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The Coming One

February 22, 2021 · A Harmony of the Gospels

Scripture referenced 18 passages

The passage this message was preached from, in full, with every other passage it reached for.

Matthew 11:2-19

primary text, John the Baptist's question from prison and Jesus' response

2 Now when John heard in the prison the works of Christ, he sent two of his disciples

3 and said to him, “Are you he who comes, or should we look for another?”

4 Jesus answered them, “Go and tell John the things which you hear and see:

5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

6 Blessed is he who finds no occasion for stumbling in me.”

7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?

8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.

9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.

10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 If you are willing to receive it, this is Elijah, who is to come.

15 He who has ears to hear, let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions

17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’

19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

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Luke 7:18-35

parallel account of John's question and Jesus' response

18 The disciples of John told him about all these things.

19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”

20 When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

23 Blessed is he who finds no occasion for stumbling in me.”

24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?

25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.

26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in God’s Kingdom is greater than he.”

29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.

30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

31 “To what then will I liken the people of this generation? What are they like?

32 They are like children who sit in the marketplace, and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’

33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’

35 Wisdom is justified by all her children.”

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Matthew 11:28-30

closing text, Jesus' invitation to come and find rest

28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.

29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

30 For my yoke is easy, and my burden is light.”

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Matthew 4

Jesus withdrawing to Galilee after John was taken into custody

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 When he had fasted forty days and forty nights, he was hungry afterward.

3 The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”

4 But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’”

5 Then the devil took him into the holy city. He set him on the pinnacle of the temple,

6 and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’”

7 Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”

8 Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.

9 He said to him, “I will give you all of these things, if you will fall down and worship me.”

10 Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

11 Then the devil left him, and behold, angels came and served him.

12 Now when Jesus heard that John was delivered up, he withdrew into Galilee.

13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,

14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

15 “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

16 the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.”

17 From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”

18 Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

19 He said to them, “Come after me, and I will make you fishers for men.”

20 They immediately left their nets and followed him.

21 Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

22 They immediately left the boat and their father, and followed him.

23 Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

25 Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.

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Luke 3

John's earlier message about the one coming who is mightier

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.

3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.

4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.

5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

6 All flesh will see God’s salvation.’”

7 He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?

8 Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!

9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”

10 The multitudes asked him, “What then must we do?”

11 He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”

12 Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”

13 He said to them, “Collect no more than that which is appointed to you.”

14 Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”

15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”

18 Then with many other exhortations he preached good news to the people,

19 but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,

20 added this also to them all, that he shut up John in prison.

21 Now when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,

22 and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”

23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

38 the son of Enos, the son of Seth, the son of Adam, the son of God.

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Psalm 118:26

referenced as 'blessed is the one who comes in the name of the Lord, the coming one'

26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.

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Deuteronomy 18:18

Moses foretelling a prophet to come, 'I will raise up for them a prophet from among their countrymen like you'

18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.

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John 6

people saw Jesus' sign and said 'surely this is the prophet who has come into the world'

1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

2 A great multitude followed him, because they saw his signs which he did on those who were sick.

3 Jesus went up into the mountain, and he sat there with his disciples.

4 Now the Passover, the feast of the Jews, was at hand.

5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”

6 This he said to test him, for he himself knew what he would do.

7 Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

8 One of his disciples, Andrew, Simon Peter’s brother, said to him,

9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10 Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.

11 Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.

12 When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”

13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

16 When evening came, his disciples went down to the sea,

17 and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

18 The sea was tossed by a great wind blowing.

19 When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

20 But he said to them, “It is I. Don’t be afraid.”

21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28 They said therefore to him, “What must we do, that we may work the works of God?”

29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30 They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?

31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”

32 Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven, and gives life to the world.”

34 They said therefore to him, “Lord, always give us this bread.”

35 Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”

42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”

43 Therefore Jesus answered them, “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness, and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his…

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Malachi 3:1

Jesus identifies John as the messenger sent ahead to prepare the way

1 “Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of Armies.

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Malachi 4:5

God sending Elijah the prophet before the great and terrible day of the Lord

5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.

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Habakkuk 2

the vision is for an appointed time, 'though it delays, wait for it'

1 I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.

2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.

3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay.

4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

5 Yes, moreover, wine is treacherous. A haughty man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.

6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’

7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?

8 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.

9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

10 You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.

11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

12 Woe to him who builds a town with blood, and establishes a city by iniquity!

13 Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?

14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.

15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!

16 You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.

17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.

18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.

20 But Yahweh is in his holy temple. Let all the earth be silent before him!”

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Daniel 7

one like a son of man coming with the clouds of heaven to the Ancient of Days

1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed. Then he wrote the dream and told the sum of the matters.

2 Daniel spoke and said, “I saw in my vision by night, and, behold, the four winds of the sky broke out on the great sea.

3 Four great animals came up from the sea, different from one another.

4 “The first was like a lion, and had eagle’s wings. I watched until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man. A man’s heart was given to it.

5 “Behold, there was another animal, a second, like a bear. It was raised up on one side, and three ribs were in its mouth between its teeth. They said this to it: ‘Arise! Devour much flesh!’

6 “After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird. The animal also had four heads; and dominion was given to it.

7 “After this I saw in the night visions, and, behold, there was a fourth animal, awesome and powerful, and exceedingly strong. It had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. It was different than all the animals that were before it. It had ten horns.

8 “I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 “I watched until thrones were placed, and one who was ancient of days sat. His clothing was white as snow, and the hair of his head like pure wool. His throne was fiery flames, and its wheels burning fire.

10 A fiery stream issued and came out from before him. Thousands of thousands ministered to him. Ten thousand times ten thousand stood before him. The judgment was set. The books were opened.

11 “I watched at that time because of the voice of the great words which the horn spoke. I watched even until the animal was slain, and its body destroyed, and it was given to be burned with fire.

12 As for the rest of the animals, their dominion was taken away; yet their lives were prolonged for a season and a time.

13 “I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.

14 Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom that which will not be destroyed.

15 “As for me, Daniel, my spirit was grieved within my body, and the visions of my head troubled me.

16 I came near to one of those who stood by, and asked him the truth concerning all this. “So he told me, and made me know the interpretation of the things.

17 ‘These great animals, which are four, are four kings, who will arise out of the earth.

18 But the saints of the Most High will receive the kingdom, and possess the kingdom forever, even forever and ever.’

19 “Then I desired to know the truth concerning the fourth animal, which was different than all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;

20 and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was more stout than its fellows.

21 I saw, and the same horn made war with the saints, and prevailed against them,

22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.

23 “Thus he said, ‘The fourth animal will be a fourth kingdom on earth, which will be different than all the kingdoms, and will devour the whole earth, and will tread it down, and break it in pieces.

24 As for the ten horns, ten kings will arise out of this kingdom. Another will arise after them; and he will be different than the former, and he will put down three kings.

25 He will speak words against the Most High, and will wear out the saints of the Most High. He will plan to change the times and the law; and they will be given into his hand until a time and times and half a time.

26 “‘But the judgment will be set, and they will take away his dominion, to consume and to destroy it to the end.

27 The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, will be given to the people of the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions will serve and obey him.’

28 “Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me; but I kept the matter in my heart.”

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Luke 4

Jesus' first sermon in Nazareth reading from Isaiah 61

1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3 The devil said to him, “If you are the Son of God, command this stone to become bread.”

4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

7 If you therefore will worship before me, it will all be yours.”

8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,

10 for it is written, ‘He will put his angels in charge of you, to guard you;’

11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13 When the devil had completed every temptation, he departed from him until another time.

14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

15 He taught in their synagogues, being glorified by all.

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”

23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

28 They were all filled with wrath in the synagogue, as they heard these things.

29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

30 But he, passing through the middle of them, went his way.

31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

32 and they were astonished at his teaching, for his word was with authority.

33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”

35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.

36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”

37 News about him went out into every place of the surrounding region.

38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.

39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.

43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

44 He was preaching in the synagogues of Galilee.

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Isaiah 61

the Spirit of the Lord anointing Jesus to bring good news to the poor, release to captives, recovery of sight to the blind

1 The Lord Yahweh’s Spirit is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives, and release to those who are bound;

2 to proclaim the year of Yahweh’s favor, and the day of vengeance of our God; to comfort all who mourn;

3 to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

4 They will rebuild the old ruins. They will raise up the places long devastated. They will repair the ruined cities, that have been devastated for many generations.

5 Strangers will stand and feed your flocks, and foreigners will work your fields and your vineyards.

6 But you will be called Yahweh’s priests. Men will call you the servants of our God. You will eat the wealth of the nations, and you will boast in their glory.

7 Instead of your shame you will have double. Instead of dishonor, they will rejoice in their portion. Therefore in their land, they will possess double. Everlasting joy will be to them.

8 “For I, Yahweh, love justice. I hate robbery and iniquity. I will give them their reward in truth, and I will make an everlasting covenant with them.

9 Their offspring will be known among the nations, and their offspring among the peoples. All who see them will acknowledge them, that they are the offspring which Yahweh has blessed.”

10 I will greatly rejoice in Yahweh! My soul will be joyful in my God; for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

11 For as the earth produces its bud, and as the garden causes the things that are sown in it to spring up; so the Lord Yahweh will cause righteousness and praise to spring up before all the nations.

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Jeremiah 6:16

stand by the ways, ask for the ancient paths where the good way is and walk in it

16 Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’

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Philippians 2

Jesus did not consider equality with God something to be grasped, found in the form of a man

1 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

2 make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

3 doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

4 each of you not just looking to his own things, but each of you also to the things of others.

5 Have this in your mind, which was also in Christ Jesus,

6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

7 but emptied himself, taking the form of a servant, being made in the likeness of men.

8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

9 Therefore God also highly exalted him, and gave to him the name which is above every name;

10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God who works in you both to will and to work, for his good pleasure.

14 Do all things without murmurings and disputes,

15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,

16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

17 Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

18 In the same way, you also rejoice, and rejoice with me.

19 But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

20 For I have no one else like-minded, who will truly care about you.

21 For they all seek their own, not the things of Jesus Christ.

22 But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.

23 Therefore I hope to send him at once, as soon as I see how it will go with me.

24 But I trust in the Lord that I myself also will come shortly.

25 But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;

26 since he longed for you all, and was very troubled, because you had heard that he was sick.

27 For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

28 I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all joy, and hold such in honor,

30 because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

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1 John 1:9

if you confess your sins, He is faithful and just to forgive and cleanse from all unrighteousness

9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

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Recap

The message in order, in a few minutes of reading.

This sermon followed the passage in Matthew 11 and Luke 7 where John the Baptist, imprisoned by Herod, sends his disciples to ask Jesus whether He is truly the coming one. Pastor Jonathan traced that question through the Old Testament voices John would have known, and then walked through Jesus' response, His words about John, His woe on unrepentant cities, and His closing invitation to come and rest.

What was said

John the Baptist is in prison, probably for a year or more, and he is in despair. The man who boldly preached repentance and the nearness of the kingdom has arrived at the question: are you the one, or did I get it wrong? Pastor Jonathan pointed out that this is not simply weakness. It is a recognizable human place, the place of David crying "how long, oh Lord," and John's situation made it worse, because he, the actual voice of God in that moment, was locked up while Herod, a lascivious and corrupt man, was in the palace. Anyone who has trusted God and watched circumstances go the wrong way knows that place.

John's phrase "the coming one" carried enormous freight. Pastor Jonathan moved through the Old Testament, from Moses in Deuteronomy promising a prophet like himself, to Psalm 118, to Zechariah, to Malachi, to Daniel's son of man coming with the clouds. John's question was not random confusion. It was a compressed form of everything Israel had been waiting for across four hundred years of prophetic silence. The problem was that John's own message had emphasized the winnowing fork, the burning of chaff, the day of vengeance, and Jesus was not doing that. He was healing, raising the dead, and preaching good news to the poor.

Jesus told John's disciples to go back and report what they saw and heard, listing the healings in a way that directly echoed Isaiah 61. Pastor Jonathan paused here to note that when Jesus stood up in Nazareth and read from that scroll, He stopped mid-sentence, right before "and the day of vengeance of our God," rolled it up, and sat down. The acceptable year of the Lord was open. The day of vengeance was on hold. That was the shape of His ministry, and it confused people, including John, who had preached the full package.

Once John's disciples left, Jesus turned to the crowds and asked them what they had gone out into the wilderness to see. The questions build, and each expected answer is obviously no: not a reed blown by the wind, not a man in fine clothing. A prophet, yes, and more than a prophet. Jesus identified John as the messenger of Malachi 3, and then said plainly that if they were willing to accept it, John himself was the Elijah who was to come. The one who has ears to hear, let him hear.

Pastor Jonathan then noted the contrast in response. The ordinary people and tax collectors, having been baptized by John, acknowledged God's justice. The Pharisees and lawyers, who had not been baptized by John, rejected God's purpose for themselves. Jesus compared that generation to children in the marketplace who found fault no matter what they heard. John was an ascetic, so they said he had a demon. Jesus ate and drank with people, so they called Him a glutton and a friend of sinners. The fault-finding never stopped regardless of what God was doing.

The woe passages that followed showed what is at stake when familiarity produces no repentance. Chorazin, Bethsaida, and Capernaum, the places where most of Jesus' miracles happened, were the places least likely to turn. Pastor Jonathan said plainly that this is a hard word for a church: the people most used to Jesus can be the ones least moved by Him. He connected this to the question of expecting people who do not know Jesus to behave as if they do, noting that the cities like Sodom would face a more tolerable judgment than the cities that had seen everything and shrugged.

The sermon closed with Jesus' invitation in Matthew 11:28-30. Pastor Jonathan stayed with the image of a yoke, two animals moving together at the same pace, and the idea that Jesus sets the pace and knows the way. He brought in Jeremiah's "ask for the ancient paths, where the good way is, and walk in it," hearing it as the background Jesus was drawing on. The word translated "easy" in some versions, he noted, also means comfortable, kindly, and pleasant. Walking yoked to Jesus, in humility and submission to the Spirit, is where the burden becomes light, not because the path is effortless, but because it is His mission and He carries the sin debt that would otherwise make the load impossible.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Mark pointed out that John the Baptist, who boldly proclaimed the coming kingdom, ended up in prison doubting whether Jesus was really the one he had been announcing. Have you ever trusted God in a clear direction and then found yourself wondering if you got it wrong? What did that feel like, and what helped?
  2. Jesus stopped reading Isaiah 61 before the line about the day of vengeance, rolled up the scroll, and said the scripture was fulfilled right then. What does it mean to you that Jesus deliberately left that part on hold, and how does it change the way you think about what the church is supposed to be doing right now?

and 3 more questions in the guide

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Read the full transcript 7,455 words
Speaker 2You can have a seat for a minute. This is the worship through giving part of the service. I'll invite the ushers to come on for but, really, speaking of great things that we just sang about, from Psalm hundred and twenty six three, it says, the Lord has done great things for us. We are glad. Indeed, we are.
Great.
Speaker 1In your faithfulness. Lord, though we are fickle beings, all of us. Lord, we trust in your faithfulness. We look to you and we long to be faithful in the way that you are, Lord. We long to be winsome in the way that Jesus showed us to be.
Lord God almighty, I pray that we would have blessings in our hearts that would overflow out of our mouths, that you would bless the community around us by the way that we use our lives in your service and our words for your glory. In Jesus' name, Lord, we ask you to be very present with us. And God, I'm asking further than that. You already are. You're omnipresent.
I'm asking us to be conscious of it, that we're conscious of your spirit, that we're conscious of what you would have us do if we are straying to the right or to the left, that you would pull us up back into the good old gospel way. Lord, I pray that you would have your way among us this morning and through us. If you have your way among us, Lord, you have your way through us. You can reach this community and this world. Lord, all over the world today, people are wondering what is going to be, and not just wondering, but worried about what is going to be.
God, I pray that you'd give comfort to your people and that we'd be able to share that comfort. I pray that you'd give us the grace, Lord, to be gracious and merciful to others. I pray that you would draw many into your family. In in this, as far as the world goes, Lord, desperate and difficult time, I pray that you, Lord, would use those circumstances and situations to draw people to yourself. In Jesus' name, we pray that you would be very, very present with us and that we would be conscious of.
Amen. Amen. And it's time for Children's Church downstairs. We have a very active children's choir whether y'all know it or not. Y'all ever ever seen them?
We see them. They're right there. This children's choir is loving every minute of the song service. It's so fun to see how much they're enjoying it. So we are moving on right on along through the gospels.
We're going on a harmony of the gospel's journey. So it's a harmony. And last week, we spent time in Matthew 11 and Luke seven and we're gonna spend time in Matthew 11 and Luke seven again today finishing out the chapter in both. This is something that Mark doesn't mention. Next week, we'll be back in the let Mark have a say But John the Baptist relationship to the kingdom is kind of what the sermon is about today.
Plus, words of woe and blessing. Matthew goes on after this section about John the Baptist. Matthew goes on to tell us some words of woe to the cities that are the most familiar with Jesus and his miracles. It's words of woe to the people who saw the miracles. That's an interesting take.
And then there are words of blessing below that. And we'll end a couple of songs I've already alluded to. We'll end at a place of Jesus calling you to come and just rest. So that's where we're headed today. We're gonna take two texts.
Matthew eleven two through 19 to begin with, and then Luke seven eighteen through 35 tells the same story, and then we'll go on and have Matthew go 19 through 30 right there. So here it is. Lord, help us. In Jesus' name, it's a beautiful, beautiful morning. We want to open our hearts to understand what it is that you have written down for us in your word.
This truth, Lord, how will it and how should it affect our lives? Would you show us this morning and allow us the opportunity, lord, to practice it throughout this week. Amen. So now, while in prison, John and then Luke tells us it's John the Baptist because there are several guys named John in the Bible. But while in prison, that kinda narrows it down.
John heard about the works of Christ, and he sent word by his disciples. Now Matthew very specifically calls him Christ right there. I think that that fits Matthew's narrative, and he's trying to give us a chance to see. This he's the Christ. Even if John's doubting right now, he's the Christ.
Okay? In fact, it says the Christ. Now, while in prison, John heard about the works of Christ and sent word by his disciples. Luke says, the disciples of John also reported to John the Baptist about all these things. And after summoning his disciples or two of his disciples, John sent them to the Lord saying now if you think back, we're in Matthew 11 right now.
In Matthew four, it says, now when Jesus heard that John the Baptist had been taken into custody, Jesus, he withdrew into Galilee. Do you think of Jesus being strategic? I do, but I've been in missionary circles for a long time now. You start figuring out that, you know what? Jesus saw that the temperature there around Jerusalem, around the Jordan where John was baptizing.
It was getting pretty hot, and he needed to strategically retreat from that situation. He could do his works anywhere, and he chose, it says, he withdrew into Galilee and leaving Nazareth. He came and he settled down in Capernaum. Remember the name of the place. It's on the North Western Shore of the Sea Of Galilee.
It's where Peter and Andrew are both from, and it's a place where the man was lowered through the roof. It's a place where a lot of miracles were done. We'll hear about that later on too. Leaving Nazareth, he came and he settled in Capernaum, which is by the sea in the region of Zebulun and Naphtali. So Matthew says, now while in prison, John heard about the works of Christ and sent word by his disciples and said to him, are you the coming one, or are we to look for someone else now?
Does that just sound desperate? John the Baptist, who very boldly proclaims, even now the axe is being laid to the root of trees, repent every one of you for the kingdom of God is at hand. He knew his message. He knew the message God gave him. It was so internalized that he could not help but share it.
He's a we'll go on and let Jesus call him what he is. But he's gotten to a place where he's probably been in prison for about a year, maybe more than a year. And his question is, are you becoming one, or are we to look for someone else? Maybe I got it wrong. That's, in a way, it's a statement of humility to have that thought.
But at the same time, it's desperation and despair, and you can see it. Luke tells us this. Disciples John also reported to him all of these things. And if you think about these things, in Matthew, we saw that he healed a leper that was untouchable by touching him, and he healed the slave of a Roman centurion at a distance, and he raised the widow of Nain's son from the dead and gave him back to his mother. When John's disciples reported him about all these things, And after summoning two of his disciples, John sent them to the Lord saying, are you the coming one or are we to look for another?
Take that message. And when they came to him, they said, John the Baptist has sent us to you to ask, are you the coming one or should we look for another? It's a refrain there. He mentions it twice. It's important.
Now when we look at it and go the coming one after Christ and having two thousand years of experience, we know they're asking, are you messiah Jesus? Are you are are you really the messiah Jesus? Are you the Christ? But they had a lot of different reference to the coming one. Don't feel like the lone ranger.
If you're in deep, deep despair right now and you're doubting and you're thinking, maybe I missed it. Maybe I missed it. I trusted God and maybe I missed it. I thought he said do this. And when I did it in faith, it's not turned out the way that I thought it should.
Maybe you're in despair. I could I could ask for for witness on that. I think I get a few. John's despair is coming through. But think about his situation.
He was arrested by Herod, Herod Antipas, And Herod is an evil guy. He's a bad dude, and he is lascivious. And all of the things that not all the things, most of the things that John was preaching against were not just licentiousness, which Herod was certainly guilty of, but it was legalism, which nobody ever accused Herod of being a legalist. Okay? But John is in prison being the actual voice for the Lord in this time, the last of the prophets.
Right? He is speaking for God and he's in prison and Herod is literally in the palace. He's the king and he's just a bad dude. Lassevious and ugly. So that would lead you to a place of despair.
It leads you to the place of David of how long, oh Lord, how long will my enemies triumph over me? How long will I wrestle with my thoughts and every day have sorrow in my heart? Don't feel like a lone ranger. Even John the Baptist got to that place. This is his message earlier from Luke three.
As for me, I baptize you with water, but he is coming who is mightier than I. He who is coming. He who is coming. It's an anticipatory thing. And John, as a prophet of God, speaks like the prophets of God.
If we go back to Psalm one nineteen, blessed is the one who comes in the name of the Lord, the coming one. We have blessed you from the house of the Lord. Remember when Jesus was going in triumphal entry, this is what they were singing. Right? They recognized it at that point at least.
Zechariah, and you'll flee by the valley of my mountains and the valley of the mountains going down going down. Where is it? Oh, and the Lord my God will come. He's coming. Messiah, Yahweh in this case is coming.
Deuteronomy. I told you this one last week. Moses is standing there and says, look for, be looking for the one that will come. Where is it? I will raise up for them a prophet from among their countrymen like you, and I will put my words in his mouth, and he shall speak to them everything that I command him.
So some people argue over who this one was, but it is the Taeb, the Taeb, the prophet. In John, he says, therefore, when people saw the sign which Jesus had performed, they knew to be looking for a coming one. And when he performed this sign in John six, they said, surely this is the Tacheb. This is the prophet who has come into the world. Malachi, behold, I'm going to send you Elijah.
Okay? In this case, we know the coming one is Elijah. But all of these reference, when John mentions it, I think he's certainly mentioning, are you the Messiah, the one that we've been forecasting? But everybody around him's got different opinions about what he might be talking about. Even down to Habakkuk, I love this verse.
This is the silver lining in a very dark book. For the vision, that vision of God is yet for the appointed time. It hurries towards its goal and it will not fail. Though it delays, wait for it. Though it delays, wait for it.
If all is not right, right now you think, oh, I know that God says that everything works out in the end, but it's not right. Well, it's not the end. Okay? Though it delays, wait for it, for it will certainly come and it will not delay long. It'll be right on time when it gets here.
Malachi, this last book in the Old Testament. After Malachi, the intertestamental silence begins. It's four hundred years of silence from God and everybody quibbling over the scriptures arguing about what they mean. That's what John comes into. And when we see John's ministry in Matthew, Mark, and Luke, and even John, when we see that, that's the end of the intertestamental silence right there.
Ain't that amazing? Malachi says, behold, I am sending my messenger, and he will clear a way before me. And the Lord whom you are seeking will suddenly come into his temple and the messenger of the covenant in whom you delight. Behold, he is coming, says the Lord of armies. The Lord is coming, in Matthew.
Daniel, I kept looking in the night visions and behold with the clouds of heaven, one like a son of man was coming. It's future anticipatory. We're looking forward to this. And he came up to the ancient of days and he was presented before him. Are you the one we're looking for or did I get it wrong?
Maybe you were one of these other figures and not the one I was looking for. He was coming as mightier than I. I'm not I'm not fit to untie the straps of his sandals. He'll baptize you with the Holy Spirit and fire. And this is, I think, why John was confused because John's message continues like this.
His winnowing fork is in his hand to thoroughly clear his threshing floor and to gather the wheat into his barn, and he will burn up the chaff with unquenchable fire. That's the message that I need to repent. Right? And John had the message, repent for the kingdom of God is at hand, and part of his message was the vengeance of the Lord, and it's coming. And what we see in Jesus let's keep going in the text.
But this winnowing fork to John is a a big part of his message. And honestly, it's a big part of a lot of the messages of Christendom throughout all time. Rather than holding out the mercy and the grace and the peace and the love of God for all the nations. Sometimes we circle the wagons and say, God, just come on and get us now. Damn all the rest of these people.
We don't they're not a part of us instead of saying they can be. The winnowing fork is in his hand, a thoroughly clear threshing floor. So it goes on. Jesus answered and said to them, go and report to John what you hear and what you see. Give a personal eyewitness testimony as to what you've seen.
At that very time, Luke says, he cured many people of diseases, and Luke, the doctor, says he cured them of diseases, which are physical ailments, and afflictions and evil spirits. He recognized that not every physical malady is of the demonic, but that some of them are. He gave sight to many who are blind, and he answered and said to them, you go and you report to John what you have seen and what you've heard. People who are blind receive sight. People who limped, walked.
People with leprosy are cleansed. People who were deaf hear, dead people are raised up, and people who are poor have the gospel preached to them. Hey, man. That's what's going on. That's what's happening.
And he says, go tell John that. John knows the Old Testament. He's deeply in touch with God, and hearing all those things should reassure John. I'm gonna flash back right here to Luke four for just a minute. This is one of my favorite passages in the whole New Testament, and it's Jesus' first sermon that we have recorded.
So when he stands up at the temple, it says, he came to Nazareth where he had been brought up, and as was his custom, he entered the synagogue on the Sabbath, and he stood up to read. And the scroll of Isaiah the prophet was handed to him and he unrolled the scroll and he found the place where it was written. This is Isaiah 61 by the way. The spirit of the Lord is upon me because he has anointed me to bring good news to the poor. What did he say?
Tell John. The gospel is being preached to the poor. Because he sent me to proclaim release to the captives. Wow. John's in prison.
He's waiting on that release. He's waiting on whatever God would have for him, I'm sure, But he knows this text. This is one of them that bounces around with me all the time. And recovery of sight to the blind. Jesus just did that.
To see to set free those who are oppressed, to proclaim the favorable year of the Lord, and it says, right there, Jesus rolled up the scroll, gave it back to the attendant, sat down, and eyes of all the people in the synagogue were intently directed at him and he began to say to them, today, the scripture is fulfilled in your hearing. So for us, for most of us, we don't know the Old Testament inside out. We don't have it memorized. Most of us, I don't. The next line after to proclaim the favorable year of the Lord, the very next line is, and the day of vengeance of our God.
Now Nazareth the Nazareth folk there at the synagogue that day know Isaiah 61. It's been read on a cycle every every two or three years for throughout their whole lives, and this is one of their favorites because God vanquishes all of our enemies. And Jesus sang the song all the way up to their favorite verse, rolled up the scroll and sat down. He's proclaiming the acceptable day of the Lord. There's a real invitation.
It's right here for anybody who would accept it. And the day of vengeance of our God was put on hold. He rolled it up, gave the scroll back, said, today, this scripture is fulfilled. That was the beginning of Jesus' ministry that we know about. His first sermon.
And here we are in Luke seven and in Matthew 11, and it says, and blessed is any person who does not take offense at me. It all comes down to what you believe about Jesus. And either he will be an offense for saying you need a savior or he will be your savior when you call up to him. Blessed is anyone who does not take offense at me. I don't usually share with y'all straight commentary, but I'm going to this morning.
This verse, those who are not scandalized by preconceived ideas of the messianic task because they had preconceived ideas about the messianic task. We're being oppressed by Rome, and we want for that king like David to come and just vanquish Goliath, our enemies around us, all around us. Those who are not scandalized by their own preconceived ideas of the messianic task, but instead, judged by what they see happening, will know that Jesus is indeed the promised one. And as a result, they will be blessed. Think about that.
There are still bad guys in this world that God is still saving. He's still proclaiming the acceptable time of the Lord until he comes again. And we need to be proclaiming that. Next lines here. Those how however, who are offended because of their preconceived notions of how God should act, their preconceived notions and by what they do not see happening such as judgment of the nations or restoration of political independence or greatness for Israel, they will miss out on this blessing.
Open your heart to what God is doing, not what you want him to do. As the disciples of John were going away. This is interesting too. So these guys come and he said, just go tell John what you see and you hear. This is what's happening.
All of those things were messianic things that Jesus was supposed to do, that the Messiah would do. It was proof I've said a million times. His miracles authenticate his message. And so he said, go tell John the miracles. He already knows the message.
Right? And as those disciples of John were going away, Jesus began speaking to the crowds about John the Baptist. When the messengers of John had left, he began to speak to the crowds about John. Would you all go out to into the wilderness to see? This is about John the Baptist.
What did you all go out into the wilderness to see? A reed that's shaken by the wind? Now that that one is metaphorical, I believe. Could be. Did you just go out there to see nature or, you know But if you think about the winds of change and you think about the winds of culture, we get a lot of voices saying whatever the wind is blowing.
Right? Do you agree with that? There's a grassroots movement. Everybody's upset about such and such a thing. Well, I can see that, and we go with them.
A lot of those grassroots movements are astroturf. They're manufactured and you just kind of go with them. What did you go out to see? Did you go out to see a reed that was shaken by the wind? Is this just a new thing, something blowing by?
The answer in Greek is an obvious no. It's a rhetorical question. No. Of course not. Next question.
What did you go out to see? Did you go out to see a man dressed up in soft clothing? What do we know about John the Baptist? This is what we know about John the Baptist. He's a rough looking dude.
He's the easiest person to spot in a Renaissance Renaissance painting. Everybody else has got drapery all over. He's in some kind of animal skin. He's got a long cross because it's a long way to the cross. He's preaching.
A lot of times you'll see the leather belt or the the locust and honey sometimes but he's he's just living off the land. He's a rough character. He's a rough dude. The word for soft there is soft or effeminate. That's the word.
Just is. Malikois, malikois, hematois. Malikois, hematois is soft clothing. Could be effeminate clothing. Would you go out to see a man dressed up in soft clothing?
Somebody who's finely arrayed is the way that you might say it. By the way, we see people dressed up in all kinds of finery these days who are blown about the winds of culture and they're begging for you to listen to them about whatever they're saying. But what you go out to see? Did you see a man dressed in soft clothing? Those who are splendidly clothed like this and live in luxury are found in royal palaces.
I think Jesus just made a dig at Herod. I'm not positive, but it sounds like one to me. Have you ever seen Herod portrayed? He is a wily rascal and super lascivious and dressed all up. And it's all about his comfort and his palaces and his own way and his people.
He's supposed to be the king of the Jews. His people are oppressed and he's not living like them. He is flourishing and building and carrying on and on and on. Maybe it's not a dig. That sounds bad to say Jesus took a dig at somebody, but he definitely was elevating John and might have been putting Herod in his place, maybe.
That might be my opinion. But what did you go out to see? So the answer to that one is an obvious no too. What did you go out to see? A prophet.
Question mark. Was it a prophet? Is that what you went out to see? Well, tell you, yes, he is. And one who is more than a prophet.
Yes, I tell you, and one who is more than a prophet. This is the one. John the Baptist is the one about whom it is written, behold, I'm sending my messenger ahead of you, that's Malachi three one, who will prepare your way before you. Amen. Jesus changed the me to you right there.
He's he knows who it is. It's him. Behold, I'm sending my messenger and he will clear away before me. And the Lord whom you're seeking will suddenly come to his temple and the messenger of the covenant whom you delight. Behold, he is coming.
That's Messiah at the end, but at the beginning, that's John the Baptist and Jesus identifies him as such. I say to you among those born of women, there has not arisen anyone that's greater than John the Baptist. He's the best. He's the best that this side has to offer. I say to you, Luke says, among those born of women, there's no one greater than John.
Yet, the one who's least in the kingdom of God is greater than he. He carries a message that you all need to listen to, but the transformation from John announcing the coming one to what will happen when the coming one is here, and he is, Jesus is saying, what happens when you come to me? It immediately elevates you beyond all this world has to offer. The best of this world does not compare with the kingdom of heaven. And from the days of John the Baptist until now, the kingdom of heaven has been treated violently.
Everybody who thinks they're right about religion and the kingdom of heaven has treated it violently and violent men try to take it by force. Violent men take it by force. For all of the prophets and the law prophesied up until John. Jesus says John is the last of the Old Testament prophets. He's in agreement with them.
All of them agree, and all of this is broadcasting it until John. He's the last of those because I'm here. And if you're willing to accept it, folks, this is including the crowds of all of the different folks around, pharisees, lawyers, people, tax collectors, and if you are willing and disciples, don't let me forget the disciples, and if you're willing to accept it, John himself is Elijah who was to come. No doubt about it. It's unequivocal.
Why people still quibble over this? I don't understand. Jesus says it here. He says it later. Actually, he says it.
Malachi said it before. Behold, I'm sending my messenger. Malachi four. These are the last this is the last chapter in the Old Testament right here. Malachi four five says this, behold, I am going to send to you Elijah the prophet before the coming of the great and terrible day of the Lord, and he will turn the hearts of the fathers back to their children.
And he will turn the hearts of the children back to their fathers so that I will not come and strike the land with complete destruction. He is saying, I'm sending you a prophet to make sure you recognize the one who can restore order. And if you're willing to accept it, John himself is the Elijah who was to come. Later on in Matthew, we'll see this. Why then do the scribes say that Elijah must come first?
His disciples who were there with him when he said John was Elijah are still asking this question six chapters later. His disciples asked him, why then do the scribes say Elijah must come first? And he answered, Elijah is coming and restore all things. I can see Jesus almost rolling his eyes right there. Come on, fellas.
I've already told you this. But I say to you, Elijah already came and they didn't recognize him, but they did to him whatever they wanted, imprisoned and beheaded. Also the son of man is gonna suffer at their hands. They didn't understand that either. But the disciples did then understand that he had spoken to them about John the Baptist.
Mark tells us the same story. Luke actually tells us the same story earlier. And if you're willing to accept it, John himself is Elijah who was to come. The one who has ears to hear, let him hear. I like that Matthew says this this way, and then Luke has a different way of saying it.
He who has ears to hear, let him hear. That's a very real invitation for anyone that will humble themselves to accept the word of the Lord. And here we are. Now when all the people and the tax collectors, the rabble, when they heard this, they acknowledged God's justice. Oh my goodness.
Were they living under oppression? Yes. Did they recognize God's justice? It says they acknowledged it. They might not have thought everything was hunky dory, but they acknowledged God's justice.
You know, there's a payday someday, and Lord, help me be a part of the solution and not the problem. I entrust myself to you, kind of like Peter says of Jesus, that though they were reviled, that he though he was reviled, he did not revile. And in turn, though he was insulted, he didn't insult in return, but yet he continually entrusted himself to the one who judges rightly. He acknowledged God's justice. Philippians says, he did not consider equality with God as something to be held on to, having been baptized with the baptism of John.
They had been baptized for repentance from sin. Now, but yeah. There's a big distinction. All of life, the one who hears has ears to hear, let him hear. Now the people acknowledge God's justice, having been baptized with the baptism of John, recognizing their need for repentance, but the Pharisees and the lawyers rejected God's purpose for themselves.
God's ultimate purpose was to save them and they rejected it. Not having been baptized by John, we reject it out of hand. Now what shall I compare this generation, Jesus says, who's looking for a metaphor. What then shall I compare the the people of this generation and what they're like? It's like children sitting in the marketplaces who call out to the other children and say, We played the flute for you, but you didn't dance.
It didn't matter what we were saying or doing, you just paid no attention to us. We sang a song of mourning and you did not mourn. You just didn't listen at all. You went about your business. For John came neither eating nor drinking and they said to him, He has a demon.
John the Baptist has come neither eating or drinking eating bread or drinking wine. And you say to him, He has a demon. The son of man came eating and drinking. And they say, behold, a gluttonous man and a heavy drinker. Friend of tax collectors and sinners, son of man has come eating and drinking.
You say, behold, a gluttonous man and a heavy drinker. Friend of tax collectors and sinners. Are we fault finders? Lord, have mercy on us. Are you a fault finder?
I'll close my eyes right now. Turn around and look this way. I'm a fault finder. It's easy to find fault. And anybody and anything, if you watch any online news or cable or whatever, you'll find people finding fault and ignoring faults.
They find faults on the other side and ignore the faults on their side. John the Baptist was an ascetic. Nope. Jesus was living an abundant life. They say, nope.
Neither one of them fits the bill. And yet, wisdom is vindicated by her deeds, Luke says, and yet wisdom is vindicated by all of her children. You do what you know until you know better. Wisdom will be shown to be following after the path of humility that both John and Jesus tread. Then he began to reprimand the cities.
This is where Matthew takes off, and Luke is not he's kinda silent on this part, but Jesus proclaims woe on these cities. Then he began to reprimand the cities in which most of his miracles were done because they did not repent. Woe to you, Chorazin. Woe to you, Bethsaida. For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
The people who are the most familiar with Jesus were the ones least likely to repent. Think about that church. That's a hard that's a hard word for us. The people who are most used to Jesus were the ones who are the least likely to repent from their own sins. Nevertheless, I say to you, it'll be more tolerable for Tyre and Sidon on the day of judgment than for you.
Next one. And you, Capernaum. This is his hangout. This is basically his new hometown. You, Capernaum, will not be exalted to heaven, will you?
You'll be brought down to Hades for if the miracles that occurred in you had occurred in Sodom, it would have remained to this very day. Nevertheless, I say to you that it'll be more tolerable for the land of Sodom on the day of judgment than for you. I I bring this up every once in a while. If we keep on expecting people who don't know Jesus to act like they do, That's wrong. We're wrong.
We we can't expect for them. It's hard enough for folks who know him and know him well to really repent from our own sins and live a holy and righteous life by the power of his spirit. We should not expect for people who don't know him, but this is saying folks who don't know him like Sodom and Tyre and Sidon. It'll be more tolerable for them on the day of judgment because they don't know better. We know better.
If we know better, we ought to do better, really. Now he goes from here and keeps on. It seems like he starts off into a prayer, public prayer of praise to God. At that time, Jesus said, I praise you, father, lord of heaven and earth, for you have hidden these things from the wise and the intelligent, and you have revealed them to the children, the infants. Yes, father, for this way was well pleasing in your sight.
All the things have been handed over to me by my father, and no one knows the son except the father, nor does anyone know the father except the son. And anyone with who anyone to whom the son determines to reveal him. We know that Jesus always answers the call of faith. Every person that reached out to Jesus in faith, he answered. When he didn't do miracles or when he didn't help people is when they were saying, do a miracle for us like you did over there.
And they're demanding it, but not from faith. That widow of Nain didn't even ask, but he had compassion on her and gave her back her son. Roman centurion, obvious Gentile, believed and believed even more than anyone else in Israel. Do you see how Matthew especially is opening up this gospel to the whole world, to everybody? We we need to open our hearts up to the everybody.
Now and bring them right here. This is the close. These are the last few slides. It's 28 through 30. It's on one slide.
Come to me, Jesus says. Come to me. Come to me, all of you who are weary and burdened, and I'll give you rest. It takes a lot of energy to judge other people. It takes a lot of energy to condemn other people.
It takes a lot of energy to live in the state of manufactured aggression that is foisted on us all the time. If we just calm down and come to Jesus, come to me, all of you who are weary and you're burdened, and I'll give you rest. That's that's what he's saying. I'll give you rest. Take my yoke upon you and learn from me.
So yoke, obviously, you've heard this in church a lot of times. You might have seen an image or two of it. A yoke is something that hooks two oxen together. It seems like you put two oxen of equal size together, they'll pull and plow straight, and it'll be fine. But Jesus is saying, you grab the other side of this yoke that I've already got on.
Take my yoke upon you and learn from me. I'm gentle and I'm humble in heart. That passage from Philippians that says, Jesus being found as a man did not consider equality with God as something to be grasped. You don't have to be right all the time. Jesus says, I'm gentle and I'm humble in heart.
And you, in this place, if you learn from me, you'll find that being gentle and humble in heart is where you'll find rest for your souls. That's a good word. Jeremiah. This is great. This is really good.
I love Jeremiah. Jeremiah, the weeping prophet, forty years of almost fruitless ministry, except he wrote it down so that we can, when we're going through the hard times like John the Baptist, read Jeremiah and go, you know, the word of the Lord that he gave to Jeremiah and he shared and the people rejected, and they threw it in the river and they burned it up and they tied it to a rock and all these different things. When he went back to the Lord and said, Lord, they just don't listen ever, never down in the bottom of a pit wherever he is. And he cries out to the Lord. He says, Jeremiah, write this down.
It's the same message. This is the message. This is what the Lord says. Stand by the ways and see and ask for the ancient paths. Look look for where the good way is.
Jesus said, I'm the way. Look for where the good way is and walk in it. Walk right next to him. Put the same yoke on where you're going at the same pace and the same speed as Jesus. He knows the way.
He says, I know the way up and down these rows, and you just stand beside me and walk with me, tied to me, and I'll show you. I'm gentle and I'm humble at heart. I'm not in a hurry. This is what the Lord says, stand by the ways and see and ask for the ancient past where the good way is and walk in it and you will there find a resting place for your souls. I think Jesus was referencing this, but look at this next verse.
It's so sad. But they said, we will not walk in it. That is human will right there. I am not gonna go the way you want me to go. Come to me all you weary and burdened and I'll give you rest.
Take my yoke upon you and learn from me for I'm gentle and I'm humble in heart and you will find rest for your souls. For my yoke is comfortable. Did you expect it to say comfortable there? Some of you expected easy because that's the translation. You have this one memorized maybe all the way back to Awana.
For my yoke is comfortable. It is easy. It is kindly. It is pleasant. All those are good things.
How can a yoke be? We think of a yoke and think, oh, work. Good grief. I don't wanna work. I'd rather be in soft clothing in the palace.
My yoke is pleasant. My yoke is comfortable. And then he goes on to say, and my burden is light. Now, immediately for the Christian two thousand years later, we think of the and go, how can you call that a light burden? He's talking about light walking the path.
Jesus had no sin debt of his own. Can you can you fathom that? He had no sin debt of his own. And the way that he walked out his life was in complete humility and submission to the spirit at every moment. And if you're walking like that, it's light.
Even if it's difficult stuff, you know it's a mission given from God. Even if it's hard to see the people around you that don't get it, it's still as much as it depends on me, Lord, let me live at peace with all men. I don't want to be guilty of the aggression. I don't want to be guilty of trying to take the kingdom of God by force or trying to hand it off by force. Jesus says, come to me all you who are weary and burdened and I'll give you rest.
You don't have to be as upset as you are. Calm down. You worry about yourself. Think about what you've done. Bring it to me.
If you confess your sins, I'm faithful and just to be forgiven your sins, cleansing you from all unrighteousness. Wait a second. Cleansing you from all unrighteousness means now we have no sin debt. Jesus has taken that on him at the cross, and I agree that's a heavy burden that he took on. But he's saying if we walk in this life, the yoke will be comfortable and the burden will be light if we can just stick with him.
We're gonna fall off the path to the left or the right, but he's saying, tie yourself to me. Get to know me. I'll show you the way. I am the way. Tie yourself to me.
My yoke is comfortable and my burden is light. There is joy unspeakable and full of glory being hitched to Jesus. Amen. I think that's the last slide. If y'all wanna come up and pray, you're always welcome.
I don't care if you do it during the service. It might be distracting for somebody else, but I'll just be praying for you while I'm talking. If you wanna come up during the song, you're always welcome. If you wanna meet afterwards, I'll be here till the last customer served, and we've got lots of elders and lots of other folks who would love to talk to you. In Jesus name, Lord, would you bless this congregation here this morning to carry forth the gospel while walking that path with you, yoked to you under the comfortable burden, and recognizing that we can walk light in submission to the spirit.
In Jesus' name. Amen.
Speaker 2I don't usually but I I would love to call an audible here. So, Blake, could we go back to God so loved? We sang it once. I'd love to sing it again. Would you stand?
Join me?
Speaker 1One of the things that Jesus frequently discussed with the Pharisees is how they placed a burden on the people. They were constantly placing a burden on the people that they themselves could not carry. Jesus can carry it and did carry it. And what he says to us today, just as much as he was saying that day, is come to me all who are weary and burdened, and I'll give you rest. Take my yoke upon you, learn from me for I'm gentle and I'm humble in heart, and you will there find rest for your souls.
For my yoke is comfortable and my burden is light. Amen.

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