Scripture referenced 26 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 100:3 opened the service: 'Know that the Lord is God. It is He who made us, and we are His. We are the sheep of His pasture'
3 Know that Yahweh, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture.
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Keep this verse
James 1 (latter portion)
Monday night study topic: 'every good and perfect gift comes from God'
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2 Count it all joy, my brothers, when you fall into various temptations,
3 knowing that the testing of your faith produces endurance.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7 For that man shouldn’t think that he will receive anything from the Lord.
8 He is a double-minded man, unstable in all his ways.
9 But let the brother in humble circumstances glory in his high position;
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
11 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
12 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
14 But each one is tempted when he is drawn away by his own lust, and enticed.
15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death.
16 Don’t be deceived, my beloved brothers.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20 for the anger of man doesn’t produce the righteousness of God.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
22 But be doers of the word, and not only hearers, deluding your own selves.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
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Psalm 119:105
read before the offering: 'Your word is a lamp to my feet and a light to my path'
105 Your word is a lamp to my feet, and a light for my path.
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Isaiah 28
referenced as prophecy: 'I am placing a foundation stone in Jerusalem, a firm and tested stone, a precious cornerstone'
1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2 Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3 The crown of pride of the drunkards of Ephraim will be trodden under foot.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
5 In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;
6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8 For all tables are completely full of filthy vomit and filthiness.
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11 But he will speak to this nation with stammering lips and in another language;
12 to whom he said, “This is the resting place. Give rest to weary”; and “This is the refreshing”; yet they would not hear.
13 Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14 Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem:
15 “Because you have said, ‘We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”
16 Therefore thus says the Lord Yahweh, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21 For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23 Give ear, and hear my voice! Listen, and hear my speech!
24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25 When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26 For his God instructs him in right judgment, and teaches him.
27 For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29 This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
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Isaiah (unspecified)
Old Testament prophecy cited in connection with parables: 'seeing they will not see and hearing they will not understand'
Keep this verseMark 3:20-21
crowds so large Jesus and his family could not eat; family said he had lost his senses
20 The multitude came together again, so that they could not so much as eat bread.
21 When his friends heard it, they went out to seize him: for they said, “He is insane.”
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Mark 3:22-27
scribes accuse Jesus of casting out demons by Beelzebub; Jesus responds with the divided kingdom argument and the strong man illustration
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23 He summoned them, and said to them in parables, “How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
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Mark 3:28-30
all sins forgiven except blasphemy against the Holy Spirit, because they said he had an unclean spirit
28 Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
30 —because they said, “He has an unclean spirit.”
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Matthew 12:33
'Either assume the tree to be good as well as its fruit good'; tree known by its fruit
33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
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Matthew 12:34
'You offspring of vipers... from the mouth speaks that which fills the heart'
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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Luke 6:45
quoted alongside Jeremiah: 'The good person out of the good treasure of his heart brings forth what is good... the mouth speaks from that which fills the heart'
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
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Jeremiah (unspecified)
cited alongside Luke 6:45: 'Our hearts are desperately wicked and who can understand them'
Keep this verseMatthew 12:36-37
'For every careless word that people speak, they will give an account on the day of judgment; by your words you will be justified and by your words you will be condemned'
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
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Matthew 12:38
scribes and Pharisees ask Jesus for a sign after his words about judgment
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
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Matthew 12:39-40
Jesus calls them an evil and adulterous generation; no sign given except the sign of Jonah; as Jonah was in the sea monster three days and nights, so the Son of Man will be in the heart of the earth
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
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Matthew 12:41
men of Nineveh will stand at judgment and condemn that generation because they repented at Jonah's preaching, and something greater than Jonah is here
41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
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Matthew 12:42
queen of the South came to hear Solomon's wisdom; something greater than Solomon is here
42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
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Matthew 12:43-45
unclean spirit leaves a person, returns with seven more wicked spirits; last condition worse than the first; describes that evil generation
43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.
44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
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James 1:8
referenced in passing: 'a double-minded man is unstable in all his ways'
8 He is a double-minded man, unstable in all his ways.
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Psalm 51
pastor invoked David's prayer: 'Search me, O God, and see if there be any wicked way in me and cleanse me from every sin'
1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
2 Wash me thoroughly from my iniquity. Cleanse me from my sin.
3 For I know my transgressions. My sin is constantly before me.
4 Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
5 Behold, I was born in iniquity. In sin my mother conceived me.
6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
8 Let me hear joy and gladness, That the bones which you have broken may rejoice.
9 Hide your face from my sins, and blot out all of my iniquities.
10 Create in me a clean heart, O God. Renew a right spirit within me.
11 Don’t throw me from your presence, and don’t take your holy Spirit from me.
12 Restore to me the joy of your salvation. Uphold me with a willing spirit.
13 Then I will teach transgressors your ways. Sinners shall be converted to you.
14 Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.
15 Lord, open my lips. My mouth shall declare your praise.
16 For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.
17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.
18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.
19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.
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Matthew 12:46-50
Jesus' mother and brothers seek him; Jesus extends hand toward disciples and says whoever does the will of the Father is his brother, sister, and mother
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
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Mark 3:31-35
parallel account of mother and brothers standing outside; Jesus announces new spiritual ties
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 He answered them, “Who are my mother and my brothers?”
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 For whoever does the will of God, the same is my brother, and my sister, and mother.”
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John 7 (approximate)
pastor notes a list of Jesus' brothers can be found there
1 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
2 Now the feast of the Jews, the Feast of Booths, was at hand.
3 His brothers therefore said to him, “Depart from here, and go into Judea, that your disciples also may see your works which you do.
4 For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world.”
5 For even his brothers didn’t believe in him.
6 Jesus therefore said to them, “My time has not yet come, but your time is always ready.
7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
9 Having said these things to them, he stayed in Galilee.
10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
11 The Jews therefore sought him at the feast, and said, “Where is he?”
12 There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
13 Yet no one spoke openly of him for fear of the Jews.
14 But when it was now the middle of the feast, Jesus went up into the temple and taught.
15 The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
16 Jesus therefore answered them, “My teaching is not mine, but his who sent me.
17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
20 The multitude answered, “You have a demon! Who seeks to kill you?”
21 Jesus answered them, “I did one work, and you all marvel because of it.
22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
24 Don’t judge according to appearance, but judge righteous judgment.”
25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?
26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
27 However we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
28 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
29 I know him, because I am from him, and he sent me.”
30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
31 But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
33 Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
34 You will seek me, and won’t find me; and where I am, you can’t come.”
35 The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
36 What is this word that he said, ‘You will seek me, and won’t find me; and where I am, you can’t come’?”
37 Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!
38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
40 Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
41 Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
42 Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”
43 So there arose a division in the multitude because of him.
44 Some of them would have arrested him, but no one laid hands on him.
45 The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?”
46 The officers answered, “No man ever spoke like this man!”
47 The Pharisees therefore answered them, “You aren’t also led astray, are you?
48 Have any of the rulers believed in him, or of the Pharisees?
49 But this multitude that doesn’t know the law is accursed.”
50 Nicodemus (he who came to him by night, being one of them) said to them,
51 “Does our law judge a man, unless it first hears from him personally and knows what he does?”
52 They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee.”
53 Everyone went to his own house,
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Luke 8:4-5
large crowd gathers; Jesus speaks the parable of the sower: 'The sower went out to sow'
4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
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Matthew 13:1-3
Jesus gets into a boat, crowd on the beach; begins many parables with 'Behold, the sower went out to sow'
1 On that day Jesus went out of the house, and sat by the seaside.
2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
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Mark 4:1-3
very large crowd; Jesus teaches from a boat by the sea; 'Listen, behold, the sower went out to sow'
1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
2 He taught them many things in parables, and told them in his teaching,
3 “Listen! Behold, the farmer went out to sow,
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Recap
The message in order, in a few minutes of reading.
This message came from the middle of the pastor's Harmony of the Gospels series, sitting between two larger sections of text. He worked through a cluster of connected moments: the scribes accusing Jesus of operating under Beelzebub's power, the Pharisees demanding a sign, the announcement that Jesus' true family is whoever does God's will, and the opening line of the parable of the sower.
What was said
The crowd around Jesus was enormous and constant, so much so that he and his disciples could not even eat. Into that crowd came two very different reactions to what Jesus was doing. His own family came to pull him away, convinced he had lost his senses. The scribes who came down from Jerusalem went further, saying he cast out demons by the power of the ruler of demons. The pastor noted that both reactions can live in people today, the uneasy feeling that Jesus is acting strangely, and the harder move of labeling something the Spirit is doing as something dark.
Jesus answered the scribes with a simple logical point: a kingdom divided against itself cannot stand, so Satan casting out Satan makes no sense. He then warned about the one sin that has no forgiveness, blaspheming the Holy Spirit. The warning lands where it does, the pastor said, because the scribes were looking at the work of the Holy Spirit and calling it the work of the devil. They saw something good and named it evil.
From there Jesus pressed on the connection between what fills the heart and what comes out of the mouth. The good tree produces good fruit and the good person brings good things out of good treasure. The pastor brought in a counseling observation from a seminary professor: couples almost always say the problem is communication, and he noted that is true in a way, because out of the overflow of the heart the mouth speaks. What we say is strong evidence of what is actually inside us.
When the Pharisees then asked for a sign, Jesus called it exactly what it was: the request of an evil and adulterous generation. They had just witnessed a blind and mute man set free from a demon and still wanted something more convincing. Jesus said the only sign they would get was the sign of Jonah. Just as Jonah was in the sea creature three days and then delivered his message to Nineveh and they repented, so the Son of Man would be in the heart of the earth three days. The people of Nineveh and the queen of Sheba, the pastor pointed out, will stand at judgment and condemn that generation, because they responded to something far lesser than what was standing right in front of the scribes and Pharisees.
The section on the unclean spirit returning with seven others, the pastor said, describes that generation, but it also describes what happens whenever anyone tries to change their behavior by sheer willpower without the Spirit of God. The pride that follows a self-made moral improvement is its own kind of trouble, and the last condition ends up worse than the first.
The announcement of new spiritual ties followed immediately. While Jesus was still speaking, word came that his mother and brothers were outside asking for him. Rather than stepping away, he looked at the crowd seated around him and said his mother and brothers are those who hear the word of God and do it. The pastor held that up as something real: Jesus himself said there is a family formed around doing God's will, and whoever does that will is his brother, his sister, his mother.
The sermon closed at the threshold of the parable of the sower, with the pastor stopping just as the sower goes out. He asked the congregation to sit with it through the week and genuinely consider the condition of their own soil, not as a familiar story they already know the ending of, but as a live question about where God's word is actually landing in their lives right now.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor talked about Jesus' own family thinking he had lost his senses, and asked whether we ever feel like Jesus is acting in a way that upsets our 'religious apple cart.' When have you found yourself resistant to something Jesus was clearly doing, and what was underneath that resistance?
- The sermon pointed to the phrase 'from the mouth speaks that which fills the heart' and connected it to the idea that communication problems in relationships are really heart problems. What does the pattern of your own words this past week tell you about what is actually filling your heart right now?
and 3 more questions in the guide
