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There Are No Ordinary People

March 9, 2025 · Brad · Loving God, Loving Others

Scripture referenced 12 passages

The passage this message was preached from, in full, with every other passage it reached for.

Revelation 1

Jesus loves us and freed us from sins by his blood

1 This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

2 who testified to God’s word, and of the testimony of Jesus Christ, about everything that he saw.

3 Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.

4 John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne;

5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;

6 and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.

7 Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.

8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

9 I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.

10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet

11 saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”

12 I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands.

13 And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.

14 His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.

15 His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.

16 He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.

17 When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,

18 and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

19 Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;

20 the mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands. The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.

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Ephesians 2:8-10

grace through faith, God's workmanship created for good works

8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

9 not of works, that no one would boast.

10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

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Luke 10 (Good Samaritan)

key text on who our neighbor is and the nature of sacrificial love

1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter, and they receive you, eat the things that are set before you.

9 Heal the sick who are therein, and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter, and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18 He said to them, “I saw Satan having fallen like lightning from heaven.

19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21 In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,

24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”

26 He said to him, “What is written in the law? How do you read it?”

27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

28 He said to him, “You have answered correctly. Do this, and you will live.”

29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

39 She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.

40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,

42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

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Luke 6-7

four examples on loving enemies, doing good, lending expecting nothing in return

6:1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

6:2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

6:3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;

6:4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

6:5 He said to them, “The Son of Man is lord of the Sabbath.”

6:6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

6:7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

6:8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.

6:9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

6:10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

6:11 But they were filled with rage, and talked with one another about what they might do to Jesus.

6:12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

6:13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

6:14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

6:15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

6:16 Judas the son of James; and Judas Iscariot, who also became a traitor.

6:17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

6:18 as well as those who were troubled by unclean spirits, and they were being healed.

6:19 All the multitude sought to touch him, for power came out of him and healed them all.

6:20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.

6:21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

6:22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

6:23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

6:24 “But woe to you who are rich! For you have received your consolation.

6:25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

6:26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

6:27 “But I tell you who hear: love your enemies, do good to those who hate you,

6:28 bless those who curse you, and pray for those who mistreat you.

6:29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

6:30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

6:31 “As you would like people to do to you, do exactly so to them.

6:32 If you love those who love you, what credit is that to you? For even sinners love those who love them.

6:33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

6:34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

6:35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

6:36 “Therefore be merciful, even as your Father is also merciful.

6:37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

6:38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

6:39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

6:41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

6:42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

6:43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.

6:44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

6:45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

6:46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

6:47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

6:48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded…

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James 4:14

life is a mist that appears for a little while and then vanishes

14 Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.

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Luke 16 (parable of the shrewd manager)

using material resources to win people for the kingdom

1 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’

5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 If you have not been faithful in that which is another’s, who will give you that which is your own?

13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”

14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.

15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

16 The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.

17 But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.

18 Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house;

28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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Proverbs 14:4

where there are no oxen the manger is clean but abundant crops come by the strength of the ox

4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox.

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2 Corinthians 12

my grace is sufficient for you, power made perfect in weakness

1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

2 I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven.

3 I know such a man (whether in the body, or outside of the body, I don’t know; God knows),

4 how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

5 On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.

6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.

7 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.

8 Concerning this thing, I begged the Lord three times that it might depart from me.

9 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.

11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

12 Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.

13 For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.

14 Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?

16 But be it so, I did not myself burden you. But, being crafty, I caught you with deception.

17 Did I take advantage of you by anyone of them whom I have sent to you?

18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?

19 Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

20 For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

21 that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

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Romans 8:28

God works all things together for good for those who love him

28 We know that all things work together for good for those who love God, to those who are called according to his purpose.

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Matthew 16:24

whoever wants to be my disciple must deny themselves and take up their cross

24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

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1 John 4 (implied)

since God has so loved us let us love one another, no one has seen God but if we love one another his love is made complete in us

1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.

2 By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,

3 and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.

4 You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.

5 They are of the world. Therefore they speak of the world, and the world hears them.

6 We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.

7 Beloved, let us love one another, for love is of God; and everyone who loves has been born of God, and knows God.

8 He who doesn’t love doesn’t know God, for God is love.

9 By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.

10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.

11 Beloved, if God loved us in this way, we also ought to love one another.

12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

13 By this we know that we remain in him and he in us, because he has given us of his Spirit.

14 We have seen and testify that the Father has sent the Son as the Savior of the world.

15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.

16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.

17 In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.

18 There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.

19 We love him, because he first loved us.

20 If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?

21 This commandment we have from him, that he who loves God should also love his brother.

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Recap

The message in order, in a few minutes of reading.

Brad continued the series on the church's mission statement, "loving God and loving others," by turning to the second half of the great commandment. Working through the parable of the Good Samaritan and a survey of the "one another" passages in scripture, he made the case that loving our neighbor is not passive well-wishing but a costly, active commitment to the good of everyone we encounter. He closed with a personal account of how weakness and community have taught him this at a deeper level than he could have reached on his own.

What was said

Brad opened by recapping the previous week: loving God rightly means correcting our image of God, our image of ourselves, and our definition of love. This week the question was what the second half of the great commandment actually requires of us. He anchored everything in Ephesians 2:8-10, the idea that we are God's workmanship created for good works prepared in advance, and said that in light of the great commandment, those good works are fundamentally acts of love.

The lawyer's question to Jesus, "and who is my neighbor?", set up the parable of the Good Samaritan. Brad's answer was simple: your neighbor is whoever you are in context with. God places people at their jobs, in their neighborhoods, at their kids' sports, and they are there as ambassadors. He noted a friend's daily prayer, "God, help me to love the people you have put in my path today," and said if you can pray that, you already have the point.

Brad defined agape love as sacrificial and active. If it does not cost you something, he said, it is not agape love. That applies to money, to service, and especially to time, which he called our most precious commodity. He quoted the C.S. Lewis passage from "The Weight of Glory" about there being no ordinary people, and pressed the question of whether we are using people to get things or using things to get people.

On evangelism, Brad was careful to say that loving our neighbor does not mean treating people as projects. The best evangelism happens inside real relationships, because people have to trust the Christian before they trust Christ. He suggested starting with questions rather than statements, such as asking someone how you can pray for them, and noted that 75% of Americans recently surveyed said they wanted to grow spiritually, which means the people around us are already hungry.

He then turned to the special bond within the church, the "called out ones," and introduced the phrase he said had been haunting him: the quality of our lives is the quality of our relationships. He argued that the modern West has forgotten this, that we work too hard at jobs we do not like to buy things we do not need, and that the result is misery despite comfort. He was particularly direct toward men about trading relational intentionality for worldly achievement and busyness.

Brad walked through a selection of the "one another" commands in scripture, including loving, honoring, bearing burdens, confessing sin, encouraging, and not neglecting meeting together, and said this is God's will for our lives. He then shared his own situation, that over the last few years he has experienced significant physical atrophy, losing the ability to do a push-up or hold more than about five pounds, and that through that weakness he has been drawn into a depth of relationship with God and with the church he could not have reached otherwise. He referenced 2 Corinthians 12 on power being made perfect in weakness, and said he hates that passage and is also learning to love it.

He closed by bringing the two halves together. Jesus won by losing, and he calls his followers to do the same. Living out the great commandment, loving God and loving neighbor, is not a burden but a purpose, and it is the most fully human way to live because we were made by a relational God for relationship with him and with one another.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Brad described a friend who prays every morning, 'God, help me to love the people that you have put in my path today.' What would it look like practically for you to pray that prayer before you leave the house, and what might change about your day if you did?
  2. Brad said that agape love has to cost you something or it isn't really love, and that this applies to money, service, and time. Where in your life right now is love actually costing you something, and where might it not be costing you enough?

and 3 more questions in the guide

Open the study guide

Read the full transcript 8,460 words
Here's a good word from Psalm sixteen eleven to lead us in worship. It's you make known to me the path of life. In your presence, there is fullness of joy at your right hand, pleasures forevermore. Would you join us in singing, come thou fount of every Blessing.
Hither too, hither too thy love has blessed me, thou hast brought me to this place, and I know thy hands will bring me
From Revelation one, let me just share this verse before we sing the song. To him, that's Jesus, who loves us, and he's freed us from our sins by the shedding of blood for our sins. That's what it took. That's what it took to make us right with God, and it was Jesus' blood that would do that. Amen.
You can have a seat here for a moment. Nick's got a couple of things to put in front of us.
Check there we are. Okay. I started to run up the aisle, and I leapt up on stage. As I was in the air, I was like, I might biff it. I might fall.
This was a bad idea, but I'm glad I made it. I'm glad you're here. I'm glad you made it too. So Alana is tomorrow. It's our kids program here.
We have lots of volunteers, and the kids run around. It's super fun. Please come by. Vacation Bible School has been announced on June twenty third through twenty sixth, nine to 12PM. We do need volunteers.
All of the information to sign up is on the website. If you need help with that, let me know. But the more, the merrier. We'd love to have you. Karl has a little announcement here.
Yeah. Just a quick update from Ray and Tanya. So as you know, they they they went to Africa. They started in in South Africa. This week, they made it to Uganda.
And just yesterday, they got to visit a couple named Jonathan and Elena at Eagles Wings Children's Village. They're the couple that you see there with the child in that picture. I mentioned a couple weeks ago that that was the organization that was broken into, and one of the guards had been severely beaten. It was a bad, bad situation. That guard is now on the mend but has a long recovery ahead.
But Ray and Tanya went to encourage them to be with them. And I just spoke with them yesterday, and Tanya was just overflowing. She was so so glad to be there, and I think they were a mutual encouragement to one another. So they said this about their their visit with Jonathan and Elena, that it was a blessing to breathe the same air. Isn't it good just to be in the same room together?
Right? Not not just over the the fellowship or or, you know, a video call or something like that, but really to be sharing the same air and and knee to knee and toe to toe and pray with someone and and those kind of things. But he said they're great. The mission's effective. It's it's a wonderful time.
It feels like friendships that will last forever were forged today. So the journey continues. They're on the move. Ray will be preaching at Togoni Baptist Church in Lemuru, Kenya in Kenya, March 23. But if you would, would you just join me in a word of prayer for them now as we're thinking about them?
God, we're so thankful for our pastor. Thank you for Ray and Tanya. And, they take the with them the gospel wherever they go in word and deed. Would you divinely direct their their steps? God, would you arrange those divine appointments?
Would you fill them with love and and laughter and joy and peace in their journey? God, in every interaction, encourage the church, as they encourage the shepherds who are leading those churches. Thank you, God, for the McDaniels and their call to this church right here at First b and their love for the global, capital c, church worldwide. In Jesus' name, amen. We got a little feedback.
Yeah. Josh, could you turn this microphone down? The yellow one, could you turn down a little bit? And for events and stuff like that, on the go to First Bee's website. If you need any help with that, let us know.
We have tons of small groups and events going on. If you need help, please come talk to me in the office. I'd be happy to get you plugged in someplace. And we do have a special little announcement by Mike Demetrius too. He's had a little something on his heart this Hi,
guys. So Diane is no longer in the church office, and I've been helping Nick. And we get people throughout the week that come into the church and they need help. Sometimes it's a gas card. Sometimes it's just something to get them back to Alpine or Victor or something.
And and other times, there's bigger needs. And people have been coming in pretty steady. And I just wanted to share a little bit with you because sometimes we give and we never get to see the fruit of that. But we've been working hard as just servants to walk in obedience to God here. But a couple things I wanted to share with you is that we've had folks coming in.
Some of them had some pretty big needs, and I didn't know how snow dependent this community was until I started hearing person after person come in. But if it doesn't snow, people can't shovel the snow. And if they can't shovel the snow, they can't make rent. And if if we don't get snow, the Airbnb's don't rent up and people can't go and clean those units. And it has really affected part of our community, and they're coming in and some of them are two months late and they're going, I don't know what I'm gonna do.
And we can say yes, and we help them. We help them financially, and this is one that's probably gonna choke me up a little because we've had people coming in and and sometimes they're lying, but they're not lying out of maliciousness. They're just not understanding the truth. We've had some people come in and they said, look, we're really sorry to ask for help. We know that we're we're illegals, that we're not supposed to be here.
And we help, but we don't help without saying there's no such thing as an illegale. You're not illegal. You're a child of God, and he loves you. And people put money into this box so that we could help you. People know that the love of God is real, and they put money to help people just like you because God loves you so much.
And they leave here knowing the love of God and able to put some groceries in their refrigerator for their kids. So this week, I've been so moved because we've been able to say yes to some really big needs in a time where I get in a firsthand account just to witness it. I've gotten to see that it is life changing for these people, and it is wild when when a couple $100 can change someone's life. It's the difference between them getting back in a place to live with their family because they didn't make the rent that was required. It's the difference between them sleeping on the street or getting a bed to live in and a job to work.
And we've been able to say yes to small and big this weekend. I didn't get to share it with the first service, and I felt like God was putting this on my heart. So I just wanted you guys to know that that your giving is having a really big impact to people that that really need it. So thank you for what y'all do.
Thank you, Mike. Thank you.
I'd love to stand and worship in song again if you would. You can have a seat for a moment. That must have been so confusing for you. What was on this page just wasn't on those pages. Listen, the Lord knows our heart.
Can I invite our usher ushers, usher? One? We got one today? Two? Alright.
Wonderful. And, again, we always say if you're new to first b, please don't feel obligated to give. Get to know us, get to know the heart of our church. Second Corinthians nine says, not to give reluctantly or under compulsion, but cheerfully and from the heart. And before we sing another song, I'd love to to take a moment to pray.
God, we're we're over I'm I'm overwhelmed by your generosity, Lord. Just as Mike shared this morning, the the needs are great, and and we can say yes. And, God, thank you that it's your radical generosity toward us that allows us to to be able to to give. And so we just want to pause and say thank you for everything that you have given, not just the monetary needs, but, God, every spiritual blessing that you've blessed us with. Thank you, God, for peace and joy in the spirit, and thank you, God, for each member here.
God, I I know that that some are are are hurting today, and there are major concerns, family concerns, health concerns, and things like that. Now ask your blessing on each person here. Lord, would you meet everyone here in a very special and very unique way? Thank you, God, for being our good shepherd. Thank you, Lord, for for leading us and calling us and drawing us to yourself.
And we want to be used for your kingdom's purposes. And as Steve often says, we we crawl into the plates here, preferably. We we we we we put ourselves in those those plates, and we offer the gifts that we have. Lord, would you use them, every bit of it, for your kingdom's advance. In Jesus' name.
Amen.
Everything to God in prayer.
Have we trials and temptations? Amen. Well, Brad, why don't you come on up? And while Brad's coming up, short series that he's he's been giving, loving God, loving others. And that's our mission statement.
With all we are, loving God and loving others. And may I just pray before before Brad preaches? Lord, that is our goal. That's our aim. That's the the commandment that you have given us, to love you with our heart, soul, mind, and strength, to love our neighbor as we love ourselves.
Lord, would you teach us? God, would you teach us from scripture? God, would our one anothering be edifying, that we would encourage one another, build each other up to do these things. And thank you, spirit, for being our help, our guide, for filling us up. In Jesus name, Lord, ask your blessing and amen.
Amen. Good morning. It is still morning, I think. Not not that anybody's really sure right now, but so last week, we took a look at how in light of the great commandment and the Imago Dei, we were made for relationship with God. How do we love God with all of our heart, soul, mind, and strength?
We do it by correcting three things in us. Our image of God, our image of ourselves, and our definition of love. By recognizing that God is our creator and our redeemer, we get a right perspective on things, and then we go forward and we live out of that truth in love towards God. This week, we're gonna take on the second half of the great commandment and look at what it means to love our neighbor as ourselves. We're gonna look at four points today.
Who is our neighbor? The sacrificial nature of agape love and the perfect loving message of the gospel. Fourth, we're gonna look at the special relationship that we have with those inside the church. And at the end of the day, the summary of these four is really simple because all we're doing is recognizing some basic truths and then living out of them. The work has already actually been done for us.
We just need to live in gratitude. So here's that truth. Everyone was made in God's image. The Imago Dei, as we call it. But because of our rebellion, because we believed a lie and rejected God, there is no reconciliation, there is no forgiveness.
There is no peace with God apart from Jesus Christ. We then, as forgiven followers of Jesus, exist in our local context to share that good news with each other and with our community. Here's Paul framing the same idea in what is probably my favorite memory verse in all of scripture. For by grace you have been saved through faith. This is not of yourselves, it is the gift of God, not a result of works, so that no one may boast.
For we are God's workmanship. We are his handiwork created in Christ Jesus for good works, which he prepared in advance for us to do. It's Ephesians two eight through 10. So what are the good works that Paul's talking about here? In light of the great commandment that we're looking at today, it's love.
But as we saw last week, love is not just a shallow well wishing. Love is not passive. That's true with God and it's also true with people. Love, as we used as a definition last week, in light of the gospel, is a sacrificial active outpouring of an inward desire to want the highest good for someone. There are other types of love.
Recall from last week that the Greek word being used here is agape. As our definition says, love is active and it is sacrificial. It needs to be both of those things or it's not the type of love that we as Christians are being called into. So now, let's get to our key text and we'll look at how Jesus puts this in application. Because and everybody pay attention here.
Because this lawyer is about to ask the most important question in the world. Teacher, what shall I do to inherit eternal life? And Jesus is gonna answer that question. Jesus said to the lawyer, what's written in the law? How does it read to you?
The lawyer answered, you shall love the Lord your God with all your heart, with all your soul, with all your strength, with all your mind, and your neighbor as yourself. And he said to him, you have answered correctly. Do this and you will live. But wanting to justify himself, he said to Jesus, and who is my neighbor? This is a 9AM font, not 11AM font, sorry.
That's mean. Jesus replied and he said, a man was going down from Jerusalem to Jericho and he encountered robbers and they stripped him and beat him and went away leaving him half dead. And by coincidence, a priest was going down that road, and when he saw him, he passed by on the other side. Likewise, a Levite also, when he came to the place and saw him passed by on the other side. But, a Samaritan, who was on a journey, came upon him and when he saw him, he felt compassion.
And, came to him and bandaged up his wounds, pouring oil and wine on them, and he put him on his own animal, and brought him to the inn and took care of him. The next day he took out 2 denarii, gave them to the innkeeper and said, take care of him. And whatever more you spend when I return, I will repay you. Which of these three do you think proved to be a neighbor to the man who fell into the robbers hands? The lawyer said, the one who showed compassion to him.
And Jesus said, go and do likewise. So who is our neighbor? When the lawyer asked Jesus this question as a follow-up, he's really looking at two things. He's wanting to test Jesus as a skeptic, and he's really asking the question, who do I need to love? And Jesus' reply is a really brilliant way of saying it's whoever you come in contact with and anyone that needs it.
That's who our neighbor is. Your neighbor is quite simply whoever you are in context with. Church, you are placed by God in your local context wherever you go for a reason. Your neighborhood, your work, your kids' sports, you are there to be an ambassador of God. You're the pastor and the minister when you're there.
You don't have to leave the country to share the gospel. You run into unbelievers every single day as you're going about your business. A friend of mine has this great prayer that he prays every single morning before he walks out the door to get in his car. He says, God, help me to love the people that you have put in my path today. Help me to love the people that you have put in my path today.
And if you can pray that prayer, you don't need to listen to the rest of the service. That's that's what we're looking to achieve here today. Because do the people that you interface with every day know that you're a Christian? Do they know what it means to be a Christian? Do they find the concept of being a Christian appealing because of their interactions with you?
Because Jesus called us to be exactly like that. He called us to be a city on a hill, a light on a lampstand. Your light must shine before people in such a way that they may see your good works and glorify your father who is in heaven. Now, I'm not trying to shame you if if you're not doing this. There is no room for condemnation or shame in light of the gospel because none of us do this perfectly.
But as we talked about last week, God loves you just as you are, but he loves you way too much to leave you there. The Christian life is this crazy paradox of radical acceptance and continual growth. So in case you're new here, I wanna be very clear. We want you to come as you are. Thank you for trusting us with your time.
Everyone is welcome here. You do not need to clean up your sin before you walk in the doors. You'll hear people say, oh, I couldn't go in there. God will strike me dead for walking in that church. And that's the exact opposite of the truth.
This is a hospital, not a country club. God will not strike you down for your sin by walking in here. It's a terrible lie from the enemy and anything that we as a church do that might even perpetuate that lie needs to be taken out back, shot, and buried. You are welcome here. Whoever you are, whatever you're going through, whatever you've done.
There is no disqualification from this. Christ did not come to save the righteous, but sinners. But at the same time, if you've been hanging around this church for a while, and you can't point to how God has grown you specifically over the last year, that's a problem for you, and it's probably a problem for us as a church too. And we both need to make changes. But that's why God leaves us here on this earth after we are reborn.
It's why when we baptize, we don't hold you under the water until you stop blowing bubbles and just send you off to glory right then. It would be easier. But no, we bring you back up out of the water so that you may grow to become more like Christ every single day and do the good works that God has appointed for you to do. As we saw earlier in Ephesians two, God leaves work specifically for each and every one of us. And one of those good works is to love our neighbor, and that's those you're in context with.
Our culture has some really confusing ideas about who our neighbor is and how we are to love them. And we can ignore the obvious and flawed impersonal usages like I love ice cream and I love the mountains. But even discounting those, love in our current culture can mean supporting and affirming, having sexual relations with, enjoying spending time with or just being related to. And none of those are agape love. And I'm not just trying to take cheap shots at a straw man here.
I think it's really important for us to always know what the cultural assumptions around us are because we are surrounded by it. Recent Nielsen data shows that the average American spends seven hours a day on their screens not related to their work. Not per week, per day. So let's say we gather together as a church for an hour or two every Sunday. Let's say you have a good daily quiet time.
Say you get together with your community group every single week. Even still, you think about the ratio of worldly data versus eternal truth that you're consuming. You are going to have to swim against the tide. And remember, Jesus said the world will hate you. So that overwhelming amount of data that we consume in the world, that's not of Christ.
That is of the world. And the world's gonna hate the message that Jesus is the only way to God, that he is the way, the truth, and the life. The world will hate that we say evil is evil and good is good. Satan is the one described as the prince of this world. And Satan knows that for most of us, we're not likely to walk away from our faith for a witchcraft convention.
But can Satan disable us? Can he can he get us on the sidelines by overwhelming us with endless amounts of entertainment that's available to us every single day? The data shows that for many of us, he already has. But instead, Jesus gives us really specific instructions here, not just who our neighbor is, but also clarifies what it means to love our neighbor. And isn't that kind of a crazy paradox when you think about it?
Jesus warned us that the world will hate us, but tells us that we are supposed to love each and every one of them individually anyway. They don't want to hear the truth, and yet they want to hear the truth. And it really helps us as we saw last week that if we remember that each and every one of us before the Holy Spirit took over, that each and every one of us were enemies of God. And that helps us be more like this Samaritan who was on a journey and came upon him. And read this, he felt compassion.
There is an obvious and compelling tenderness in the way that Jesus tells this story. In those days, you didn't linger on the roads any longer than you had to. The roads were lawless. Tending to somebody that was injured meant that you ran a high risk of being injured yourself or attacked yourself. Because whoever had just attacked that man could come back for seconds.
And instead, he pours oil and wine on his wounds. He puts them on his own animal and brings them to the end to take care of him. And we're called to do the same. Now keep in mind also that to a Jew, a Samaritan was the worst of the worst, not just a political enemy, a heretic. Somebody who exchanged the truth of God for a lie as they viewed it.
For our consideration, we can swap Samaritan for somebody that we might think of as an enemy group. ISIS, an atheist, a political enemy, an RV with Texas plates trying to make the turn on town square in the summer. Anybody that might mean ill for us. And Jesus calls us to consider them our neighbor. To consider their humanity in a way that we might not otherwise.
To go out of our way and potentially put ourselves in harm's way to love them. And this isn't just a one time teaching. Jesus spoke about this idea of loving our enemies constantly. Here's just four examples out of Luke six and seven. But I say to you who hear love your enemies, do good to those who hate you.
If you love those who love you, what benefit is that to you for even sinners love those who love them. Love your enemies and do good and lend expecting nothing in return. Boy, doesn't that make us capitalists uncomfortable? But he who is forgiven little, loves little. Hopefully, you can see a pattern here.
Agape love, the love that we are called to have towards God and towards our neighbors, is at its core sacrificial and out of great depth and gratitude. If it doesn't cost you something, it isn't agape love. And that's a rule of thumb that we can take home. If it doesn't cost you something, it isn't agape love. Instead, we can remember that this life is not all that there is, that our truest life actually begins at death.
If you give away everything that you have in this world, Jesus says paradoxically, not only will you not have nothing left, you will have everything that matters. And God might replenish your financial resources so that you can continue giving, or he might not. God is not a formula, But we can trust him. And I know for sure that we are commanded in scripture to be generous. Like Carl quoted earlier, that God loves a cheerful giver.
We can be generous in light of the kingdom. And that's really our key point for this bit, is that love is sacrificial. It has to be costly or it isn't love. That's true of money, that's true of service, and it might be true of our it is true of what might be our most precious commodity, time. Now, for a simple example, and this is true whether you have kids or you just were one.
But kids don't want a nicer house, a nicer car, or more stuff. What kids want, what they actually need is more of you. And not you just while you're in proximity, while you're on your TV, or your phone, or your laptop. Intentional time setting aside other things, engaging with them, talking with them, asking them questions. Kids spell love, t I m e.
And while that's obvious for kids, it's also true for all of us. I can tell a lot about the way that you love me by how you are willing to set aside other things and intentionally spend time with me or work on something for me. And that is true for everyone around you. And here's where it ties back to the Imago Dei, because we have to remember that everyone around you is made in the image of God, not just the people we like, not just the people we agree with, and not even just the people that call themselves Christians, everyone. And I've used this quote before, but it's been almost a year, so we'll dust it off and go again.
But this is CS Lewis from the Weight of Glory. It is a serious thing to live in a society of possible gods and goddesses. To remember that the dullest, most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship. Or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long, we are in some degree helping each other to one or the other of these destinations.
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations, these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit. Immortal horrors or everlasting splendors.
There are no ordinary people. Everyone is made in the image of God, and everyone is eternal. And borrowing from last week, we can do this. We can see people this way because God first loved us. It's out of gratitude, not willpower, that we best fulfill this.
And so all that is to say that we need to reset our mind frame, and we need to use the idea that people are made in the image of God. And if people are eternal, we need to care for them now and for eternity. A key test if you are living truly living for the kingdom of God is are you using people to get things, or are you using things to get people? Are you using people to get more stuff, or are you using the material resources available to you to win people for the kingdom of God? Think about the parable of the shrewd manager in Luke 16.
The manager gets it. He realizes that his material influence is going to end, just like ours will. But in the parable, the manager's gonna lose his job, and that's a problem for him. But for each and every one of us, we know that our material influence ends at death, that each and every one of us are going to die and everybody we know. And on that chipper fact, if this is your first time at First Bee, we'd like to welcome you.
Thank you for being here. No. It's it is important to live this way, though. The early Christians and the stoics agreed on this one thing and they called it the memento mori, living light in the fact, living life in the fact that it will one day end. James four fourteen says this really well when it says, what is your life?
You are a mist that appears for a little while and then vanishes. A vapor in a mist, as Solomon calls it in Ecclesiastes. So our mission, while we still live on this earth, is to actively pursue the best for the people around us. Because do you know the one thing that you won't be able to do in heaven? You won't be able to share the gospel with the lost.
The gospel will be fully realized, and there won't be anyone there that's lost. Because only those that bow the knee to Jesus Christ will be in heaven. Now, one quick note that I need to make here on evangelism is that while we need to have the courage to share our faith with those around us, we are not fulfilling this commandment in love if we make everybody around us a task, a a chore, a chit, a project to be won over. No. We love people and we share the hope that we have because the best con the best evangelism happens in the context of relationships.
So in order for them to trust Christ, people generally have to trust the Christian. And that's why things like these evangelism programs can feel so shallow and rote because it's not a strategy. It's not a script that we memorize. And this can be so intimidating for many of us to enter into these conversations. But we can make it really simple, really easy, and we can love people better if you start by asking questions instead of making statements.
So things like, do you know how much God loves you? Do you know what the central message of the Bible is? Or my favorite, hey, how can I be praying for you? You would be astonished at the conversations that I've been led into by them by asking if I can pray for them. Instead of trying to, like, argue somebody into the ground or create a YouTube clip where I destroy their wrong ideology or something silly like that.
The difference between asking questions and starting a debate is seeing people in the image of God. And it also makes clear to us that evangelism is not a task. It is loving people. And if we're intimidated by it, we should keep some basic stats in mind because something like nine out of 10 Americans already own a Bible, whether they read it or not. And 75% of Americans when surveyed recently said that they wanted to grow spiritually in the next year.
People are hungry for God, and you are in their context to satiate that hunger. So that's how we love those that are outside the church. We serve them sacrificially, never thinking of ourselves. We love them in the truth of the gospel with an eternal perspective. But what about those that we're closer to?
What about the family of God? Because there's a special bond for our brothers and sisters in Christ that doesn't exist anywhere else in the world. And keep in mind that God has given us special instructions for how to live in that special relationship.
Keep in
mind that the the Greek word most commonly used for church in the New Testament is ecclesia. Literally means the called out ones. So, you are left in your local context. You are at your job. You are at the school.
You are in your neighborhood. But, you are also simultaneously called out of that environment to be special, to be set apart, to be righteousness for God, and for us to do it together. You'll recall from last week that we said that God is inherently relational. We are made in God's image, therefore, we are inherently relational. God is triune, therefore, he's relational.
Always has been, always will be. We're made in that image, therefore, we are relational. And as that applies to the church, I have just been haunted by this phrase that I heard from my friends at the Eden Project. And if you get nothing else from today, get this. The quality of our lives is the quality of our relationships.
Full stop. The quality of our lives is the quality of our relationships. And I think we know this intuitively to be true. It's why everybody that goes on a mission trip to the third world comes back and they remark at how happy people are in abject poverty or in really difficult circumstances. But this isn't poverty theology.
It's not because simple living or poverty is inherently better for our souls. It's because basically, every culture in the world that exists knows that we are inherently relational creatures and that we have forgotten it. We in the modern West have forgotten at its core what it means to be human, that the quality of our lives is the quality of our relationships. We are the richest, most comfortable nation in the history of civilization, and we are miserable. I don't even think I need to back that up with stats.
I think you guys read it enough in the papers to know that it's true. And yet, think about all of the things that we do to attain the good life, to attain the American dream. We spend too much time away from our families. We work way too hard at jobs we don't like, to buy stuff we don't need with money we don't have to impress people we don't even like or know. And it makes us miserable.
Many of us bury ourselves in debt, or we hoard money like we'll never be able to earn another penny because we're afraid or because we're trying to keep up appearances. And men, I'm going to pick on us for a minute, partially because it's the only perspective I know firsthand and partially because I think we're the worst offenders at this. And I think you can take it. Because men, we have a tendency to pursue worldly achievements over relational intentionality. I know so many dads that work hard during the week that do kids sports on Saturdays or a family outing or whatever, and then Sunday is their day.
And maybe they attend church normally or maybe they don't. But the vast majority of us never carve out time regularly to have intentional conversations about the things that really matter. And we can even be too busy with productivity for God to set aside time for these things. Because if it's not relational, if there's not time set aside for intentional relationships, that is a shame. Because we were made by God for relationship.
And not just the dad joke at sports, not the just the quick, hey, hey, how are you at the office or at the trailhead or whatever. But intentional time, asking questions that matter and listening to the answers. And I get it. We're busy. We have to work hard to make it work here.
And we didn't move here primarily for the people. Pretty much everybody moved here for something outdoor related. And our outdoor pursuits either tend to be in isolation, maybe with a partner, and a lot of them are aerobic, and it's really hard to have an intentional conversation about Jesus when you're out of breath. It's actually a fun bit of evangelism if you're fitter than somebody. Take them uphill and start asking them really hard questions about their faith.
But that's why we started the Thursday men's lunch study. It's at noon, right here in the fellowship hall, every Thursday. You don't have to ask if we're meeting or not because unless it's a federal holiday or Jesus has come back, we'll be there. But if you aren't intentional with your time, if you don't make room for these conversations on a regular basis, you are functionally living as if this life has all the adventure that you're ever going to get and as if that's the most important thing in your life. I know a lot of guys that have great hobbies, that go on great vacations, and they have a ton of fun and some really cool toys and hobbies.
But if you peel back the layers, if you ask them how they're really doing in their marriage, with their children, in their walk with Jesus, it's hollow and it's sad. Because fun hobbies are the equivalent of a dopamine or a sugar rush. There's nothing wrong with it. But if that's all that you live off of, it's not going to go well for you. Instead, compare how that feels to having a good dinner with good friends where you know them and are fully known.
Research has shown that intentional eye contact during deep conversation has the same effect on the brain as antidepressant medication, but without all the nasty side effects. Engage in that regularly. And it doesn't have to be fancy. I know we're technically a Baptist church, but a homemade margarita and some tacos on the back porch with friends has become a greater joy for me than skiing any of the exciting lines in the park Because it's living life as if I'm human, as if I'm made for relationship by God. But people are complicated.
These deep relationships don't come easily. Proverbs fourteen four is great about this. It says, where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox. You get that it's calling all of you guys bulls there. Right?
And bulls make bull stuff. But this is where we arrive at the best summary of life in the church. These are famously known as the one another's of scripture. There's about 45 of them. I would offer that you you Google these and study them this week, but we'll just do a quick survey of them.
Just as I have loved you, so are you you also are to love one another. Love one another as I have loved you. Outdo one another in showing honor. Show hospitality to one another without grumbling. Live in such harmony with one another in accord with Jesus Christ.
I heard a lot of wives poking their husbands right there on the without grumbling part. My ribs are sore too. It's okay. Any of you that know Natalie. Forgiving one another as God and Christ forgave you.
Bear one another's burdens and so fulfill the law of Christ. Confess your sins to one another. Stir one another up to love and good works, not neglecting meeting together as some are in the habit of doing, but encouraging one another. Teaching and admonishing one another in all wisdom, singing psalms, hymns, and spiritual songs. Through love, one another.
Submit to one another. Do not speak evil against one another, brothers. And the list goes on and on. But you get the thread here. Love, encourage, gather, serve, bear one another's burdens, confess sin to one another, pray for one another, remind each other of the truth while avoiding gossip, slander, and grumbling.
You want to know God's will for your life? This is it. Right here. These are the things that we can do that radically push against the grain of our selfish humanity. And they can only be really done in the context of vulnerable community.
Now, as a personal illustration, for the last three or four years, as some of you know, I've been dealing with some pretty nasty health stuff. And I know I'm not alone in that. This is a broken and fallen world. So I'm not trying to compare here, but my hope is that in sharing, it encourages you. Because like many in our community, I used to take a certain pride in physical capacity.
I liked doing a lot of the physical stuff, and I like doing it better and faster than anybody else. In fact, to use our language from last week, I probably put a good bit of my identity in my ability to be physically capable. But I had also been praying to become more dependent and closer with God. And God hasn't told me specifically what he's doing in this, but I think he's allowing this thorn in my side so that I might grow more dependent upon him. And thankfully, so far, I don't have any day to day pain to speak of.
But I've had significant atrophy, specifically in my upper body to the point that I can't do a single push up or pull up anymore, and I can't hold any more than about five pounds in my hand like this. But in experiencing this weakness, I have drawn nearer to God and nearer to brothers and sisters in Christ than ever before. I've been a recipient of the one anothers of scripture like never before, and it is beautiful. And to be honest, in many ways, I hate it. But in others, I've experienced a depth of relationship with God that I could have only previously dreamed of.
And I still pray for healing in this world, But I also know that one day God is going to heal me and completely, and it'll be the last time he ever has to. But because of who he is, I can trust him and his timing and not my own. Because he's not a genie in a lamp that blindly grants wishes. He is the good, good father that only wants and knows and provides what is best for me. Romans eight twenty eight can definitely get misused in these circumstances, but it it is so beautiful and I've just seen it time and time again.
So we never wanna bludgeon people with this verse, but Romans eight twenty eight, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. God works all things together for our good. But here's the trick. It's not on our timeline. It's on God's.
And that difference is massive. So it's not like one of those rom coms where you get hit by a car or you lose your job so that you can meet the love of your life that you never would have otherwise. It's more like being slowly refined in a fire so that you can better reflect the glory of God. It's like diamonds in a tumbler if you've ever seen that. Because I don't wanna grow weaker.
I want my strength back. But if my ultimate identity, as we saw last week, is as a child of God, I have grown more as a child of God in my identity, in my weakness than I ever have in my strength. It's like God says to Paul in second Corinthians 12. My grace is sufficient for you, for my power is made perfect in weakness. And church, I hate that text, but I also am learning to love it.
And so much of this learning has taken place through the church in the context of discipleship and community. And I am learning firsthand painfully that the quality of our lives is the quality of our relationships. There is a massive difference between being around people and being known. You can come to this church every week. People can even know your name, and you can still be alone in a crowded room.
Or you can choose to be intentional and vulnerable and experience the joy of being truly known. While I was prepping this message, Patrick Allmond, who some of you may remember, texted me. And he's doing he and the family are doing well down in Fredericksburg now. And he was remarking how they've settled into a community group at their new church. And he was remarking how quickly you get in a community group.
And at first, it's all surface level. And everybody is pretty and everybody is nice. And then one day, the dam breaks, and somebody decides to lead in vulnerability. And then everybody does. And it's this beautiful moment where you realize it's not just you, everybody's got stuff.
Everybody's dealing with something. And if you're not, it's because you're in your early twenties. But time and gravity and the brokenness of the world are coming for you. But that's why Jesus called us into these one another's. We are to share one another's burdens.
We are to confess our sin to one another, spur one another on towards love and good deeds. It's the reason why we don't just gather on Sundays, but throughout the week. And together, we are on a mission that cannot fail. The kingdom of God has already secured the victory that we seek. And thank God it's not on us.
It's on Jesus. But he didn't do it through military, through economic, or political conquest. He did it through sacrifice. He won by losing, and he called us to do the same. In Matthew sixteen twenty four, he says, whoever wants to be my disciples must deny themselves and take up their cross and follow me.
We're to follow Jesus into victory, and that looks a lot like losing. So I'll invite the band back up and close with this because we get eternal life through dying. But are we brave enough to trust in that and to live through it? Because if so, God is inviting us into so much more than we could ever imagine, and it is so much fun to live in our calling and live in light of the fact that we were made for relationship. There's a joy that comes from good table fellowship, from breaking bread with our brothers and sisters in Christ.
We get to live our best life not by trying to get ahead and taking care of number one, but by doing the two things that our Lord and Savior told us to do as the summary of the entire law. Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor yourself. Church, this is your purpose. This is what we were made for, to advance the kingdom of God, and the gates of hell will not stand. Kingdom's already advancing.
Look at the headlines that are coming out of The Middle East. Look at what's going on in college campuses across the country. And it's not just there, it's here too. Bible sales are going up everywhere around the world. The world is hungry for truth and for life.
And that's an opportunity for us to step into. If you wanna know what to do with your life, you wanna know God's will for you, it's right here. It's love. Thank you, church, and have a great week of worship.
Join us for this lesson.
Our unity may one day be restored. And then though we are Christians by our love, by our love, yes, they'll know we are Christians by our They'll know we are Christians by our love. We'll work with each other. We will work side by side. Christians by our love.
Yes. They'll know we are Christians by our love. All praise to the father who brings all things come. And all praise to Christ Jesus, his only son. And all praise to honor.
May I pray? And then I'd like to share a little benediction verse. Lord, would would you you're the vine and and we're the branches. As we remain in you and you and us, we'll bear fruit like that fruit of love. God, would you give us a deep and abiding love for one another, your brand of love, your self giving, others focused love in Jesus' name.
Amen. And let me give you this verse here as we part. Dear friends, since God has so loved us, let's love one another. No one's ever seen God. But if we love one another, God lives in us, and his love is made complete in us.
Amen.
I like that one. Oh, that's funny. Thank you.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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