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The Philippians of the Old Testament, Morning Praise

May 5, 2013 · Ecclesiastes

Scripture referenced 16 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Ecclesiastes 12:11-12 words of the wise like goads, well driven nails, making many books there is no end, much study worrisome to the flesh

    11 The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.

    12 Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

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Ecclesiastes 1:1-2

vanity of vanities, all is vanity, quoted as the opening verses everyone always cites

1 The words of the Preacher, the son of David, king in Jerusalem:

2 “Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

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2 Samuel 12:24

listed as a place where Solomon's story is told

24 David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him;

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1 Kings 1-11

listed as the primary source for Solomon's life and reign

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1 Kings 2

David gives Solomon a solemn warning to keep what he learned

1 Now the days of David came near that he should die; and he commanded Solomon his son, saying,

2 “I am going the way of all the earth. You be strong therefore, and show yourself a man;

3 and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.

4 Then Yahweh may establish his word which he spoke concerning me, saying, ‘If your children are careful of their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,’ he said, ‘a man on the throne of Israel.’

5 “Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist, and in his shoes that were on his feet.

6 Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.

7 But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for so they came to me when I fled from Absalom your brother.

8 “Behold, there is with you Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Yahweh, saying, ‘I will not put you to death with the sword.’

9 Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”

10 David slept with his fathers, and was buried in David’s city.

11 The days that David reigned over Israel were forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.

12 Solomon sat on David his father’s throne; and his kingdom was firmly established.

13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. She said, “Do you come peaceably?” He said, “Peaceably.

14 He said moreover, I have something to tell you.” She said, “Say on.”

15 He said, “You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother’s; for it was his from Yahweh.

16 Now I ask one petition of you. Don’t deny me.” She said to him, “Say on.”

17 He said, “Please speak to Solomon the king (for he will not tell you ‘no’), that he give me Abishag the Shunammite as wife.”

18 Bathsheba said, “Alright. I will speak for you to the king.”

19 Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.

20 Then she said, “I ask one small petition of you; don’t deny me.” The king said to her, “Ask on, my mother; for I will not deny you.”

21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as wife.”

22 King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.”

23 Then king Solomon swore by Yahweh, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.

24 Now therefore as Yahweh lives, who has established me, and set me on my father David’s throne, and who has made me a house as he promised, surely Adonijah shall be put to death today.”

25 King Solomon sent Benaiah the son of Jehoiada; and he fell on him, so that he died.

26 To Abiathar the priest the king said, “Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the Lord Yahweh’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”

27 So Solomon thrust Abiathar out from being priest to Yahweh, that he might fulfill Yahweh’s word, which he spoke concerning the house of Eli in Shiloh.

28 This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to Yahweh’s Tent, and held onto the horns of the altar.

29 King Solomon was told, “Joab has fled to Yahweh’s Tent, and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”

30 Benaiah came to Yahweh’s Tent, and said to him, “Thus says the king, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.”

31 The king said to him, “Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father’s house.

32 Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

33 So their blood will return on the head of Joab, and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from Yahweh.”

34 Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.

35 The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.

36 The king sent and called for Shimei, and said to him, “Build yourself a house in Jerusalem, and live there, and don’t go anywhere else.

37 For on the day you go out and pass over the brook Kidron, know for certain that you…

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1 Kings 8

Solomon's temple dedication prayer, his knowledge of God's greatness and man's sinfulness

1 Then Solomon assembled the elders of Israel, with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of Yahweh’s covenant out of David’s city, which is Zion.

2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

3 All the elders of Israel came, and the priests picked up the ark.

4 They brought up Yahweh’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.

5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted or numbered for multitude.

6 The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.

7 For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.

8 The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. They are there to this day.

9 There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

10 It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,

11 so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.

12 Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.

13 I have surely built you a house of habitation, a place for you to dwell in forever.”

14 The king turned his face around, and blessed all the assembly of Israel; and all the assembly of Israel stood.

15 He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’

17 “Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

18 But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.

19 Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’

20 Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

21 There I have set a place for the ark, in which is Yahweh’s covenant, which he made with our fathers, when he brought them out of the land of Egypt.”

22 Solomon stood before Yahweh’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven;

23 and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants, who walk before you with all their heart;

24 who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.

25 Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’

26 “Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

27 But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!

28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you today;

29 that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.

30 Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.

31 “If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;

32 then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

33 “When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house;

34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

35 “When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them,

36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

37 “If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;

38…

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1 Kings 8:46

for there is no one who is without sin

46 If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

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1 Kings 9

God appears to Solomon a second time with a solemn warning not to turn to idols

1 When Solomon had finished the building of Yahweh’s house, the king’s house, and all Solomon’s desire which he was pleased to do,

2 Yahweh appeared to Solomon the second time, as he had appeared to him at Gibeon.

3 Yahweh said to him, “I have heard your prayer and your supplication, that you have made before me. I have made this house holy, which you have built, to put my name there forever; and my eyes and my heart shall be there perpetually.

4 As for you, if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my ordinances;

5 then I will establish the throne of your kingdom over Israel forever, as I promised to David your father, saying, ‘There shall not fail from you a man on the throne of Israel.’

6 But if you turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them;

7 then I will cut off Israel out of the land which I have given them; and I will cast this house, which I have made holy for my name, out of my sight; and Israel will be a proverb and a byword among all peoples.

8 Though this house is so high, yet everyone who passes by it will be astonished and hiss; and they will say, ‘Why has Yahweh done this to this land, and to this house?’

9 and they will answer, ‘Because they abandoned Yahweh their God, who brought their fathers out of the land of Egypt, and laid hold of other gods, and worshiped them, and served them. Therefore Yahweh has brought all this evil on them.’”

10 At the end of twenty years, in which Solomon had built the two houses, Yahweh’s house and the king’s house

11 (now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

12 Hiram came out of Tyre to see the cities which Solomon had given him; and they didn’t please him.

13 He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.

14 Hiram sent to the king one hundred twenty talents of gold.

15 This is the reason of the levy which king Solomon raised, to build Yahweh’s house, his own house, Millo, Jerusalem’s wall, Hazor, Megiddo, and Gezer.

16 Pharaoh king of Egypt had gone up, taken Gezer, burned it with fire, killed the Canaanites who lived in the city, and given it for a wedding gift to his daughter, Solomon’s wife.

17 Solomon built in the land Gezer, Beth Horon the lower,

18 Baalath, Tamar in the wilderness,

19 all the storage cities that Solomon had, the cities for his chariots, the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.

20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;

21 their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon raised a levy of bondservants to this day.

22 But of the children of Israel Solomon made no bondservants; but they were the men of war, his servants, his princes, his captains, and rulers of his chariots and of his horsemen.

23 These were the five hundred fifty chief officers who were over Solomon’s work, who ruled over the people who labored in the work.

24 But Pharaoh’s daughter came up out of David’s city to her house which Solomon had built for her. Then he built Millo.

25 Solomon offered burnt offerings and peace offerings on the altar which he built to Yahweh three times per year, burning incense with them, on the altar that was before Yahweh. So he finished the house.

26 King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

27 Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

28 They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.

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1 Kings 11

Solomon loved many foreign women who turned his heart away after other gods

1 Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;

2 of the nations concerning which Yahweh said to the children of Israel, “You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods.” Solomon joined to these in love.

3 He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.

4 When Solomon was old, his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as the heart of David his father was.

5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.

6 Solomon did that which was evil in Yahweh’s sight, and didn’t go fully after Yahweh, as David his father did.

7 Then Solomon built a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.

8 So he did for all his foreign wives, who burned incense and sacrificed to their gods.

9 Yahweh was angry with Solomon, because his heart was turned away from Yahweh, the God of Israel, who had appeared to him twice,

10 and had commanded him concerning this thing, that he should not go after other gods; but he didn’t keep that which Yahweh commanded.

11 Therefore Yahweh said to Solomon, “Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.

12 Nevertheless, I will not do it in your days, for David your father’s sake; but I will tear it out of your son’s hand.

13 However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.”

14 Yahweh raised up an adversary to Solomon: Hadad the Edomite. He was one of the king’s offspring in Edom.

15 For when David was in Edom, and Joab the captain of the army had gone up to bury the slain, and had struck every male in Edom

16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom);

17 Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, when Hadad was still a little child.

18 They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.

19 Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.

20 The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.

21 When Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”

22 Then Pharaoh said to him, “But what have you lacked with me, that behold, you seek to go to your own country?” He answered, “Nothing, however only let me depart.”

23 God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.

24 He gathered men to himself, and became captain over a troop, when David killed them of Zobah. They went to Damascus, and lived there, and reigned in Damascus.

25 He was an adversary to Israel all the days of Solomon, besides the mischief of Hadad. He abhorred Israel, and reigned over Syria.

26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king.

27 This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of his father David’s city.

28 The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.

29 At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.

30 Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces.

31 He said to Jeroboam, “Take ten pieces; for Yahweh, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you

32 (but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel);

33 because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.

34 “‘However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant’s sake whom I chose, who kept my commandments and my statutes;

35 but I will take the kingdom out of his son’s hand, and will give it to you, even ten tribes.

36 To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.

37 I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.

38 It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.

39 I will afflict the offspring of David for this, but not forever.’”

40 Therefore Solomon sought…

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2 Chronicles 6

parallel account of Solomon's temple dedication prayer

1 Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.

2 But I have built you a house and home, a place for you to dwell in forever.”

3 The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.

4 He said, “Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,

5 ‘Since the day that I brought my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there and I chose no man to be prince over my people Israel;

6 but now I have chosen Jerusalem, that my name might be there; and I have chosen David to be over my people Israel.’

7 Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

8 But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart;

9 nevertheless you shall not build the house; but your son who will come out of your body, he shall build the house for my name.’

10 “Yahweh has performed his word that he spoke; for I have risen up in the place of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

11 There I have set the ark, in which is Yahweh’s covenant, which he made with the children of Israel.”

12 He stood before Yahweh’s altar in the presence of all the assembly of Israel, and spread out his hands

13 (for Solomon had made a bronze scaffold, five cubits long, and five cubits wide, and three cubits high, and had set it in the middle of the court; and he stood on it, and knelt down on his knees before all the assembly of Israel, and spread out his hands toward heaven)

14 and he said, “Yahweh, the God of Israel, there is no God like you in heaven or on earth; you who keep covenant and loving kindness with your servants who walk before you with all their heart;

15 who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.

16 “Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk in my law as you have walked before me.’

17 Now therefore, Yahweh, the God of Israel, let your word be verified, which you spoke to your servant David.

18 “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house which I have built!

19 Yet have respect for the prayer of your servant, and to his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you;

20 that your eyes may be open toward this house day and night, even toward the place where you have said that you would put your name; to listen to the prayer which your servant will pray toward this place.

21 Listen to the petitions of your servant, and of your people Israel, when they pray toward this place. Yes, hear from your dwelling place, even from heaven; and when you hear, forgive.

22 “If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;

23 then hear from heaven, act, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.

24 “If your people Israel are struck down before the enemy because they have sinned against you, and they turn again and confess your name, and pray and make supplication before you in this house;

25 then hear from heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to them and to their fathers.

26 “When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them;

27 then hear in heaven, and forgive the sin of your servants of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

28 “If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is;

29 whatever prayer and supplication is made by any man, or by all your people Israel, who will each know his own plague and his own sorrow, and shall spread out his hands toward this house;

30 then hear from heaven your dwelling place and forgive, and render to every man according to all his ways, whose heart you know (for you, even you only, know the hearts of the children of men)

31 that they may fear you, to walk in your ways, so long as they live in the land which you gave to our fathers.

32 “Moreover concerning the foreigner, who is not of your people Israel, when he comes from a far country for your great name’s sake, and your mighty hand, and your outstretched arm; when they come and pray toward this house;

33 then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.

34 “If your people go out to battle against their enemies, by whatever way you send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;

35 then hear from heaven their prayer and their supplication, and maintain their cause.

36 “If they sin against you (for there is no man who…

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Nehemiah

cited as a place where Solomon's story appears, and the warning about foreign wives leading him into sin

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Psalm 72

Solomon wrote it, quoted regarding the name of Jesus enduring forever and all nations being blessed in him

1 God, give the king your justice; your righteousness to the royal son.

2 He will judge your people with righteousness, and your poor with justice.

3 The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness.

4 He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.

5 They shall fear you while the sun endures; and as long as the moon, throughout all generations.

6 He will come down like rain on the mown grass, as showers that water the earth.

7 In his days, the righteous shall flourish, and abundance of peace, until the moon is no more.

8 He shall have dominion also from sea to sea, from the River to the ends of the earth.

9 Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust.

10 The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.

11 Yes, all kings shall fall down before him. All nations shall serve him.

12 For he will deliver the needy when he cries; the poor, who has no helper.

13 He will have pity on the poor and needy. He will save the souls of the needy.

14 He will redeem their soul from oppression and violence. Their blood will be precious in his sight.

15 They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long.

16 Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.

17 His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.

18 Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.

19 Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.

20 This ends the prayers by David, the son of Jesse.

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Psalm 127

Solomon wrote it, unless the Lord builds a house the builders labor in vain, unless the Lord watches over the city the guards stand watch in vain

1 Unless Yahweh builds the house, they labor in vain who build it. Unless Yahweh watches over the city, the watchman guards it in vain.

2 It is vain for you to rise up early, to stay up late, eating the bread of toil; for he gives sleep to his loved ones.

3 Behold, children are a heritage of Yahweh. The fruit of the womb is his reward.

4 As arrows in the hand of a mighty man, so are the children of youth.

5 Happy is the man who has his quiver full of them. They won’t be disappointed when they speak with their enemies in the gate.

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James

to know to do right and not do it is sin

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1 John 1:9

if we confess our sins God is faithful and just to forgive

9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

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1 Corinthians 15

Paul delivered that Christ died for our sins, was buried, rose the third day, seen by Cephas then twelve then over 500

1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4 that he was buried, that he was raised on the third day according to the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7 Then he appeared to James, then to all the apostles,

8 and last of all, as to the child born at the wrong time, he appeared to me also.

9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, neither has Christ been raised.

14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16 For if the dead aren’t raised, neither has Christ been raised.

17 If Christ has not been raised, your faith is vain; you are still in your sins.

18 Then they also who are fallen asleep in Christ have perished.

19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21 For since death came by man, the resurrection of the dead also came by man.

22 For as in Adam all die, so also in Christ all will be made alive.

23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy that will be abolished is death.

27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30 Why do we also stand in jeopardy every hour?

31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33 Don’t be deceived! “Evil companionships corrupt good morals.”

34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36 You foolish one, that which you yourself sow is not made alive unless it dies.

37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38 But God gives it a body even as it pleased him, and to each seed a body of its own.

39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47 The first man is of the earth, made of dust. The second man is the Lord from heaven.

48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53 For this perishable body must become imperishable, and this mortal must put on immortality.

54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55 “Death, where is your sting? Hades, where is your victory?”

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers,…

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Recap

The message in order, in a few minutes of reading.

This message was the third in a series on Ecclesiastes. Pastor Mark walked through the arc of Solomon's life from birth to old age, showing how a man who had everything wisdom, wealth, and direct warnings from God still managed to squander it all. The point was not to discourage but to let Solomon's regret do what Solomon himself wanted it to do: keep the rest of us from making the same mistakes.

What was said

The earlier weeks in this series had covered the book's content and then its implications for society. This week the focus shifted to the man himself. Solomon is one of the most written-about figures in all of scripture, and he also wrote a significant portion of it himself, including Song of Solomon, most of Proverbs, two Psalms, and Ecclesiastes. The placement of Ecclesiastes near the end of his life matters for how you read it.

The early arc looked genuinely good. Solomon asked God for wisdom when he could have asked for anything, and God gave him wisdom along with wealth that is hard to even picture. His prayer at the dedication of the temple showed a man who understood God's greatness, man's sinfulness, and the need for genuine worship. His father David had warned him. God appeared to him a second time with a warning that echoed David's almost word for word: stay faithful, do not chase after foreign gods, or the kingdom will be torn apart.

He ignored all of it. The specific mechanism of his failure was exactly what God had warned him about. He formed political alliances through marriage, and those marriages pulled his heart toward the gods his wives worshiped. Seven hundred wives and three hundred concubines. Nehemiah names it plainly: even Solomon, the wisest man who ever lived, was led into sin this way. The kingdom split exactly as God said it would.

Ecclesiastes is what it sounds like when you read it knowing that backstory. It is a man looking back over a life of misdirected wisdom, misused wealth, and ignored warnings. Pastor Mark was direct that calling it hypocritical misses the point. "Do as I say, not as I do" is a hypocrite. "Do as I say, not as I did" is a teacher. Solomon knew the wrong road because he had traveled it, and he did not want his son or anyone else listening to have to learn the same way.

The imperative verbs scattered through the later chapters of Ecclesiastes are where the gold is. Enjoy what God has given. Do whatever you do with all your might. Cast your bread on the waters. Rejoice in your youth. Fear God and keep His commandments, because this is the whole of what a person is made for. These are not the words of a man who stopped believing. They are the urgent instructions of someone who knew exactly what it cost to ignore them.

The sermon closed by pointing toward communion. Solomon in Psalm 127 wrote that unless the Lord builds the house, the builders labor in vain, and Psalm 72 looks forward to a name that will endure forever. He was looking ahead to a Messiah he could not yet see clearly. The communion that followed was framed around the same idea: wisdom and wealth are not what solve the problem of sin. Only the broken body and shed blood of Jesus do that.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor opened with the idea that Ecclesiastes feels discouraging because Solomon spent so much time on 'under the sun' thinking, life without involving God. When have you found yourself thinking that way, and what did it feel like?
  2. God warned Solomon twice, once through his father David and once directly, and Solomon ignored both warnings completely. Why do you think someone with that much wisdom could still turn away, and what does that say about the rest of us?

and 3 more questions in the guide

Open the study guide

Read the full transcript 5,528 words
0:01 I wanted to we're in Ecclesiastes again and I'm gonna clean up a couple of things maybe. Last week and the week before, we're talking about Ecclesiastes and the first week I just kinda went through it and talked about how it was long and confusing and discouraging or at least it seemed. And then we talked about that for just a few minutes and then went on to the state of this church in light of Ecclesiastes and the wisdom of Solomon kind of where we stood there and that was the week that I asked you all to pray for the youth program here specifically remember the creator in the days of your youth and it's very important what you learn when you're young when it's early. We've got tons of kids that are going down to children's church but we tend to slip away in the high school, middle school age and so I ask all of y'all to be praying for the valley. And then, that's why the fire happened last weekend which was great because 50 from this valley went and they are some of them are burning pretty passionately with the fire right now.
1:01 The next week, last week I talked about the state of society in light of Ecclesiastes and talked about how the under the sun thinking that that Solomon was doing or that he was reflecting on this under the sun thinking the whole book seems to be depressing because he's spending a lot of time talking about the under the sun part of things. What it appears in this life without faith, without involving God, it looks pretty hopeless and pretty desperate. And I talked about existentialism being the main the main philosophical force today in the society. So it is actually pretty hopeless. But today I'm going talk about the arc of Solomon's life and this there are a lot of slides but we're going to get through them.
1:49 I hope you can flip the lights off up here if you want to. And just so we can see these, Ecclesiastes was written, well let's just go through these. My first day of seminary, I thought that this was funny so maybe you will too. I sat down, I went to breakfast, class started at eight, I went to breakfast at seven. I got in there early that morning.
2:14 I had my grits, I had my eggs, I had my bacon and assorted pork products. And when I when I got through with all of that, I said, Lord, please help me to understand what you'd have me understand here. I spent the whole summer in Jackson Hole from 100 degrees in South Carolina on August. Lord help me understand what you would have me understand here so that I might be able to do what it is you want me to do. We did not know what we'd be doing next or where, whose continent we'd be on or what exactly we would be doing.
2:45 We had been serving for eight years on the mission field by that point. And I opened up the Bible, this Bible, and this is what I saw. My eyes fell right there and this is funny to me. The words of the wise are like goads and the words of scholars are like well driven nails given by one shepherd. Capital s, that's God given by one shepherd.
3:12 But this is the part that was funny. Further my son be admonished by these of making many books there is no end and much study is worrisome to the flesh. This was my first day when I prayed for God to reveal to me what it is. He knew it was gonna a hard time. Much study is worrisome to the flesh.
3:32 Well, that's the end of the book. That's near the end of the book and we'll come back to that. But what is Solomon's story? We've talked about what it was that he had to say. We hear about him in several places but we also hear from him.
3:45 Where we hear about him is second Samuel twelve twenty four, first Kings one through 11 actually, first Chronicles, second Chronicles, Nehemiah. There's not there are not a whole lot of people in scripture that have this much time devoted to them. They're not a whole lot of people that you hear this much about. Jesus, yes. But in the Old Testament, you don't hear a whole lot of people, maybe David.
4:08 You hear a lot, you see a lot written about him. Jesus refers to him and he refers to his splendor and his wisdom. That's somebody to pay attention to. It's somebody to pay attention to what he's written to. What's Solomon's story?
4:22 He also penned under inspiration of the Holy Spirit. He penned Song of Solomon, most of Proverbs, and Ecclesiastes. Song of Solomon probably during his youth. For those of you who have read Song of Solomon, you would understand. Probably during his youth, Most of Proverbs were throughout his years, throughout the good years on his throne.
4:49 He collected, think it's first King says that he had about 3,000 Proverbs. Can you imagine him sitting up there wise as he was having people come to him and ask for his great wisdom and he throws out proverbs one after another. 3,000 proverbs. We only have a few 100 of them recorded in scripture. Ecclesiastes was most likely near the end of his life.
5:11 There are a couple of references we believe that are about Ecclesiastes. He also wrote Psalm 72 and Psalm 127. So not only was there a lot written about him, he wrote a lot of the Bible too Under inspiration of the Holy Spirit. So I'm gonna go through those things quickly. We're talking about the ark of Solomon's life from your side, birth on up.
5:36 That's the way it goes. So that's this is from second Samuel first king. Bathsheba gives birth to Solomon. Bathsheba, the one that David committed adultery with, gives birth to Solomon. It's his second son.
5:51 One of the consequences of David's sin with Bathsheba was that he would lose that first son. Solomon becomes king with some family dysfunction I won't go into. It was like an episode of I don't know what. Days of our lives, the Tudors. I don't know.
6:09 Something along those lines. David gives Solomon a warning. It's a solemn warning. He makes sure he's paying attention and then he gives him a warning. And he tells him to pay attention to what it is he's learned in his youth.
6:25 He tells him to pay attention to it and do it. Do not fail to do this. That's in first Kings two. If you want to read it later, you're welcome to. We're going through this rather quickly.
6:34 Solomon then asked for wisdom and he received it. We talked about that the first week that he prayed. God appeared to him in a dream and said, ask for anything that you want and I will give it to you. And above everything else, whether it's power, money, riches, whatever he could ask for and God said he would give it to him and he asked for wisdom. And when he asked for wisdom, God gave him wisdom but he also, well, wisdom.
7:04 Much of it is recorded in Proverbs. He was a wise ruler. God gave him that. But he also was an economic genius. God gave him more than just wisdom.
7:15 He gave him great wealth. In one place in first Kings, I think in Chronicles again, says he had 666 tons of gold in the treasure. Tons of gold. And people would come to him and ask for advice and bring gifts and just lavish it on him and on Israel but on him personally. He had great great wealth.
7:41 He built Scott's Temple. Solomon builds the temple because David had asked God to build the temple. He said, no, you're a man with blood on your hands. And he gave it to Solomon to do. He did it with the great vast wealth and resources that he had at his disposal.
7:58 He then built the royal palace which took him twice as long to build the temple, by the way. It was amazing. He had wealth. So he had wisdom and he had wealth. When he's dedicating the temple, he prays a beautiful, very, very sincere prayer.
8:23 It's a temple dedication. I go back to this time and time again because it's so good theologically and it's so good chronologically. It's so good. He knows what it is. He is a believer.
8:35 He believes in the one true God, the God of Israel. He looks forward to the Messiah. He's looking forward to it and he knows the heart of man. He knows in first Kings eight and in second Chronicles six, there's this story of this temple dedication. He knows God is great and God is the only true God.
8:57 He knows this. He knows it. He understood God's goodness and man's sinfulness. And eight forty six says, and when they sin, he's talking about when anybody sins, he goes, for there is no one who is without sin. It's it's over and over again in scripture we see God's goodness and man's sinfulness.
9:18 He knew about worship. So he had wisdom. He had wealth. He knew how to properly worship and he did that. He built the temple so that others might do that.
9:31 He understood it. The arc of his life so far is going pretty well. He is wisest man ever, probably the richest man up to that time and maybe ever. Probably ever. 666 tons of gold.
9:49 God appears to him a second time. The same way that he had come to him and said, whatever it is that you'd ask for, I'll give you. And he asked for wisdom and he gave it to him in the second chapter. This is about chapter nine. And this time it's a warning and if you read it, it is a warning that sounds exactly like the warning that his father David gave him.
10:14 Pay attention to what you know. Do not fail to do this. Do not turn your head away to idols. Do not do not do it. You know better Solomon.
10:26 Don't do it. So he gives him a solemn warning. It echoes David's warning. I'm gonna read, if I can flip to it here, I'm gonna read part of chapter nine from first Kings. First Kings nine.
10:52 And it came to pass when Solomon had finished building the house of the Lord and the king's house, his own palace, and all Solomon's desire which he had wanted to do, that the Lord appeared to Solomon the second time, just as he had to him at Gibeon and the Lord said to him, I have heard your prayer and your supplication that you've made before me. I've consecrated the house. That's what he's praying for that God would dedicate, consecrate the temple. I have consecrated the house which you built. To put my name there forever, and my eyes and my heart will be there perpetually.
11:29 Now if you walk before me as your father David walked, integrity of heart and an uprightness to do according to all that I have commanded you and if you keep my statutes and my judgments, then I will establish the throne of your kingdom over Israel forever. As I promised David your father saying, you shall not fail to have a man on the throne of Israel. But if you or your sons at all turn from following me and do not keep my commandments and my statutes which I've set before you, but go and serve other gods and worship them, Then I will cut off Israel from the land which I've given them and this house which I've consecrated for my name and I'll cast out of my sight. Israel will be a proverb and a byword among all peoples. And as for this house which is exalted, this temple, everyone who passes by will be astonished and will say, why has the Lord done this to the land, to this house?
12:27 Then they will answer because they forsook the Lord their God, who brought their fathers up out of the land of Egypt and embraced other gods and worshiped them and served them. Therefore, the Lord has brought all this calamity on. Now does that sound like a pretty solemn warning? My goodness. He didn't have it just kind of, oh yeah, be good.
12:49 It was like, no, he knew exactly what he should not do. So it echoed David's warning. It's almost word for word. Warnings. So he has wisdom.
12:58 He has wealth. He has warnings. So Solomon's reign from second Samuel and first Kings. He ignores those warnings totally. I think that one of the keys to that is it said after he had done all that he desired to do.
13:18 He didn't have an exit plan past that. He was building up this great thing. He didn't have anything to keep him going and so his attention was diverted and his sin, God said exactly what it would do and God mercifully allowed his son to reign over two of the tribes of Israel after the split but that was God's mercy that allowed that and his love for David. David's love for him but his split sin would split the kingdom. There were three kings of Israel of a united Israel.
13:48 Saul, David, and Solomon, but Solomon sinned, split that king. Solomon turns from God. Now, king Solomon loved many foreign women. This is first Kings 11. Along with the daughter of Pharaoh, Moabite, Ammonite, Edomite, Sidonian, and Hittite women.
14:08 Didn't God just say don't chase after foreign gods? From the nations concerning which the Lord had said to the sons of Israel, you shall not associate with them nor shall they associate with you for they will surely turn your heart away after their gods. Little g gods. Solomon helped baptize in love. He had 700 wives, princesses.
14:34 He had great wisdom and he was an economic genius and part of that is making political alliances and that's why he started off marrying the pharaoh's daughter in the first place but it was very profitable. So he went ahead and kept doing it. 700 wives, princesses, and 300 concubines on the side. And his wife turned his heart away. If there's any doubt about whether that happened or not, we have it in inspired scripture again.
15:01 In Nehemiah it says, was it not because of the marriages like these that Solomon king of Israel sinned? Among the many nations, there was no king like him. He was loved by his God. God made him king over all Israel but even he, even he, think about that, even he, the wisest man ever, even he was led into sin by foreign wives. So he had wives with an s.
15:26 Multiples. 999 too many. When he speaks in Ecclesiastes and he says, enjoy the wife of your youth. It's with an f, not a b. It is a wife.
15:39 It is what? Enjoy the life of your youth. So I changed it to women because they did have the porcupine. I mean, concupines. So so with the wives and the women came to woe.
15:53 Sorry. I'm not blaming women for this. They were. I I really absolutely don't. It was Solomon altogether.
16:01 He had the wisdom. He had the wealth. He had the warnings. He had all of this stuff. So Solomon's reign.
16:08 Oh, this is from second Chronicles. Second Chronicles is the Reader's Digest version of Kings. First and second Kings. Second Chronicles, he has the prayer for wisdom, the building of the temple in its palace, he has the great well. His God's warning is mentioned again.
16:23 It's very very important. It's not just important for Solomon to take to heart. It's important for us to take to heart. Now, we are in an age of grace and praise God that we are. Amen.
16:36 His Holy Spirit, if you are a believer, his Holy Spirit dwells in your heart and he will continually speak these things in a still small voice and you will have this. He's not going to depart from it but at the same time, we should pay attention. Paul says that all the Old Testament was given so that we would know how to live. There's no mention in chronicles of his failures. That's the Reader's Digest version with a happy ending.
16:58 He had worship of God first and things were going very very well but then of idols. His wives turned his heart away to idols and it's not their fault. He was seeking after them. It says and he loved them with all his heart. And then he switched over to carry idols.
17:19 And God told him that it would happen. For those of you who are young and youthful and looking or not looking right now, pay attention to that. Pay attention to that. If if if the person that you've got eyes on and your all heart is all a flutter and they're not a believer, it's probably not gonna go well for you. Wisdom and wealth are not the answer to mankind's problem ultimately.
17:48 Knowing it's half the battle. Have you all heard that anywhere before? On every GI Joe? Yes. GI Joe cartoons.
17:55 My brother was into that. I wasn't really into it but GI Joe every time they have a public service announcement at the end and GI Joe would explain something about stop drop and roll or something along those lines and one of the kids said, well now we know and he'd say and knowing is half the battle. Knowing is half the battle. What's the other half of the battle? Doing.
18:17 Yeah. It's being. Doing. Obedience. He was the wisest man ever.
18:23 He knew right from wrong. Wealthy enough to carry it out. Can you imagine what Solomon could have done for the good had he converted those 666 tons of gold into something else? Actually paid attention to the principles set forth in the Old Testament that God had given. He's still saying he turned away from God.
18:46 Now, there's some hope in here. It sounded pretty desperate for for Solomon. There's some hope in here that because all of us have sinned. Solomon said it's loud. There is none who doesn't.
18:56 Roman says it over and over. There's nobody. We all have sinned. No doubt about it. What what's nice to know is the smartest man ever still fell into it.
19:05 He wasn't perfect. To know to do right and to not do it, James says, that's sin. So it's not just, oh, I got caught doing something I shouldn't have been doing, my hand in the cookie jar, my pants down, whatever. To know to do right and not do it. That's sin.
19:28 So this was all to say Ecclesiastes is a book that is reflective. Look at his whole life. No wonder it seems like it's so discouraging and depressing. He's looking back over life after he blew it. He does not want for anybody who's listening to him to live the life of regret that he is presently at that point living.
19:54 He saw when he looked back over his life misdirected wisdom. He was looking at the political way he could gain more power and more wealth. Misused or misappropriated wealth. He built this grand palace and it was wonderful and that was great. And there were some instructions by God to do that, but he went all out.
20:14 And the royal palace, it was great. Fantastic houses and lands. Major warnings multiplied forbidden lives. He does mention that wife of his youth and he goes back to her over and over. It's the only one that he names.
20:29 All the rest of them were nameless. Mixed worship. God first and then all the idols came along. Do as I say not as I do. That's what people I've read a lot of people that said Ecclesiastes cannot be taken seriously because this is a man who didn't believe anything that he wrote.
20:50 Just going and on and on. The commentators are saying, it's hypocritical for him to say, do as I say not as I do. Well, do as I say, not as I do is a hypocrite. No doubt about it. That's it.
21:01 That's the definition of hypocrite. Somebody who puts on a mask and does something and expects others to do otherwise. But do as I say, not as I did. That's a teacher. That's somebody that knows the wrong way and they don't want you to have to experience it.
21:21 So it is a story of regret but he writes with great purpose. He wants for us anybody who will listen to him. Rehoboam, his son, he wanted for his son to listen to him and pay attention and live life according to God's command and his rule. His great purpose. This is neat to me.
21:42 I don't know if it's neat to you. But to me, this is cool. This is very, very cool. This is the very beginning of Ecclesiastes. It's verse one, two in Ecclesiastes.
21:56 And it's the one we quote all the time. Anytime you hear anybody quoting Ecclesiastes, they always start off with this. This is the Hebrew for it. So that word, that word, and that word are all the same word. Won't even print try to pronounce it.
22:11 That word and that word are the same word too, but they're plural. So it is nothing, nothings. That says, except the preacher. That's the little let you know who's speaking. Nothing, nothing's.
22:28 Nothing of nothing's. Vanity of vanities. It's a superlative. It makes it go evermore beyond nothing. It is nothing of nothing.
22:39 Just like Jesus is the king of kings, lord of lords. Nothing of nothings, the preacher said. Nothing of nothings. And then that last word is nothing again. But this little section right here is what's neat to me.
22:56 That says everything, nothing. All is vanity. Everything, nothing. Do you see the difference in those two? That's the difference between everything and nothing.
23:14 Look at that. When when we say that the books of the law not one jot or tittle will pass away. Look at that blower thing, that little thing. That's the difference in everything and nothing. And Solomon, I told you over and over and over, I told you we're looking for nuggets, we're finding nuggets, we're looking for gold and there's a lot of ore, there's a lot of rock in Ecclesiastes because it's all under the sun type thinking.
23:39 But if you're looking for gold, the difference between everything and nothing can be found. His is a story of regret but he writes with great purpose. So, going back to my original day in seminary where lord, teach me what you want me to know so I can do what you want me to do. The words of the wise are like goats. You know what a goad is?
24:04 We don't use that word very often. A goad, we use it to he's goading me. He used that sometimes. A goad is a spiked stick. It's used for driving cattle or sheep or oxen or whatever.
24:15 And if you take a sharp stick and you hold it against somebody like this, it makes them move the direction that you want them to go. Sorry. Thanks Larry. We're just handling that, it's like down in my pocket. So a spike stick used for driving cattle.
24:41 When you poke a cow, you don't have to poke them hard, they just know not to go backwards. They know not to go that way because you got a sharp stick poked against them. If you prod them just a little bit, it should move them forward. So the words of the wise are like goads and the words of scholars, people who have studied this are like well driven nails. They can be trusted.
25:02 The framework can be trusted because it's given by one capital s Shepherd. God gave these commands. Imperative verb. You all know how much I love grammar. I've left it out for two solid weeks.
25:20 I haven't used a whole lot of grammar. But the imperative verb just from the last few chapters of Ecclesiastes, I could go through and pick out more, but just from, like, chapter seven to chapter 12, these are the imperative verbs, and these are the nuggets that I've been pointing for and looking for and trying to get y'all to see. These are the nuggets. The rest of it is over. Oh, everything's meaningless under the sun.
25:42 All is vanity under the sun. But these are the imperative verbs for believers in Ecclesiastes and he expects for these to be like goats and for you to do what it is that he's asking you to do. He says, enjoy what God has given. Eat, drink. Rejoice and enjoy life with your wife, with the wife of your youth.
26:04 Whatever you do, do it with all your might. Is that a carpe diem statement right there? It absolutely is. It's over and over and over. That comes up more often than anything else in the commentaries about this.
26:15 This is a person who wants you to live life fully engaged and without regret. You don't have to live with regret if you will stick with me, God says. Cast your bread upon the waters. It'll return to you in many days. Live generously.
26:30 Rejoice in your youth. Enjoy it. Live it up. The verse in the the verses in the bulletin this week are about old age. And you do get decrepit.
26:41 That happens to everybody eventually. And Solomon is saying that. He's saying, hey, enjoy. Run the race while you've got it. Walk in the ways of your heart.
26:52 Chase after your dreams. Honor the Lord. Remember your creator. And then I'm gonna circle back around and hit the conclusion of the whole matter. This is an imperative verb.
27:04 These are imperative verbs. Fear God and keep his commandments. Fear like, oh, I'm scared of him. Not exactly. Revere God.
27:12 Pay attention to what he says. He loves you and cares for you. Fear God, keep his commandments for this is man's all. This is what we're made to do. Revere God, keep his commandments.
27:24 For God will bring every work into judgment, every secret thing whether good or evil. Now, I told you Psalms seventy two and one twenty seven. One twenty seven is this one. It's very quotable. We all know it.
27:40 Unless the Lord builds a house, the builders labor in vain. That Solomon's temple is glorious as it was, dust. Herod rebuilt it. Know what? It's dust too.
27:55 Unless the Lord watches over the city, the guards stand watch in vain. Jerusalem, where he built that. I know God has a special place in his heart for Jerusalem and I know today Israel is common in Syria. Big deal. I wanna pray for the peace of Jerusalem absolutely and their papers by the way.
28:15 But Jerusalem fell in seventy AD completely sacked. Absolutely. Unless the Lord and this version of lord right here, you all know is the covenant name for God. It is pointing towards Jesus. He was looking forward to the Messiah.
28:31 We're going go into a time of communion in just a minute but I wanted to point us that direction with this. He's looking forward to a time unless Jesus is the author. You cannot just know because you, even knowing, are not gonna be able to do. Doing follows being. Doing follows being.
28:53 Who you are in Christ allows you to be able to do what you can do in his name. So unless the Lord builds a house, the builders labor in vain. Unless the Lord watches over a city, the guards stand watch in vain. And then Psalm 72. His name, capital n, that's Jesus, shall endure forever.
29:14 Last like the sun and shall This is actually a Scottish translation of it. Last like the sun and shall. Men shall be blessed in him and blessed all nations shall call him. Psalm 72. Want to pray just to kind of close out that message and open up a time of communion.
29:34 Taylor, if you would come forward and play something pretty like you do so well. Let's just pray. God, thank you for driving those nails. For showing us the way in which we should live. Lord, you did it through Solomon's example.
29:54 He had such a good run there for a while. But then when he felt like he had done everything that he needed to do and wanted to accomplish, his heart wandered. Prone to wander. Lord, I feel it. Prone to leave the God I love.
30:07 Don't let us do that. Allow us to hear your still small voice, Lord. We know that sin is what interrupts that communication. God, I pray that you'd cleanse us from all unrighteousness. We know you say in first John one nine, Lord, that if we're confessing our sins, that you're forgiven our sins.
30:27 You're faithful and just to forgive that which we confess, Lord. So we just come before you with an humble attitude of confession as we go forward in this time of communion. I pray that you would bring to our mind all of those ways, Lord, where we are turning our hearts away from you and paying attention to something else. We're giving something else, your place, prominence. So God, I pray that you would remind us of that and assure us that we are forgiven.
30:52 God, if there's anybody under the sound of my voice that does not know you yet, Lord, I pray that they would come to know you. That they would find somebody who does and ask about the peace that passes understanding. Ask about the joy unspeakable, full of glory. So God, it's not all about us. It's not all about sin.
31:13 It's all about you and the way that you've made. It helps us. It's the only way for us to get over sin. So God, I thank you for your son. Jesus, I thank you for your broken body and your shed blood and I ask that you bless this time of communion as we go into it.
31:29 In Jesus name, amen. I get the communion team to come forward. The good news of the gospel, of Jesus' perfect life of his sacrificial death, his burial, and his resurrection. Paul says, I delivered to you that which I received that Christ died for our sins according to the scriptures. Even Solomon was looking forward to it.
31:56 He didn't know exactly how it was going to happen, he wrote of Jesus. That he was crucified, that he was dead, he was buried, that he rose again the third day. He was seen by Cephas, then by twelve, then by over 500 other people at once, of whom the greater part remained at the time Paul wrote that in first Corinthians. So if y'all would just go ahead and distribute the bread. For I received from the Lord that which I also delivered to you that the Lord Jesus on the same night in which he was betrayed, he took bread.
35:14 When he had given thanks, he broke it and said, take, eat. This is my body which is broken for you. Do this in remembrance of me. Oh God, thank you for your broken body. Lord, we thank you that it's not because of how smart we are or because how wealthy we are.
35:48 But lord, it is by your broken body and your shed blood. God, we ask that you'd bless this cup as we pass it that we'd remember the cost of our salvation. In Jesus name, amen. And in the same manner, he also took the cup after supper saying, this cup is a new covenant in my blood. This is a reason to celebrate.
39:32 The new covenant in my blood. This do as often as you will drink it in remembrance of me. For as often as you eat this bread and drink this cup, Paul says, you proclaim the Lord's death until he comes. I wanna proclaim God's Christ's life. That's what I wanna proclaim as a living God who's active in the world today.
39:55 Renzi and Bam, would y'all come back up? We're gonna play Christ is risen. Thank you, elders. Christ is risen from the dead. Our God is not dead.
40:06 He's alive. He's alive. He's alive.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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