Scripture referenced 7 passages
The passage this message was preached from, in full, with every other passage it reached for.
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John 12:37-50 main passage read and discussed throughout the message
37 But though he had done so many signs before them, yet they didn’t believe in him,
38 that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”
39 For this cause they couldn’t believe, for Isaiah said again,
40 “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”
41 Isaiah said these things when he saw his glory, and spoke of him.
42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,
43 for they loved men’s praise more than God’s praise.
44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
45 He who sees me sees him who sent me.
46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.
47 If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.
48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”
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Keep this verse
2 Corinthians 1:20
quoted to affirm that all God's promises are fulfilled in Christ with a resounding yes
20 For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
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Isaiah (unspecified passage)
cited as prophesying that people would hear but not understand, and that the Lord blinded their eyes and hardened their hearts
Keep this verseEzekiel (unspecified passage)
quoted as God's promise to give a new heart, remove the stony stubborn heart, and give a tender and responsive heart
Keep this verseJohn 10 (unspecified verse)
referenced to support that the good shepherd gives a rich and satisfying life
1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
2 But one who enters in by the door is the shepherd of the sheep.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
19 Therefore a division arose again among the Jews because of these words.
20 Many of them said, “He has a demon, and is insane! Why do you listen to him?”
21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
22 It was the Feast of the Dedication at Jerusalem.
23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.
24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
26 But you don’t believe, because you are not of my sheep, as I told you.
27 My sheep hear my voice, and I know them, and they follow me.
28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.
30 I and the Father are one.”
31 Therefore Jews took up stones again to stone him.
32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’
35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”
39 They sought again to seize him, and he went out of their hand.
40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
42 Many believed in him there.
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Revelation 21 (unspecified verse)
cited as the heaven of the no mores, no more death, sorrow, or tears, God dwelling with us
1 I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
3 I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.
4 He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.”
5 He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.”
6 He said to me, “I have become the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
7 He who overcomes, I will give him these things. I will be his God, and he will be my son.
8 But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
9 One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the wife, the Lamb’s bride.”
10 He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,
11 having the glory of God. Her light was like a most precious stone, as if it were a jasper stone, clear as crystal;
12 having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.
13 On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
14 The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
15 He who spoke with me had for a measure a golden reed to measure the city, its gates, and its walls.
16 The city is square, and its length is as great as its width. He measured the city with the reed, twelve thousand twelve stadia. Its length, width, and height are equal.
17 Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
18 The construction of its wall was jasper. The city was pure gold, like pure glass.
19 The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.
21 The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
22 I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.
23 The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
24 The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.
25 Its gates will in no way be shut by day (for there will be no night there),
26 and they shall bring the glory and the honor of the nations into it so that they may enter.
27 There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
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Romans 15:13
quoted at the close as a blessing that God fill believers with joy and peace through the power of the Holy Spirit
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
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Recap
The message in order, in a few minutes of reading.
This message worked through John 12:37-50, where John records that most people still would not believe in Jesus despite the signs he had done. The preacher held that question up against the present: what are our reasons to believe and follow, and is the cost worth it? The conversation that followed the reading let the group press into that question together.
What was said
The passage opens on a hard note. Even after Jesus raised Lazarus, most people still would not believe. John points back to Isaiah, who predicted that people would hear and see and still not understand, because their hearts had grown hard. The preacher named this plainly as the story running through all of Scripture, the natural human tendency to turn away, which began in the garden and continues in us.
But that hardness is not the end of the story. The preacher turned to a promise from Ezekiel, where God says he will take the stony stubborn heart and replace it with one that is tender and responsive. That, the preacher said, is exactly what the Holy Spirit does when someone puts faith in Jesus. It is not something a person works up on their own. It is a work of God.
Verses 42 and 43 introduced a sadder case: people who did believe but would not say so, because they feared being expelled from the synagogue and losing what they had. The preacher called that sad, and brought it forward. Belief in Jesus has always carried a cost, whether a fractured family relationship, a lost job, or in some places around the world, a lost life.
That cost is real, the preacher said, and it should not be minimized. But it needs to be weighed against the reasons to follow. Jesus is the light of the world, and those who trust him do not have to walk in spiritual darkness. He is the bread of life and the living water, satisfying needs nothing else can reach. He is the resurrection and the life, and everyone who believes in him will live even after dying.
The passage closes with Jesus saying that the Father commanded him what to say and how to say it, and that those commands lead to eternal life. The preacher kept coming back to that phrase. God is not withholding life. He is offering it, and he has done everything possible to make that offer clear, which is why turning away is a choice, not a failure of evidence.
The group discussion that followed drew out several threads. One person noted the image of sunlight casting shadows, that judgment is an inevitable consequence of light entering darkness, but it is not the point. The point is the light. Others reflected on the echo in the seed image from the previous week, how Jesus' death, and the calling of his followers to die to themselves, keeps reappearing in John as a pattern that only makes full sense in hindsight. The session closed with the prayer from Mark's gospel, "I do believe, but help me in my unbelief," offered as the honest prayer for anyone still fighting for faith.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The message described the human tendency to harden our hearts toward God as 'the story of humanity, going back to Adam and Eve.' Where do you see that tendency show up in your own life, and what has worked to soften it?
- Some of the Jewish leaders believed in Jesus but would not admit it because the cost was too high. What does following Jesus cost you personally, and how do you weigh that cost against the reasons to follow him?
and 3 more questions in the guide
