Scripture referenced 12 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Ephesians 5:8 core verse: 'you were once darkness but now you are light in the Lord, walk as children of light'
8 For you were once darkness, but are now light in the Lord. Walk as children of light,
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Keep this verse
Ephesians 2:1-3
dead in trespasses and sin, walking according to the ways of the world, children of wrath
1 You were made alive when you were dead in transgressions and sins,
2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;
3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
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Ephesians 2:4-7
'but God, being rich in mercy' made us alive with Christ, raised and seated with him to show immeasurable riches of grace
4 But God, being rich in mercy, for his great love with which he loved us,
5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
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Philippians 3
Paul counts his former gains as rubbish and loss, only Christ's work counts as gain
1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.
2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.
3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
7 However, I consider those things that were gain to me as a loss for Christ.
8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
11 if by any means I may attain to the resurrection from the dead.
12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,
14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
16 Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
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Philippians 2:6-11
hymn of Christ: humbled himself, took form of a slave, died on a cross, God highly exalted him, every knee will bow
6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being made in the likeness of men.
8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
9 Therefore God also highly exalted him, and gave to him the name which is above every name;
10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
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Colossians 1:15-20
image of the invisible God, all things created through and for him, reconciling all things through his death
15 who is the image of the invisible God, the firstborn of all creation.
16 For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
17 He is before all things, and in him all things are held together.
18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For all the fullness was pleased to dwell in him;
20 and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.
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Galatians 2
crucified with Christ, no longer I who live but God who lives in me, live by faith in the Son of God
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2 I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
6 But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me,
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised
8 (for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles);
9 and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
13 And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
15 “We, being Jews by nature, and not Gentile sinners,
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
19 For I, through the law, died to the law, that I might live to God.
20 I have been crucified with Christ, and it is no longer I that live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21 I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
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2 Corinthians 5:9
it is our aim to please God
9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
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Hebrews 11:6
without faith it is impossible to please God
6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
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Colossians 1:9-10
praying to be filled with knowledge of his will, to walk worthy of the Lord, fully pleasing him, bearing fruit
9 For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
10 that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
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1 John 1:5-7
God is light, no darkness in him; if we walk in darkness we lie; if we walk in the light the blood of Jesus cleanses us from all sin
5 This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.
6 If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth.
7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
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Ephesians 5:9-14
fruit of light is goodness, righteousness, truth; testing what pleases the Lord; 'get up sleeper, rise from the dead and Christ will shine on you'
9 for the fruit of the Spirit is in all goodness and righteousness and truth,
10 proving what is well pleasing to the Lord.
11 Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.
12 For the things which are done by them in secret, it is a shame even to speak of.
13 But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
14 Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”
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Recap
The message in order, in a few minutes of reading.
This message walked through Ephesians 5:8, "For you were once darkness, but now you are light in the Lord. Walk as children of light." The three parts of that verse shaped the whole sermon: what we were, what we have been made, and how that changes the way we live. It was a call to take the reality of rescue from darkness seriously enough to let it show in the way we walk every day.
What was said
The sermon opened by sitting with the uncomfortable truth of what darkness actually means. Every person starts there, hostile toward God, empty, filling life with things that cannot satisfy, and without Christ headed toward eternal separation from Him. The preacher was honest that the pull of the flesh does not simply disappear after conversion, offering a personal example of confessing envy and covetousness to the staff earlier in the week. The point was that darkness is not just a past condition; the flesh keeps dragging toward it.
Then came the turn. Ephesians 2 was read, describing people dead in trespasses and sin, and then those two words, "but God." The rescue is entirely God's work. Philippians 2 and Colossians 1 were both brought in to show the weight of who did the rescuing: the one through whom all things were created, who humbled Himself to death on a cross, rose, and now holds everything together. That is the one who pulls people out of darkness and into light. A testimony from someone in the room, a person who had recently experienced real, tangible rescue from spiritual darkness, was mentioned as a current-day picture of exactly this.
Because the rescue is real, the walk that follows is real too. Walking as children of light is not passive. Colossians 1:9-10 was read as a picture of what it looks like: being filled with the knowledge of God's will, growing in wisdom, bearing fruit. The flesh and the Spirit are in constant opposition, as Paul describes in Galatians, so walking in the light requires daily dependence on the Spirit rather than personal effort or strength.
The sermon pushed against the tendency to settle for the temporary. Using an illustration about a child given a million dollars and spending it on a truckload of suckers, the preacher named how easily people trade eternal investment for trivial things. Time, money, and gifts can go toward the gospel, toward the oppressed, toward discipling others. The question pressed was whether those things are being wasted on what is trivial instead.
First John 1 was read as a sobering check: if someone claims fellowship with God while walking in darkness, they are lying. But the same passage holds out the promise that walking in the light brings fellowship with one another and cleansing through the blood of Jesus. This is not a self-improvement message. The Spirit is the only power that makes any of it possible.
The closing movement was built around a hiking illustration. On a long trail, you have to focus on your feet to move fast, which means sometimes stopping to look up and take in what is around you. Walking with God can look the same: intentional, relational, and occasionally paused to see what has been given. Philip's invitation to Nathaniel, "come and see," was held up as the model for how children of light talk to people who are still in darkness. No seminary required. Just an invitation.
The message ended with a quiet exercise. People were asked to write down names, long-term relationships, shorter-season ones, and chance encounters, specifically people who do not know Jesus. The point was to move from thinking about walking in the light to actually naming the people you are walking near who need to be invited to come and see the one who rescued you.
Touch points
Things you could actually do this week.
- Write down the name of one person in your long-term life who does not know Jesus and commit to inviting them to come and see who He is.
- Write down the name of someone you work with or see regularly this season who is not following Jesus, and pray for an opportunity to speak with them.
- If you thought of someone you ran into recently and wished you had said something, write their name down and pray that God gives you the words when you see them again.
- Ask a fellow believer sitting near you to hold you accountable to the names you wrote down this week.
- When your flesh pulls you toward darkness this week, pause and confess it to God, trusting that He welcomes you back and promises to wash you clean.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The message opened with the reality that we were once in total darkness, hostile toward God and without hope. What does it mean to you personally that your starting point was darkness, not just imperfection?
- The preacher confessed envy during a meeting that week, and said he noticed he had not been putting scripture on the situation to see it clearly. What role does scripture play in helping you recognize sin you might otherwise justify?
and 3 more questions in the guide
Resumen en español
El mensaje resumido, en español.
El mensaje partió de Efesios 5:8: "Porque en otro tiempo erais tinieblas, mas ahora sois luz en el Señor; andad como hijos de luz." Se exploró primero la realidad de lo que éramos sin Cristo: personas muertas en pecado, enemigas de Dios, sin esperanza de salvarnos por nuestras propias obras. Ninguna religión de esfuerzo humano puede lograrlo. Solo Dios, rico en misericordia, nos sacó de esa oscuridad y nos dio vida junto con Cristo, no por lo que hicimos, sino por gracia.
Luego se habló de lo que significa caminar como hijos de luz ahora que hemos sido rescatados. Seguimos cargando nuestra naturaleza carnal, que nos jala hacia la oscuridad, pero tenemos al Espíritu Santo para vencerla día a día. El llamado es a no desperdiciar lo que se nos ha dado invirtiendo solo en lo temporal, sino a vivir con la mirada puesta en lo eterno, con gratitud, confesión honesta y comunión real con Dios.
Al final, el mensaje invitó a cada persona a pensar en nombres concretos: alguien cercano a largo plazo, alguien en esta temporada de vida, o alguien con quien se cruzan seguido, que aún no conoce a Jesús. La invitación es sencilla, como la de Felipe a Natanael: "Ven y ve." No hace falta tener todas las respuestas; basta con compartir lo que Cristo ha hecho y abrir la puerta.
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Pasajes bíblicos usados:
- Efesios 5:8
- Efesios 2:1-3
- Efesios 2:4-7
- Efesios 5:9-14
- Filipenses 3 (las ganancias contadas como pérdida)
- Colosenses 1:15-20
- Colosenses 1:9-10
- Gálatas 2 (crucificado con Cristo)
- 2 Corintios 5:9
- Hebreos 11:6
- 1 Juan 1:5-7
- Juan 1 (Felipe y Natanael)
