(307) 733-3706
HomeVisitAboutMinistriesEventsMessagesGive Sign in

Messages

The Word Is Near You

August 21, 2016 · Romans

Scripture referenced 21 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Romans 9:30 Beginning of the passage asking whether it is Israel's fault they are estranged from God

    30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

    World English Bible · Read it in another translation

    Keep this verse

Romans 9:30-32

Gentiles who did not pursue righteousness attained it by faith; Israel pursuing a law of righteousness did not arrive at it

30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

World English Bible · Read it in another translation

Keep this verse

Isaiah 8:14

String of pearls quote: a stone of stumbling and a rock of offense laid in Zion

14 He will be a sanctuary, but for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem.

World English Bible · Read it in another translation

Keep this verse

Isaiah 28:16

String of pearls quote interspersed with Isaiah 8:14: he who believes in him will not be disappointed

16 Therefore thus says the Lord Yahweh, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.

World English Bible · Read it in another translation

Keep this verse

1 Peter 2:6-8

Peter uses the same string of pearls about the cornerstone and stone of stumbling

6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed.”

7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected, has become the chief cornerstone,”

8 and, “a stone of stumbling, and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

World English Bible · Read it in another translation

Keep this verse

Romans 10:1

Paul's heart's desire and prayer to God for Israel's salvation

1 Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.

World English Bible · Read it in another translation

Keep this verse

Romans 10:2-3

Israel has zeal for God but not in accordance with knowledge; seeking to establish their own righteousness

2 For I testify about them that they have a zeal for God, but not according to knowledge.

3 For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

World English Bible · Read it in another translation

Keep this verse

Philippians 3:8-9

Paul counts all things loss to gain Christ, not having a righteousness of his own from the law but from God through faith

8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

World English Bible · Read it in another translation

Keep this verse

Romans 10:4

Christ is the end or culmination of the law for righteousness to everyone who believes

4 For Christ is the fulfillment of the law for righteousness to everyone who believes.

World English Bible · Read it in another translation

Keep this verse

Leviticus 18:5

Moses writes that the man who practices righteousness based on law shall live by it, used to show the conditional and impossible standard of the old covenant

5 You shall therefore keep my statutes and my ordinances; which if a man does, he shall live in them. I am Yahweh.

World English Bible · Read it in another translation

Keep this verse

Deuteronomy 30:12-15

The word is not in heaven or beyond the sea but very near you, in your mouth and heart, interpreted by Paul as pointing to the word of faith

12 It is not in heaven, that you should say, “Who will go up for us to heaven, and bring it to us, and proclaim it to us, that we may do it?”

13 Neither is it beyond the sea, that you should say, “Who will go over the sea for us, and bring it to us, and proclaim it to us, that we may do it?”

14 But the word is very near to you, in your mouth and in your heart, that you may do it.

15 Behold, I have set before you today life and prosperity, and death and evil.

World English Bible · Read it in another translation

Keep this verse

Romans 10:9-10

Central chiasm point: confess with your mouth Jesus is Lord, believe in your heart God raised him, and you will be saved

9 that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

10 For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

World English Bible · Read it in another translation

Keep this verse

Romans 1

Paul backs up to his previous argument that God's voice has gone out and people rejected the knowledge of God

1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

2 which he promised before through his prophets in the holy Scriptures,

3 concerning his Son, who was born of the offspring of David according to the flesh,

4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

5 through whom we received grace and apostleship, for obedience of faith among all the nations, for his name’s sake;

6 among whom you are also called to belong to Jesus Christ;

7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

10 requesting, if by any means now at last I may be prospered by the will of God to come to you.

11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

15 So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.

16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

19 because that which is known of God is revealed in them, for God revealed it to them.

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

21 Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.

22 Professing themselves to be wise, they became fools,

23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.

24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;

25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,

30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;

32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

World English Bible · Read it in another translation

Keep this verse

Romans 10:14-15

How will they call, believe, hear, or preach without someone being sent

14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

15 And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”

World English Bible · Read it in another translation

Keep this verse

Isaiah 52:7

How beautiful are the feet of those who bring good news

7 How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news, who proclaims salvation, who says to Zion, “Your God reigns!”

World English Bible · Read it in another translation

Keep this verse

Isaiah 53:1

Lord, who has believed our report, used to show that some will reject the gospel

1 Who has believed our message? To whom has the arm of Yahweh been revealed?

World English Bible · Read it in another translation

Keep this verse

Romans 10:17

Faith comes from hearing and hearing by the word of Christ

17 So faith comes by hearing, and hearing by the word of God.

World English Bible · Read it in another translation

Keep this verse

Psalm 19

Their voice has gone out into all the earth, their words to the ends of the world

1 The heavens declare the glory of God. The expanse shows his handiwork.

2 Day after day they pour out speech, and night after night they display knowledge.

3 There is no speech nor language, where their voice is not heard.

4 Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,

5 which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course.

6 His going out is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.

7 Yahweh’s law is perfect, restoring the soul. Yahweh’s testimony is sure, making wise the simple.

8 Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes.

9 The fear of Yahweh is clean, enduring forever. Yahweh’s ordinances are true, and righteous altogether.

10 More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.

11 Moreover by them is your servant warned. In keeping them there is great reward.

12 Who can discern his errors? Forgive me from hidden errors.

13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.

World English Bible · Read it in another translation

Keep this verse

Deuteronomy 32:21

Moses: I will make you jealous by that which is not a nation

21 They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.

World English Bible · Read it in another translation

Keep this verse

Isaiah 65:1-2

I was found by those who did not seek me; all day long I stretched out my hands to a disobedient and obstinate people

1 “I am inquired of by those who didn’t ask. I am found by those who didn’t seek me. I said, ‘See me, see me,’ to a nation that was not called by my name.

2 I have spread out my hands all day to a rebellious people, who walk in a way that is not good, after their own thoughts;

World English Bible · Read it in another translation

Keep this verse

2 Kings 5

Story of Naaman's leprosy used as a closing Old Testament pearl illustrating simple belief and public confession bringing cleansing

1 Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.

2 The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.

3 She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

4 Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”

5 The king of Syria said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.

6 He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.”

7 When the king of Israel had read the letter, he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”

8 It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”

9 So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.

10 Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”

11 But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’

12 Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.

13 His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’”

14 Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.

15 He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”

16 But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.

17 Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh.

18 In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.”

19 He said to him, “Go in peace.” So he departed from him a little way.

20 But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”

21 So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”

22 He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’”

23 Naaman said, “Be pleased to take two talents.” He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him.

24 When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.

25 But he went in, and stood before his master. Elisha said to him, “Where did you come from, Gehazi?” He said, “Your servant went nowhere.”

26 He said to him, “Didn’t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?

27 Therefore the leprosy of Naaman will cling to you and to your offspring forever.” He went out from his presence a leper, as white as snow.

World English Bible · Read it in another translation

Keep this verse

Recap

The message in order, in a few minutes of reading.

This message was part of First B's ongoing series through Romans, working through chapters nine through eleven. The pastor focused on the central question of whether Israel's estrangement from God is Israel's own fault, and he landed on a clear answer: yes, because they pursued righteousness through works rather than through faith. That center point opened into the most direct statement of salvation in the entire section.

What was said

the pastor started by orienting everyone in the structure he has been building for three weeks. This section of Romans nine through eleven is arranged as a chiasm, meaning it works from the outside in toward a single central point. He had already covered the outer ring, which answers the question of whether God is at fault for Israel's lostness. The answer there was no. This week he moved inward to the next ring: is it Israel's fault?

The answer is yes, and Paul's case for it is built as what the pastor called a string of pearls, a chain of Old Testament quotations from Isaiah, Leviticus, and Deuteronomy, interspersed with Paul's own interpretation. The Gentiles, who were not looking for righteousness at all, attained it by faith. Israel, which was actively pursuing a law of righteousness, did not arrive there, because they pursued it as though it were by works rather than by faith. They stumbled over the stumbling stone, which is Christ.

To illustrate that contrast, the pastor told a story about two boys he walked through a gospel presentation for a Boy Scout religious medal. The church kid rattled off a list of things he needed to do. The outsider, who had no background at all, simply said: we are all sinners, Jesus is the only righteous one, and I accept that. He was not looking for it and he got it. The church kid was trying hard and missing it entirely.

Two Greek words carried the argument forward. The first is idios, meaning one's own, private, uniquely personal. When Paul says Israel sought to establish their own righteousness, he is using a strong emphatic word. It is self-righteousness, a personal and private interpretation of the law that is separated from the righteousness that comes from God. The second word is telos, meaning end or purpose or culmination. Christ is the telos of the law. He is both its ending point and the purpose toward which all of it was pointing. The NIV word culmination holds both ideas at once.

All of that movement brings the passage to its center point: if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. The pastor said his seminary friend had shifted his anchor verse for the whole book of Romans from chapter eight to this passage in chapter ten, because salvation is the point. He also pushed back gently on a too-literal reading of confessing with the mouth, noting that when he worked for seven years at a school for the deaf, that reading created real problems. The point is public profession, not the physical act of speaking. The heart is the inward reality; the mouth, or its equivalent, is the outward and ongoing expression of it.

Paul then walks through the logic of why someone has to go and tell it. You cannot call on someone you have not believed in. You cannot believe in someone you have not heard. You cannot hear without a proclaimer. You cannot proclaim unless you are sent. Israel had already heard. God's voice, as Paul quotes from the Psalms, has gone out to every language and every corner of the earth. They had the word near them, in their mouths every morning through the Shema, and in their hearts. They rejected the knowledge they had.

The pastor closed with the story of Naaman from Second Kings, not because it is in Paul's argument, but because he saw it as the same shape. Naaman was not an Israelite, was not seeking God, and received cleansing through a simple act of obedience to a simple command, not through any great task or show of wealth. When he came up out of the Jordan restored, he confessed with his own mouth that there is no God in all the world except in Israel. The pattern is identical: simple belief, simple confession, and cleansing that no amount of works could have produced.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Chris described two boys hearing the gospel: the church kid who listed things he had to do, and the outsider who simply said 'I'll take that.' What does that contrast reveal about the difference between works-righteousness and faith?
  2. Pastor Chris explained the Greek word 'idios' as meaning one's own private, personal righteousness, and said that even sincere Bible reading can become self-righteousness if it is not grounded in God's righteousness. Where do you see that temptation show up in your own life?

and 3 more questions in the guide

Open the study guide

Read the full transcript 7,927 words
0:00 Speaker 3Friends, it's about that time. Good morning to you. Very good
0:03 Speaker 2to see all of you. If you
0:04 Speaker 3would, would you stand up and and and we'll start we'll start this party by singing.
0:18 Speaker 2Bless the Lord. That is why we're here. Bless the Lord, oh my soul. You owe my soul.
3:16 Speaker 1I've got a few announcements this morning. There'll be a surprise. Nursery downstairs is happening. That's that's always happening for the summertime too. No children's church right now but it's about to start back up.
3:30 In September, it'll start back up. So, ages zero to four. If you're willing and able to volunteer, see Bailey Morley. She's standing at the back, waving her hand, smiling. Hey.
3:41 Speaker 3And it it's for it's for real. Like, we really need you. Yeah. Like.
3:46 Speaker 1Oh, we're going to preach on service until you give in. No, not not really. We're going to keep on going through scripture but actually, please do see Bailey. If you are willing and able to do that, we'd love for you to. Monday nights at first be.
3:59 Let us grow together. He said it would be a surprise. Monday nights at first B happens every Monday at six and what are you what you preaching on?
4:09 Speaker 3Yep. We're in Luke four just going through the gospel Luke and there's a lot of gold to mine out of it and so just know that you're invited. The door is open for you. There's always a meal, music, message message on a Monday night.
4:21 Speaker 1Yep. Okay? Alright. Thank you. Old Bills Fun Run.
4:24 Do you all know what that is? Mostly home folks. Most of us know what that is. What what Old Bills offers for nonprofits in Jackson is the ability to amplify your giving. So, if you want to give to Good Samaritan Mission or to Turning Point Pregnancy Resource Center, you can give that through the Community Foundation of Jackson Hole and they will because of matching donations that have been given, amplify that gift.
4:50 Usually, it's like $1 to them ends up being $1.07 on the other side or sometimes double but it's more than $1 So, that's good. If you would want to give to any nonprofit, that's great. Now, our church here uses old bills funds for local benevolence. Alright, there are certain rules that apply to how you use the money that goes through there and we do that but if you'd like to give to the local benevolence fund here, you can give that through old bills and it'll amplify your given and I think that's it. Thumbs up from Chris.
5:22 Good. Awana. Awana is starting back up September 12. The Awana program is fantastic. We've got a lot of volunteers and a lot of kids that are coming.
5:34 Have been for years and it's been on a a growth growth cycle here recently. We could use a volunteer in cubbies. Again, no, I'm just kidding. I'm, you could see Martin Murphy if you wanna volunteer for Awana. That's a good time.
5:47 What's that? We could use a lot of volunteers. We could use a lot of Awana volunteers. Okay, very good because we got a lot of kids. So, Solid Rock resumes its normal scheduling September 15.
5:59 Once the school year starts back up, life starts to fall back into a predictable rhythm. Solid Rock, anything you want to say about that, Renzi? Nothing? Alright. For all the other announcements, you can check your bulletin.
6:10 I have one more late addition this morning that precept study starts September 1. If you are wanting to study with the precepts ministry, that's on Thursday mornings at nine, I believe and they'll start back up September 1. Would you stand up and greet one another and we'll bring you back together with a song.
14:12 Speaker 3God, it is a privilege to just hang out in your presence and to be with you. And I thank you, God, that you have made a way, the way to come to you, and that is through Christ. And I just thank you for the joy of salvation, the joy of knowing you, the peace that we have in you, the comfort, the strength that we have in you, no matter what our circumstances are. And and for that reason, we just come together as a church body and and say thank you, and we praise you. And I also thank you, God, for your word, that it gives life, that it gives understanding, and that your word holds true, and that we can trust everything that you say.
15:00 Christ's name. Amen.
15:31 Speaker 1The
15:31 Speaker 2distractions in this world.
15:35 Speaker 3Let's sing that again and make it our prayers y'all, shall we?
15:45 Speaker 2Above all of the voices above all the distractions in this world for your words bring life Well, who will remain are your words. Let us speak your words. Let us speak your more than ours, more than ever. Let us share your love in all the world. What a great prayer.
18:16 Speaker 3Let's sing that chorus again, shall we? God, I thank you for for your words really. They do. That's not just a song. We don't just sing it but it is true.
18:55 They give us life that's never ending. They give us love that never fails. And I pray that that is the the message I would just continue just to share through us through your through your word today, really. And that we would be encouraged by it. God, I thank you for every good and perfect gift.
19:18 It it comes from you. I thank you God for everything that you've blessed us with and again, the thought is to live life with an open hand rather than no, this is mine and hold on so tightly that we truly live life with an open hand and giving you back what you've what you've given to us and you can do so much with it too. More than more than we could ever imagine. And I pray that you would use the the gifts this this morning that are given from the heart with a with an attitude of joy. I pray that you would use those gifts just to keep building your kingdom so that people here in Jackson and then to the ends of the earth, would know what a great and awesome and mighty God that you are.
20:05 And I pray this honestly in Christ's name. Amen.
22:07 Speaker 1Amen. So I am I'm kind of excited right now. We were getting up to the main point. You remember the whole last three weeks, two weeks ago, we started with an introduction and a conclusion because of this whole, and I explained it over and over, chiastic construction, blah blah blah. Okay?
22:28 It matters. It makes a difference. This is not something that I came up with. The central point of any chiasm usually is the central point and the central point of this section from Romans nine all the way through Romans 11. So, from verse one of Romans nine all the way through the last verse in Romans 11, the central point is this, now, on both ends of that, it's a very strong picture of God's sovereignty and I told you that I'll try to answer some questions this week from the text and I'll put up there what we did last week.
23:03 Is it God's fault that those who are lost are lost? Is it God's fault? And the answer was no. Specifically for the people, the ethnic group called Israel. Is it God's fault?
23:17 No. Now, is it Israel's fault we'll cover today? And we'll cover the central passage and then we'll cover again, is it Israel's fault before we finish today? That's what we're going for and we're gonna stop right there and I think that this is gonna come out loud and clear. I hope.
23:36 If it doesn't, y'all let me know, okay? That's what it needs to be. So, as ridiculously small as the print is, I want you to see the map of where it is that we have been and we're going. We've been through the A section introduction, the B section about really about the sovereignty of God and as we start weighing these things, there there is an antenemy involved here. Human in human terms and humanly speaking, we cannot understand how God can be sovereign and yet humans can be responsible unless it is God's chosen plan for humans to be responsible I like I like this concept because it's something that boggles the mind and I end up the same place that Paul does and his conclusion down here is how unsearchable are your ways and your judgments, oh Lord, but I think that when we're considering all this, the concept that comes up more than any other is mercy and compassion.
24:31 The mercy and compassion of God. What we went through last week in nine was harsh. If you if you read it as harsh without 10, that's why I ask you all to read it all the way through. God's sovereignty, man's responsibility, God's sovereignty again is the way that this goes. Now, I wanna start with this.
24:54 A string of pearls argumentation. Do y'all know what this is? A string of pearls is where you take established facts, established scripture, and you start one pearl after another, building a chain of evidence or a chain of argumentation, I guess, where you go through and little by little, you build a necklace, you build a case. Well, Paul is gonna reason with us throughout this passage from scripture. He's uses quotes from Isaiah, from Leviticus, Deuteronomy.
25:25 Actually, a couple from Psalms that I didn't note on the slides today but he is using Old Testament text. He's speaking to the Christian church who are at Rome. He's never been there. He did not found this church and he's speaking to a mixed Gentile flavored Christian and Jewish flavored Christian audience. Now, a lot of what he says is based on the Old Testament.
25:48 We don't don't ever want to divorce the New Testament from the old no matter how much I preach from the new and no matter how little I preach from the old right now. We're going with a scheme through the New Testament. Paul will reason using scripture from Isaiah, Leviticus, Deuteronomy, and he'll be interjecting and interpreting all the way through before he makes a closing arguments and the closing arguments are from Moses and then Isaiah, okay? So, that's a that's a little bit of a map of where we're going. This is the beginning.
26:15 Now, when people put numbers to these and put chapters to these, remember, those are not inspired. The chapter numbers and chapter headings are not inspired by God and you can arrange em pretty much anyway. I've proven that. I've arranged it since we've started Romans over and over lots of different ways. Nine thirty, I think is the beginning of this passage where it kinda answers the question, is it Israel's fault that they are removed or estranged from God?
26:46 And it starts in nine thirty. An interesting note, if you look at the beginning of nine, the beginning of 10, and the beginning of eleven, eleven, they're all sympathetic, empathetic verses where Paul is expressing his care for the Jews. His care for God's chosen people who have rejected it. He wishes that he could exchange his place. Oh, that I would be a curse so that they may.
27:14 No. In 10, we'll get to it just a minute. The very beginning. In the very beginning of verse of chapter 11, he starts again and I think that's why they split the divisions this way but the next response after that long discourse on God's sovereignty, Paul says, what shall we say then? That Gentiles who did not pursue righteousness.
27:36 They were not particularly seeking God's favor or God's will. They just were being Gentiles. They didn't know. Didn't know any better and they were not seeking it for pursuing God's right or righteousness They attained it They weren't looking for it but they attained it Even that righteousness which is by faith but Israel pursuing a law of righteousness did not arrive at that law. So, I've got a really quick story.
28:04 I was going through for the Boy Scouts. They have a religious medal and they asked me to take two guys and train them through this religious medal and so I thought, well, it's not often you get a chance for from the Boy Scouts to just present exactly what I said. Well, I'm a baptist preacher. I'm gonna present the gospel and that's just the way it's gonna be. So, I did.
28:27 Had two kids. One of em was a churchy church kid and one of em was not. He was an outsider completely. Far as I know, never been at all and so, went through a very simple presentation of a bridge diagram of the gospel and then, the next time we met, I said, so, what is it that what do we, how's this whole salvation thing? What's going on?
28:51 Do you remember what I said last week? And the churchy church kid said, yeah, we gotta pray. We gotta read our Bible. We gotta, I hadn't said any of that stuff. I hadn't mentioned that one bit but he's in a building, in a church, he's talking, he goes, we gotta be nice to our sister.
29:07 We gotta do this. We gotta do that. And then the little kid said, the other kid, outsider goes, no, you said we're all by nature faulted, flawed, might not have been exact word he used but we're all sinners basically. And I said, that's right. He goes, and the only one that was ever righteous is Jesus.
29:28 That's right. He goes, so I accept that. Amen. I wanna fill the baptistry. It was like, that's exactly right.
29:39 He didn't say anything about praying, reading his Bible more, any of the works that we try to put with it. He said, I'll take that. He had said that the week before. He goes, okay. I'll take that.
29:49 It was exactly this. He was not looking for it. He wasn't trying. He just happened to be there when somebody presented the gospel and he accepted it. Wasn't looking for it.
30:02 The other kid been around it his whole life, knew the right way, was trying his best, feel mean to his sister. He was not arriving at that. Does it do you understand where that goes? Alright. Why?
30:18 Because they did not pursue it by faith. But as though it were by works, they stumbled over the stumbling stone and actually, I probably capitalize that S on stone. That is pointing towards Jesus. They stumbled over the stumbling stone just as it is written, behold, I lay in Zion. That's Israel, right?
30:41 Behold, I lay in Zion, a stone of stumbling and a rock of offense and he who believes in him will not be disappointed. That's talking about Jesus. Now, Jesus is the dividing line of all human history and all human destiny. He is it and he is the stumbling stone and the rock of offense but whoever believes in him will not be disappointed. Praise God but it's difficult if you're stumbling over that stumbling stone.
31:10 If that's your problem, right? He's quoting there and this is the string of pearls argumentation. He's using Isaiah eight fourteen and twenty eight sixteen and the way that he does it is he intersperses one with the other and you might say, well, Paul is mishandling scripture. Paul's inspired by the Holy Spirit. Paul has written from the New Testament.
31:31 He's in keeping with both of these passages. Behold, I lay in Zion a stone of stumbling and a rock of offense and he who believes in him will not be disappointed. Peter uses the same string of pearls when he's talking in first Peter two six through eight. For this is contained in scripture. He's counting back to the Old Testament, not divorcing New Testament from Old Testament or Christianity from its Jewish roots.
31:59 For this is contained in scripture. Behold, I lay in Zion, a choice stone, a precious cornerstone, and he who believes in him will not be disappointed. This precious value then is for you who believe but for those who disbelieve the stone which the builders rejected this became the very cornerstone and a stone of stumbling and a rock of offense for they stumble because they're disobedient to the word and to this doom, they were also appointed. This is the dividing point. All human history and all human destiny.
32:33 Jesus. So, here goes Paul again with an empathetic pleading from his heart. Brother, my heart's desire and my prayer to God for them, those who have rejected Christ, who are still practicing their Judaism but not seeing that it's all pointed towards their Messiah. Brethren, my heart's desire, my prayer to them or to God for them is for their salvation. I want for them to be saved.
33:00 I have not rejected. For I testify about them that they have a zeal for God but it's not in accordance with knowledge. Not in accordance with knowledge. If you ever met anybody that had a zeal but not according to knowledge, there are a lot of sayings about this. Zeal without knowledge.
33:19 There are a lot of proverbs that start like this. I found a few. Zeal without knowledge is the sister of folly. It's just plain foolishness. Zeal without knowledge is is a runaway horse.
33:31 That's an Irish proverb, I think, English proverb. Zeal without knowledge is fanaticism. You remember the guys that just took took Egyptian Christians, Syrian Christians, and they were executing them. That's zeal without knowledge. They don't have a true knowledge of God.
33:56 They are working for what they call God. But it's not true. It's at least a fanaticism. Christians have been guilty of this too. Zeal without knowledge if you don't have love.
34:13 Zeal without knowledge is fire without light and zeal without knowledge is like an expedition to a man in the dark. You don't get that one I didn't get quite but it showed up about a thousand times on my Google search. So, if you get it, explain it to me afterwards. Alright. In the next two verses, there are two very important and interesting Greek words.
34:35 Idios and Telos. Idios and Telos. We're going to go go with one perverse. For not knowing about God's righteousness and seeking to establish their own, they did not subject subject themselves to the righteousness of God. He's still talking about the Jews, not knowing about God's righteousness and seeking to establish their own.
35:02 That their own there is pointing back to righteousness. So, their own righteousness. That's what the word ideos for their own. We get a lot of words from it. Ideas.
35:12 What does it sound like? Idiot. It sounds like idiot. Idiosyncratic. We get a lot of words from there.
35:18 Idiosyncratic is when you have your own your own thing. It's just a quirk that's just to you. Well, ideos means one's own, private, personal. Properly, it is uniquely one's own, peculiar to the individual. The self, it's stronger than the simple possessive pronoun own.
35:39 It's very strong, actually. It's an emphatic adjective. So when he says their own righteousness or their own brand of righteousness, he's saying, it's self righteousness. Do you get that? They're reading the scripture, but they don't have the righteousness that comes from God.
35:58 They're reading the scripture and then they're interpreting it and applying it to their life in their own unique way. One of the biggest things today is that, well, I have I have a very personal relationship with God. I don't really have, not for his people so much but I I have a very personal, the way I understand God is like this, idiots, okay? Idios, that's what that is. It is your own, uniquely your own, and that may sound like a very, very cool thing but if it's not based on God's righteousness, it is separate from it and Paul says, well, let me back up for just a second to hear.
36:38 Not knowing about God's righteousness. They just looked at the words like that kid in the office and said, yeah, yeah, yeah, I gotta do this. I gotta do this. I gotta do this. Oh, remember, note to self, be nice to sister.
36:52 Seeking to establish their own. That's their own thing. They didn't subject themselves to the righteousness of God. Yeah, God wants him to be nice to his sister. Yes.
37:04 But he's doing it out of works. I gotta do this. I gotta do this. Punishment comes if I don't. Do we see this concept anywhere else?
37:12 In Paul, especially. I thought of this. Philippians three eight nine. Oh, I love Philippians. Philippians is great.
37:18 He says, more than that, I count all things to be of loss in the view of the surpassing value of knowing Christ, my lord, for whom I have suffered the loss of all things and I count them all but scubula, rubbish so that I may gain Christ And that I may be found in him, his righteousness, not having a righteousness of my own. Derived from the law. You see how it's derived from the law? It's a starting point but your own righteousness is just derived from it. But that which is through faith in Christ, the righteousness which comes from God on the basis of faith.
37:54 That's the righteousness of Christ. For not knowing about God's righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes. That's an interesting word too. End right there is telos.
38:15 We get telescope, television. We get telos. It's about the end. A telescope is citing the end, being able to see the end from here. Tell us is an end or a purpose.
38:30 This is interesting if you know much about church history that Luther and Calvin disagreed about which one of these it was. Was it an end or was it a purpose? Christ ended the law or he was the purpose which was behind the law and Their translations reflect that, and their theology reflects that properly. It means consummation. The end goal, the purpose, such as closure with all of the results that count with it.
39:00 Christ was the closure to the law and all the results. Everything was pointing towards him and then, when he came, he lived out that law and he gave his life. Culmination. The NIV, I usually don't quote from the NIV very much but NIV uses the word culmination and that that is both aspects, the end and purpose. He's the culmination of the law.
39:27 Christ is the culmination of the law so that there may be righteousness for everyone who believes. Amen. NIV. Y'all mind the running commentary style? For Moses Wright, it's a string of pearls.
39:45 So, I'm going keep on going, okay? For Moses writes, this is another one of those pearls. Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. Now, he does say that. He says it in Leviticus eighteen five.
40:00 This is Moses and he is giving to the people and so, in this way, you shall keep my statutes and my judgments, my laws, and my judgments by which a man may live if he does them. I am the Lord. Now, what's the problem with that? According to Paul from chapter 118 up to about three twenty. Nobody except Jesus.
40:24 Nobody can do that. We are all flawed. Fatally flawed because you won't live. Does that make sense? We're all fatally flawed.
40:32 So, you shall keep my statutes and my judgments by which a man may live. If he does them, it's conditional. If he does them, I'm the Lord. That's the old covenant. The old covenant is rough.
40:45 Thank God for the new covenant. This offer of life is ultimately doomed because the standard is perfection and human depravity renders that attainment impossible. Now, Jesus did, Jesus did live out that law. Jesus did this. He kept God's statutes and his judgments.
41:12 Now, the what the Pharisees had derived from the law and set up all of these different rules, Jesus did this on the Sabbath. That on the Sabbath, according to their rules, that was wrong but according to the statutes and the judgments of God, that was right. He had his own righteousness. God's righteousness. The righteousness which is in Christ and that's what let me get to it.
41:38 This passage will offer. The righteousness that is based on faith speaks as follows. Another pearl right here. Do not say in your heart who will ascend into heaven. That's from Deuteronomy and then, Paul interprets it as as he goes.
41:52 That is to bring Christ down from heaven. Or who will descend into the abyss? That is to bring Christ up from the dead or from the deep. But what does it say? The word is near you.
42:08 It's in your heart. It's in your mouth and it's in your heart. That is the word of faith which we are preaching. He's saying, I'm right here and I'm saying this. I'm saying it every day all the time to everybody who will listen.
42:21 The word became flesh and dwelt among us, John would say. The word of God is near you and it's in your mouth and it's in your heart. That is the word of faith which we are preaching. He's saying it's not based on law. It is based on your belief.
42:37 Now, the string of pearls right there is this is from Deuteronomy, Deuteronomy, and Deuteronomy. This is it. Deuteronomy 3,012 through 15 says, it is not in heaven that you should say, who will go up to heaven for us to get it? And for us and make us hear it, that we may observe it. Even they say, you gotta hear it to observe it.
42:59 It's not up in heaven for us to go get it. Make us hear it that we may observe it nor is it beyond the sea that you should say, who will cross the sea or the deep for us to get it and for us and make us hear it that we may observe it. You hear how that's they want to hear it so they can do something. I I know that there's something I gotta do. I gotta do something.
43:20 Who is it? Can somebody go up to heaven? Tower Of Babel. Go up to heaven and get it, bring it down, or dig down in the deep so that we can get it and bring it up but the word is very near you. It's in your mouth and it's in your heart.
43:34 Now, God had already given to the law. Deuteronomy itself means second law. It's the second statement of the law. God's word had already been shared with him. Grace and blessing and life but the word is very near you.
43:49 It's in your mouth. Every morning when they woke up, they said the Shema. Every morning, they said, all of these things that point to the grace and majesty and goodness of God. It's in their mouth. It's in your heart that you may observe it.
44:09 He quotes the Old Testament then interprets and applies. It's kind of a running commentary style by Paul too. So, so far, we've gotten up to this part and it says that Israel, it is their fault. Why? Because they were pursuing God not by faith but by works because of works righteousness, they tried to seek after God and that won't wash.
44:37 Nothing will wash sins away except for the blood of Jesus which is the next point. Whoever believes will be saved. So far, they've only had works righteousness. Now, if that little kid at the seat, one day, when he grows up or hopefully today, when he sees it and goes, oh, all that other stuff comes later. Being follows doing and not.
45:01 No, doing follows being. I'm back, sorry. Doing follows being and not the other way around. So, here we are. We're up to the D section.
45:09 If you confess with your mouth, Jesus says, lord, and believe in your heart that God raised him from the dead, you will be saved. Amen. Amen. For with the heart, a person believes resulting in righteousness and with the mouth he confesses resulting in salvation. Now, if you look at those two verses together right there, you'll see the very center point of our chiasm.
45:33 Finally, we're up to the main point of this whole study. We've done for the last three weeks and if you confess with your mouth, believe in your heart that God raised him from the dead. You will be saved for with the heart of person believes resulting in righteousness with the mouth he confesses resulting in salvation. You will be saved as the absolute center point of this. I was talking with my seminary buddy who was here last week.
45:58 All week long this week and he said, it's amazing how God just designs things. So, so, so clearly and he said, I've moved my center point of Romans. I moved it from Romans eight twenty eight to Romans ten nine and ten. Salvation is the point and it's not just your salvation. Now, confessing when your mouth is professing publicly that you believe in Jesus.
46:23 At this time, probably a more dangerous thing to do at least in if we're comparing their time and their place to our place. Right now, there are plenty of places where confessing with your mouth Jesus as your lord will get you in a lot of trouble. Could get you thrown in jail, could get you killed. I used to be at a school for the deaf. Did y'all know that for seven years, Tanya and I were at a school for the deaf?
46:49 This one, confessing with your mouth. We had preachers come down that would say, I wanna I wanna share the gospel with the kids. Wanna share the gospel with the kids. I was like, what do you wanna share? And then go into this.
47:02 If you believe in your confess with your mouth and like, they're deaf. Public profession to them looks very different. Is it just with the mouth? Does it have to literally be with the mouth? Some of those guys said, yeah.
47:14 They have to really do it with their mouth. Can just y'all can work with them till they can say that. Right? No. It's about public profession.
47:24 It is professing. Heart is about an inward change. I think that the and with the mouth he confesses resulting in salvation. Think about Paul's theme statement for the whole book of Romans. I'm not ashamed of the gospel for it is the power unto salvation for all who believe.
47:45 So, it's about salvation. It resulted in salvation. He says, he's not ashamed of it. He's going to say it with his mouth to anybody who will listen. I think that this first part, yeah, is your public profession.
47:55 I think the second part is your ongoing profession. That you would share it with other people. I think that that bears out with the text that follows. It's inward and outward. So here's the chiasm.
48:12 The center point is around the heart. So, it's a heart issue. But what does the Bible teach all over but several places? Out of the overflow of the heart, the mouth speaks. It's a hard issue.
48:25 If you have it in here and you're filled up with it, it's gonna flow out. So, out of the overflow of the heart, the mouth speaks. That's the center point of this whole study and it's bizarre and weird for people to think especially folks who have are completely convinced of of God's absolute and ultimate double sovereignty. It's hard for them to think that this is an open question but that's the way the Bible states it. It's an open question.
48:55 If you believe upon the Lord Jesus Christ, you will be saved. So, from here, like I said, I think that this has to do with the professing and calling out and continuing to carry the gospel forward which will result in salvation because when you share the gospel, you are either going to be, it's either going to be accepted or rejected or people are going to wait a while. Every time we see it happen in scripture, Mars Hill and all over the place, people either accept it, reject it, or they wait. There's an urgency to it. Today is the day.
49:30 Today is the day of salvation, not guaranteed tomorrow. There's an urgency but people either accept or reject but how then will they call on him in whom they have not believed? So specifically about the Jews, if they do not believe that Jesus is the Messiah, how are they ever gonna call on him? That make sense? How are they gonna call on him in whom they have not yet believed?
49:55 How will they believe in him, Jesus, whom they have not yet heard? And how will they hear without a preacher? A preacher is the proclaimer of God's word. Somebody who does not mind taking scripture and using it in a string of pearls to present the gospel, the good news about Jesus. How will they hear without a preacher, a proclaimer?
50:17 In the Old Testament, we often call these people prophets. Now, prophets, in our mind, I don't know if it's prophetess Mary with the plywood sign with the red hand that has changed our idea of prophets but we always think in our day and time that a prophet is somebody who foretells the future. In the Old Testament, yes, prophets did foretell the future. More often than that though, they forth told. They forth tell the gospel.
50:43 They forth tell what God has said. How will they hear without a proclaimer, a preacher? And how will they preach unless they're sent? Paul was sent to the Gentiles. He was sent specifically by Jesus.
51:01 Ananias confirms it. Lots of other people confirm it. The Philippians and Macedonians are funding him as he goes. How will they preach unless they're sent? Paul understands exactly what he's talking about all the way through this passage.
51:16 He had been a self righteous Pharisee. Just as it is written, how beautiful are the feet of those who bring good news, of good things. String of pearls. However, they did not all heed the good news for Isaiah says, lord, who has believed our report? When you present, sometimes people will reject it.
51:39 Isaiah said that would be the case. Paul says it's the case. Jesus said it over and over. Who has believed our report? But faith comes from hearing and hearing by the word of Christ.
51:50 You have to be presented with the gospel in order to latch on to it. Get it, right? Faith comes from hearing and hearing by the word of Christ but I say, surely, they have never heard, have they? And then he backs up to his previous argument from chapter one. Indeed, they have.
52:09 Isaiah says, Psalm says, their voice has gone out into all the earth their words to the end of the world. There's no language where it can't be understood. There's no language where God's voice can't be heard. Remember in chapter one, he said, but they rejected the knowledge of God. They rejected the light that they had but I say, well, surely, Israel did not know, did they?
52:31 First, Moses said, I will make you jealous by that which is not a nation. The Gentiles, they're not a nation. They're just everybody else, okay? I'm gonna make you, Israel, jealous by that which is not a nation by nation without understanding. Duh.
52:46 The kid wasn't even looking for righteousness. Wasn't looking for God. Yep, I'll take that. I bet it ticked that other guy off. He's like, what?
52:53 You can't do that. I'll make you jealous by that which is not a nation by a nation without understanding. I will anger you. If you've been living your whole life trying to do the right thing all the time and then this other guy gets it, the thief on the cross gets it, really? Didn't ever do anything.
53:11 He lived a whole life profligate. And Isaiah is even very bold. He says, he goes beyond Moses, goes beyond Psalms. He's very bold and says, I was found by those who did not seek me and I became manifest to those who did not ask for me. But as for Israel, he says, all day long, I've stretched out my hands to a disobedient and an obstinate people knowing better, they still reject.
53:40 That's hard, man. Now, the next section, this next yellow section that we would get to right now is about, is it God's fault? If he used them to make the Gentiles jealous to spread his name on the greater sense, is it God's fault? And he'll answer that as no, it's not God's fault. I can give you that much.
54:04 You see right now, we've gone through the introduction, empathetic sorrow, and hit it again at the beginning of chapter 10. Is it God's fault? No. He has not failed. Israel.
54:15 Is it Israel's fault? Yes, because of works, righteousness, and then it just plain as day. Whoever calls on the name of the Lord will be saved. Whoever doesn't stumble over that stumbling stone will not be disappointed. Is it Israel's fault?
54:33 Yes. Because of a failure to believe. They had it there presented for them. They have so far failed to believe. Now, that's the center point and God has not failed Israel because whoever believes will be saved and when we get to know, he still hasn't rejected them.
54:51 Have they utterly fallen so that they may not get up? No. Absolutely not Because whoever believes in the name of the Lord will be saved. It requires an ongoing presence. It requires somebody presenting.
55:06 And I say winsomely, not angrily, lovingly but I've got one more pearl. This is an Old Testament pearl. It may have nothing to do with the context but I think it does. So, it is the story of Naaman's leprosy. Y'all remember that one?
55:20 Naaman in the Bible and I'll just read the whole text. I put it up here but if you wanna read it, it's on page three sixty three in the Red Pew Bible somewhere nearly in front of you, okay? NIV, Red Pew Bible. We have a couple of different kinds. If it's not a red one, it's not the one.
55:35 So, page three sixty three. Second Kings five and here it is. Now, Naaman was a commander of the army of the king of Aram. Was he an Israelite? No.
55:46 Was he a chosen person of God? No. Depends on how you mean it but no. Okay, he was a great man in the sight of his master and he was highly regarded. He's a leader because through him, the Lord had given victory to Aram.
56:00 He's a winner. He's a winning leader. He was a valiant soldier but he had leprosy. Whoo. Yeah.
56:08 That's bad. He's a valiant leader and everybody wants to but he's got leprosy. We're gonna keep our distance from him. Now, bands of raiders from Aram had gone out and they had taken captive a young girl from Israel and she served Naaman's wife and she said to her mistress, if only my master would see the prophet, the proclaimer, right? The one who proclaims God's word to the people.
56:33 If only my master would see the prophet who is in Samaria, he would cure him of his leprosy. Wait a second, it's not Israel, Samaria. Alright? He would cure him of his leprosy and she said to her missus, oh, I already said that. Naaman went on to his master and told him what the girl from Israel had said.
56:56 Now this is a fighting man, a leader, a winner, and he goes to his master and says, I hear this from a little girl from Israel. By all means, go. The king of Aram said, at least get away from me. Go ahead. Go ahead.
57:10 Do whatever you think you need to do. Yeah. Leprosy is bad. You go ahead. Any any hope at all?
57:16 Go ahead. By all means, go. The king of Aram replied, now, I will send a letter to the king of Israel. So, Naaman left, taking with him 10 talents of silver, 6,000 shekels of gold, and 10 sets of clothing. That's a lot of riches right there.
57:32 The letter that he took to the king of Israel read, with this letter, I am sending my servant Naaman to you so that you may cure him of his leprosy. You're the king of Israel, what do you think? There's a guy here with leprosy, first of all, and he's got a letter from this king of Aram who mighty fighters, you know, good leaders. They take what they want and as soon as the king of Israel read the letter, he tore his robes and he said, am I God? Can I kill and bring back to life?
58:01 Why does this fellow send someone to me to be cured of his leprosy? Because the little girl told him to. See how he's trying to pick a quarrel with me? First thought is political. They're they're trying to take over.
58:13 They're using any excuse they can come in here and whoop us. When Elisha, the man of God heard that the king of Israel had torn his robes, he sent him this message. Why have you torn your robes? Have the man come to me? And he will know that there's a prophet in Israel, okay?
58:32 So, Naaman went with his horses and his chariots and all the riches too, stopped at the door of Elisha's house and Elisha sent a messenger to say to him, go. Elisha didn't even come out. This is an important guy, right? It's an important guy. He's come here to be cured of leprosy and he sends a messenger out and says, go and wash yourself seven times in the Jordan and your flesh will be restored and you'll be cleansed.
58:58 Is that a simple thing? But Naaman went away angry and said, I thought surely he would, I thought that he would surely come out of to me and stand, you know, before me because I'm an important guy and call on the name of the Lord his God, wave his hand over the spot, and cure me of my leprosy. Are there are not a banner and farper the rivers of Damascus better than all the waters of Israel? Could not wash in them and be cleansed? So, he turned and he went off in a rage.
59:31 Are you with me? Now, Naaman's servants went to him and said, cowering, I'm sure. My father, if the prophet had told you to do some great thing, would you have not done it? Would you not have done it? If he told you some great, mighty task, you have to climb this mountain.
59:50 You have to dig down in this hole. You have to do some great thing. You have to hand over all of those changes of clothes and shekels of gold and weights of silver. My father, if the prophet had told you to do some great thing, would you not have done it? How much more than when he tells you wash and be cleansed?
1:00:10 It's a simple thing but that was the command. So, he went down and he dipped himself in the Jordan seven times just as the man of God had told him. And his flesh was restored and he became clean like that of a young boy. Simple obedience. Simple obedience to a simple task Then, Naaman and all his attendants went back to the man of God.
1:00:36 He stood before him and said, now I know that there is no god in all the world except in Israel. Praise God. That's what he's doing. Praise God. Now, if you confess with your mouth, Jesus is lord, you believe in your heart that God raised him from the dead, you will be saved.
1:00:51 That is a very very simple thing. Where the heart of person believes resulting in a righteousness that's based on faith derived not by the law but from God directly. Christ righteousness is what you get for belief. Cleansing is what you get for just believing. With the mouth he confesses, that's exactly what Naaman did.
1:01:17 Right? That's it. So would y'all stand with me? If this is tugged at at your heart in some way and you feel like, I I've always worked for it. I've never really believed it.
1:01:31 I did it because my mama wanted me to. I went to church just because I had to. I feel punishment, not grace. Simple obedience to believe in the Lord Jesus Christ and you will be saved. If you want to, you're welcome to come down and pray at the front.
1:01:47 I know that's not the culture of this place. It is where I grew up. If you want to come talk to me, I'll put the base down, alright? In Jesus name,
1:02:53 Speaker 2That you'd take my face. That you'd bear my cross. You'd lay down your life. That I would be set free. Oh, Jesus is safe for all that you've done for Who brings our chaos back to you?
1:03:24 Who brings our chaos back into order? Who makes Eorph and Son and Daughter, This is amazing grace. This is unfailing love. How do you take my face? How do you bear my craw?
1:04:20 You lay down your life that I'll be set free. Oh, Jesus is thankful. All that you've done for me And worthy is the lamb because he is. Worthy is an animal saying. Worthy is a king conquered.
1:05:21 This is amazing grace. This is unfailing love. How do you take my place?
1:06:04 Speaker 1Amen. Now, may the God of peace who brought again from the dead, our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may actually do his will. Not your own idiots. Okay, don't be idiots. That you may actually do his will working in us that which is pleasing in his sight through Jesus Christ to whom be glory forever and ever.
1:06:28 Amen. Amen.

Share this message

Every word on these came out of the message. Download one and post it anywhere.

Scripture

Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

Come find us

90 West Kelly Ave, Jackson, WY 83001 · Sundays at 9:00 and 11:00 am

Sign in to save messages and keep notes

Written up by Recap Sunday