Scripture referenced 7 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Revelation 22 invitation to worship: 'Let anyone who is thirsty come. Let anyone who desires drink freely from the water of life.'
1 He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,
2 in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
3 There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him.
4 They will see his face, and his name will be on their foreheads.
5 There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
6 He said to me, “These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.”
7 “Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.”
8 Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.
9 He said to me, “See you don’t do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.”
10 He said to me, “Don’t seal up the words of the prophecy of this book, for the time is at hand.
11 He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still.”
12 “Behold, I come quickly. My reward is with me, to repay to each man according to his work.
13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
15 Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
16 I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star.”
17 The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.
18 I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.
19 If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
20 He who testifies these things says, “Yes, I come quickly.” Amen! Yes, come, Lord Jesus.
21 The grace of the Lord Jesus Christ be with all the saints. Amen.
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Keep this verse
Psalm 23
referenced before the offertory song: 'surely goodness and mercy will follow me all the days of my life and I will dwell in the house of the Lord forever'
1 Yahweh is my shepherd: I shall lack nothing.
2 He makes me lie down in green pastures. He leads me beside still waters.
3 He restores my soul. He guides me in the paths of righteousness for his name’s sake.
4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.
6 Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.
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Matthew 6:9-13
the Lord's Prayer prayed together before children dismissed
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
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Hosea 6:6
mentioned as a passage Jesus references: 'desire mercy and not sacrifice'
6 For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
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Romans 3:23
quoted mid-sermon: 'all have sinned and fall short of the glory of God'
23 for all have sinned, and fall short of the glory of God;
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Joel 1-3
the primary text of the sermon, read and expounded throughout
1:1 Yahweh’s word that came to Joel, the son of Pethuel.
1:2 Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?
1:3 Tell your children about it, and have your children tell their children, and their children, another generation.
1:4 What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.
1:5 Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
1:6 For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.
1:7 He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.
1:8 Mourn like a virgin dressed in sackcloth for the husband of her youth!
1:9 The meal offering and the drink offering are cut off from Yahweh’s house. The priests, Yahweh’s ministers, mourn.
1:10 The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
1:11 Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.
1:12 The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.
1:13 Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God’s house.
1:14 Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.
1:15 Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.
1:16 Isn’t the food cut off before our eyes; joy and gladness from the house of our God?
1:17 The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.
1:18 How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.
1:19 Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.
1:20 Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
2:1 Blow the trumpet in Zion, and sound an alarm in my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand:
2:2 A day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.
2:3 A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.
2:4 Their appearance is as the appearance of horses, and as horsemen, so do they run.
2:5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.
2:6 At their presence the peoples are in anguish. All faces have grown pale.
2:7 They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course.
2:8 Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don’t break ranks.
2:9 They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.
2:10 The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.
2:11 Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?
2:12 “Yet even now,” says Yahweh, “turn to me with all your heart, and with fasting, and with weeping, and with mourning.”
2:13 Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.
2:14 Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God.
2:15 Blow the trumpet in Zion! Sanctify a fast. Call a solemn assembly.
2:16 Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go out of his room, and the bride out of her room.
2:17 Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, “Spare your people, Yahweh, and don’t give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, ‘Where is their God?’”
2:18 Then Yahweh was jealous for his land, And had pity on his people.
2:19 Yahweh answered his people, “Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations.
2:20 But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely he has done great things.
2:21 Land, don’t be afraid. Be glad and rejoice, for Yahweh has done great things.
2:22 Don’t be afraid, you animals of the field; for the pastures of…
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2 Thessalonians 2:16-17
used as the benediction: 'may our Lord Jesus Christ himself and God our father who loved us and gave us eternal comfort and good hope through grace comfort your hearts and establish'
16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
17 comfort your hearts and establish you in every good work and word.
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Recap
The message in order, in a few minutes of reading.
This week Pastor Darren walked through the entire book of Joel, a three-chapter minor prophet he described as the most optimistic of the bunch. He preached it in the first week of Lent, and the timing was intentional. The message centered on what the right response looks like when everything has been stripped away.
What was said
Joel opens by looking back on a locust swarm that had already happened. Pastor Darren described it as a total devastation, vegetation gone, nothing left. What made it striking is that Joel does not blast the people about their sin the way the other minor prophets do. Pastor Darren suggested Joel may have assumed his readers already knew that material from the other prophets, because he quotes from so many of them.
From that past calamity, Joel pivots to something coming. The day of the Lord in the future is described in terms that dwarf the locust plague. The imagery is armies moving like fire, leaving a desolate wilderness behind them where a garden had been. Pastor Darren pointed out that the text asks who can endure it, and then lets that question sit, because the honest answer is that nobody can endure it on their own terms.
The turn in the text comes with two words: "yet even now." God speaks into the calamity and calls the people back to Him. Pastor Darren emphasized that the call is not to tear garments but to rend hearts, not an outward performance but a real return. The reason given in the text is that God is gracious, slow to anger, and relenting of disaster.
Pastor Darren noted that this is a hard truth and a hopeful one at the same time. The proper response to calamity, whether the locusts of Joel's day or whatever strips life bare now, is utter dependence and complete desperation directed toward God. He tied this to the penitential spirit of Lent, which he and Tanya had just observed at an Ash Wednesday service earlier that week.
The passage closes with a call to gather everyone together, priests included, to weep before the Lord and cry out. Pastor Darren read this as Joel saying there are no exceptions, nobody sits this one out. The question the nations are asking, "where is their God?", is answered not by an argument but by the people returning to Him together.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Joel does not mention the sin of the people directly, yet he calls them to grieve and return to God. What does it say about God that He invites repentance even without listing every offense?
- Pastor Darren described the locust devastation as a 'harbinger' of a future day of the Lord. How does looking at past hardship as a warning sign change the way you think about difficulties in your own life?
and 3 more questions in the guide
