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July 7, 2013 · Acts

Scripture referenced 12 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Acts 1 Jesus tells the disciples they will be witnesses to Jerusalem, Judea, Samaria, and the uttermost parts

    1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

    2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

    3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.

    4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

    5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”

    6 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

    7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.

    8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

    9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.

    10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

    11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”

    12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

    13 When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

    14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

    15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,

    16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

    17 For he was counted with us, and received his portion in this ministry.

    18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

    19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’

    20 For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell therein;’ and, ‘Let another take his office.’

    21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

    22 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

    23 They put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.

    24 They prayed, and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen

    25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

    26 They drew lots for them, and the lot fell on Matthias, and he was counted with the eleven apostles.

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Acts 2

God moves with power at Pentecost, Peter interprets through Joel, Psalms, and Deuteronomy, opposition arises and witness advances

1 Now when the day of Pentecost had come, they were all with one accord in one place.

2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

3 Tongues like fire appeared and were distributed to them, and one sat on each of them.

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

8 How do we hear, everyone in our own native language?

9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”

12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”

13 Others, mocking, said, “They are filled with new wine.”

14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

16 But this is what has been spoken through the prophet Joel:

17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.

20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

21 It will be that whoever will call on the name of the Lord will be saved.’

22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

28 You made known to me the ways of life. You will make me full of gladness with your presence.’

29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

32 This Jesus God raised up, to which we all are witnesses.

33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,

35 until I make your enemies a footstool for your feet.”’

36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.

42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

43 Fear came on every soul, and many wonders and signs were done through the apostles.

44 All who believed were together, and had all things in common.

45 They sold their possessions and goods, and distributed them to all, according as anyone had need.

46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

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Acts 3

healing of the beggar, God moves with power, Peter points to scripture, opposition arises and witness advances

1 Peter and John were going up into the temple at the hour of prayer, the ninth hour.

2 A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

4 Peter, fastening his eyes on him, with John, said, “Look at us.”

5 He listened to them, expecting to receive something from them.

6 But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”

7 He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.

8 Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.

9 All the people saw him walking and praising God.

10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

12 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,

15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

17 “Now, brothers, I know that you did this in ignorance, as did also your rulers.

18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

19 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

20 and that he may send Christ Jesus, who was ordained for you before,

21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

22 For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

23 It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’

24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.

25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘In your offspring will all the families of the earth be blessed.’

26 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”

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Acts 5:12-42

the main passage for the sermon, apostles imprisoned and released, Peter before the council, Gamaliel's advice, flogging and rejoicing

12 By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.

13 None of the rest dared to join them, however the people honored them.

14 More believers were added to the Lord, multitudes of both men and women.

15 They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.

16 The multitude also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.

17 But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,

18 and laid hands on the apostles, and put them in public custody.

19 But an angel of the Lord opened the prison doors by night, and brought them out, and said,

20 “Go stand and speak in the temple to the people all the words of this life.”

21 When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

22 But the officers who came didn’t find them in the prison. They returned and reported,

23 “We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”

24 Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

25 One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”

26 Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

27 When they had brought them, they set them before the council. The high priest questioned them,

28 saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

29 But Peter and the apostles answered, “We must obey God rather than men.

30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.

32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

33 But they, when they heard this, were cut to the heart, and were determined to kill them.

34 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.

35 He said to them, “You men of Israel, be careful concerning these men, what you are about to do.

36 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

37 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

38 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

39 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”

40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.

41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.

42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.

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Joel 2

referenced as one of the passages Peter draws from in his address to the council

1 Blow the trumpet in Zion, and sound an alarm in my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand:

2 A day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.

3 A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.

4 Their appearance is as the appearance of horses, and as horsemen, so do they run.

5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.

6 At their presence the peoples are in anguish. All faces have grown pale.

7 They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course.

8 Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don’t break ranks.

9 They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.

10 The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.

11 Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?

12 “Yet even now,” says Yahweh, “turn to me with all your heart, and with fasting, and with weeping, and with mourning.”

13 Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.

14 Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God.

15 Blow the trumpet in Zion! Sanctify a fast. Call a solemn assembly.

16 Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go out of his room, and the bride out of her room.

17 Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, “Spare your people, Yahweh, and don’t give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, ‘Where is their God?’”

18 Then Yahweh was jealous for his land, And had pity on his people.

19 Yahweh answered his people, “Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations.

20 But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely he has done great things.

21 Land, don’t be afraid. Be glad and rejoice, for Yahweh has done great things.

22 Don’t be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig tree and the vine yield their strength.

23 “Be glad then, you children of Zion, and rejoice in Yahweh, your God; for he gives you the former rain in just measure, and he causes the rain to come down for you, the former rain and the latter rain, as before.

24 The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.

25 I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.

26 You will have plenty to eat, and be satisfied, and will praise the name of Yahweh, your God, who has dealt wondrously with you; and my people will never again be disappointed.

27 You will know that I am among Israel, and that I am Yahweh, your God, and there is no one else; and my people will never again be disappointed.

28 “It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

29 And also on the servants and on the handmaids in those days, I will pour out my Spirit.

30 I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke.

31 The sun will be turned into darkness, and the moon into blood, before the great and terrible day of Yahweh comes.

32 It will happen that whoever will call on Yahweh’s name shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as Yahweh has said, and among the remnant, those whom Yahweh calls.

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Psalm 106

referenced as one of the passages underlying Peter's words about God raising and exalting Jesus

1 Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Who can utter the mighty acts of Yahweh, or fully declare all his praise?

3 Blessed are those who keep justice. Blessed is one who does what is right at all times.

4 Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,

5 that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.

6 We have sinned with our fathers. We have committed iniquity. We have done wickedly.

7 Our fathers didn’t understand your wonders in Egypt. They didn’t remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Red Sea.

8 Nevertheless he saved them for his name’s sake, that he might make his mighty power known.

9 He rebuked the Red Sea also, and it was dried up; so he led them through the depths, as through a desert.

10 He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.

11 The waters covered their adversaries. There was not one of them left.

12 Then they believed his words. They sang his praise.

13 They soon forgot his works. They didn’t wait for his counsel,

14 but gave in to craving in the desert, and tested God in the wasteland.

15 He gave them their request, but sent leanness into their soul.

16 They envied Moses also in the camp, and Aaron, Yahweh’s saint.

17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

18 A fire was kindled in their company. The flame burned up the wicked.

19 They made a calf in Horeb, and worshiped a molten image.

20 Thus they exchanged their glory for an image of a bull that eats grass.

21 They forgot God, their Savior, who had done great things in Egypt,

22 Wondrous works in the land of Ham, and awesome things by the Red Sea.

23 Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.

24 Yes, they despised the pleasant land. They didn’t believe his word,

25 but murmured in their tents, and didn’t listen to Yahweh’s voice.

26 Therefore he swore to them that he would overthrow them in the wilderness,

27 that he would overthrow their offspring among the nations, and scatter them in the lands.

28 They joined themselves also to Baal Peor, and ate the sacrifices of the dead.

29 Thus they provoked him to anger with their deeds. The plague broke in on them.

30 Then Phinehas stood up, and executed judgment, so the plague was stopped.

31 That was credited to him for righteousness, for all generations to come.

32 They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;

33 because they were rebellious against his spirit, he spoke rashly with his lips.

34 They didn’t destroy the peoples, as Yahweh commanded them,

35 but mixed themselves with the nations, and learned their works.

36 They served their idols, which became a snare to them.

37 Yes, they sacrificed their sons and their daughters to demons.

38 They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.

39 Thus were they defiled with their works, and prostituted themselves in their deeds.

40 Therefore Yahweh burned with anger against his people. He abhorred his inheritance.

41 He gave them into the hand of the nations. Those who hated them ruled over them.

42 Their enemies also oppressed them. They were brought into subjection under their hand.

43 He rescued them many times, but they were rebellious in their counsel, and were brought low in their iniquity.

44 Nevertheless he regarded their distress, when he heard their cry.

45 He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.

46 He made them also to be pitied by all those who carried them captive.

47 Save us, Yahweh, our God, gather us from among the nations, to give thanks to your holy name, to triumph in your praise!

48 Blessed be Yahweh, the God of Israel, from everlasting even to everlasting! Let all the people say, “Amen.” Praise Yah!

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Psalm 118

referenced as one of the passages underlying Peter's words about God raising and exalting Jesus

1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let Israel now say that his loving kindness endures forever.

3 Let the house of Aaron now say that his loving kindness endures forever.

4 Now let those who fear Yahweh say that his loving kindness endures forever.

5 Out of my distress, I called on Yah. Yah answered me with freedom.

6 Yahweh is on my side. I will not be afraid. What can man do to me?

7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.

8 It is better to take refuge in Yahweh, than to put confidence in man.

9 It is better to take refuge in Yahweh, than to put confidence in princes.

10 All the nations surrounded me, but in Yahweh’s name, I cut them off.

11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.

12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.

13 You pushed me back hard, to make me fall, but Yahweh helped me.

14 Yah is my strength and song. He has become my salvation.

15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.

16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”

17 I will not die, but live, and declare Yah’s works.

18 Yah has punished me severely, but he has not given me over to death.

19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.

20 This is the gate of Yahweh; the righteous will enter into it.

21 I will give thanks to you, for you have answered me, and have become my salvation.

22 The stone which the builders rejected has become the cornerstone.

23 This is Yahweh’s doing. It is marvelous in our eyes.

24 This is the day that Yahweh has made. We will rejoice and be glad in it!

25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.

26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.

27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.

28 You are my God, and I will give thanks to you. You are my God, I will exalt you.

29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.

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Isaiah 63

referenced as one of the passages underlying Peter's words about God raising and exalting Jesus

1 Who is this who comes from Edom, with dyed garments from Bozrah? Who this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.”

2 Why is your clothing red, and your garments like him who treads in the wine vat?

3 “I have trodden the wine press alone; and of the peoples, no one was with me: Yes, I trod them in my anger, and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing.

4 For the day of vengeance was in my heart, and the year of my redeemed has come.

5 I looked, and there was no one to help; and I wondered that there was no one to uphold: therefore my own arm brought salvation to me; and my own wrath upheld me.

6 I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.”

7 I will tell of the loving kindnesses of Yahweh and the praises of Yahweh, according to all that Yahweh has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses.

8 For he said, “Surely, they are my people, children who will not deal falsely;” so he became their Savior.

9 In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.

10 But they rebelled, and grieved his holy Spirit. Therefore he turned and became their enemy, and he himself fought against them.

11 Then he remembered the days of old, Moses and his people, saying, “Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his Holy Spirit among them?”

12 Who caused his glorious arm to be at Moses’ right hand? Who divided the waters before them, to make himself an everlasting name?

13 Who led them through the depths, like a horse in the wilderness, so that they didn’t stumble?

14 As the livestock that go down into the valley, Yahweh’s Spirit caused them to rest. So you led your people, to make yourself a glorious name.

15 Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your compassion is restrained toward me.

16 For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, Yahweh, are our Father. Our Redeemer from everlasting is your name.

17 O Yahweh, why do you make us wander from your ways, and harden our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.

18 Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary.

19 We have become like those over whom you never ruled, like those who were not called by your name.

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Jeremiah 17

referenced as one of the passages underlying Peter's words about God raising and exalting Jesus

1 “The sin of Judah is written with a pen of iron, and with the point of a diamond. It is engraved on the tablet of their heart, and on the horns of your altars.

2 Even their children remember their altars and their Asherah poles by the green trees on the high hills.

3 My mountain in the field, I will give your substance and all your treasures for a plunder, and your high places, because of sin, throughout all your borders.

4 You, even of yourself, will discontinue from your heritage that I gave you. I will cause you to serve your enemies in the land which you don’t know, for you have kindled a fire in my anger which will burn forever.”

5 Yahweh says: “Cursed is the man who trusts in man, relies on strength of flesh, and whose heart departs from Yahweh.

6 For he will be like a bush in the desert, and will not see when good comes, but will inhabit the parched places in the wilderness, an uninhabited salt land.

7 “Blessed is the man who trusts in Yahweh, and whose confidence is in Yahweh.

8 For he will be as a tree planted by the waters, who spreads out its roots by the river, and will not fear when heat comes, but its leaf will be green; and will not be concerned in the year of drought. It won’t cease from yielding fruit.

9 The heart is deceitful above all things and it is exceedingly corrupt. Who can know it?

10 “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.”

11 As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right. In the middle of his days, they will leave him. At his end, he will be a fool.

12 A glorious throne, set on high from the beginning, is the place of our sanctuary.

13 Yahweh, the hope of Israel, all who forsake you will be disappointed. Those who depart from me will be written in the earth, because they have forsaken Yahweh, the spring of living waters.

14 Heal me, O Yahweh, and I will be healed. Save me, and I will be saved; for you are my praise.

15 Behold, they tell me, “Where is Yahweh’s word? Let it be fulfilled now.”

16 As for me, I have not hurried from being a shepherd after you. I haven’t desired the woeful day. You know. That which came out of my lips was before your face.

17 Don’t be a terror to me. You are my refuge in the day of evil.

18 Let them be disappointed who persecute me, but let not me be disappointed. Let them be dismayed, but don’t let me be dismayed. Bring on them the day of evil, and destroy them with double destruction.

19 Yahweh said this to me: “Go, and stand in the gate of the children of the people, through which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem.

20 Tell them, ‘Hear Yahweh’s word, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

21 Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.

22 Don’t carry a burden out of your houses on the Sabbath day. Don’t do any work, but make the Sabbath day holy, as I commanded your fathers.

23 But they didn’t listen. They didn’t turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.

24 It will happen, if you diligently listen to me,” says Yahweh, “to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein;

25 then there will enter in by the gates of this city kings and princes sitting on David’s throne, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city will remain forever.

26 They will come from the cities of Judah, and from the places around Jerusalem, from the land of Benjamin, from the lowland, from the hill country, and from the South, bringing burnt offerings, sacrifices, meal offerings, and frankincense, and bringing sacrifices of thanksgiving, to Yahweh’s house.

27 But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem. It will not be quenched.”’”

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Judges 2

referenced as one of the passages underlying Peter's words about God raising and exalting Jesus

1 Yahweh’s angel came up from Gilgal to Bochim. He said, “I brought you out of Egypt, and have brought you to the land which I swore to give your fathers. I said, ‘I will never break my covenant with you.

2 You shall make no covenant with the inhabitants of this land. You shall break down their altars.’ But you have not listened to my voice. Why have you done this?

3 Therefore I also said, ‘I will not drive them out from before you; but they shall be in your sides, and their gods will be a snare to you.’”

4 When Yahweh’s angel spoke these words to all the children of Israel, the people lifted up their voice, and wept.

5 They called the name of that place Bochim, and they sacrificed there to Yahweh.

6 Now when Joshua had sent the people away, the children of Israel each went to his inheritance to possess the land.

7 The people served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of Yahweh that he had worked for Israel.

8 Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old.

9 They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash.

10 After all that generation were gathered to their fathers, another generation arose after them, who didn’t know Yahweh, nor the work which he had done for Israel.

11 The children of Israel did that which was evil in Yahweh’s sight, and served the Baals.

12 They abandoned Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them; and they provoked Yahweh to anger.

13 They abandoned Yahweh, and served Baal and the Ashtaroth.

14 Yahweh’s anger burned against Israel, and he delivered them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, so that they could no longer stand before their enemies.

15 Wherever they went out, Yahweh’s hand was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them; and they were very distressed.

16 Yahweh raised up judges, who saved them out of the hand of those who plundered them.

17 Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so.

18 When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them.

19 But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them, and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways.

20 Yahweh’s anger burned against Israel; and he said, “Because this nation transgressed my covenant which I commanded their fathers, and has not listened to my voice,

21 I also will no longer drive out any of the nations that Joshua left when he died from before them;

22 that by them I may test Israel, to see if they will keep Yahweh’s way to walk therein, as their fathers kept it, or not.”

23 So Yahweh left those nations, without driving them out hastily. He didn’t deliver them into Joshua’s hand.

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John 16

Jesus promises his followers will have trouble in the world but to take heart because he has overcome the world

1 “I have said these things to you so that you wouldn’t be caused to stumble.

2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

3 They will do these things because they have not known the Father, nor me.

4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.

5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’

6 But because I have told you these things, sorrow has filled your heart.

7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

8 When he has come, he will convict the world about sin, about righteousness, and about judgment;

9 about sin, because they don’t believe in me;

10 about righteousness, because I am going to my Father, and you won’t see me any more;

11 about judgment, because the prince of this world has been judged.

12 “I have yet many things to tell you, but you can’t bear them now.

13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

14 He will glorify me, for he will take from what is mine, and will declare it to you.

15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.

16 A little while, and you will not see me. Again a little while, and you will see me.”

17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”

18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”

19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’

20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.

22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.

24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

26 In that day you will ask in my name; and I don’t say to you, that I will pray to the Father for you,

27 for the Father himself loves you, because you have loved me, and have believed that I came from God.

28 I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.”

29 His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.

30 Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”

31 Jesus answered them, “Do you now believe?

32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

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1 Corinthians 11:23-26

read during the Lord's Supper, the night Jesus was betrayed he took bread and the cup, do this in remembrance of me

23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”

25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

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Recap

The message in order, in a few minutes of reading.

The pastor opened Acts 5:12-42 by tracing a pattern he said appears three times already in the book of Acts: God moves with power, His word interprets what is happening, opposition arises and is thwarted, and the witness advances anyway. He connected that pattern to the early church in Jerusalem and pressed the congregation to find themselves somewhere inside it.

What was said

Before reading the passage, the pastor sketched a story deliberately kept vague: a man freed from bondage, reluctant to revisit God, an old friend who speaks truth into his life, a mission that becomes shared, miraculous provision against impossible opposition, and the mission accomplished at great personal cost. He let that sit for a moment, then named it: the Blues Brothers. The point was not the movie. The point was that when those characters said they were on a mission from God, they meant it, and that is exactly what Peter is saying to the high council in Acts 5.

The passage covers the apostles healing crowds in Jerusalem, drawing people in from the villages around the city, which the pastor noted is Judea, the very next ring of the geography Jesus named in Acts 1. The religious authorities, jealous and alarmed, arrest the apostles and put them in a public jail. An angel releases them overnight and tells them to go back to the temple and give the people the message of life. By morning, the council is assembled for a trial and the jail is empty. The men they locked up are already teaching again.

When the apostles stand before the council, Peter does not hold back. The pastor pointed out that Peter does not even carry anger toward the Sadducees when he addresses them. He simply presents the gospel again, telling them the God of their own ancestors raised Jesus, exalted Him as prince and savior, and that there is still time to repent. The pastor noted that packed into those few verses are references to several Old Testament passages, all of them pointing to Jesus as the Messiah.

On the question of opposition, the pastor quoted John Stott: when a human authority commands what God forbids or forbids what God commands, there is a humble and right way to disobey. He said that principle is not about throwing fits but about knowing when to speak up. The council's response, flogging the apostles and ordering them again to stop speaking in the name of Jesus, illustrated the point directly. Gamaliel's advice to leave the men alone was pragmatic and not wrong as far as it went, but the pastor said it did not go far enough. Gamaliel stopped short of actually believing.

The sermon's weight settled on verse 41 and 42. The apostles left the council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus, and then they went straight back to teaching and preaching, in the temple and from house to house, every day. The pastor said the Greek verb there is a continuous action verb. It was their normal manner of life. That sustained obedience, he said, is how God uses people to advance what He is already doing. He is the one moving; the witness going forward happens through people who simply keep stepping the way they have been shown.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor opened with a pattern he says appears three times in Acts: God moves with power, His word interprets, opposition arises and is thwarted, and the witness advances. Where have you seen that pattern play out in your own life or in the life of this church?
  2. Peter told the council 'we must obey God rather than any human authority.' John Stott's quote in the sermon said there is a humble way to do this. What does that look like practically, and where do you find it hardest to hold that line?

and 3 more questions in the guide

Open the study guide

Read the full transcript 5,434 words
0:04 Feel like I'm doing double duty today. I don't usually I don't usually do it. I hope that y'all don't mind because I I... We love singing every time that we get... Even the prayer meeting broke out into a song service last I have been preaching out of Acts for the last little while and I wanted to go back to acts again today.
0:36 Although, all that talk of membership and all of the discussion that we've going over with that folks coming up last week, I think it was a good time for us to have hiatus on a couple of weeks I think we're probably gonna take a little hiatus out of that although the next few chapters of that are about just this, it's about how do we administer it, how do we do this. So it's gonna be probably a study coming up in a couple of weeks. But right now we're gonna go to Acts five. But before that, I want you to just listen for a second and see I want you to imagine in your mind and think about this. Think of a man that's been set free from bondage.
1:30 He's been set free from captivity by almighty God. He's been released. He's been given a chance to grow. Now, this is not somebody who knows Jesus. This is not somebody who knows God, but he's been mercifully given a chance to get away from something that had entangled.
1:48 Not really by choice, this man goes back and revisits all that he knows of God. He finds it unsatisfying, just a dead religion. The way that he had been brought up was just a dead religion, but an old friend speaks some truth into his life and says, no, you really need to give this a fresh chance. So he reluctantly opens himself up to God's direction and then God moves with great power. The man was not even expecting it, but he saw the light.
2:16 God reveals to him his mission. His eyes are open so much and he... God expands his understanding of himself, of God. He's so totally convinced that he convinces his brother that he is to be there and with him and that this is gonna be a shared mission and they're to bring others into the mission. Are you all with me so far?
2:39 With singular focus, they set about accomplishing the mission that God has given. Worldly philosophies rise against them, The authorities rise against them. In opposition, it makes their mission seem like it's gonna be impossible. It's not a small thing because the opposition takes many forms. Pursued by their past and their present enemies And even the police, they encounter unbelievable opposition, yet their mission is clear.
3:09 They know it's God given, they know he's in control. As they roll with the punches and carry on, he makes miraculous provision for it repeatedly just to see his mission accomplished. And in the end, at great personal cost to them with much effort expended and inspired and supplied by God almighty that the mission is actually accomplished. Now that is a plot. That's a plot that you can see echoed many times over in different places.
3:38 I was reading acts this week and this kept coming up into my mind that this framework is something we can see in a lot of different places. It could have been John Wesley and Charles Wesley that actually fits them. They could... It was these guys though. That's what I was thinking about.
3:55 It's J. Melwood. If y'all have not seen this movie, I'm not recommending you out by the unrated, uncut version of it. Don't get me wrong. The TBS edited version is better for the language and everything, but when these guys say, we're on a mission from God, they say it in Chicago accent.
4:12 When they say that, mean. Now for them to say it because they knew that it was true and they believed it, it's not blasphemy. Now when they said, they were accused of that in the movie a couple of times, Aretha Franklin, don't you blaspheme him. She said, of course. But they just...
4:31 They knew that it was true. Peter in this passage right here, when he's speaking to some of these guys, he's telling them, we're on mission with God. That's what he's saying. And it's true. Now to them, it was blasphemy.
4:44 That's what I was thinking of because it keeps coming up because acts five twelve through 42 presents exactly the same pattern. We have already seen it now three times. This is the third time that we've seen it in the book of Acts. So in Acts one, Jesus tells them, you're gonna be my witnesses to Jerusalem, Judea, Samaria, and utmost parts. He said that it is an encouraging affirmation that that this is gonna come fast.
5:11 This is gonna happen. God moves with power. His word interprets. Opposition arises, and I love the parenthesis and is thwarted, and then the witness advances. That's what we're gonna talk about.
5:24 We're gonna do it from Acts five twelve through 42. So last week, if you remember though, we talked about the positive example of the early church in Jerusalem where Barnabas, the Cyprian Levi came and he offered what he had, how like he sold a piece of land and offered all that he had as a positive example of people given to God's mission, his cause and then the restoration of the apostles. And then we have that negative example of Amonas and Sapphira who kind of faked it, didn't give all and lied about it, and then experienced God's judgment right there. So this is where we're coming in. It's right after that happened.
6:05 It's in Jerusalem, and we're gonna read... Diane, can you just click on the scripture to get down to the scripture? If not, tell me. I'll go through these real fast. We're working through a new computer system right there.
6:18 Is that a note? Here we go. I'll get to it. Okay. 12.
6:28 Acts five twelve through 42. I'm gonna read it, and I'm gonna interject at various points, but then we're gonna go back and look at those things. God moving with power, his word interpreting, opposition arising, and the witness advancing. I want you to look for those things as we go to. The apostles were performing many miraculous signs and wonders among the people.
6:47 And all the believers were meeting regularly at the temple in the area under Solomon's Colony. If y'all seen representations of the temple, this is kind of around outside band, it's a shady spot. It's it's a colony, but no one else dared join them. Why do you think no one else dared join them? Because Ananias and Sapphira just got struck dead, word to spread, prophecies and other things, but they did not join because they didn't wanna be struck dead.
7:24 That's one of the reasons. Yet, let me see. But no one else there joined them. Even though all the people had high regard for them, they were bringing people to the apostles. We'll see that in a minute.
7:36 Yet more and more people believed and were brought to the Lord. Crowds of both men and women. As a result of oath, that's not cool. That's interesting. Now this, our monster does.
7:57 Alright. There we go. See, people were brought out into the streets on bed and night so that Peter shadow might fall across some of them as he went by. Crowds came from the villages around Jerusalem. And where did Jesus say that we're gonna meet his witnesses?
8:13 In Jerusalem, Judea, Samaria, and outermost parts. What's surrounding Jerusalem? Judea. Jerusalem is the city. Judea is a greater geographic area around Jerusalem.
8:26 The land of the Jews is what Judea means. So crowds came from the villages around Jerusalem. That would be from Judea, bringing their sick and those possessed evil spirits, and they were all healed. Do you see God moving with tithe? Yes.
8:40 The high priest and his officials who were of the sadducees were filled with jealousy. They arrested the apostles and they put them in the public jail. But an angel of the Lord, Lamanite, opened the gates of the jail and brought them out. Then he told us, and this is an angel speaking. He told them, temple, give the people this message of life.
9:05 What is the message of life? What is it? It is the gospel. This passage is covered up with what we call keryma. It's the Greek word for proclaiming the actual facts of the gospel.
9:18 It's not about just the love, just the teachings of Jesus, just about how to get along with your neighbor. It is actually about the cross. It is actually about the body and blood of Christ, immediately they began teaching. When the high priest and his officials arrived, they're getting in the morning from minister office. They convened the high council, the full assembly of the elders of Israel, Then they sent for the apostles to be brought from the jail for trial.
10:01 But when the temple guards went to the jail, the men were gone. So they returned to the council and reported, the jail was securely locked with the guards standing outside, and this was the public jail. But when we opened the gates, no one was there. When the captain of the temple guard and leading priest heard this, they were perplexed. That's further they confused.
10:22 Perplexed is absolutely just bum puzzles, I would say. Wondering where it would all end. Isn't that great? They were perplexed just wondering where it would all end. We thought we got rid of this guy and we beat these people already.
10:37 We told them not to do this. Where's the command? Then someone arrived with startling news. The man who put in jail was standing in the temple teaching the people. The captain went with his temple guards and they arrested the apostles, but without violence for they were afraid the people would stone them.
10:55 Then they brought the apostles before the high council where the high priest confronted them. Didn't we tell you never again to teach in this man's name? This guy won't even say the name of Jesus. You recognize that? This man's name?
11:09 Instead, you fill all Jerusalem with your teaching about him, and you wanna make us responsible for his death. And who's responsible for the death of Jesus? They were... We are. All of us are.
11:24 The sin in our life is what required the only sinless one to have that. You wanna make us responsible for his death, but Peter and the apostles replied, we must obey God rather than any human thought. The God of our ancestors, when he says our, the God of all the sadducees, all of the pharisees, all those guys. It's it's your God too. This is our God.
11:54 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on the cross. Then God put him in the place of honor at his right hand. He raised him up, the Greek says, as prince and savior. He did this so the people of Israel would repent of their sins and be forgiven. We're witnesses of these things so is the Holy Spirit.
12:15 It was given by God to those who obey him. When they heard this, the high council was furious and decided to kill them. But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up in order that the men be sent outside of the council chamber for a while. Then he said to his colleagues, men of Israel, take care of what you're planning to do with these men. Sometime ago, there was that fellow who pretended to be someone great.
12:45 About 400 others joined him, but he was killed. And his followers went their various ways. The whole movement came to nothing. And after him at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed too, and his followers were scattered.
13:05 So my advice, this is from Gamaliel, the teacher that all people respect. Leave these men alone. Let them go. If they're claiming and doing these things merely on their own, it will soon be overthrown. But if it's from God, you may not be able...
13:21 You will not be able to overthrow them. You may even find yourselves fighting against God. The others accepted his advice. They called in apostles and had to flog. He said, let them go.
13:33 Right? We're gonna flog them anyway. Why? Why not? They're here.
13:38 Then they ordered them never again to speak the name of Jesus. That was for the second time, and they let them go. The apostles love the high council rejoicing in God, and counting them worthy to suffer disgrace by the name of Jesus. And every day in the temple and from house to house, they continue to teach and to preach this message that Jesus is the Messiah. God, we please bless your word, Lord, this morning as we read this long passage, just getting the...
14:07 A glimpse this story of the early church, how it happened, Lord. Would you apply it to our lives and let us see how it should affect us today? Would you please do that? In Jesus' name. Amen.
14:21 So acts five twelve like I said I've already told you it is presented that way. Thank you Diane, you're slick back there. You got it. There you go. I want to show you a chart.
14:34 My professor William Larkin, told y'all about him Doctor. Larkin the way and about 30 this way and we call that the Greek grammar in the head chart. You're supposed to remember all 600 of these things. But this, I want you to see how this pattern has presented itself already. Chapter two, we saw God move a great power at Pentecost and when he did, there was his word interpreted.
15:10 Peter saw what was happening and there was opposition arising from the beginning. The guy said, oh, they're just drunk. But Peter says, no. They're not drunk. This is what happened.
15:19 He let God's word interpret. He goes back to Joel. He went back to Psalms. Deuteronomy. So God moves with the power of Pentecost.
15:27 His word interprets. This is what Joel proclaimed. It's God pouring out his spirit on us. The opposition was there and the witness advanced as that was where they got together and they did not cease. They were teaching and preaching Jesus as the Christ.
15:40 It's almost the same as acts five forty two. Chapter three, we have the same thing when when they heal the beggar. God moves with great power, and Peter points back to the Bible and says, this is not me. This is God that's doing this, and this is so that you will believe. Opposition arises.
16:01 They get thrown into the clink again, you know, that first time. And then the witness advances anyway. Chapter five is exactly that same thing. So we're gonna go forward. God moves with power.
16:14 Where does he do that? Y'all can see it. Verses 12 to 16, it's obvious because the apostles are healing many, it says, and that happens by the power power of of God. God. Peter has already made sure that everybody knew it was not his power that was doing that.
16:27 Even though they thought that it was Peter's shadow, he knew that it was God's power and he was constantly... He and the other apostles were constantly proclaiming the gospel and that it was an authentication of miracles. I'll say this, this part, God moving with power is his horizon. You can't control when God moves with power. Does that make sense to you?
16:54 There are folks who are preaching these days that you hear from time to time that will say, if you'll just do this, then God will do what you want for him to do. Like, can twist God's arm by doing some certain thing, and that's just not true. The seed money, you put that seed money in there. God's gonna grow into this mighty oak, you know, come back to you seven fold or a 100 fold. I think that's that's convenient for the one who's receiving this evening.
17:23 It's God's prerogative to bless or not bless and he does it at unexpected times. He doesn't always do it the way that we think. For some people, a blessing from God is showing them the person that they are to marry. For the other, it is showing them that they are not to marry this person. For some, it is keeping them from going to jail or other than getting them into that jail.
17:48 God moves with power in our lives. The way that he moved with power originally back at the cross of Calvary or even originally back to creation, he moves with power. That's what God does, and he does it at his own perilous. We cannot control that. We can pray for it.
18:05 We can pray for his blessing, and we can do we can do as he has commanded. We can do that, but even if you do everything right, that does not guarantee that God is gonna do anything. Look at the story of Job. It's God's priority to move when he moves. So God moves with power.
18:25 That's what he does. He's God. His word interprets. This one... In this passage, it's a little bit it's a little bit harder to notice exactly what has happened in this passage.
18:37 I'm gonna go with verse 29 to 32. But Peter and the apostles replied, we must obey God rather than any human authority. The God of our ancestors raised Jesus from the dead after you killed him behind him on the cross, then God put him in the place of honor at his right hand as a prince and savior. When when you look at that, that may not seem like anything you recognize from scripture that you're terribly familiar with because he's not quoting like he did in other places. He quoted from Joel, he quoted from Psalm, he quoted from Deuteronomy.
19:09 These are paraphrases, but they're the same in the Septuagint, the Greek version of the Bible. Psalms one zero six, he references Psalm one eighteen, Isaiah 63, Jeremiah 17, Joel two, and Judges two. All of those are contained in those few verses, those three verses right there. The four verses right there. When he says that God raised Jesus and exalted him, those were messianic terms.
19:39 When he raised him, it's like he raised up the judges. He raised up people, prophets. God put him in the place of honor at his right hand as prince and savior. When he said savior, that was a messianic designation too. Acts is kind of a bridge book and Peter is saying, this is what's happening.
19:59 What's interesting about it is that as soon as he said, we must obey God rather than men, he starts presenting them with the gospel. Again, he did this the last time he confronted. So Peter's not holding any rancor for the sadducees. He's not holding any kind of anger for the pharisees. When he's proclaiming it to him, he's saying, there's still time.
20:19 Get on this bus. This is the way to go. This is Jesus. You know all the front end of the story. You put him in place and the the rest of it goes from here.
20:30 Trust us. This is Jesus. So his word is interpreted. That's our spiritual responsibility. As children of God, as believers, it is our spiritual responsibility to pay attention to what his word says and apply that to how he is moving, how he is moving in our life right now.
20:49 So God's prerogatives first, His word interpreting. If Peter had not stood up and said those things or if he had not known those things, that would have been great calamity. God knows what he's doing. He is in control, but he he has given us propositional truth. He's given his objective truth to us in the form of the Bible.
21:07 And if we know it and apply it to our lives, God is moving with power to be interpreted in our lives and through our lives by his word. Opposition arises and is important. I love this. Actually, I wanna go back. I won't know.
21:25 I'll start with it. No. I'll go back. His word interprets. This is a great book I don't wanna skip.
21:32 John Scott. John Scott is a pretty renowned Christian theologian and writer, and he had a commentary on that. And I say this because last week, what did you love for? And because we are Americans and and wherever we are, whether it's in Kenya doing mission work or Mexico doing mission work, Costa Rica, wherever, I've been in Morocco, whatever. If the John Scott's quote is this, it's the same.
21:56 It follows along with the line of we must obey God rather than any human authority. There's an humble way to do this, but John Stotts says this, if the authority concerned, whatever the authority is, misuses its God given power to command what he forbids or forbid what he commands and the Christians do just to disobey the human authority in order to obey gods. That's tough. For somebody who who believes that we are to be humble and we are to to not throw a fit, basically, all the time. When we see places in the law, there's a legal and good civil way to do this.
22:35 But when we see that things are headed in the wrong direction, we need we need to speak up. We need to disobey. It was worth going back for. Think anyway, his office... Opposition arises and is ordered.
22:49 Where we see this in verses seventeen and eighteen. In verses seventeen and eighteen, we see the high priest and officials who were sadducees. Now I've mentioned the sadducees before. They were filled with jealousy. The sadducees, you remember I did this last time?
23:05 They were way left for y'all. This is way left. Right? Yes. Way, way left.
23:10 They believed in human responsibility and did not really believe that God moved so watchmaker or the divine that has set it up and has spun it into motion and then he was absent and it was up to us. Everything was up to us. So you can imagine how the sadducees felt about the apostles because they knew God was working. They're preaching the resurrection all the time. They had seen it and knew it.
23:46 It could not be convinced otherwise. But the sadducees did not like him, so they're filled with jealousy. Seventeen eighteen says, they arrested the apostles, put him in jail, but then we see the thwarted, rested and put him in jail, and immediately the next following pauses, and they became golden light for the mountain. Opposition rises and is ordered. 21 b through 26 says, when the high priest and officials arrived at that whole deal, they get there and they were perplexed.
24:13 The men you put in jail are standing in the temple teaching and preaching. Thirty eight and forty was Gamaliel's response. After he explained about the two different rebellions that had started, he spoke and said, is it but? Now Gamaliel's worthless man because he was a pharisee. He was way far right, believed in the Torah and keeping God's law, but it says he was respected by all, all across this whole spectrum.
24:39 The sadducees all the way across trusted that this man knew what he was talking about. He may have just been a pragmatist, he may have been a believer. Some people in some commentary believe that he might have been an early Christian that just had not fully developed his faith at this point or that he was just being a sneaky Christian and trying to get those guys off in the church. I'm not sure which it was, but I do know Gamaliel did not go far enough. When Gamaliel said, my advice is to leave these men alone, let them go.
25:09 If they're planning on doing these things merely on their own, it will soon be overturned. That's true. Men's, you know, dynasties and reigns and everything else, they come and go. But if it's of God, he says, you will not be able to overthrow it. You may even find yourself fighting against God.
25:27 As the Pharisees say this, he doesn't feel like God moves. These guys don't really believe that, but they're pregnant... Pragmatic in a way too and they think maybe he knows what he's talking about so they accepted his advice and then they flock it, why not? Just might as well. The opposition arising in the guarding.
25:48 This is not within our ability to control. That's what I want you to know. If you see how to move power, you let his words interpret, and you live your life according to those two things, you are going to be opposition. Period. That's gonna happen.
26:03 Jesus promises it. And John 16 says, you know, you will have trouble traveling this world but take heart and overcome the world. That's the authority of it right there. It's not within our ability to control how opposition will arise, whether it will be from external forces or from within the body, sometimes that arises. It's not within our ability to control opposition that comes against us.
26:27 But the witness advances anyway. This great job is what we're... This is really really good stuff. I like this. If you check out verse 16, I already told you about that.
26:36 Jerusalem and they're bringing them from all the towns around Jerusalem, that's Judea. Christ said this would come to pass. You will be my witnesses. It was applied to the apostles and applies to all of you that are within that line of the apostles that believe this message and carry forward. You'll be my witnesses in Jerusalem, Judea, Samaria, and the uttermost parts.
27:03 Forty one and forty two. I think my favorite verse in acts 42 is is acts five forty two. The first time I remember it leaping off the page to me was on the way home from my first mission trip to Mexico. I'm not reading through... I read through the whole book of acts and that just stuck in my head.
27:23 It's acts 41 though. It says, the apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus. That's admitting that opposition and the thwarting of God and rejoicing that he allowed them to do that. That's good. You know when you're being flogged and you're rejoicing that you've got a good product.
27:43 You know what I'm saying? That's great. 42, it says, and every day in the temple and from house to house, they were continually... The Greek verb there is a continuous action verb. It means they were continually always doing things.
28:00 It was the normal manner of life for them. Continually, they were teaching and they were preaching this message that Jesus is the Messiah. That is how things keep going. That's how things keep going. This little section of witness advancing, it is by God's hand that he moves and the gospel advances, but it is through our sustained obedience that he uses us to do that.
28:27 That makes sense? He says if we don't move the rocks and hills, we'll cry out. Right? This is about our sustained obedience to what he's asked us to do. So the application for this sermon, I I kinda hit it along the way, but I want you to think about this.
28:44 Where are you on that progression? Have you seen God move with a great power? Now he did. I've already explained it. He did the Calvary.
28:55 He did that already. He's moved with great power, and it applies to your life. It can apply to your life if you will believe Where are you in the progression? Have you ever seen God move with power? If not, call out to it.
29:11 Go to what you know of and and start there. I started off with a ridiculous did an old friend. He's a huge senior at the church. James Brown had to be pastor at this church. But when he was preaching, he started to see, this is right.
29:57 This is good. God spoke to him. It was a time when he was not expecting it. I know that that's just an illustration of the story, but that is the way that God works. When you're least expecting it sometimes, if you will reach out to him, he will open up things for you.
30:14 He'll allow you to see that. So if you're here today and you have, you are a believer, you have taken that step, you believe the truth of the gospel, I'm asking you to study the word, to look at it and see how it applies to your life today. I'm asking you to allow God's word to interpret where he would have you, what he would have you doing, step out in faith and allow him to show you where he had you with. And if you've set about doing it, expect the opposition. You're probably already in the middle of it.
30:47 Know that it will happen. You will have it. Jesus promised that you would, but look to God in the midst of that opposition and let him advance his kingdom through your life. Just keep stepping the way that he's shown you to keep stepping. He will do it, believer, and I'll go back, quote the movie.
31:03 You're on a mission from God. So I will have you... If you would come back up in the sky, when you come back, where the next song is actually acapella. If y'all understand, we're gonna go into a time of communion, the Lord's supper right now. And so I'll ask if the if the frontlines anyone else would come forward and do the...
31:28 And do... Get ready to do the communion. We're gonna sing through creating me a clean heart. If you don't know it, come along. You'll know it.
32:43 And Lord, to die. That's why you came, Jesus. I pray that you would unite us, Lord, that we would be one together, seeing you move, interpreting your word. God, that we would be going forth and doing what you've asked us to do in the midst of opposition so that your kingdom may advance. God, we come together right now confessing our sin at this time, Lord, individually, asking that you cleanse us from all unrighteousness, Thank you, Lord, for your for your body, for your blood.
36:20 Your body is broken for us, Lord. For our seed from the Lord that I also delivered to you that the Lord Jesus on the same night in which he was betrayed, he took bread. And when he had given thanks, he broke and he said, take, eat. This is my body, which is broken for you. Do this in remembrance of me.
36:51 Lord, we are thankful. We ask you to unite us as we remember your broken body, Lord. We remember our brokenness, ourselves, and lord, we ask that you would unite us into one body. That we would be your body, lord. We ask you to bless this cup as a symbol of your blood.
37:11 In Jesus name, amen. In the same manner, he also took the cup after supper saying, this is... This cup is the new covenant in my blood. This do as often as you drink in remembrance of me. This also goes on to say, for as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
40:44 God has moved with power. He has. And he is continuing his witnesses advancing doing it through you. We're gonna sing

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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