Scripture referenced 20 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Hebrews 11:1 definition of faith as assurance of things hoped for, conviction of things not seen
1 Now faith is assurance of things hoped for, proof of things not seen.
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Hebrews 11:7
Noah, warned by God, prepared an ark for salvation of his household
7 By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
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Genesis 15:6
Abraham believed God and it was reckoned to him as righteousness
6 He believed in Yahweh, who credited it to him for righteousness.
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Genesis 11
Abraham told to leave his land and go to a place God would show him
1 The whole earth was of one language and of one speech.
2 As they traveled from the east, they found a plain in the land of Shinar, and they lived there.
3 They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.
4 They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”
5 Yahweh came down to see the city and the tower, which the children of men built.
6 Yahweh said, “Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
7 Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”
8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.
9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.
10 This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood.
11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.
12 Arpachshad lived thirty-five years and became the father of Shelah.
13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.
14 Shelah lived thirty years, and became the father of Eber.
15 Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.
16 Eber lived thirty-four years, and became the father of Peleg.
17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.
18 Peleg lived thirty years, and became the father of Reu.
19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.
20 Reu lived thirty-two years, and became the father of Serug.
21 Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.
22 Serug lived thirty years, and became the father of Nahor.
23 Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
24 Nahor lived twenty-nine years, and became the father of Terah.
25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.
27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.
28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.
29 Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran who was also the father of Iscah.
30 Sarai was barren. She had no child.
31 Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.
32 The days of Terah were two hundred five years. Terah died in Haran.
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Genesis 12
Abraham receives promise that the land shown him will be inheritance for his offspring
1 Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you.
2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
3 I will bless those who bless you, and I will curse him who treates you with contempt. All the families of the earth will be blessed through you.”
4 So Abram went, as Yahweh had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran.
5 Abram took Sarai his wife, Lot his brother’s son, all their possessions that they had gathered, and the people whom they had acquired in Haran, and they went to go into the land of Canaan. They entered into the land of Canaan.
6 Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
7 Yahweh appeared to Abram and said, “I will give this land to your offspring.” He built an altar there to Yahweh, who had appeared to him.
8 He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name.
9 Abram traveled, still going on toward the South.
10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.
11 When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at.
12 It will happen, when the Egyptians see you, that they will say, ‘This is his wife.’ They will kill me, but they will save you alive.
13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”
14 When Abram had come into Egypt, Egyptians saw that the woman was very beautiful.
15 The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.
16 He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
17 Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
18 Pharaoh called Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife?
19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.”
20 Pharaoh commanded men concerning him, and they escorted him away with his wife and all that he had.
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Romans 4:3
Abraham believed God and it was credited to him as righteousness
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
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Galatians 3:6
Abraham believed God and it was reckoned to him as righteousness
6 Even as Abraham “believed God, and it was counted to him for righteousness.”
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James 2:23
Abraham believed God, reckoned as righteousness, and he was called a friend of God
23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God.
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Acts 7:2-3
Stephen's speech recounting God of glory appearing to Abraham in Mesopotamia, calling him to leave for a land God would show him
2 He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,
3 and said to him, ‘Get out of your land, and from your relatives, and come into a land which I will show you.’
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Hebrews 11:8-10
Abraham obeyed when called, lived as alien in land of promise, looking for city whose architect and builder is God
8 By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
9 By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
10 For he looked for the city which has the foundations, whose builder and maker is God.
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Hebrews 11:11
Sarah received ability to conceive because she considered God faithful who had promised
11 By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
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Genesis 21:12
God told Abraham not to be distressed, that his descendants would be named through Isaac
12 God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac.
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Hebrews 11:17-19
Abraham offered Isaac, considering God able to raise people from the dead
17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son,
18 to whom it was said, “your offspring will be accounted as from Isaac”;
19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
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Hebrews 11:20
Isaac blessed Jacob and Esau regarding things to come
20 By faith, Isaac blessed Jacob and Esau, even concerning things to come.
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Hebrews 11:21
Jacob as he was dying blessed each of the sons of Joseph and worshiped leaning on his staff
21 By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
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Hebrews 11:22
Joseph when dying made mention of the Exodus and gave orders concerning his bones
22 By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
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Genesis 50:24-25
Joseph told his brothers God would bring them up from Egypt and made them swear to carry his bones
24 Joseph said to his brothers, “I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.”
25 Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.”
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Exodus 13:17-19
God led Israel by the wilderness way and Moses took the bones of Joseph with him
17 When Pharaoh had let the people go, God didn’t lead them by the way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and they return to Egypt”;
18 but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.
19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, “God will surely visit you, and you shall carry up my bones away from here with you.”
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Joshua 24:15
choose this day whom you will serve, as for me and my house we will serve the Lord
15 If it seems evil to you to serve Yahweh, choose today whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve Yahweh.”
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Luke 2:8-11
Advent reading: angel appearing to shepherds announcing good news of great joy, a Savior born in the town of David
8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.
11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
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Recap
The message in order, in a few minutes of reading.
Ray continued First B's walk through Hebrews 11, moving through the Hall of Faith section that names specific men and women who believed God and acted on that belief. He worked through seven examples, Abel through Joseph, noting what each one did, and what came of it. The recurring point was that none of them received the full promise in their lifetime, yet their faith was counted as righteousness and God was not ashamed to be called their God.
What was said
Ray opened by returning briefly to the three examples covered the previous week. Abel offered the first of his flock and was murdered for it. Enoch walked with God and was taken up. Noah built an ark that saved his household and, by the same act, condemned everyone who had refused to listen through a hundred years of preaching. The outcomes were wildly different, but the character of each was the same: they acted on what God said before they could see how it would end.
Abraham is the fourth example, and Ray lingered on the simplicity of what Hebrews says about him: when he was called, he obeyed. He went out not knowing where he was going, lived as a stranger in the land he had been promised, never owned it, and never stopped moving toward what Ray called "God City," the city whose architect and builder is God. The New Testament returns to Abraham repeatedly, Ray noted, because the core of his story is that he believed God, and that belief was credited to him as righteousness. Paul and James both quote the same Genesis line, and James adds that Abraham was called a friend of God.
Sarah comes in with an emphatic "even Sarah herself," and Ray acknowledged that most people probably remember her laughing when told she would conceive. What Hebrews focuses on is what came after the laughter: she considered God faithful who had promised. Ray returned to something he had said the week before, that the subjective faith each person holds matters far less than where that faith is placed. Sarah placed hers in the faithfulness of God, and the result was a son born to a man Ray described as "as good as dead" at his age, and from that son an innumerable number of descendants, just as God had said.
The testing of Abraham, where he offered up Isaac, is the hardest part of the passage to preach, Ray admitted. He pointed out that God was foreshadowing something about himself in that test, and that Abraham went through with the offering because he had reasoned that God was able to raise people from the dead. He had no resurrection stories to draw on. He had no examples. He simply believed that God, having said the line of promise would run through Isaac, would find a way to keep that promise. In that sense Isaac came back to him as a type, offered and then received back.
Isaac, Jacob, and Joseph are handled more briefly. Isaac blessed his sons regarding things to come. Jacob, Israel himself, blessed each of Joseph's sons while leaning on his staff while he was dying, still walking. Joseph, near the end of his life in Egypt, made the sons of Israel swear to carry his bones out when God brought them back to the promised land. Ray read the passage from Genesis where Joseph said it, and then the passage from Exodus where Moses actually took the bones with him, and then the note in Joshua that they were finally buried at Shechem. Joseph prophesied God's favor in the Exodus before anyone knew the Exodus was going to happen.
Ray drew the list together by sitting with the outcomes. Some were prosperous in earthly terms. Some were not. All of them died without having received the full promise. He said the original readers of Hebrews were people suffering persecution for believing in Christ, and the point of this long list was to show them that the life of faith has always looked like this. You believe that God is, that He rewards those who seek Him, and you walk toward that even when you cannot see it yet.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Ray said that when we think of the people listed in the Hall of Faith, what often comes to mind first is not their faith but their doubt, their confusion, or even their failures. Which of these figures do you most identify with in that way, and why?
- The text says that by faith Abraham 'when he was called, obeyed' before he even knew where he was going. Ray said he would love for it to say 'by faith, Ray, when he was called, obeyed.' Is there an area in your own life right now where God seems to be calling you forward without showing you the destination first?
and 3 more questions in the guide
