Scripture referenced 15 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 62 opening verse read before worship: 'let all that I am wait quietly before the Lord, for my hope is in him'
1 My soul rests in God alone. My salvation is from him.
2 He alone is my rock and my salvation, my fortress— I will never be greatly shaken.
3 How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?
4 They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.
5 My soul, wait in silence for God alone, for my expectation is from him.
6 He alone is my rock and my salvation, my fortress. I will not be shaken.
7 With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.
8 Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.
9 Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
10 Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.
11 God has spoken once; twice I have heard this, that power belongs to God.
12 Also to you, Lord, belongs loving kindness, for you reward every man according to his work.
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Luke 13:22-35
the main passage for the sermon, covering the narrow door, the lament over Jerusalem, and the shutting of the door
22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
23 One said to him, “Lord, are they few who are saved?” He said to them,
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in God’s Kingdom, and yourselves being thrown outside.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
31 On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”
32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34 “Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35 Behold, your house is left to you desolate. I tell you, you will not see me, until you say, ‘Blessed is he who comes in the name of the Lord!’”
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John 10
cited as a harmony reference to place Jesus in the region beyond the Jordan where John first baptized
1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
2 But one who enters in by the door is the shepherd of the sheep.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
19 Therefore a division arose again among the Jews because of these words.
20 Many of them said, “He has a demon, and is insane! Why do you listen to him?”
21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
22 It was the Feast of the Dedication at Jerusalem.
23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.
24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
26 But you don’t believe, because you are not of my sheep, as I told you.
27 My sheep hear my voice, and I know them, and they follow me.
28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.
30 I and the Father are one.”
31 Therefore Jews took up stones again to stone him.
32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’
35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”
39 They sought again to seize him, and he went out of their hand.
40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
42 Many believed in him there.
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Psalm 34
congregation sang 'taste and see that the Lord is good' as an offering song
1 I will bless Yahweh at all times. His praise will always be in my mouth.
2 My soul shall boast in Yahweh. The humble shall hear of it, and be glad.
3 Oh magnify Yahweh with me. Let us exalt his name together.
4 I sought Yahweh, and he answered me, and delivered me from all my fears.
5 They looked to him, and were radiant. Their faces shall never be covered with shame.
6 This poor man cried, and Yahweh heard him, and saved him out of all his troubles.
7 Yahweh’s angel encamps around those who fear him, and delivers them.
8 Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him.
9 Oh fear Yahweh, you his saints, for there is no lack with those who fear him.
10 The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing.
11 Come, you children, listen to me. I will teach you the fear of Yahweh.
12 Who is someone who desires life, and loves many days, that he may see good?
13 Keep your tongue from evil, and your lips from speaking lies.
14 Depart from evil, and do good. seek peace, and pursue it.
15 Yahweh’s eyes are toward the righteous. His ears listen to their cry.
16 Yahweh’s face is against those who do evil, to cut off their memory from the earth.
17 The righteous cry, and Yahweh hears, and delivers them out of all their troubles.
18 Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.
19 Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
20 He protects all of his bones. Not one of them is broken.
21 Evil shall kill the wicked. Those who hate the righteous shall be condemned.
22 Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.
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1 Corinthians 13
the passage about seeing in a mirror dimly, knowing in part, and faith hope and love remaining
1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.
2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
4 Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,
5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
6 doesn’t rejoice in unrighteousness, but rejoices with the truth;
7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
9 For we know in part, and we prophesy in part;
10 but when that which is complete has come, then that which is partial will be done away with.
11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
13 But now faith, hope, and love remain—these three. The greatest of these is love.
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Luke 16:19-31
the story of the rich man and Lazarus, used to illustrate conscious separation from Abraham after death
19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.
23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.
26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house;
28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
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Luke 2
Mary's song cited as an example of the great reversal theme in Luke
1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.
2 This was the first enrollment made when Quirinius was governor of Syria.
3 All went to enroll themselves, everyone to his own city.
4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;
5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
6 While they were there, the day had come for her to give birth.
7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.
11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”
13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
14 “Glory to God in the highest, on earth peace, good will toward men.”
15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
17 When they saw it, they publicized widely the saying which was spoken to them about this child.
18 All who heard it wondered at the things which were spoken to them by the shepherds.
19 But Mary kept all these sayings, pondering them in her heart.
20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”
25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.
27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
28 then he received him into his arms, and blessed God, and said,
29 “Now you are releasing your servant, Master, according to your word, in peace;
30 for my eyes have seen your salvation,
31 which you have prepared before the face of all peoples;
32 a light for revelation to the nations, and the glory of your people Israel.”
33 Joseph and his mother were marveling at the things which were spoken concerning him,
34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”
36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
41 His parents went every year to Jerusalem at the feast of the Passover.
42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,
44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.
45 When they didn’t find him, they returned to Jerusalem, looking for him.
46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.
47 All who heard him were amazed at his understanding and his answers.
48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”
49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”
50 They didn’t understand the saying which he spoke to them.
51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
52 And Jesus increased in wisdom and stature, and in favor with God and men.
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Luke 6
the beatitudes and woes cited as further examples of the great reversal in Luke
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 He said to them, “The Son of Man is lord of the Sabbath.”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
18 as well as those who were troubled by unclean spirits, and they were being healed.
19 All the multitude sought to touch him, for power came out of him and healed them all.
20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “But woe to you who are rich! For you have received your consolation.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bless those who curse you, and pray for those who mistreat you.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 “As you would like people to do to you, do exactly so to them.
32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 “Therefore be merciful, even as your Father is also merciful.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 But he who hears, and doesn’t do, is like a man who built a house on the earth…
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Colossians 1:29
Epaphras striving earnestly in prayer, used to illustrate the word agonizomai
29 for which I also labor, striving according to his working, which works in me mightily.
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1 Timothy 4:10
we labor and strive because our hope is set on the living God, savior of all mankind
10 For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
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1 Timothy 6:12
Timothy told to fight the good fight and take hold of eternal life
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
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2 Timothy 4:7-8
Paul says he has fought the good fight, finished the course, kept the faith, and a crown is reserved for him
7 I have fought the good fight. I have finished the course. I have kept the faith.
8 From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
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John 18:36
Jesus says his kingdom is not of this world or his servants would be fighting to prevent his arrest
36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
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Isaiah 30:15
in repentance and rest you will be saved, in quietness and trust is your strength, but you were not willing
15 For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,
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Psalm 118
the festival psalm Jesus alluded to, including 'blessed is the one who comes in the name of the Lord,' the stone the builders rejected, and 'this is the day the Lord has made'
1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
2 Let Israel now say that his loving kindness endures forever.
3 Let the house of Aaron now say that his loving kindness endures forever.
4 Now let those who fear Yahweh say that his loving kindness endures forever.
5 Out of my distress, I called on Yah. Yah answered me with freedom.
6 Yahweh is on my side. I will not be afraid. What can man do to me?
7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.
8 It is better to take refuge in Yahweh, than to put confidence in man.
9 It is better to take refuge in Yahweh, than to put confidence in princes.
10 All the nations surrounded me, but in Yahweh’s name, I cut them off.
11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.
12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.
13 You pushed me back hard, to make me fall, but Yahweh helped me.
14 Yah is my strength and song. He has become my salvation.
15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.
16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”
17 I will not die, but live, and declare Yah’s works.
18 Yah has punished me severely, but he has not given me over to death.
19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.
20 This is the gate of Yahweh; the righteous will enter into it.
21 I will give thanks to you, for you have answered me, and have become my salvation.
22 The stone which the builders rejected has become the cornerstone.
23 This is Yahweh’s doing. It is marvelous in our eyes.
24 This is the day that Yahweh has made. We will rejoice and be glad in it!
25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.
26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.
27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.
28 You are my God, and I will give thanks to you. You are my God, I will exalt you.
29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.
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Recap
The message in order, in a few minutes of reading.
Someone who was at First B this week heard the pastor work through a passage he had accidentally skipped the week before, Luke 13:22-35. The question a stranger put to Jesus, "are there just a few who are being saved?", became the thread running through the whole morning. The message held tension between a door that is genuinely narrow and a door that is genuinely open to everyone.
What was said
The passage opens with an unnamed person asking Jesus whether only a small number will be saved. Rather than answering with a number, Jesus responds with a command: strive to enter through the narrow door. The pastor spent time on that word "strive," the Greek agonizomai, noting that it is a present-tense imperative, meaning continuous action, and that it carries the sense of an athlete competing or a soldier in a contest. The point was not that people earn their way in, but that they should be habitually paying attention to what God is saying and responding to it.
Jesus then presses further and says the door will eventually be shut. Those left outside will call out "Lord, open up to us," and will point to the fact that they ate and drank in his presence and heard him teach in their streets. He will say he does not know where they are from, and will tell them to leave. The pastor noted that Jesus was not only speaking to obvious sinners here. The Pharisees were present, and the warning applied to the religious as much as anyone else. Universalism, the idea that everyone will be saved regardless, was described plainly as a popular heresy, one that Jesus himself contradicts.
To anchor what conscious exclusion from the kingdom actually looks like, the pastor moved to the story Jesus tells in Luke 16 about the rich man and Lazarus. The rich man, in torment, can see Abraham but cannot cross to him because a great chasm has been fixed in place. He asks that someone be sent back from the dead to warn his brothers, and the reply is that they already have Moses and the prophets, and that even a resurrection would not convince those who refused to listen to those witnesses. The pastor noted that Jesus was heading toward Jerusalem to die and rise, making that last line pointed.
But the passage in Luke 13 turns. Jesus says people will come from east and west, north and south, and recline at the table in the kingdom of God. The pastor read this as the wide-open character of the invitation sitting right alongside its narrowness. He drew out several places in Luke, including Mary's song in chapter 2 and the blessings and woes in chapter 6, where the same pattern of reversal appears: the lowly lifted, the hungry filled, the arrogant scattered. The invitation is not limited to any lineage or heritage.
When some Pharisees warn Jesus that Herod Antipas wants to kill him, Jesus calls Herod a fox, meaning someone sly and destructive, and says he will keep casting out demons and performing healings until his mission is complete. The pastor made the observation that a person is, in a sense, untouchable until their time comes, and that Jesus knew exactly where he was going and had already surrendered to it.
Jesus then breaks into a lament over Jerusalem, saying he wanted to gather the city the way a hen gathers her chicks, but they were unwilling. The pastor quoted Isaiah 30, where God says the same thing, "you were not willing." He noted that the requirement is simply a willingness to hear and accept what God is saying. The lament closes with Jesus quoting the line "blessed is the one who comes in the name of the Lord," and the pastor explained that those words were the opening of Psalm 118, a song everyone present would have known in full, sung on the way up to Jerusalem for Passover. He read through much of that Psalm to close, letting it answer the original question: the invitation is wide open, the mercy is everlasting, and many who heard John the Baptist believed simply because he faithfully said true things about Jesus, without a single miracle to show for it.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Nathan mentioned that God saved Israel first and then gave the law, rather than requiring obedience before rescue. How does that sequence shape the way you think about what it means to strive toward the narrow door?
- Jesus answered the question 'are there just a few who are being saved?' with a command rather than a number. Why do you think He responded that way, and what does that tell us about what He wanted the person asking to walk away with?
and 3 more questions in the guide
