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This weeks Sermon from First B Jackson January 12th

January 19, 2025 · Acts

Scripture referenced 8 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Acts 1:8 quoted to show the progression of witness from Jerusalem to Judea and Samaria and the ends of the earth

    8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

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Acts 8:2

devout men buried Stephen with great mourning despite the law's prohibition on mourning the stoned

2 Devout men buried Stephen, and lamented greatly over him.

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Matthew 24:9

Jesus on the Mount of Olives foretelling arrest, persecution, and death for his followers

9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.

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John 16

upper room discourse warning that believers would be banned from synagogues and killed by those thinking they served God

1 “I have said these things to you so that you wouldn’t be caused to stumble.

2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

3 They will do these things because they have not known the Father, nor me.

4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.

5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’

6 But because I have told you these things, sorrow has filled your heart.

7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

8 When he has come, he will convict the world about sin, about righteousness, and about judgment;

9 about sin, because they don’t believe in me;

10 about righteousness, because I am going to my Father, and you won’t see me any more;

11 about judgment, because the prince of this world has been judged.

12 “I have yet many things to tell you, but you can’t bear them now.

13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

14 He will glorify me, for he will take from what is mine, and will declare it to you.

15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.

16 A little while, and you will not see me. Again a little while, and you will see me.”

17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”

18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”

19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’

20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.

22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.

24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

26 In that day you will ask in my name; and I don’t say to you, that I will pray to the Father for you,

27 for the Father himself loves you, because you have loved me, and have believed that I came from God.

28 I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.”

29 His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.

30 Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”

31 Jesus answered them, “Do you now believe?

32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

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Deuteronomy 18

Moses foretelling a prophet like himself that the Samaritans were also looking for

1 The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel. They shall eat the offerings of Yahweh made by fire and his portion.

2 They shall have no inheritance among their brothers. Yahweh is their inheritance, as he has spoken to them.

3 This shall be the priests’ due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, the two cheeks, and the inner parts.

4 The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.

5 For Yahweh your God has chosen him out of all your tribes, to stand to minister in Yahweh’s name, him and his sons for ever.

6 If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;

7 then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.

8 They shall have like portions to eat, in addition to that which comes from the sale of his family possessions.

9 When you have come into the land which Yahweh your God gives you, you shall not learn to imitate the abominations of those nations.

10 There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,

11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.

12 For whoever does these things is an abomination to Yahweh. Because of these abominations, Yahweh your God drives them out from before you.

13 You shall be perfect with Yahweh your God.

14 For these nations that you shall dispossess listen to those who practice sorcery and to diviners; but as for you, Yahweh your God has not allowed you so to do.

15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.

16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, “Let me not hear again Yahweh my God’s voice, neither let me see this great fire any more, that I not die.”

17 Yahweh said to me, “They have well said that which they have spoken.

18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.

19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.

20 But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”

21 You may say in your heart, “How shall we know the word which Yahweh has not spoken?”

22 When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.

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John 4

Jesus and the Samaritan woman at the well, her dropping her water pot and running to tell her town about the Messiah

1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

2 (although Jesus himself didn’t baptize, but his disciples),

3 he left Judea, and departed into Galilee.

4 He needed to pass through Samaria.

5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.

6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”

8 For his disciples had gone away into the city to buy food.

9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)

10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?

12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”

13 Jesus answered her, “Everyone who drinks of this water will thirst again,

14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’

18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

19 The woman said to him, “Sir, I perceive that you are a prophet.

20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”

21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.

23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.

24 God is spirit, and those who worship him must worship in spirit and truth.”

25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”

26 Jesus said to her, “I am he, the one who speaks to you.”

27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”

28 So the woman left her water pot, and went away into the city, and said to the people,

29 “Come, see a man who told me everything that I did. Can this be the Christ?”

30 They went out of the city, and were coming to him.

31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”

32 But he said to them, “I have food to eat that you don’t know about.”

33 The disciples therefore said to one another, “Has anyone brought him something to eat?”

34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.

36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”

40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.

41 Many more believed because of his word.

42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

43 After the two days he went out from there and went into Galilee.

44 For Jesus himself testified that a prophet has no honor in his own country.

45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”

49 The nobleman said to him, “Sir, come down before my child dies.”

50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.

51 As he was now going down, his servants met him and reported, saying “Your child lives!”

52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”

53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.

54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

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Luke 10

the good Samaritan story, noting the prejudice in the background makes the story what it is

1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter, and they receive you, eat the things that are set before you.

9 Heal the sick who are therein, and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter, and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18 He said to them, “I saw Satan having fallen like lightning from heaven.

19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21 In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,

24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”

26 He said to him, “What is written in the law? How do you read it?”

27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

28 He said to him, “You have answered correctly. Do this, and you will live.”

29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

39 She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.

40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,

42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

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Isaiah 55

come and receive bread and wine without cost, used to illustrate that God's gift cannot be bought

1 “Hey! Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.

2 Why do you spend money for that which is not bread, and your labor for that which doesn’t satisfy? Listen diligently to me, and eat that which is good, and let your soul delight itself in richness.

3 Turn your ear, and come to me. Hear, and your soul will live: and I will make an everlasting covenant with you, even the sure mercies of David.

4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

5 Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”

6 Seek Yahweh while he may be found. Call on him while he is near.

7 Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him; and to our God, for he will freely pardon.

8 “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh.

9 “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10 For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater;

11 so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do.

12 For you shall go out with joy, and be led out with peace. The mountains and the hills will break out before you into singing; and all the trees of the fields will clap their hands.

13 Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up: and it will make a name for Yahweh, for an everlasting sign that will not be cut off.”

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Recap

The message in order, in a few minutes of reading.

This message picked up where the previous week left off in Acts 8, tracing how the persecution that began with Stephen's death pushed the believers out of Jerusalem and into Samaria, exactly as Jesus had said it would. The pastor walked through Philip's ministry in Samaria, the strange case of Simon the sorcerer, and what Peter's sharp rebuke of Simon reveals about what genuine faith actually looks like.

What was said

Jesus had told his followers they would be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. What looked like a catastrophe, a lynch mob killing of Stephen and a wave of persecution led by Saul, turned out to be the thing that pushed the believers past Jerusalem. Luke makes the point almost matter-of-factly: the scattered believers preached the good news wherever they went. They could not help it.

Philip is the one Luke follows into Samaria. The tension the pastor wanted the room to feel is that Samaria was not a neutral destination. Centuries of conflict, intermarriage, a rival temple on Mount Gerizim, and a deep mutual contempt made Samaritans the last people a faithful Jew would bring good news to. Jesus had already crossed that line personally, spending three days there after the conversation at the well. Philip crossing it now was the mission advancing, not a detour.

Philip's ministry there produced real results: evil spirits cast out, paralyzed and lame people healed, and crowds listening intently. The pastor drew a contrast between why those crowds were paying attention to Philip and why they had long paid attention to a man already in town, Simon the sorcerer. Simon had built a following on spectacle and kept himself on a pedestal, even letting people call him the great power of God. Philip was pointing entirely away from himself to Jesus.

Then Simon believed and was baptized, which the pastor acknowledged is where the text gets complicated. Simon began following Philip everywhere, but what he was watching for was the mechanics of the miracles, how they were done, what the formula was. When Peter and John arrived from Jerusalem and the new believers received the Holy Spirit through the laying on of hands, Simon's response was to offer money for that ability. The pastor noted that the early church document known as the Didache specifically warned against admitting sorcerers, and that this episode is almost certainly part of why.

Peter's reply was blunt: may your money perish with you. He told Simon his heart was not right with God, that he was full of bitter jealousy, and that he was still held captive by sin. The instruction was to repent and pray directly to God. Simon's response, "pray to the Lord for me," pointed back at Peter rather than toward God, which the pastor said is a pattern he still sees regularly. Whether that exchange was the beginning of genuine repentance or not, the text does not say, and the pastor said he hopes it was.

The section closes with Peter and John heading back to Jerusalem but stopping in Samaritan villages along the way to keep preaching. The mission was moving. The pastor closed by holding the contrast between Simon and Philip side by side: one man spent his life making himself great and wanted God's power as another trick, while the other was content to be a nobody pointing to Jesus. The question he left the room with was which of those two postures any of us actually holds.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor talked about how the believers scattered by persecution preached the good news wherever they went and said they couldn't help it, that it was part of who they were. What do you think it looks like when sharing the gospel comes naturally out of who someone is, rather than feeling like an obligation?
  2. The pastor described the long history of prejudice between Jews and Samaritans and then pointed out that Jesus deliberately spent three days in Samaria and that Acts 1:8 lumps Judea and Samaria together. Where have you seen that kind of prejudice get in the way of the gospel, and what does it take to push past it?

and 3 more questions in the guide

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Read the full transcript 5,645 words
0:00 Week before last, it might come up a lot actually. Do you all know the Blues Brothers? Yes. The movie, the Blues Brothers. Yes.
0:07 Do you know the way the progression of that movie works? They have a mission and it's a what? We're on a mission from God. And that mission is going to be completed and at the end, they end up in jail but hey, you know. The mission is completed.
0:22 What they set out to do, God did through those guys. Now, I know it's a secular movie. I know it's got all kinds of ugly stuff I would have left out. Whatever. It's my favorite movie.
0:34 It is about the mission of God being completed with only a power that he can provide. This section of scripture right here is showing a significant advance and Jesus is already prophesied advance of his church. He says that he's going to build his church. That's the mission. He says he's going to do it through people who believe and that's what's happening.
0:58 So, here we are. This is what we covered last week is the first part of this. Saul, Saul, that's the name. Saul was one of the witnesses. We know he's going to become Paul.
1:08 Y'all are Christians. You've been here before? No. Saul was one of the witnesses and if you think about that for a minute, to Stephen's martyrdom and he agreed completely with the killing of Stephen. There was not any shred of him that felt like we shouldn't do this.
1:24 He knew that Stephen should be stoned and even in a lynch mob. I didn't mention it last week. It was not the way that you normally would stone someone. There'd have to be agreement and the raging and shaking a fist and the lynch mob mentality that took place. Saul was completely in agreement with that and from that point it says, a great wave of persecution began that day.
1:50 It was sweeping over the church in Jerusalem and all the believers except the apostles were scattered throughout the regions of Judea and Samaria. I, myself, when I read Acts one eight, not eight one, but one eight where it says, when the power of the Holy Spirit comes over you, you will be what my witnesses. You're going to be my witnesses here in Jerusalem. Stay here until this happens. You're going to be my witnesses in Jerusalem and in Judea and Samaria, the outer line parts from there and even to the uttermost to the very ends of the earth to the ends of the earth and then I see this, the great wave of persecution started.
2:27 They're clumped up in Jerusalem. Luke doesn't really give us a sense that they shouldn't have been. It starts from Jerusalem but the growing past just Jerusalem is about to happen because of the persecution, because of the stoning of Stephen and Acts eight two says, now, some devout men came and they buried Stephen with great mourning and they showed their great mourning. Now, if you look back on the law, Torah, if someone is stoned to death, nobody's supposed to cry over that. That seems impossible to me.
3:06 Because just the fact that they sinned in such a way that caused them to be stoned is something to cry over but this says devout men, people who are God fearing folk were mourning over Stephen and it it says like loudly as they implied and they buried his body. They gave him honor. That's just something. It's in there. But Saul was going everywhere to destroy the church.
3:34 He was there with the coats of the people who were doing the stoning and he agreed with it and then after that, he was emboldened to flush him out. He went from house to house. He was dragging out both men and women to throw them into prison. Do you all remember Matthew twenty four nine? He's up on the Mount Of Olives.
3:57 The disciples have asked him questions about when, what's the deal? End of the age, what's all the eschatology stuff? It's so interesting. We can't stand and not know. And Jesus is telling him, well, there's a lot of change coming.
4:11 There's going to be a time that's coming. It's not too far away when you will be arrested and you'll be persecuted and you'll be killed. This was probably less than a couple of months before our present text. He just told him this. There's a time coming when y'all are going to be arrested and you're going to be persecuted and you're going to be killed and in the book of Acts, we have seen this in this order.
4:31 They were arrested first. What do we do with them? Then they were persecuted. Put put them back in jail. Flog them before you let them go.
4:40 And then Stephen is killed. So there it is, arrested, persecuted, and killed. You will be hated all over the world because you are my followers, because you're following the way, the way of peace that passes understanding. People don't like it and you're going to be hated all over the world because you're following after my way. John 16, same kind of thing in the upper room discourse when he is telling them how it's going to be after he has gone ahead of them into heaven.
5:14 These things I've spoken to you so that you will not be led into sin. All of chapter 14, all chapter 15, and chapter 16, the priestly prayer in 17, all of this. These things I've spoken to you so that you won't be led into sin. They're going to ban you from the synagogue. It's going to happen.
5:31 An hour is coming for everyone who kills you to think that they're offering a service to God. They're going to be the religious folk. They're going to kick you out of the synagogue and they're going to think they're doing God a favor when they kill you. These things they will do because they've not known the father and they've not known me. Just telling you, Jesus says ahead of time but the believers.
5:54 Now, but the believers, the ones not the apostles, but the believers who were scattered, they preached the good news about Jesus wherever they went. They couldn't help it. It was a part of who they were and it was coming out of them no matter what. They could not help it. They were scattered and they preached.
6:15 They proclaimed the good news, the Euangelion, the good message about Jesus wherever they went. Philip, for example. Now, Philip, we've seen his name before. He's listed as he's second in the list. Quite a list to be in now that Stephen has been murdered, right?
6:33 But everyone liked this idea. They chose the following. These are the first deacons. Steven, a man full of faith in the Holy Spirit. Philip is the next guy on the list and it says, Philip, let me back up.
6:45 Philip, for example, we're going to see what he's doing. He's proclaiming. It'll say that in a minute but we do see him later on in Acts and he's the only person that's called an evangelist in the book of Acts and truly he is. He's carrying the message and we're going to see it grow here. The next day, we went on to Caesarea.
7:04 Luke, by this point, is traveling with Paul who used to be Saul and they stopped in and they hung out with Philip, the evangelist. One of the seven men who'd been chosen to distribute the food. He had four unmarried daughters. He lived in Caesarea. We hung out with him for a while.
7:18 That's cool. I like Acts because of that. Philip, for example, went on to the city of Samaria and he told the people there about the Messiah. This is city of Samaria. I think we're pretty familiar with Samaria in the church because we have the example of the Samaritan woman at the well and we have Jesus using the absolutely ridiculous example of a good Samaritan, right?
7:42 Helping an injured man. So, we it comes up from time to time. This says a city of Samaria and he told the people there about the Messiah. The Samaritans were looking forward to a Messiah. They only had the first five books of the Bible.
8:00 They had the Samaritan Pentateuch. So it's basically the books of Moses with a couple of modifications. They went about trying to live by Torah. Now, they were about as successful in living by Torah as the ancient Israelites were successful living under Torah. Last week we saw how they carried the Israelites, carried in the wilderness, they carried their little shrines to Molech, and they carried their little idols with them, and God waited for that generation to die off, those who trusted in other foreign gods.
8:40 Samaria had the same kind of issues. Actually, we mentioned Shechem last week. Shechem is where the bones of Abraham were buried, and when Stephen's given his great speech, and he mentions that Abraham, oh, y'all just revere and honor Abraham. You can't stand any message that doesn't include Abraham somewhere and Abraham's buried in Shekem which is in Samaria. And that kind of just irritated him.
9:08 But Shechem is that close right there to Samaria, the city of Samaria. Samaria, that's what it looks like actually. This is more recent picture because it's a picture from the Library of Congress. You can get all kinds of stuff online. That's looking up to the city of Samaria.
9:29 It used to be on the main road between Galilee and Jerusalem but Jews didn't take the main good road from Galilee to Jerusalem. They'd rather go down to the Jordan River, walk alongside the river, and then walk uphill. No joke. Like walking from here to the top of the pass instead of walking on camelbacking basically, some hills. So, why was there such prejudice against the Samaritans?
9:54 Samaritans. You can look back if you want to and study this history. It goes back about a thousand years, nine hundred years at least and then seven hundred years, there's a major aggravation and then about a hundred and fifty years before Jesus time, there's another major aggravation but basically, in the Babylonian exile when the Jews were exiled from the land, taken away from Babylon, and when they were coming back filtering back through, there was a time where some of them didn't make it all the way back to Jerusalem. They had probably intermarried in Babylon anyway. So they're already not as pure as they want to be or claim to be and as they're coming back, Samaria is a place that sides with Alexander the Great.
10:42 It sides with everybody who comes along that is against the Jews and so they see em as half breeds because they're half Jewish or partially Jewish but they in one particular way did not want to just have the temple only in Jerusalem. So they built a temple, they convinced the governing powers at the time to build a temple on Mount Gerizim. Mount Gerizim, when Jesus is talking to the Samaritan woman, it's like, what are you even doing talking to You're a Jewish man, I'm a Samaritan woman, it's obvious. What in the world is going on? And then when he confronts her a bit, personally, she immediately goes to religious questions, right?
11:22 She immediately goes into the religious stuff of, y'all say that we're supposed to, you say that worship has to happen in Jerusalem, and we say that it needs to happen on Gerizim. Now the temple in Gerizim was torn down by that point, but we believe still that that's the holy place, and you believe this other one's a holy place, and Jesus says the time is coming when whoever worships must worship in spirit and in truth. He's looking forward, looking forward, not looking backwards to all the prejudice and stuff. So, why was there prejudice against the Samaritans? Honestly, I'm going ask you why there's prejudice anywhere.
11:56 Everywhere I've ever lived is that a prejudice against somebody. Everywhere I've ever lived and there's a little bit of a, oh, God. Those people. We lived in Costa Rica and in Costa Rica, if I got in a cab and just shooting the breeze, we'd talk to somebody, it was either gonna be a Nicaraguan cab driver because they come here to Costa Rica to make money because Nicaragua was next to impossible to live in at the time. And if I got in and the guy was from Nicaragua, I could recognize the accent, and I'd hear what's going on, and we'd have one conversation.
12:31 If I got in and I started a just a simple conversation with a Costa Rican cab driver, a lot of times I'd say, Nicas. People from Nicaragua, Nicas. We didn't have any problems here before they got here. Like, come on now, you know that's not true. And I'd always challenge it, but I mean, whether it's just a slight little hint of it, you know.
12:51 From the in the South, we're drilled so much from early on with states' rights and with stuff that Georgia is just Georgia. Like Alabama, ugh. I mean, if you ask folks from South Carolina where they're from, they'll say South Carolina. If you ask somebody from North Carolina, oh, excuse me, where you're from, they'll usually say Carolina. They don't even want to say North in the name of the state.
13:21 Sorry, that's just been my experience but there's a subtle sort of prejudice that happens everywhere all the time. It doesn't really matter why. It was. Okay? It just was.
13:32 So, John four, the Samaritan woman, if you want to go there and see what Jesus confronted that with love and concern and at the end of that episode, right? The lady is so excited about having been set free that she drops her water pot, the whole reason she's at the well in the first place. She runs back to town and she talks to the people that she apparently was trying to avoid by being at the well by herself, and she says, come and see this guy. I found him. They were looking for Messiah.
14:06 They were looking for the Tacheb. The Tacheb is the prophet that Moses had mentioned. I've mentioned it every Sunday for the last three. In Deuteronomy 18, he says, you are to be looking for a prophet like me and she was. She was looking for that to have that Messiah.
14:22 Come and see this guy. He told me everything I've ever done which was a lot of bad stuff apparently. And they were like, okay, wait a second. It says, they stayed there for three days. Jesus and the disciples who are with him stayed in Samaria for three days.
14:39 Boy, that's confronting some issues. I can't imagine Peter as dogged as he was and where he says later on in Acts, he says, you know, I've never had any unclean ever enter my enter my mouth, lord. You know, he stayed in Samaria for three days. What'd he do? He must have fasted.
14:59 He couldn't eat anything. Well, those dirty Samaritans. Luke 10. Luke 10 wouldn't be nearly the great story that it is without that prejudice in the background, right? A priest and a Levite just walked by and leave the guy but the good Samaritan, the good Samaritan?
15:16 Yeah. So, that's Samaritan. That's what we're talking about. It was amazing when Jesus said this earlier in Acts when he says, you will receive power when the Holy Spirit comes on you and you will be my witnesses, witnesses. You will testify as to your experience.
15:34 You'll do it here in Jerusalem and you'll do it in all Judea and Samaria and grammatically, I use the NIV here because it's right. In this case, Judea and Samaria are squeezed together, and I think that that's appropriate and unthinkable at the same time and to the ends of the earth. So Philip, for example, went to the city of Samaria and told the people there about the Messiah, and crowds listened intently to Philip because they were eager to hear his message. Okay, part of that might have been Jesus had been to Samaria for three days. There's a little bit of a following going there.
16:08 It could have been. They were intent to hear this message that they'd heard something about earlier, maybe. Crowds listened intently to Philip because they were eager to hear his message, and because they wanted to see the miraculous signs he did. That gathers a crowd when somebody's doing miraculous things. And this says, many evil spirits were cast out, many were screaming as they left their victims, and many who had been paralyzed or lame were healed and this is from Philip's ministry there.
16:40 We don't know how many people are with him. We don't know if he's just representative of a lot of other folks that were doing the same thing but as he was going, evil spirits were cast out, screaming as they left their victims, and many who had been paralyzed or lame were healed. So there was great joy in that city. It was a big deal, and it was a time of, we might say revival, but maybe just vival. Okay?
17:02 There was no read. This is this is like the end of since Moses Pentateuch. No. Jesus actually says to the Samaritan woman, he says, wow. If this isn't a story of where one planet and another one a long time later begins to reap, I don't know what is.
17:20 I think he was talking about Moses. Moses plant and then Philip is seeing the same thing that Jesus saw. Great joy in that city and now, a man named Simon, not Simon Peter, a man named Simon who had been a sorcerer there for many years. Oh, boy. Confronted with all the evil spirits screaming as they come out and all of the lame being healed.
17:44 Here we come to Simon. You might know him as Simon Magus, Simon Magus or Simon the magician. We'll just read about him. A man named Simon had been a sorcerer there for many years, amazing the people of Samaria, and claiming to be someone great. Just that information right there puts him at odds with Philip.
18:06 Doesn't it? Philip was what? According to what Jesus said, find some faithful people who are humble, who are willing to serve the orphans and the widows, you know, and Philip's on the second one on that list and then Simon, oh he's been a sorcerer there for many years. He's been paid to cast spells and give blessings and curse people. I'm sure and he was amazing the people of Samaria and claiming to be someone great.
18:32 It it not all the way it is with magicians. Have you ever heard a magician same name, Byron the humble? No. It's always been Byron the Magnificent or something the amazing crest mirror or whatever. Claiming to be someone great and everyone there from the least to the greatest in the city of Samaria often spoke of him as the great one, the very power of God.
18:55 So, they had lifted him up on a pedestal. He kept himself on that pedestal and Simon Magus, that's the way we're introduced to him and it says and they listened closely to him because for a long time, he had astounded them with his magic. So, they were there for the show. Wait a second. If you put this in contrast with what it just said about Philip, Phillips, it says, crowds listen intently to Philip because eager to hear the message.
19:22 Yeah, but they also want to hear the miraculous signs that he did. It says, they listen closely to Simon Magus because for a long time, he'd astounded them with his magic, the signs that he did. People listen because of the way that they were acting. But now, it says the people believe Philip's message. The Philip's message was the good news of the gospel.
19:44 Philip's message was actual good news. It wasn't trusting in Simon the Magus. It was trusting in Jesus. Trusting in God by the way that he had determined which was Jesus but now, the people believed Philip's message of good news concerning the kingdom of God, the name of Jesus Christ and as a result, many men and women were baptized. If we stopped right there, just be like, hallelujah.
20:06 Let's sing a song, Carl. But it gets it gets a little messy right here. It says, then Simon himself believed in what's baptized. Okay. I wasn't expecting that.
20:18 If you've ever read any early Christian literature, there's an the the pronunciation of, forgive me, on this is d I d a c h e. When I've read it in my head for all my whole life, I've called it the didache, and it is the did a k. Most people call it the did a k, the did dash, whatever it is. It's an early like not exactly church order but this is the way things ought to go in the church. It's it's extra biblical.
20:44 It's not something anybody claims to be canonical but it gives us a picture of how the earliest of the early church did things and when it says, who should be considered for membership or baptism? It says, no sorcerers. Do not even consider these folks. They've made their whole life out of duping people and pulling the wool over their eyes. Don't even consider sorcerers.
21:05 So, to see Simon himself believed and baptized, that might have been the rule that that's why it made it into the Didache or the Dadaesh. That might have been the reason it made it in there, but Simon himself believed and was baptized. Now, if we take this to be that right there, Simon was saved. The rest of the text gets a little fuzzy and a little hard to deal with. I'm gonna I'm gonna sit in your lap just like it's been in my lap for weeks.
21:29 Okay? Simon himself believed and was baptized. Okay? Himself. Simon the great.
21:38 He began following Philip everywhere he went. He was amazed by the signs and the great miracles that Philip performed. Sounds like he's in it for the signs and miracles, don't I? Now, when the apostles in Jerusalem heard that the people of Samaria had accepted God's message, they sent Peter and John there. Okay.
21:59 It said everybody except for the apostles was cast out. Now, there are lots of different reasons people believe that happened. The apostles were Hebraic Jews and so they didn't have the same kind of persecution as the Hellenistic Jews. So when they spread out, they spread out first. The Hellenistic ones were outside of the city first.
22:18 That's what most people believe. When the apostles in Jerusalem heard that God, the people of Samaria accepted God's message, they sent Peter and John there and as soon as they arrived, they prayed for these new believers to receive the Holy Spirit. That is such a big deal. In the Old Testament, we see God visiting upon people with his spirit. We see kings, prophets, priests from time to time.
22:47 We see that David was filled with the spirit and when he sinned and it's possible to be at once. Having the spirit indwelling you and sin. You can still resist the Holy Spirit. You can still quench the Holy Spirit and David did and when he realized his sin, his earnest prayer was, Lord, please don't remove your Holy Spirit from me. I know that that makes all the difference in the world.
23:13 I don't want to be as blind as not having it. So as soon as the apostles arrived, they prayed for these new believers to receive the Holy Spirit and the Holy Spirit had not yet come upon any of them for they had only been baptized in the name of the Lord Jesus. They believed the message, they're baptized as belief in Jesus but then Peter and John listen to them, communicated with them. It says, they laid their hands upon these believers and those believers received the Holy Spirit. It doesn't say specifically that Simon was in that group.
23:49 Doesn't say. Maybe. Might have been. The next thing that it says is after they laid their hands upon him and this is sort of a is it apostolic authority? Is the power of God flowing through them to be or are Peter and John there as witnesses to see that what Jesus said is going to be true?
24:11 What they knew from the Old Testament was going to be true that this message was not just for the people of Israel. This message was to be shining from the people of Israel as a light unto the Gentiles, unto the nations. This message, Peter and John were seeing it expand beyond the bounds of Jerusalem. You have to go through Judea to get to Samaria and they're seeing it and they are saying, we see this. We believe you.
24:47 And we are one church, not two separate churches. This is not a Hebrew church and a Greek church. This is one thing. Now, when Simon saw that the spirit was given, when the apostles laid their hands on the people, his immediate thought is it's something that they've got. It's something that they did.
25:06 So, I'll say capital A apostles here. The New Living does not capitalize those things. It doesn't capitalize the names of God either but when the apostles laid their hands on people, Simon offered the apostles them as the apostles. He offered them money to buy this power. Oh boy.
25:26 Does it sound like he believed the gospel? Okay. I don't care which camp you're in on whether he believed or not. I hope he did. I hope he did but he has not evidenced it at all at this point.
25:40 He's following Philip around trying to figure out his tricks. How did he do this? How did what exactly what was the formula there? Abracadabra, hocus pocus. What is what did he say?
25:51 What did he say? When he when they put their hands on him, how? Tell me, I will pay you to tell me the secrets. He offered him money to buy this power. Let me have this power too.
26:01 He exclaimed so that when I lay my hands on people, they'll receive the Holy Spirit. Wouldn't that be great? If I can just walk on the bus, I don't have to evangelize it. Walk by and go, woah. Hey.
26:12 Woah. Here you go. Have the Holy Spirit. Yeah. I'm glad none of y'all jumped up and rolled around.
26:17 Thank you. Thank you. Thank you. But Peter replied, may your money be destroyed with you. Oh, for thinking that God's gift can be bought.
26:35 It can't. You can't buy it. Come and receive freely, freely, freely, freely. I think of Isaiah 55, come and receive with that bread, wine without cost. Right?
26:55 May your money be destroyed with you for even thinking that God's gift can be bought. You can have no part in this for your heart is not right with God. So, Peter does not believe that he's saved. Repent. This is the message for any of you who are in it for the wrong reason.
27:11 Peter says, repent of your wickedness and pray to the Lord directly. You can pray to him directly. Perhaps, he will forgive your evil thoughts. For I can see that you're full of bitter jealousy, you want what we have, and we know it's not because of us. We know that it's Jesus.
27:30 We know that. He's testified before the Sanhedrin that that's the truth. He's not being hearty about it. For I can see that you're full of bitter jealousy and that you're still held captive by sin. And Simon says, pray to the Lord for me.
27:48 Pray to the Lord for me that these terrible things won't happen to me like you've said. So, is that repentance? Maybe, but it's still not what needs to happen. Maybe it's the beginning of repentance. He recognized it and then sees it and says, I don't want that end.
28:06 But what Peter had said is pray to the Lord and he said, no, you pray for me. Now, I don't know how many y'all have people in your life that do that but in this position, I get these calls fairly regularly. Pray for me. Pray for me that I'd just be able to act like, I will. I'm going to but really, you can, you don't, you can skip the middleman.
28:27 You can go directly to the source here. You know, if the Holy Spirit's convicting you of your sin, you don't have to talk to me about it. You can. I'll I'm fine with that but pray directly to him. Repent of it.
28:39 Walk away from it. Lay it down. I'll help you. I'll be your accountability partner but pray for me, he says. No.
28:47 Now, if you've or if you're into any of the later writings like especially of the gnostics or some of the gospels that were from 300, 400, 500, 600 or later or any of the dark ages material. If you're into this, Simon Magus comes up against Peter all the time in the fan fiction. Okay? It's just normal. This it's just normal to see Simon Magus and Peter up against one another.
29:16 But in the Bible, this is what we hear and this is where we get our religious vocabulary term of simony. Simony is when you try to buy influence or power or buy your way into something and it was a sin then and it's a sin now. Pray for me. Now, what Peter had said is, you pray. You repent and walk away from this.
29:41 Let go of the bitter jealousy. You walk the path God has for you. Don't let your heart be caught up in sin that you want to be and you claim to be someone great. It takes humility. God resists the proud.
29:55 He gives grace to the humble. Pray for me. He exclaimed that these terrible things you've said won't happen to me and after testifying, this says this is the next verse. It's kind of a summary statement. After testifying and that's what Jesus said they would do.
30:12 You will be my witnesses. Witnesses, not lawyers, not judges. You'll be my witnesses and you'll testify to what you've seen. You'll relate it to the word, it says, and preaching the word of the Lord. This is what I've seen and this is where it makes sense in God's word.
30:31 After testifying and preaching the word of the Lord in Samaria, right there, unthinkable as that might have been for people. Peter and John then returned back to Jerusalem. That was sort of home base for this movement of the way. Peter and John returned to Jerusalem but it says they stopped in many Samaritan villages along the way to preach the good news. All the way back from near Shechem, Samaria, they're as they're wandering back.
30:58 They're stopping in and hanging out and preaching the good news. That's it. That's the last slide. Carl, would you come on up? Band, orchestra, everybody.
31:10 Come on up. I want you to think about a couple of things. There was a progression to how this goes. It says, they listened to Philip. They listened to Simon Magus.
31:23 They did it because of what they saw them doing but the message was very different between those two guys. One of them was elevation of self, Simon Magus, and the other one was elevation of Jesus. And so listening, the people listened but what the what the folks were proclaiming, what they were hearing, Simon Magus was calling himself great, great, and they said, yeah, he is kind of great. Look at all the stuff he's done. But Philip was saying, Jesus is great.
31:55 I'm kind of a nobody, but he saved me, and this is the message. He wants to save you too. And it says and the people received that message. Now that part about Simon, he believed and was baptized. We don't know his heart.
32:09 I pray that he he believed in Peter's rebuke was accepted. All the fan fiction, that's just extra but from what we see from the Bible, we don't know and it sits there. What happened with Simon Magus and what happened with Philip? Now Philip, we're gonna see next week preaching on down the Road. We don't hear about Simon anymore.
32:36 The altar is always open. As we sing this last song, we talk about abiding. May we really see where we actually are? May we see what it is we actually believe? Are we trusting God for the right reasons?
32:51 Is our focus Jesus or is our focus self? Is our focus the truth or is it some power that we want to obtain? We're going sing the song abide. Would you stand with us? But the altar is open.
33:09 If you want to talk to me, I'll turn off the mic and stop playing the bass.

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