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He Is No Fool Who Gives What He Cannot Keep

May 28, 2023 · Luke

Scripture referenced 10 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Hebrews 12:28 opening encouragement to worship God with reverence and awe as receivers of an unshakable kingdom

    28 Therefore, receiving a Kingdom that can’t be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

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Luke 14:25-35

the main sermon text on the cost of discipleship

25 Now great multitudes were going with him. He turned and said to them,

26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27 Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.

28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

30 saying, ‘This man began to build, and wasn’t able to finish.’

31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

33 So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

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Luke 9

parallel passage where Jesus gave a similar message to his disciples

1 He called the twelve together, and gave them power and authority over all demons, and to cure diseases.

2 He sent them out to preach God’s Kingdom and to heal the sick.

3 He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats each.

4 Into whatever house you enter, stay there, and depart from there.

5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

6 They departed, and went throughout the villages, preaching the Good News, and healing everywhere.

7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,

8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

9 Herod said, “John I beheaded, but who is this, about whom I hear such things?” He sought to see him.

10 The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a desert region of a city called Bethsaida.

11 But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of God’s Kingdom, and he cured those who needed healing.

12 The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”

13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”

14 For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”

15 They did so, and made them all sit down.

16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.

17 They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.

18 As he was praying alone, the disciples were with him, and he asked them, “Who do the multitudes say that I am?”

19 They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.”

20 He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”

21 But he warned them, and commanded them to tell this to no one,

22 saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see God’s Kingdom.”

28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.

29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

30 Behold, two men were talking with him, who were Moses and Elijah,

31 who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, and one for Moses, and one for Elijah,” not knowing what he said.

34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.

35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”

36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37 On the next day, when they had come down from the mountain, a great multitude met him.

38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.

39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.

40 I begged your disciples to cast it out, and they couldn’t.”

41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

43 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,

44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”

45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46 There arose an argument among them about which of them was the greatest.

47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,

48 and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

49 John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50 Jesus said to him, “Don’t…

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Matthew 10

the one who loves father or mother more than Jesus is not worthy of him

1 He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

2 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

3 Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

4 Simon the Canaanite; and Judas Iscariot, who also betrayed him.

5 Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.

17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

24 “A disciple is not above his teacher, nor a servant above his lord.

25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.

27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will,

30 but the very hairs of your head are all numbered.

31 Therefore don’t be afraid. You are of more value than many sparrows.

32 Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.

33 But whoever denies me before men, him I will also deny before my Father who is in heaven.

34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me, isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

40 He who receives you receives me, and he who receives me receives him who sent me.

41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.

42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”

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Matthew 16

if anyone wants to come after Jesus he must deny himself take up his cross and follow

1 The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.

2 But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’

3 In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!

4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them, and departed.

5 The disciples came to the other side and had forgotten to take bread.

6 Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

7 They reasoned among themselves, saying, “We brought no bread.”

8 Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, ‘because you have brought no bread?’

9 Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

10 Nor the seven loaves for the four thousand, and how many baskets you took up?

11 How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”

12 Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”

14 They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”

15 He said to them, “But who do you say that I am?”

16 Simon Peter answered, “You are the Christ, the Son of the living God.”

17 Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”

20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

22 Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”

23 But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”

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Ephesians 1

God has put all things under the authority of Christ and made him head over all things for the benefit of the church

1 Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;

4 even as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love;

5 having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,

6 to the praise of the glory of his grace, by which he freely gave us favor in the Beloved,

7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

8 which he made to abound toward us in all wisdom and prudence,

9 making known to us the mystery of his will, according to his good pleasure which he purposed in him

10 to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;

11 in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who does all things after the counsel of his will;

12 to the end that we should be to the praise of his glory, we who had before hoped in Christ.

13 In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit,

14 who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.

15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,

16 don’t cease to give thanks for you, making mention of you in my prayers,

17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;

18 having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,

19 and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might

20 which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,

21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.

22 He put all things in subjection under his feet, and gave him to be head over all things for the assembly,

23 which is his body, the fullness of him who fills all in all.

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Philippians 3

Paul counting all things as loss because of the surpassing value of knowing Christ Jesus

1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.

3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

7 However, I consider those things that were gain to me as a loss for Christ.

8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

11 if by any means I may attain to the resurrection from the dead.

12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

16 Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.

17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,

19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;

21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

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Proverbs 20:18

prepare plans by consultation and make war by wise guidance

18 Plans are established by advice; by wise guidance you wage war!

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Hebrews 11

Moses choosing to endure ill treatment with God's people rather than enjoy the temporary pleasures of sin, considering Christ greater riches than the treasures of Egypt

1 Now faith is assurance of things hoped for, proof of things not seen.

2 For by this, the elders obtained testimony.

3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

4 By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.

5 By faith, Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

7 By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

8 By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

9 By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

10 For he looked for the city which has the foundations, whose builder and maker is God.

11 By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.

12 Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

14 For those who say such things make it clear that they are seeking a country of their own.

15 If indeed they had been thinking of that country from which they went out, they would have had enough time to return.

16 But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son,

18 to whom it was said, “your offspring will be accounted as from Isaac”;

19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

20 By faith, Isaac blessed Jacob and Esau, even concerning things to come.

21 By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

22 By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.

23 By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king’s commandment.

24 By faith, Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,

25 choosing rather to share ill treatment with God’s people, than to enjoy the pleasures of sin for a time;

26 accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.

27 By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

28 By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

29 By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.

30 By faith, the walls of Jericho fell down, after they had been encircled for seven days.

31 By faith, Rahab the prostitute, didn’t perish with those who were disobedient, having received the spies in peace.

32 What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

33 who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,

34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.

35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated

38 (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.

39 These all, having had testimony given to them through their faith, didn’t receive the promise,

40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.

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1 Peter 2:20-21

if you suffer for doing good and endure it this is commendable before God, for Christ suffered leaving an example to follow in his steps

20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.

21 For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,

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Recap

The message in order, in a few minutes of reading.

Pastor Ray preached from Luke 14:25-35 on the cost of following Jesus. He walked through three conditions Jesus sets out for discipleship, and closed with the brief but pointed image of salt that has lost what made it salt.

What was said

Large crowds were following Jesus as he made his way toward Jerusalem, and he turned and addressed them directly. Pastor Ray noted that Jesus had said something similar to the twelve in Luke 9, but here the audience is much wider, and the invitation is open to anyone who will honestly consider what they are getting into.

The first condition Jesus names is that a disciple must love him more than father, mother, wife, children, siblings, or even his own life. Pastor Ray spent time on the word "hate" here, explaining that it carries a Semitic idiom found across both testaments, including the Jacob and Esau passage. In that idiom, to hate means to love less than. Jesus is not contradicting his own command to love, he is demanding first place.

The second condition is taking up your own cross. Pastor Ray read parallel versions from Matthew, Mark, and both Luke passages, noting that Luke alone adds the word "daily." He quoted Leon Morris's commentary: when someone from a village took up a cross and walked off with Roman soldiers, everyone watching knew that was a one-way trip. To carry your cross means to die to a whole way of life, and Luke says that dying is not a one-time event.

Jesus then offers two illustrations. The man who wants to build a tower can choose to build or not build, but he is a fool if he starts without counting the cost and ends up with an unfinished foundation. The second illustration carries more urgency: a king facing an army twice his size does not have the luxury of opting out of the situation. The force is coming regardless, and the only sensible question is whether to seek terms of peace. Pastor Ray pointed out that the same question faces anyone who has not yet settled things with God.

The third condition is renouncing all possessions, which Pastor Ray said means holding everything with an open hand, recognizing it as God's. He read from Philippians where Paul describes counting his heritage, education, and status as loss compared to knowing Christ, and he connected it to Moses in Hebrews, who considered the approach of Christ greater riches than the treasures of Egypt.

Jesus closes the passage with the image of salt. Salt preserves and seasons, and in small amounts it can even prepare soil or slow fermentation in a compost pile. But the salt used in that region often came from the Dead Sea and carried impurities like gypsum. If the actual salt content is gone, what is left is worthless, useless for soil or manure pile, and thrown out. Pastor Ray asked whether it is possible to look like a disciple, agree with everything Jesus says, and still not be following him. The passage closes with a third-person command: whoever has ears, listen. He noted that a book Joni Dimash gave him this week had the same point in its title, that agreeing with Jesus and obeying Jesus are not the same thing.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Ray spent extra time wrestling with Jesus saying to 'hate' your father, mother, and family before preaching this passage. What is your honest first reaction when you read those words, and how does understanding it as a Semitic idiom change or not change how it sits with you?
  2. Jesus uses the illustration of a builder who counts the cost before laying a foundation, and warns that not doing so leads to public mockery. When you first came to faith, or as you have grown in it, how honestly did you count what following Jesus would cost you?

and 3 more questions in the guide

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Well, good morning, everybody. How are doing this morning? Good morning. Hi. It's good to be together.
Glad you're here. Glad to see you. And I've got an encouraging word from Hebrews twelve twenty eight to lead us into worship. It says, therefore, since we are receiving a kingdom that cannot be shaken, let's be thankful and so worship God acceptably with reverence and awe. What do you say we stand and start by singing, I stand amazed.
Amen. Y'all can have a seat. We've got a few announcements here. Let's see what they are. Memorial Day weekend, we're not going do Monday night tomorrow night.
No, we're picking up first Sunday in June. So next Monday, we'll be back on Mark ten in the meal, music and message.
Enjoy the Memorial Day stuff going on around town. Not doing Monday nights here. Awana is over for the season, for the summer season. There is a choir coming to town that's stretched out quite a bit. It's a ways out there.
June 28 and Friday June it's Wednesday the twenty eighth and Friday June 30, six to 07:30 at the Presbyterian Church. The Imani Milele Choir, from Uganda. That's, ought to be a fun time. That's coming up soon. My Sister's Closet is sooner than that.
That's next weekend and I think KC is going to do an announcement about that, clarifying details maybe. Okay.
So yes, My Sister's Closet is finally here. So it is this Saturday, starting at 10AM. You can bring anybody you want to come with you. It's ladies items. So anything you wanna donate, clothes, jewelry, shoes, what whatever, has to be in good shape, has to be ready to go on hangers if it's a hanger item.
I need people to help on Monday, get it or sorry, Friday to get it all set up. And if anybody wants to stay afterwards, which will probably get done about 12:30, I need help taking breaking everything down. So it's a super fun event to bring people that don't come to church just to get them in the building, have them meet people that go to church here. And it's it's just a lot of fun, and we have a lot of stuff. So please come on Friday if you can, Saturday for sure.
Alright. Saturday. Before lunchtime, that's a a morning thing next Saturday morning. Anything else? Vacation Bible School.
Alright. I saw Liz putting up a few items and putting some sign up sheets in the back. That's coming fast. June 26 through the twenty eighth, nine AM to noon. So there's volunteer sign up in the back.
There's a place for the kids to sign up in the back. So if you want to be a part of the Pets Unleashed, where Jesus cares for you, Vacation Bible School, that's coming fast. Connect hour happens between services. I'm gonna say today, there is a connect hour down there. There's plenty going on.
Today, they didn't ask me to announce this, but if you see me just get out that side door as soon as I say the closing amen, there's cowboy church going on down on the square today in between services. They asked me to play the bass, so I'm leaving afterwards to go down there. Feel free to stay and connect and have coffee and sweets and whatnot down the hall connect hour. Next week is share a dish Sunday for the send off for the EON. So it's their last Sunday next Sunday, and they have had party after party, I'm sure, and greetings and lament.
But, if you would, plan on being a part of that. And those just went blank. Does that mean that's announcements are over? Good. Alright.
Would you all stand? Take in a big deep breath. Smile and sing this like you mean it.
And filled me with peace. Give her a mercy, oh my God, in time. All you your promises and we'll rest in those promises. I will rest in your promises. My confidence is your faithfulness.
God, we wanna thank you this morning for your faithfulness to us. In the scripture, say, even when we are faithless, you remain faithful. Thank you, God, for your faithfulness. It's because of your faithfulness that we can be thankful. Faithful in your strength.
Thank you. Thank you. Amen.
In the dark, come to Jesus and find your way. You want freedom, need forgiveness. Just come to Jesus and find his grace. See you. Go for the whole place.
Rest
redeemer, and lord of those
Jesus.
Are
God A of heaven and son of man, provider, protector, the great I am. Alpha, omega, beginning, and then
worthy of
Jesus, the name above every name. Jesus, the name above every other name. Jesus, the only one who could ever say. Worthy of every bread we could ever bring. We live from here.
Amen. You can have a a seat here for a moment. This is the worship through giving part of the the service. I'll invite the ushers to come on forward, and we're gonna sing. Such an awesome God.
And here's why. From Ephesians one, it says, God has put all things under the authority of Christ, and he's made them head over all things for the benefit of the church. Jesus is the head of all things for the benefit of this body right here and extending beyond to the ends of the earth. That's good news. Ray, before we could you pray?
That
fact that Carl just mentioned that it's you've given that charge over to us to take the gospel to the whole world. Your faithfulness, Lord, instills in us faithfulness to the message, the word of the Lord, the invitation to come into the kingdom of light. All that needs to be done has been done. Lord God Almighty, that's amazing. You go beyond that Ephesians and say that we're declaring it to the heavenlies, Lord.
The plan of God, the mystery for ages kept is now out there, and it's up to the church to declare that. Lord God, what an amazing opportunity and responsibility. So Lord, I pray that you would use those of us who are representative right here gathering in your name this morning to praise you, Lord, that you'd use us in, that mission field on the other side of that door, that you would use us, Lord, everywhere as we are going, that we would be teaching others to keep all that you've commanded us, to obey all that you've commanded us. Lord, we do that by obeying all that you've commanded us. I pray, Lord, that we'd live life with an open hand, and we ask you to take what we have, Lord, and to further the gospel with it.
Go forward. In Jesus' name, would you bless the gift and the giver this morning? Would you multiply all that is placed in these plates, whether it's literal, physical, financial stuff, or it's just the resources that we say, take me, use me, Lord. I'm resolved to be used of you if you'll have me. In Jesus' name, Lord, would you show us how you would have us move, and would you move us in that direction?
Amen.
Mighty, so holy, so wonderful. Such an awesome God, so selfless,
It's time for Children's Church downstairs.
How
are y'all this morning? How's everybody? Good? Good to see you. I'm glad to be here.
Luke fourteen twenty five-thirty five, just 11 verses this morning. They're power packed. It's Jesus. It's a straight talk from Jesus. Yeah.
The cost of discipleship, if you had to name it, you know, like Bonhoeffer's book, the cost of discipleship. That's all we're gonna cover today, just that much. But my goodness, he lays it out there. Where he starts off, it's interesting because in Luke chapter nine, we've seen in Luke chapter nine a similar message. The similar message was shared with the disciples.
And then in Luke 14, it says, now large crowds were going along with him. This is, for a bigger audience, a greater audience. The invitation is there for more people. It's not just in the context of his own 12. Large crowds were going along with him, probably in Perea across the Jordan River, probably.
And he is resolutely walking towards Calvary, towards Jerusalem, towards the cross. He knows it, and he is going to be more and more forthright, straight up with people. And if you've been listening, he's been pretty forthright and straight up the whole time. But it's getting more pointed. Large crowds were going along with him.
He turned and he said to them, if anyone comes to me approaches. If anyone comes to me and does not hate his own father, mother, wife, children, brothers and sisters, wow, wait a second. That's strong words. Especially because in English, we have love and hate and they are the opposite of each other. Well, that's kind of the way that the words are in the original languages of Hebrew and Old Testament and Greek and Aramaic.
In the New Testament, yes, but it is a Semitic idiom. So hate is so strong. This one, I skipped a week. Did y'all notice? I preached from Psalms last week because I I wanted to deal with this.
I needed a little more time to process. Hate. Really? Jesus? Because he says love your enemies, and he meant it.
And he universally says to love, and now he's saying, hey, is this is this a change of heart? No. It's a Semitic idiom. When we hear Jacob, have loved and Esau, I have hated. Oh my goodness.
That immediately jumps on us. Jacob, I have loved and Esau, I've loved a little less. No one can serve two masters. Either he'll love the one and he'll hate the other. Like, you don't have to hate mammon.
Hate it outright. But you do need to love it less than Jesus. Okay? He's talking about prioritizing his relationship with him. So the Semitic idiom really does mean to love less than, and I'm not just kinda making the the scripture more comfortable for me.
Okay? It really is a Semitic idiom. It comes up in Genesis. It comes up in Exodus. It comes up multiple times in the New Testament too, But it really does mean to love less than.
Okay? So if anyone comes to me and does not hate his own father, mother, wife, children, brothers, sisters, yes, and even his own life. Now, even that, if you said, hate your own life, this is like some kind of psychotic thing. This is That's not cool. Because he says, in order to be able to love others, you love others how?
As you love yourself. Right? So love is the point, but the real point is prioritize your relationship with Jesus. If you're gonna be his disciple. And he starts with an if.
If anyone comes to me, if they're looking to come to me as a disciple and doesn't hate his own father, doesn't love me more than father, mother, wife, children, brothers, sisters, yes, and even in his own life, he cannot be my disciple. So he's laying it out there. Now, we know that he's got the 12. We know that he's had Pharisees and Sadducees, and a lot of his discussions heretofore have been in front of them. But this is large crowds following him.
It's a he's a very, very popular where he is. He has been doing healings and miracles, but we're getting at this point, we're getting to be the invitation is open to be a disciple, but you should consider what that means. And he'll go on. We've seen this in Matthew 10, the one who loves father or mother more than me, he says it, doesn't use the word hate, is not worthy of me. The one who loves son or daughter more than me is not worthy of me.
That's sobering because we have some pretty close relationships. And I think if you think about it in our day, a lot of us learned about Jesus from our mother, our father, maybe from sisters and brothers. And so to hate them feels like or to love them less than Jesus, right, feels a little, like, weird. But in this day and time that Jesus is speaking to these people, to follow after him, they're gonna have to leave behind what they already know, what they've been taught, what they've been trained, what their family and traditional norms are. The one who loves father or mother more than me is not worthy of me.
Matthew says, the one who loves son or daughter more than me is not worthy of me. Even his own life, Luke says and the next thing he says, who does not whoever does not carry his own cross and come after me cannot be by a disciple. This is the first two things he says. That's strong words from Jesus. Right?
Whoever does not carry his own cross. There are people, scholars, that say there's no reason for him to be talking about the cross at this point to them. He's already said, I'm going. I'm going towards a certain death. He's already mentioned a couple of times that he will be resurrected.
He knows that he'll be turned over in the hands of evil men. He knows all that. He's thinking about the cross, but they say, there's no reason for him to be mentioning it at this point. But think about that. How often do you hear, Well, he's going to the chair.
What does that mean? He's going to the electric chair because that still exists, right? He's going to the chair. We know what that means. That's something that comes up from time to time.
And this is execution and they knew what it meant. I'm gonna read a paragraph right here. Luke mentions it in chapter nine also. Let me just get through that. Matthew, the one who does not take up his cross and follow after me.
Now the norm would be to take up your cross and follow after a Roman soldier to your death. Right? Jesus said he'll say it again in Matthew 16, if anyone wants to come after me, he must deny himself, take up his cross, and really follow me. Now he's gonna do that literally, and he's asking us to do whatever it is that is our thing that God has asked of us is carrying our cross. Mark.
And he summoned the crowd together and his disciples and said to them, if anyone wants to come after me, he must deny himself, take up his cross, and follow me. Prioritizing your relationship with Jesus and then living it out, obeying him. Right? It's not just saved from wrath. It is made pure in walking it out.
And in Luke nine, to his disciples, he was saying to them all, if anyone wants to come after me, he must deny himself, take up his cross. And Luke adds, daily. It's a daily walking close to thee. Right? And follow me.
So getting back to this, whoever does not carry his own cross cannot be my disciple. The follower of Jesus must deny himself. This is from Leon Morris's commentary on Luke. There's nothing self indulgent about being a Christian. The disciples had probably seen a man take up his cross, literally, and they knew what it meant.
When a man from one of their villages took up a cross and went off with a little band of Roman soldiers, he was on a one way journey. He'd not be back. Taking up the cross meant the utmost in self denial. So in nine, that was Luke's first use of the word cross, and it comes with striking effect. Christ follower has died to a whole way of life.
Luke tells us that that's not something that can be finished and gotten out of the way. It must be done daily. So says Jesus, that the one who takes up his cross must follow me. Jesus then uses two illustrations to bring the point home. First one is this.
For which of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? That makes sense. Right? If you're going to build something, especially here. If you're going to build something here, you better know.
Right? But which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who are watching it will begin to ridicule him saying, This person began to build and wasn't able to finish. Mockery is what's coming for somebody that doesn't consider it first. And that's just a normal human experience for Now, this guy's free to build or not build.
He didn't have to build. But if you're going to build, decide if you have enough to build. Oh, the next one. Second illustration right off the heels of that one. What king?
When he sets out to meet another king in battle, sets out to meet another king in battle. Actually, the the king is coming against him, and he's setting out from his place to defend his place. Does that make sense? Oh, what king, when he sets out to meet another king in battle, will not first sit down and consider whether he's strong enough with 10,000 men to face the one coming against him? There's where it was.
I was fixing to say, where did that go? I know it's in the text. It's right there. So there's one coming against him. There's one king.
He's got about 10,000 inside of his little city, and then another king's coming at him with 20,000. That's coming towards him, and he's got to sit down first and consider whether we're strong enough. Is our position fortified? Are we going to be able to take out twice as many of them? Are we going to be able to win this?
Is what he's got to consider, right? Otherwise, the other is still far away, when he figures out, we can't whip them. We got to send a delegation and ambassador and request terms of peace because we can't win. They are stronger than we are, and so we got to do something about it. That's the first one that makes the point that if you want to, you can build, but you better consider first whether you've got enough.
You might have to build a smaller house or smaller tower than you had thought once you consider it, but you don't have to do that. This other one, you put in pretty desperate terms. It's coming whether you like it or not. So what are you going to do? Make for peace.
Proverbs twenty eighteen says, prepare plans by consultation. Out of many counselors, there's much wisdom. Make war by only wise guidance. Be careful about that. So then none of you can be my disciple who does not give up all his possessions.
Wait a second. Does that follow? It's it's his third condition. This is saying, if you wanna be a disciple, you need to prioritize your relationship with me. Now if it was any other human being, this would be cult.
Right? If you ever have any other human being besides Jesus, say, I've gotta be first in your life. You must hate your father and mother. That's cult talk, but not for Jesus. He is unique.
His cross that he was carrying, living out in perfect submission to the will of God was without sin. Now, are others who have come along that said they were without sin, and they've gotten a following here and there. The giving up the possessions is one of those things too. My goodness, is that none of you can be my disciple who does not give up all his own possessions. The give up there means to renounce, to renounce that.
And again, this is prioritizing your relationship with Jesus. He's already said one time, a couple of times, that it's harder for a rich man because your dependence needs to be on the Lord. You can retain the things and live with an open hand. Most scholars believe. Renounce.
This is God's money. This is God's stuff. It'll be used for him when I see someone in need. I give it to him. I help him.
Renounce his possessions so that none of you can be my disciple who does not renounce all his own possessions. Paul in Philippians I mean, thinking about he's writing this from the prison, you know, after many, many different occasions of being beaten, arrested, threatened, lowered down over a wall, shipwrecked, all that stuff. Whatever things were gained to me, his heritage, his education, his status, whatever things were gained to me, all of these things I have counted as loss because of Christ. I have renounced all of those things. They're not nearly as important to me as they once were.
Actually, I'm gonna read the whole passage. It's a short Titus says never say short sermon. Whatever things were gained to me, these things I've counted as a loss because of Christ. More than that, I count all things to be lost in view of the surpassing value of knowing Christ Jesus, my Lord, for whom I have suffered the loss of all things and count them as mere rubbish so that I may gain Christ and may be found in him, not having any righteousness of my own derived from the law. I'm destitute.
I have nothing but that which is through faith in Christ. The righteousness which comes from God on the basis of faith, just belief, that I may know him and the power of his resurrection and fellowship of his sufferings. Taking up his cross, being conformed to his death, if somehow I may attain to the resurrection from the dead. So then none of you can be my disciple who doesn't give up all his own possessions. You gotta prioritize that relationship with Jesus.
Hebrews says, in the great hall of faith, actually, this one was talking about Moses and Pharaoh's daughter who picked him up, choosing rather to endure ill treatment with the people of God than to enjoy the temporary pleasures of sin, consider the approach of Christ greater riches than the treasures of Egypt. He was looking forward to the return. This is not just a New Testament concept, it's an Old Testament concept too. By faith Moses, when he was born, was hidden for three months by his parents because they saw he was a beautiful child and they were not afraid of the king's edict who had said to kill them all. By faith, Moses, when he had grown up, refused to be called the son of pharaoh's daughter, choosing rather to endure ill treatment with the people of God than to enjoy the temporary pleasures of sin, considering the approach of Christ greater The approach of Christ in the Old Testament?
Yeah. Yeah. It's all about Jesus. He's looking forward to that one who would come. Greater riches than the treasures of Egypt for he was looking to the reward.
By faith, he left Egypt. Not fearing the wrath of the king for he persevered as though seeking him who is unseen. By faith, he kept the Passover and sprinkled in the blood so that the destroyer of the firstborn would not touch them. By faith, they passed through the Red Sea as through dry land. Egyptians, they attempted it, were drowned.
Faith is important. Prioritizing your relationship with Christ, placing your faith in him rather than what you have, rather than who else you love, rather than your own way when it says take up your cross, it's denial of self. Therefore, and a lot of people think that this doesn't go Why did this come in here? This this section though says, therefore. Because of what I've just said, quick pithy statements from Jesus, and he closes out with this.
Therefore, salt is good. Has anybody mentioned salt? Well, Jesus mentions it multiple times in Matthew, Mark, but right here, he says salt is good. You agree with me? Salt is good?
I love salt. Salt is good. So how is salt good? You lost me there, Jesus. I can see the people going, What is he talking about?
Salt is good. Well, salt preserves, salt seasons. Every sermon I've ever heard on this has been salt preserves, salt seasons. Salt does have a preserving influence. Salt does give flavor.
That's good. It also can catalyze, which is an interesting thing. But I'm considering the next sentence here. Salt can catalyze it can even prepare soil in the right amount. If you put too much salt on soil, it kills everything.
In fact, one of the ways that they used to do battle is after they won a decisive victory to really, really bother their enemies. On the enemy's soil, they would sow salt, which would keep stuff from growing. That's not the case here. Salt can prepare soil, a can in small amounts and it can slow fermentation. That's a weird one to use but you'll see why in a second.
Therefore salt is good, but if even salt has become tasteless or lost its saltiness, with what will it be seasoned? Sodium chloride can't be anything else, can it? I mean if it catalyzes something, it can turn into something else. They used to use it inside of ovens. Mostly what they were burning to cook their bread was cow dung.
I think I want to mix something with that if I was inside of their ovens, put salt in there and that would catalyze and it would have a reaction. It would eventually become less salty because it's reacting. They also used mostly salt from the Dead Sea, which has other impurities in it like gypsum, sheetrock dust. That's not great. Not good for you.
And if the salt part of it is gone and it's just the gypsum that's left, it's pretty worthless stuff. If the salt has become tasteless, what will it be seasoned? Salt is good. It's good to be preserved and it's good to be what you say you are. But if there are enough impurities where it's not really what it is, then that's not a good situation.
Jesus says it's useless. It's useless either for the soil. It's not going to help as a I I mentioned sodium chloride. I'm not a farmer, but like ammonium nitrate, also a salt. There are other salts than just salt.
It's useless for the soil. It's not a fertilizer. It's not a herbicide if it's not salt. And it's not worth it for the manure pile. They could put a little salt in to slow the fermentation process on a compost pile.
But he's saying if it's not salt, it's just sheetrock dust. It's not good for that. Okay? And so it's thrown out. Is it possible to pretend to be a disciple but not have Jesus in priority?
Yeah, it is. Is it possible to pretend to be a disciple and not be taking up your cross daily? It is possible to pretend. Is it possible to pretend to live life with an open hand, but you're really trusting in what you have? It is possible.
Let the one who has ears to hear, let him hear. That's the way he closes out. That's the end of the sermon. The one who has ears to hear, let him hear. But it's emphatic.
The let him hear part is a third person command. So it's a singular. It's for each of us individually. Whoever has ears to hear what I just said, hear. It's emphatic with an exclamation point.
That's a good translation. Actually, better than hear is listen because you can hear something and pay no attention to it. Listen. Joni Dimash is leaving next week. She usually sits here in the second service.
And she gave Carl a book this week and she gave me a book this week. And she had a sticky note that said Ray on it and had one that said Carl on it. It was covering up the first part of the tile the title. The title of the book is Stop Agreeing with Jesus and Start Obeying Him. Our names were placed over the stop agreeing with him at the beginning, and it just said, start obeying him.
We can agree with him. We can agree with everything that Jesus said in this little short pithy sermon and still not do it. So listen. To what? Jesus makes basically three points.
He illustrates it with two different illustrations. And I I do think it's important. Illustrations are, in one sense, you can do it if you want to, you don't have to do it. Like the option is there, build or don't build, doesn't matter. Nobody's forcing you to build.
But in the second illustration, is there something that's barreling down the tracks towards you where you might want to make peace with that opposing force? Right? If the king is coming, really, the King, capital K, is coming and you're dillydallin or haven't made the decision and you're not strong enough to stand against Almighty God, we saw last week, why did the nations rage against the Almighty? Because He's Almighty. His way being the way, should we not search for the terms of peace?
And the terms of peace are Christ has taken his cross. He lived his life perfectly. He has a sacrificial death that can be credited to the account of anyone who will simply believe him. Listen to him. Prioritize him.
Follow him. So here are the textual points as I see them. You can't be a disciple unless you put Jesus first. You can't be a disciple without carrying your cross, and you can't be a disciple without renouncing all else. Okay?
So a lot of y'all love application points. Here are the application points. Put Jesus first. Carry your cross, whatever that is. I don't know what it is for you.
My way surprises me, quite honestly. I don't know what He's asking of you to do, but I'd say do it, whatever He's asking of you. And the third one, carry your cross following Jesus, of course. And the third one is renounce all else. That has got to have less importance than Jesus.
This is a note card. It's actually a journal page from 1949, 10/28/1949. A lot of you all have probably heard this quote before or seen it on an inspirational poster somewhere. But this is the actual page from Jim Elliott's diary. Moved to Ecuador to minister.
It was the cross that he was carrying, minister to this indigenous tribe. And the part that's underlined in faint red pencil right there says, He is no fool who gives what he cannot keep his life. Right? He is no fool who gives what he cannot keep to gain that which he cannot lose. Amen.
Amen. That's it. Would you all stand with me? Would the elders mind coming forward? I am going to sneak away.
But if anybody wants to hang around afterwards, I usually hang around until the last customer served, right? But if anybody wants to hang around after and talk about this, would the elders would y'all mind just coming forward and kinda standing up here and praying and hanging out? That'd be good. They're available. We're available until I get out of here and go play the bass at another place.
In Christ alone, would you sing with us? Consider the words. Elliot, he was martyred for his faith. His wife Elizabeth Elliot wrote several books actually about it since then. That quote probably never would have even been seen without that nor would that tribe have been reached.
If you suffer for doing good, one Peter two twenty and twenty one, if you suffer for doing good and you endure it, this is commendable before God. To this you were called because Christ suffered for you, leaving you an example that you should follow in his steps. Lord, may we be, willing. May we be ready to go as you were and as you are with us. In Jesus' name, amen.

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