There Are No Ordinary People
March 9, 2025 · Brad · Loving God, Loving Others
Scripture referenced 12 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 16:11 opening word to lead congregation into worship
11 You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.
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Keep this verse
Revelation 1
Jesus loves us and freed us from sins by his blood
1 This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,
2 who testified to God’s word, and of the testimony of Jesus Christ, about everything that he saw.
3 Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.
4 John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne;
5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;
6 and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.
7 Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
9 I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.
10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet
11 saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”
12 I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands.
13 And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.
14 His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.
15 His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.
16 He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
17 When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,
18 and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.
19 Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;
20 the mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands. The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.
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Ephesians 2:8-10
grace through faith, God's workmanship created for good works
8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
9 not of works, that no one would boast.
10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
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Luke 10 (Good Samaritan)
key text on who our neighbor is and the nature of sacrificial love
1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8 Into whatever city you enter, and they receive you, eat the things that are set before you.
9 Heal the sick who are therein, and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter, and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18 He said to them, “I saw Satan having fallen like lightning from heaven.
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
21 In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the law? How do you read it?”
27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
28 He said to him, “You have answered correctly. Do this, and you will live.”
29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39 She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.
40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
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Luke 6-7
four examples on loving enemies, doing good, lending expecting nothing in return
6:1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
6:2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
6:3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;
6:4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
6:5 He said to them, “The Son of Man is lord of the Sabbath.”
6:6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
6:7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
6:8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
6:9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
6:10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
6:11 But they were filled with rage, and talked with one another about what they might do to Jesus.
6:12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
6:13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
6:14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
6:15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
6:16 Judas the son of James; and Judas Iscariot, who also became a traitor.
6:17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
6:18 as well as those who were troubled by unclean spirits, and they were being healed.
6:19 All the multitude sought to touch him, for power came out of him and healed them all.
6:20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
6:21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
6:22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
6:23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
6:24 “But woe to you who are rich! For you have received your consolation.
6:25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
6:26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
6:27 “But I tell you who hear: love your enemies, do good to those who hate you,
6:28 bless those who curse you, and pray for those who mistreat you.
6:29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
6:30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
6:31 “As you would like people to do to you, do exactly so to them.
6:32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
6:33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
6:34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
6:35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
6:36 “Therefore be merciful, even as your Father is also merciful.
6:37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
6:38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
6:39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
6:41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
6:42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
6:43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
6:44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
6:45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
6:46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
6:47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
6:48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded…
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James 4:14
life is a mist that appears for a little while and then vanishes
14 Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
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Luke 16 (parable of the shrewd manager)
using material resources to win people for the kingdom
1 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’
5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 If you have not been faithful in that which is another’s, who will give you that which is your own?
13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”
14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
16 The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
17 But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
18 Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.
23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.
26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house;
28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
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Proverbs 14:4
where there are no oxen the manger is clean but abundant crops come by the strength of the ox
4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox.
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2 Corinthians 12
my grace is sufficient for you, power made perfect in weakness
1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.
2 I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven.
3 I know such a man (whether in the body, or outside of the body, I don’t know; God knows),
4 how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
5 On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
7 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
8 Concerning this thing, I begged the Lord three times that it might depart from me.
9 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.
11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.
12 Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.
13 For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.
14 Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
16 But be it so, I did not myself burden you. But, being crafty, I caught you with deception.
17 Did I take advantage of you by anyone of them whom I have sent to you?
18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
19 Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
20 For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
21 that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
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Romans 8:28
God works all things together for good for those who love him
28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
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Matthew 16:24
whoever wants to be my disciple must deny themselves and take up their cross
24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.
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1 John 4 (implied)
since God has so loved us let us love one another, no one has seen God but if we love one another his love is made complete in us
1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
2 By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
3 and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
4 You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
5 They are of the world. Therefore they speak of the world, and the world hears them.
6 We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
7 Beloved, let us love one another, for love is of God; and everyone who loves has been born of God, and knows God.
8 He who doesn’t love doesn’t know God, for God is love.
9 By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.
10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
11 Beloved, if God loved us in this way, we also ought to love one another.
12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
13 By this we know that we remain in him and he in us, because he has given us of his Spirit.
14 We have seen and testify that the Father has sent the Son as the Savior of the world.
15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.
16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
17 In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.
18 There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
19 We love him, because he first loved us.
20 If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?
21 This commandment we have from him, that he who loves God should also love his brother.
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Recap
The message in order, in a few minutes of reading.
Brad continued the series on the church's mission statement, "loving God and loving others," by turning to the second half of the great commandment. Working through the parable of the Good Samaritan and a survey of the "one another" passages in scripture, he made the case that loving our neighbor is not passive well-wishing but a costly, active commitment to the good of everyone we encounter. He closed with a personal account of how weakness and community have taught him this at a deeper level than he could have reached on his own.
What was said
Brad opened by recapping the previous week: loving God rightly means correcting our image of God, our image of ourselves, and our definition of love. This week the question was what the second half of the great commandment actually requires of us. He anchored everything in Ephesians 2:8-10, the idea that we are God's workmanship created for good works prepared in advance, and said that in light of the great commandment, those good works are fundamentally acts of love.
The lawyer's question to Jesus, "and who is my neighbor?", set up the parable of the Good Samaritan. Brad's answer was simple: your neighbor is whoever you are in context with. God places people at their jobs, in their neighborhoods, at their kids' sports, and they are there as ambassadors. He noted a friend's daily prayer, "God, help me to love the people you have put in my path today," and said if you can pray that, you already have the point.
Brad defined agape love as sacrificial and active. If it does not cost you something, he said, it is not agape love. That applies to money, to service, and especially to time, which he called our most precious commodity. He quoted the C.S. Lewis passage from "The Weight of Glory" about there being no ordinary people, and pressed the question of whether we are using people to get things or using things to get people.
On evangelism, Brad was careful to say that loving our neighbor does not mean treating people as projects. The best evangelism happens inside real relationships, because people have to trust the Christian before they trust Christ. He suggested starting with questions rather than statements, such as asking someone how you can pray for them, and noted that 75% of Americans recently surveyed said they wanted to grow spiritually, which means the people around us are already hungry.
He then turned to the special bond within the church, the "called out ones," and introduced the phrase he said had been haunting him: the quality of our lives is the quality of our relationships. He argued that the modern West has forgotten this, that we work too hard at jobs we do not like to buy things we do not need, and that the result is misery despite comfort. He was particularly direct toward men about trading relational intentionality for worldly achievement and busyness.
Brad walked through a selection of the "one another" commands in scripture, including loving, honoring, bearing burdens, confessing sin, encouraging, and not neglecting meeting together, and said this is God's will for our lives. He then shared his own situation, that over the last few years he has experienced significant physical atrophy, losing the ability to do a push-up or hold more than about five pounds, and that through that weakness he has been drawn into a depth of relationship with God and with the church he could not have reached otherwise. He referenced 2 Corinthians 12 on power being made perfect in weakness, and said he hates that passage and is also learning to love it.
He closed by bringing the two halves together. Jesus won by losing, and he calls his followers to do the same. Living out the great commandment, loving God and loving neighbor, is not a burden but a purpose, and it is the most fully human way to live because we were made by a relational God for relationship with him and with one another.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Brad described a friend who prays every morning, 'God, help me to love the people that you have put in my path today.' What would it look like practically for you to pray that prayer before you leave the house, and what might change about your day if you did?
- Brad said that agape love has to cost you something or it isn't really love, and that this applies to money, service, and time. Where in your life right now is love actually costing you something, and where might it not be costing you enough?
and 3 more questions in the guide
