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Strive to Enter Through the Narrow Door

May 14, 2023 · Luke

Scripture referenced 15 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Psalm 62 opening verse read before worship: 'let all that I am wait quietly before the Lord, for my hope is in him'

    1 My soul rests in God alone. My salvation is from him.

    2 He alone is my rock and my salvation, my fortress— I will never be greatly shaken.

    3 How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?

    4 They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.

    5 My soul, wait in silence for God alone, for my expectation is from him.

    6 He alone is my rock and my salvation, my fortress. I will not be shaken.

    7 With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.

    8 Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.

    9 Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.

    10 Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.

    11 God has spoken once; twice I have heard this, that power belongs to God.

    12 Also to you, Lord, belongs loving kindness, for you reward every man according to his work.

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Luke 13:22-35

the main passage for the sermon, covering the narrow door, the lament over Jerusalem, and the shutting of the door

22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23 One said to him, “Lord, are they few who are saved?” He said to them,

24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in God’s Kingdom, and yourselves being thrown outside.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

31 On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”

32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me, until you say, ‘Blessed is he who comes in the name of the Lord!’”

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John 10

cited as a harmony reference to place Jesus in the region beyond the Jordan where John first baptized

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

2 But one who enters in by the door is the shepherd of the sheep.

3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.

4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.

5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.

8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11 I am the good shepherd. The good shepherd lays down his life for the sheep.

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

19 Therefore a division arose again among the Jews because of these words.

20 Many of them said, “He has a demon, and is insane! Why do you listen to him?”

21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”

22 It was the Feast of the Dedication at Jerusalem.

23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.

24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”

25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.

26 But you don’t believe, because you are not of my sheep, as I told you.

27 My sheep hear my voice, and I know them, and they follow me.

28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.

30 I and the Father are one.”

31 Therefore Jews took up stones again to stone him.

32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”

33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”

34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’

35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),

36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’

37 If I don’t do the works of my Father, don’t believe me.

38 But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”

39 They sought again to seize him, and he went out of their hand.

40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.

41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”

42 Many believed in him there.

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Psalm 34

congregation sang 'taste and see that the Lord is good' as an offering song

1 I will bless Yahweh at all times. His praise will always be in my mouth.

2 My soul shall boast in Yahweh. The humble shall hear of it, and be glad.

3 Oh magnify Yahweh with me. Let us exalt his name together.

4 I sought Yahweh, and he answered me, and delivered me from all my fears.

5 They looked to him, and were radiant. Their faces shall never be covered with shame.

6 This poor man cried, and Yahweh heard him, and saved him out of all his troubles.

7 Yahweh’s angel encamps around those who fear him, and delivers them.

8 Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him.

9 Oh fear Yahweh, you his saints, for there is no lack with those who fear him.

10 The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing.

11 Come, you children, listen to me. I will teach you the fear of Yahweh.

12 Who is someone who desires life, and loves many days, that he may see good?

13 Keep your tongue from evil, and your lips from speaking lies.

14 Depart from evil, and do good. seek peace, and pursue it.

15 Yahweh’s eyes are toward the righteous. His ears listen to their cry.

16 Yahweh’s face is against those who do evil, to cut off their memory from the earth.

17 The righteous cry, and Yahweh hears, and delivers them out of all their troubles.

18 Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.

19 Many are the afflictions of the righteous, but Yahweh delivers him out of them all.

20 He protects all of his bones. Not one of them is broken.

21 Evil shall kill the wicked. Those who hate the righteous shall be condemned.

22 Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.

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1 Corinthians 13

the passage about seeing in a mirror dimly, knowing in part, and faith hope and love remaining

1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.

2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.

3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

4 Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,

5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;

6 doesn’t rejoice in unrighteousness, but rejoices with the truth;

7 bears all things, believes all things, hopes all things, endures all things.

8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

9 For we know in part, and we prophesy in part;

10 but when that which is complete has come, then that which is partial will be done away with.

11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.

12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

13 But now faith, hope, and love remain—these three. The greatest of these is love.

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Luke 16:19-31

the story of the rich man and Lazarus, used to illustrate conscious separation from Abraham after death

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house;

28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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Luke 2

Mary's song cited as an example of the great reversal theme in Luke

1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.

2 This was the first enrollment made when Quirinius was governor of Syria.

3 All went to enroll themselves, everyone to his own city.

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;

5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

6 While they were there, the day had come for her to give birth.

7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.

11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”

13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

14 “Glory to God in the highest, on earth peace, good will toward men.”

15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”

16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

17 When they saw it, they publicized widely the saying which was spoken to them about this child.

18 All who heard it wondered at the things which were spoken to them by the shepherds.

19 But Mary kept all these sayings, pondering them in her heart.

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

28 then he received him into his arms, and blessed God, and said,

29 “Now you are releasing your servant, Master, according to your word, in peace;

30 for my eyes have seen your salvation,

31 which you have prepared before the face of all peoples;

32 a light for revelation to the nations, and the glory of your people Israel.”

33 Joseph and his mother were marveling at the things which were spoken concerning him,

34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

41 His parents went every year to Jerusalem at the feast of the Passover.

42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,

43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.

45 When they didn’t find him, they returned to Jerusalem, looking for him.

46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.

47 All who heard him were amazed at his understanding and his answers.

48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

50 They didn’t understand the saying which he spoke to them.

51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favor with God and men.

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Luke 6

the beatitudes and woes cited as further examples of the great reversal in Luke

1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;

4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

5 He said to them, “The Son of Man is lord of the Sabbath.”

6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.

9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

11 But they were filled with rage, and talked with one another about what they might do to Jesus.

12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

16 Judas the son of James; and Judas Iscariot, who also became a traitor.

17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

18 as well as those who were troubled by unclean spirits, and they were being healed.

19 All the multitude sought to touch him, for power came out of him and healed them all.

20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24 “But woe to you who are rich! For you have received your consolation.

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

27 “But I tell you who hear: love your enemies, do good to those who hate you,

28 bless those who curse you, and pray for those who mistreat you.

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31 “As you would like people to do to you, do exactly so to them.

32 If you love those who love you, what credit is that to you? For even sinners love those who love them.

33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36 “Therefore be merciful, even as your Father is also merciful.

37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.

44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

49 But he who hears, and doesn’t do, is like a man who built a house on the earth…

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Colossians 1:29

Epaphras striving earnestly in prayer, used to illustrate the word agonizomai

29 for which I also labor, striving according to his working, which works in me mightily.

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1 Timothy 4:10

we labor and strive because our hope is set on the living God, savior of all mankind

10 For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

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1 Timothy 6:12

Timothy told to fight the good fight and take hold of eternal life

12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

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2 Timothy 4:7-8

Paul says he has fought the good fight, finished the course, kept the faith, and a crown is reserved for him

7 I have fought the good fight. I have finished the course. I have kept the faith.

8 From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

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John 18:36

Jesus says his kingdom is not of this world or his servants would be fighting to prevent his arrest

36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”

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Isaiah 30:15

in repentance and rest you will be saved, in quietness and trust is your strength, but you were not willing

15 For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,

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Psalm 118

the festival psalm Jesus alluded to, including 'blessed is the one who comes in the name of the Lord,' the stone the builders rejected, and 'this is the day the Lord has made'

1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Let Israel now say that his loving kindness endures forever.

3 Let the house of Aaron now say that his loving kindness endures forever.

4 Now let those who fear Yahweh say that his loving kindness endures forever.

5 Out of my distress, I called on Yah. Yah answered me with freedom.

6 Yahweh is on my side. I will not be afraid. What can man do to me?

7 Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.

8 It is better to take refuge in Yahweh, than to put confidence in man.

9 It is better to take refuge in Yahweh, than to put confidence in princes.

10 All the nations surrounded me, but in Yahweh’s name, I cut them off.

11 They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off.

12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.

13 You pushed me back hard, to make me fall, but Yahweh helped me.

14 Yah is my strength and song. He has become my salvation.

15 The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.

16 The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”

17 I will not die, but live, and declare Yah’s works.

18 Yah has punished me severely, but he has not given me over to death.

19 Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.

20 This is the gate of Yahweh; the righteous will enter into it.

21 I will give thanks to you, for you have answered me, and have become my salvation.

22 The stone which the builders rejected has become the cornerstone.

23 This is Yahweh’s doing. It is marvelous in our eyes.

24 This is the day that Yahweh has made. We will rejoice and be glad in it!

25 Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.

26 Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house.

27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.

28 You are my God, and I will give thanks to you. You are my God, I will exalt you.

29 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.

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Recap

The message in order, in a few minutes of reading.

Someone who was at First B this week heard the pastor work through a passage he had accidentally skipped the week before, Luke 13:22-35. The question a stranger put to Jesus, "are there just a few who are being saved?", became the thread running through the whole morning. The message held tension between a door that is genuinely narrow and a door that is genuinely open to everyone.

What was said

The passage opens with an unnamed person asking Jesus whether only a small number will be saved. Rather than answering with a number, Jesus responds with a command: strive to enter through the narrow door. The pastor spent time on that word "strive," the Greek agonizomai, noting that it is a present-tense imperative, meaning continuous action, and that it carries the sense of an athlete competing or a soldier in a contest. The point was not that people earn their way in, but that they should be habitually paying attention to what God is saying and responding to it.

Jesus then presses further and says the door will eventually be shut. Those left outside will call out "Lord, open up to us," and will point to the fact that they ate and drank in his presence and heard him teach in their streets. He will say he does not know where they are from, and will tell them to leave. The pastor noted that Jesus was not only speaking to obvious sinners here. The Pharisees were present, and the warning applied to the religious as much as anyone else. Universalism, the idea that everyone will be saved regardless, was described plainly as a popular heresy, one that Jesus himself contradicts.

To anchor what conscious exclusion from the kingdom actually looks like, the pastor moved to the story Jesus tells in Luke 16 about the rich man and Lazarus. The rich man, in torment, can see Abraham but cannot cross to him because a great chasm has been fixed in place. He asks that someone be sent back from the dead to warn his brothers, and the reply is that they already have Moses and the prophets, and that even a resurrection would not convince those who refused to listen to those witnesses. The pastor noted that Jesus was heading toward Jerusalem to die and rise, making that last line pointed.

But the passage in Luke 13 turns. Jesus says people will come from east and west, north and south, and recline at the table in the kingdom of God. The pastor read this as the wide-open character of the invitation sitting right alongside its narrowness. He drew out several places in Luke, including Mary's song in chapter 2 and the blessings and woes in chapter 6, where the same pattern of reversal appears: the lowly lifted, the hungry filled, the arrogant scattered. The invitation is not limited to any lineage or heritage.

When some Pharisees warn Jesus that Herod Antipas wants to kill him, Jesus calls Herod a fox, meaning someone sly and destructive, and says he will keep casting out demons and performing healings until his mission is complete. The pastor made the observation that a person is, in a sense, untouchable until their time comes, and that Jesus knew exactly where he was going and had already surrendered to it.

Jesus then breaks into a lament over Jerusalem, saying he wanted to gather the city the way a hen gathers her chicks, but they were unwilling. The pastor quoted Isaiah 30, where God says the same thing, "you were not willing." He noted that the requirement is simply a willingness to hear and accept what God is saying. The lament closes with Jesus quoting the line "blessed is the one who comes in the name of the Lord," and the pastor explained that those words were the opening of Psalm 118, a song everyone present would have known in full, sung on the way up to Jerusalem for Passover. He read through much of that Psalm to close, letting it answer the original question: the invitation is wide open, the mercy is everlasting, and many who heard John the Baptist believed simply because he faithfully said true things about Jesus, without a single miracle to show for it.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Nathan mentioned that God saved Israel first and then gave the law, rather than requiring obedience before rescue. How does that sequence shape the way you think about what it means to strive toward the narrow door?
  2. Jesus answered the question 'are there just a few who are being saved?' with a command rather than a number. Why do you think He responded that way, and what does that tell us about what He wanted the person asking to walk away with?

and 3 more questions in the guide

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Read the full transcript 8,247 words
Speaker 2Oh, t Hello, and good morning, everybody. Moms, happy Mother's Day. Happy Mother's Day. We so appreciate you, and you'll hear it again and again throughout the service. But I I wanna be the first to say, moms, love you.
Mom, if you're watching, I love you so much. Happy Mother's Day. Here's an encouraging word from Psalm 62 to lead us in the worship. It says, let all that I am wait quietly before the the Lord. As we're gonna sing in the song, I will wait on you.
Let all that I am wait quietly before the Lord. Why? For my hope is in him. Shall we sing together? Would you stand with me?
My hope is in you.
Speaker 1I have a few announcements this morning, I'm sure. One of them is there will not be Monday nights at first B this week. That's right.
Speaker 2We are tomorrow going to recognize how many of one up volunteers are here in this room this morning? Can could you just shoot up a hand real quick?
Speaker 1Oh, how humble they are.
Speaker 2Tomorrow, we're going to have a volunteer a Wana volunteer appreciation dinner. And so we're going to take the Monday off to appreciate our volunteers
Speaker 1and no Monday night me hand, please. No Monday night, no Wana this week. This Thursday coming this Thursday is the last installment of the Christian Life and Witness Course. It has been really good. Billy Graham Evangelistic Association sent this fellow named Jermaine.
He's a lot of fun, great guy, and he's been coming and leading us in classes. If you missed the first two, you can still come to this one. The only only regret I have is that there weren't more people here. It's been it's been really, really good. Thursday night, seven to nine.
It's in anticipation of a big deal that's happening in September where Will Graham is coming and doing a big rally. That's happening September twenty third and twenty fourth. Over in Idaho Falls, big gathering, gospel presentation. And in anticipation of that, they're trying to strengthen churches and Christians to be able, to help with, with people. So that's part of that.
My Sister's Closet. Note the date change. It changed. It's June 3 now, so that's a Saturday coming up soon. My Sister's Closet, if you have any questions about that, Casey McCooey is the person in charge.
In the week, anticipating that event before that, we will have you bring in new and gently used items and then it's sort of a clothing swap among the ladies. Casey were here, I'd let her do this announcement. But June 3 is when that's happening. Is there another? This is Amazing Love.
It is. That's what we're here to sing about. But hold on just a second. I had somebody stop me this morning. Alma and Rod, would you stand up for a second?
They are Julieta's Julieta comes to church, sit Lylee, sit Lylee's daughter. And Rod and Alma asked me if I'd announce that the Jackson Hole High School speech and debate team is going to nationals? Nationals. And so they have some tickets that are helping them get there. And if you would like to, Rod and Alma will be in the back, and they would like to talk to you about it if you want to, but $5 apiece for tickets is what they're asking for.
Okay? Would you stand up and join them? Thank you very much. This is amazing love. Glad y'all are here this morning.
Happy Mother's Day.
Speaker 2God, this morning, we wanna thank you for your self giving, others focused love, Lord, that you would give your life sacrificially of love for us, that you would extend grace toward us. That's favor we don't deserve. And, God, I think of the mothers in this room, and I thank you for the sacrifice that so many moms so many moms make every day for their families, for their kids. And, Lord, I am so so grateful. That comes from you.
That we give you credit for that. In Jesus' name. Amen. Amen. Amen.
You can have a seat here for a moment. This is the worship through giving part of the service, and I'll invite the ushers to come on forward. We're gonna sing Psalm 34. Psalm 34. Taste and see that the Lord is good.
Oh, the joys who take refuge in him and before we we sing, Ray, would you pray? God,
Speaker 1thank you for this gathering this morning. I thank you for this beautiful beautiful Mother's Day. Lord, we ask that you would use us to do your will and your way, lord. I pray that you would impress upon us exactly what it is that you would have us to do. Each step, each decision we make, that you would whisper it with that sweet, still, small voice and direct us, Lord.
Also, we ask that you would use the power of the Holy Spirit, the same power that raised Jesus from the dead to empower us to take action on those steps. In Jesus' name, Lord, we ask that you would bless the the gifts that come in right now and the givers, Lord. Not just the financial resources, but everything that is given to you. Metaphorically, Lord, putting our lives in these plates saying, use me, lord, as you would. Your will and your way to advance the gospel, lord, to advance the good news.
In this place right here where we some of us live. Some of us are just passing through. Lord God almighty, I pray that you would use us this morning, right here, gathered together, that you'd impress upon us by your word, the urgency. And lord, that we'd be carrying the message of the gospel to the very uttermost parts to the other side of this big blue ball. In Jesus name, we ask your blessing.
Amen. Children's church is happening downstairs, and there they go. It's fun. Where are we here? Oh, gracious.
That's not where we are. Are those going be in order? They are. Good. That was going to make a big difference in how this goes this morning.
Agoniste. Remember where it was. Agoniste. That's kind of funny to me anyway. Luke thirteen twenty two thirty five.
So last week, I got up here, and we had done two sermons in a row, one from Luke, one from John, and then the next one were all about healings done on the Sabbath. And so it's three in a row, healings done on the Sabbath. But when I got up here last week, the very first thing I said was, oh, I skipped something. Now I've been preaching through the New Testament for eleven years. That's a long time.
Started in the gospel of John, went to the book of Acts, so life of Jesus, life of the early church, then we'll to back
Speaker 2back to next
Speaker 1the
Speaker 2going forward. In
Speaker 1this then section, chapter. Luke speaks alone. And so I was in Luke, and I just knew the next story. So I went ahead and did it. Well, I skipped this passage, and I promised you last week I'll come back to it.
I didn't mean to, but I did it anyway. Sorry. Blew it. I trust that God knows what He's doing. Had one time in Mexico, somebody said, tell the story from Mexico.
We went one time to a little church, same church we usually went to out in the Colonias. And we had about I don't know. Well, I do know. It was nine people, nine guys. And they were from Memphis, Tennessee, and they came down, and they were a men's team.
Men's team. Men's come men come down with cash. They just do. They have money because they don't know they're going across the border. They want to have money.
And usually, when I took a team into Colonia Church in Mexico, what I would usually do is say, all right, there's 60 of us, white people, and we're going to go into this little church out in the Colonia, and we drive through it. It's our second day in town. They're wide eyed when they get there, and I'd say, all right, go in here, we're just going to blend. Okay? This is a church of about 20 or 25, mostly mamas and children because that's the way churches usually start.
And then we go in. And I would say before we get out, said, listen, we don't want to overwhelm the church. We are going try to blend as best we can. And it's very easy to go in and overwhelm the offering plate especially. If you all go in and all of you put in a 20 into the offering plate, that's going be more than they'd usually get in a year because it was a pretty poor area that we were in.
And I said, we don't want for the churches to start turning towards the visitors and not towards the people. So typically, I wouldn't stop it. If you feel led, Luke, give what you need to give, but I'd give that little caveat before we go in, and I forgot. And it was a team of nine guys. And like I said, guys, teams carry cash.
And I went, oh my goodness. I forgot. This is the death nail for this church. They're gonna stop paying attention to their people and start paying attention only to the team that comes in. But it was a Sunday where the pastor I didn't see him.
I didn't see him. I didn't see him. And then I saw the pastor's wife get up, and she's got tears in her eyes. And we'd already had the offering. And she said, Fidel is not here this morning.
He sold tacos off of a bicycle, a rack on the front of his bicycle. Bicycle. And And so he he pulled his calf muscle away from his bone, rolled it up the backside of his leg. He's in the hospital right now, and it's just terrible. And I had forgotten to say that, and that was in God's providence.
Exactly the amount those guys had given us what he needed to be able to lose the income from work and get the surgery needed to reattach his muscle. And so I trust that God knows what he's doing even when I mess up or forget. So here we are. This is the passage. Yes, the part I accidentally skipped last week.
So the introduction of the setting, he went away again. This is John 10. So I'm in Luke, but just as a harmony goes, this will tell you where we are. And he went away again beyond the Jordan River to the place where John was first baptized and he stayed there. So this area right here, we know it as, in Greek it's Parea, Parea.
That's what we know it. It's over there, the country beyond or Parea spelled either way. Beyond the Jordan, you read that, that's where it is. Transjordan, some people call it and even in the Tanakh Temple, that the the the And we're is
Speaker 2going
Speaker 1familiar with John the Baptist ministry, while John performed no sign, yet everything John said about this man was true. They recognized John as being the forerunner of Messiah, the one who must increase. And John said, I must decrease. They recognized that this is who he's talking about. Many came to him because of John the Baptist's faithful ministry.
Many came to him in that region, and they recognized that what John said about true was g said about Jesus was true. Although John didn't do miracles. John just had a very harsh prophetic message. Right? And people were going out to see him.
And this says, and many believed in Jesus there. John's faithful presentation of Jesus beforehand prophetically is what led many people to recognize this is the guy, and many believed in him there. I love that. So this is all the areas that we have seen Jesus in, in our study, in the gospels, all of those areas. But today, I believe he's in Perea.
Could be in Galilee. Some people think it was Galilee, but I think it's Perea. And as he was passing through one city and village after another, he was teaching. Jesus was teaching. I mean, that's what he did.
A lot of people would think of him as a miracle worker, but what he was doing was showing them what the Old Testament meant. He was fulfilling the law, but he was teaching about it the whole time too. And he was proceeding on his way to Jerusalem. In the book of Luke, if you're reading the book of Luke, there is up to nine fifty, and then in nine fifty one, it says Jesus set his face like flint and was headed towards Jerusalem. Knowing the cross was there for him, he was going forward towards a certain death there.
But he voluntarily chose to do that. And as he was proceeding, he was teaching the whole way. He was doing miracles here and there, some on the Sabbath. He was proceeding on his way to Jerusalem, and someone said to him, doesn't say who? Doesn't say Pharisee, Sadducee, Herodian, doesn't say who.
I might get excited, Carl. I'm gonna move this. I hope hope not to knock it over. And someone said to him, Lord. So Lord can be anything from just a simple sir to Lord.
You deserve you're worthy of worship, right? So I just wanted to point it out. Someone in the crowd said to him, Lord, are there just a few who are being saved? Is it a small number? Are there just a few who are being saved?
How how big is this kingdom of God? Are there just a few who are being saved? Which is a valid question, and it's about salvation, and there's not any doubt about it. He's saying that people are in peril, and are there just a few who are gonna be rescued? Saved.
So this is the word, so so. A lot of y'all have heard of so so ministry, but so so menoi, for you grammar nerds, is the present middle or passive participle, nominee masculine plural, which covers everybody. It is men and women, all of you. And it's from so to, the verb that means to save, to heal, to preserve, to rescue. Okay?
Are there just a few who will be saved, healed, preserved, rescued? Properly, it's to deliver out of danger and into safety, and that's what this person was talking about. It's used principally in the New Testament of God rescuing believers from the penalty and the power of their sin. Be for sin, the double cure, save from wrath, and make me pure. And into the provisions of God, into the family of God, out of the kingdom of darkness and into marvelous light.
That's what so so means. So are there just a few who are gonna be saved? And he said to them, so Jesus says, he kind of skirts the question a little bit. He answers it, but indirectly. Instead of saying, yes, it's 144,000.
Okay? He doesn't say that. He doesn't say exactly, but he says, all right, if I were you, strive to enter through the narrow door. It's not a wide gate. It's not a wide path.
It's a narrow way. So strive to enter through the narrow door. And that strive right there is this word, agoniztze. It's where we get our word agony from. That's why I thought it was funny when it popped up on the screen, and it wasn't the first love because for me, I went immediately into agony.
I rely on these things. I don't have any other notes up here. So it's an imperative. This is an imperative, and that's a command. And so when Jesus answers the question, it wasn't a straight up answer, it was a command.
And to be contending for a prize, to be struggling, like I said, it's from Agon, which is conflict or struggle. So now that's where we get agonized. Properly, it's to struggle like you're engaged in an intense athletic contest or warfare. And so I can say he's not saying work hard to gain the kingdom of God. He's saying strive to enter through the narrow door.
Pay attention to what God has said. Jesus was there teaching. He's there teaching. He wants the questions. And the people are asking, is it a wide open path?
Is it just everybody? Is it a just a few? Is it just a few? He said, it is a narrow door. And so be striving, be content, and try to hear what it is that God is saying and walking out the steps that he has for you.
So that word is used eight times in the New Testament, and most of them are by Paul. It's like this. He says, everyone who competes in the games exercises self control in all things. That's the same, agonizomai. So they do it to obtain a perishable wreath, but we're doing this for an imperishable.
For this purpose, I also labor, striving according to his power. So it's working by the power of God, not by your own power. Striving according to his power, which works mightily within me. I might stop right here and say, did God say to them when he gave them the law? Exodus.
Right? Go back to Exodus. We just finished it with first being the Bible. Did God say, do all this stuff and I'll save you? Or did he say, I'm gonna save you and deliver you, and then here's the law that will help you?
He saved first, right? He did. So when the people turn to him today, when someone turns to him and says, I believe, even if it's the thief on the cross, remember me when you come into your king. Today, you'll be with me in paradise. It's about belief.
Okay? The striving is we should be listening, striving to hear what God says. And according to the power which is working in us, we will be able to do what he has called us to do. Colossians, Epaphras, who is one of your own, a bondservant of Christ Jesus, sends you his greetings. He is always striving earnestly for you in his prayers.
You can strive in prayer. Striving earnestly for you in his prayers that you may stand mature and fully assured in all the will of God. That's the way it's used there. First Timothy, it's used a couple of times. For it is for this that we labor and we strive because we've set our hope on the living God who is the savior of all mankind, especially believers.
The next one it says, Timothy, fight the good fight. Struggle with this. Go forward. Doing what it is that God's called you to do. Fight the good fight.
Take hold of the eternal life to which you are called. Grab hold of it. You know the invitation is there. Be getting after it. For which you made the good confession in the presence of many witnesses.
I know sometimes, Timothy, you get shy, but go for it, man. And then he says in second Timothy, Timothy, I'm getting old. I've fought the good fight. I finished the course. I've kept the faith.
In the future, there's reserved for me the crown of righteousness, which the Lord, the righteous judge will award me on that day. Not only to me, but also to all those who have loved his appearing. It's an open wide invitation, absolutely open wide, and he's saying that he accepted it and it was worth it to just go for it. So that's what he did. And if you're thinking, well, only Paul used it.
Jesus did too. And he used it like this, the struggle. He said, my kingdom is not of this world. If my kingdom were of this world, then my my servants would be fighting so that I wouldn't be handed over to the Jews to be killed. Right?
They'd be struggling to make sure that I wasn't. But as it is, I've called them off, and I'm going voluntarily because my kingdom is not of this realm. It's a different kind of kingdom. Okay. And he said to them, strive to enter through the narrow door.
So I like Daryl Bach's commentary on this. His section right here is called the narrow and soon shutting door. Okay? So he starts with strive to enter through the narrow door. It's narrow.
It's not a wide path. Wide is the way Matthew says it leads to destruction. Also, by the way, the striving is an imperative, but it's a present tense, be striving. It's a continuous action verb. Habitually, be striving.
Always be looking for the narrow way. For many, I tell you, will seek to enter and they won't be able. Well, that's hard. It's a wide open invitation. All who seek, find.
Why is it that they? And he goes on. He says they will not be able. Universalism is a popular heresy, probably the most popular heresy of our day, of our time. Right?
Have you all heard it? Everybody's going to be saved. Beloved God would never ever do that. No. Surely, he couldn't be serious.
The problem is, according to Jesus, it's heresy though. Universalism is heresy. It's pop popular, but it's still heresy. So he says, strive to enter through the narrow door. Listen to what God has to say.
Be willing to accept him. Be willing to accept the Holy Spirit, still small voice, urging to step out in faith and turn to Jesus. I tell you, many will seek to enter it and will not be able. Once the head of the house gets up and shuts the door so this is the shutting part. The narrow way, it will eventually be shut.
Now we're living in the age of grace. The door is open. The invitation is real, and it's open right now. It's open. But Jesus is saying, once the head of the house gets up and shuts the door, and no man knows thou or not even I, and you begin standing outside.
Boy, that's one of the saddest sentences in the Bible. And it's someone ask him and and you hear him saying, and you begin standing outside and you think, poor guy, but it's plural. Alright? It's not just that guy. You begin standing outside and you begin knocking on the door and saying, Lord.
Lord. The guy just called him Lord up above. Right? How what did he mean? Did he mean sir?
Did he mean Lord? Saying, lord, open up to us. Open up to us. And he then will answer and say to you, I don't know I don't know y'all. I don't know where y'all are from.
That's hard preaching. But it's from Jesus. It's straight from him. Then y'all it's not just you, not one guy. Then y'all will begin saying, but, hey, we ate and drank in your presence.
You taught in our streets. We were around you all the time in that day. In our day, it might be, but I I was there. I was there. We sang songs.
I know I was there. I went with my mama. We ate and drank in your presence, and you taught in our streets. We know we know who you are. We we we know you.
And yet he'll say, I I don't know where y'all from. It's you're not of this kingdom. Leave me all you evildoers. Oh, what a stab. That must have been.
What a stab that is. I don't know I don't know where y'all from. Leave me all you evildoers. The the narrow way is soon shut. In Jesus' mouth to this person, he repeats it in several other places.
Right here, he goes further than that. Says, in that place, there will be weeping and gnashing of teeth. When y'all see Abraham and Isaac and Jacob and all of the prophets in the kingdom of God, but yourselves being thrown out. Now this was in that time a crowd of people that had gathered around, and the next thing we're gonna see is and there were present some pharisees. So he's oftentimes speaking to the religious leaders.
This is not just to sinful, hopeless, reprobates, licentious people. This is also for legalists too. You can on either side. And this looks like he's pointing to the people who saw their heritage with Abraham, Isaac, and Jacob. But we're we're Abraham's.
We're Abraham's spiritual kid well, physical kids from his lineage. We're trusting in that. In that place, there'll be weeping and gnashing of teeth where you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but yourselves being thrown out. So I I'm gonna stop right here and come forward to the Corinthians. I love this passage.
The past. The And been in The last part of it says, for right now, we see in a mirror dimly or through a glass darkly or through an opaque hard to see through kind of glass like a shower door, right? We see in a mirror dimly. But then now we see only in part, but then face to face, it'll be clear as a bell. There's no doubt about it.
We'll understand. Now we get it in part, little snippets here and there. But now it says, I know in part. I have a clue, but it's a hint. It's not complete knowledge.
Be humble. You could be wrong, right? This, Paul says, I know in part, but then I will know fully just as I have been fully known. Can you imagine knowing God the way he knows you? That's a good comforting thought.
To know fully just as I have been fully known, That to me is the most comforting. There's consciousness and we know from Revelation a lot of other places, yet there are no tears. We understand completely, absolutely, all the way and we're not upset or sad about it. That's really comforting. But now faith, hope, and love remain these three, but the greatest of these is love.
Love continues forever. His steadfast love continues forever. Faith and hope are a now sort of thing. You can put your faith in that which is true, and it will make all the difference in your life and in eternity. You can hope, which in the Bible is an absolute certainty that will come to pass that has not yet come to pass, And faith and hope are a now sort of thing.
But then in the presence of God, when we know him the way he knows us, when we are seeing things just as they are with no tears, the greatest of these is love. It will continue absolutely forever into eternity future, okay? But faith and hope will be unnecessary because we'll see them just as they are. It's not something future looking. Okay.
So I'm contrasting knowing everything and being alright with it and with no tears versus what Jesus just alluded to. He said, you'll be conscious of Abraham and Isaac and Jacob, but you won't be able to get there. The narrow door is soon shutting. I'm gonna jump forward to Luke 16 and let Jesus again if I had the wherewithal, I could have put the words in red. This is Jesus telling the story.
Okay? So Jesus is telling a story, and I won't say it's a parable because he doesn't say it's a parable. There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus covered with sores and longing to eat what fell from the rich man's table. Then the implication is, but was not able.
He wouldn't give it to him. Even the dogs came and licked his sores. That's graphic. The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried.
Notice the difference there. One of them is carried to the bosom of Abraham. The other one, it just says, was buried in Hades where he was in torment. He looked up and he saw Abraham far away. That's why I picked this up because the same reference is being made from Luke 13.
So he called to him and said, father Abraham, have pity on me and send Lazarus, that poor beggar. Send Lazarus to dip the tip of his finger in water and cool my tongue because I'm in agony in this fire. But Abraham replied, son, remember that in your lifetime you received your good things while Lazarus received bad things. Now he's comforted here and you're in agony. Besides all this between us and you, a great chasm has been set in place.
It is fixed so that those who wanna go from here to you cannot nor can anyone crossover from there to us. He answered, then I beg you, father, send Lazarus to my family for I have five brothers. Let him warn them so that they will not also come to this place of torment. And Abraham replied, they have Moses, and they have the prophets. We've sent that message.
Let them listen to them. No, father Abraham, he said, but if someone from the dead goes to them, they'll repent. If Abraham comes back from the dead and goes to them, they'll repent. And he said to him, if they didn't listen to Moses or the prophets, then they'll not even be convinced even if someone rises from the dead. Jesus is headed towards Jerusalem to die and be resurrected.
There's hope there. This carrying on and loop forward, heavy message, I know. But this is optimistic and hopeful. It says, and they. So it's been you, you, y'all, y'all, y'all.
And now it says, and they, they, they will come from the East and the West, from the North and the South, and they will recline at the table in the kingdom of God. This is unique. It says north and south. I think I'm thankful for that. Y'all can hear this accent.
It's for everybody. It's an open invitation. The invitation is absolutely open. They will come from the East and the West, from the North and the South, and they will recline at the table in the kingdom of God. It's a wide open invitation.
It's not just for y'all of the lineage of Abraham. It's gonna be surprising, the narrow and soon shut. Now last week, we did cover three different parables, three different stories that Jesus gave about a dinner party that was being given, and he had three different ways of looking at it. And one of them was that he had invited these guests, and then those guests all made excuses about why they couldn't come. And so they stepped away, and it hurt the manager of the house.
It hurt the head of the house, and he extended the invitation out in the highways and hedges to anybody who would accept it. And the servant, Jesus, came back and said, we've done that, Lord, and there's still room. So it's a wide open invitation, still is today. Wide open invitation. Anybody who will may come.
And it said they came in from the outside, north and south, east and west, and they were climbing at the table in the kingdom of God. And behold, some are last who will be first and some are first who will be last. That's a good translation. It's not an all. It's not an absolute reversal, but it is there are those, actually a wooden translation would be this.
And behold, they are last who will be first or there are those last who will be first, and there are those first who will be last. The great reversal. In Luke, this comes up a lot. In fact, I'm going go through a few of them here. This is from Luke two, Mary's song.
We're usually only here around Christmas. My soul proclaims the greatness of the Lord. My spirit rejoices in God, my savior, for he has looked upon his handmaid's loveliness. He has shown might with his arm. He's dispersed the arrogant of mind and heart.
That's a great reversal. The arrogant of mind and heart do pretty well in this world. He's shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones, but lifted up the lowly. The hungry, he is filled with good things, but the rich, he is sent away empty.
Blessed are you who are poor. This is from Luke six. For the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh.
Blessed are you when people hate you, when they exclude you and insult you and denounce your name as evil on account of the son of man. Rejoice and leap for joy on that day. Behold, your reward will be great in heaven. Continuing on, but woe to you who are rich, for you've received your consolation. Woe to you who are filled now, for you'll be hungry.
Woe to you who laugh now, for you'll grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way. Dang, Luke. At this very time, some Pharisees approached. Do you all hear the, dun dun dun dun dun dun.
Every time you hear a Pharisee and Luke, it's kinda like, oh, gracious. Here they are again. Those are the religious people. Alright? We have to we have to take that into account.
Here we are all gathered together in Jesus' name. We have to maintain our humility before God that we did not deserve this. None of us did. None of us did. And so we all have a possibility of becoming pharisaic, and we all have the possibility of walking in sin, lisentiousness.
At that very time, some pharisees approached, saying to him, and there's no hint of evil in this. None. Go away and leave this place because Herod wants to kill you. It was a sincere warning. Now they might have wanted him to go away and leave the place too because he's popular and many were believing in him.
That's a possibility too, but there's no hint of that. They're just saying, listen. You need to get out of here. You know what happened to John the Baptist. If you're wondering which Herod, it's this guy, Herod Antipas.
I don't have an actual picture of him. That's the best Internet could do. Basing that on this, who'd you go out to see in the wilderness? They went out to see John. Who'd you go out to see in the wilderness?
Wilderness? A reed shaken by the wind? Did you go out to see a man dressed in soft clothing? That's John the Baptist right there. Every time you see him, he's dressed in some skin of something, not soft clothing, but that's the way malachoice, hematois is where Herod is said, No, those who are splendidly clothed, they live in luxury.
They're found in royal palaces. But what did you go out to see? A prophet? Yes, I tell you, the one who's more than a prophet. He's the one about whom it is written, behold, I'm sending my messenger ahead of you who will prepare the way before you.
This is where he's coming from, where John was first baptizing. And so right there, we've seen him cover all that ground, but now this is Herod's territory, Perea and Galilee. It's a weird territory. It's split. Decapolis separates it.
But those that's why there are two different schools that thought about where he was, but Perea, is where I think he was. Herod Antipas is the guy in charge. Jesus is calling people to righteousness. He is saying that it's just not about your heritage, it's about what you believe. And Herod was not putting his trust in Christ.
Go away. Leave this place because Herod wants to kill you. And Jesus says to them, go tell that fox. This has always caught me off guard. You go tell that fox.
Metaphorically, this is a sly and crafty man. Now he is sly and crafty. I mean, just the fact that he is right now the king of the Jews. Right? He is the king of the Jews in this area.
He's got that coverage for where he is. He's the head guy of of the Jews, but it's in the Roman Empire. So he's sly and crafty. He's playing both sides. Jewish enough to be head of the Jews, but also Roman enough.
He's holding on to both sides. He's sly and he's crafty, and he's murdered John the Baptist. That fox can also be a destroyer because foxes destroy. Behold, Jesus says, I'm casting out demons and performance healings today and tomorrow. Actually, the very next passage we see in perform a healing.
I'm casting out demons and Performing Heals today and tomorrow. And on the third day, I reach my goal. That's an idiom. Three days is is a common idiom for it's a it's a quick series of events. Right?
But I'm gonna do what I'm gonna do until my time comes. I might say right here. You're invincible until your time. Okay? You're absolutely invincible until your time.
Till then Jesus says, there's nothing here I can do to me because I know where I'm going. I know my mission, and I've surrendered to it. I'm going that way. Behold, I'm casting out demons and performing healers today and tomorrow. On the third day, I reach my goal.
Nevertheless, I must go day. I must go on my journey today and tomorrow and the next day. The next series of events is gonna be really, really important. I have been looking that way, and it's gonna happen that way for it cannot be that a prophet would perish outside of Jerusalem. And then he launches into a lament right here.
Jerusalem has not treated the prophets well. Jerusalem, Jerusalem, Jesus says. Oh, the city that kills the prophets and stones those who have been sent to her. Actually, that was true Old Testament wise. It was true in the intertestamental period.
And even in the book of Acts, Luke volume two, we see the stoning of Stephen in Jerusalem. And Jesus had said, you're gonna be my witnesses right here in Jerusalem and Judea and to the uttermost parts. They stuck together and clumped up in Jerusalem until the stoning of Stephen and that scattered them. They went into Samaria and all over the place. Jesus goes on in this lament.
Oh, how often I wanted to gather your children together just as a hen gathers her young under her wings. I wanted it, but you were unwilling. So that narrow and soon shut door that Jesus has just mentioned is open, and he's saying, come on in. You've received an invitation. You're welcome to come on in.
It's open and soon shutting. Come on in while you can, but you're unwilling. Isaiah 30. This is one of the prophets who was killed, most people believe, in Jerusalem. Sewn in half.
For this is what the Lord God, the holy one of Israel has said, in repentance, turning from your wicked way, and rest, you will be saved. In quietness and trust is your strength, but you are not willing. That's one of the saddest verses in the Bible too. A willingness to accept the word of the Lord is the requirement. Behold, your house is left to you.
It says desolate flatly in Matthew, behold, your house is left to you. It's just y'all in there now. And I say to you, you will not see me again until you say, blessed is the one who comes in the name of the Lord. Now that's a festival March song. If I were to say, don't stop.
No. Of course. Right. Blame it all on my roots. I showed up in boots.
You know the whole song. Right? You all know the whole song. I know that you know the whole song. There are some songs you just can't get rid of.
And by the way, if you came on Mother's Day expecting me to sing a song, I have done two ridiculous songs on Mother's Day in the past. It's Simple Man by Leonard Skynyrd. I can't still can't believe I did that. And I did Mama Tried. If you came back expecting that, I'm sorry.
The closest you're gonna get is friends in little places. When Jesus calls this out, his hearers knew the rest of the song. Do you understand what I'm saying? Blessed is he who comes in the name of the Lord is what they sing as they're walking up the hill from Jericho to Jerusalem. It's a song of ascents.
This is what they sing on the way to Passover, which is coming in the next short while. You might remember it from the triumphal entry. You're not gonna see me again until I show up and people are laying down their cloaks and I'm riding a little donkey, and they're singing, blessed is the one who comes in the name of the Lord. That that that could be the reference, but I think what he's saying is around Passover time is gonna be the time that you see. So this is the verse.
Blessed is the one who comes in the name of the Lord. We have blessed you from the house of the Lord. Amen. But I want us to do the whole song, and I'll close with this. This is this is going be the last thing I I think I get to.
Thought Florian was coming up to play the piano like this sermon is over. Sorry. That's enough of that. This is Mother's Day for crying out loud. Give thanks to the Lord for he is good.
If you're sitting there and you're going, I can't believe he preached on eternal conscious torment on Mother's Day. Give thanks to the Lord for he is good. It is a wide open invitation for anybody who will accept it. Thief on the cross, the vilest sinner who truly believes that moment from Jesus, a pardon receives. Give thanks to the Lord for he is good, for his mercy is everlasting.
Mercy is when you don't get what you do deserve. Okay? That's has said in the Hebrew, which is sticky love. God's steadfast love, which includes his mercy and his grace. His mercy is everlasting.
Let Israel, the people of God, say his mercy is everlasting. Oh, let the house of Aaron say his mercy is everlasting. Let those who fear the Lord say his mercy is everlasting. I'm saying it right now. His mercy is everlasting.
From my distress, I called upon the Lord and the Lord answered me, and he put me in an open space. I was jammed up, but he put me in an open space. The Lord is for me. I will not fear. What can man do to me?
The Lord is for me among those who help me. Therefore, I'll look with satisfaction on those who hate me. It's better to take refuge in the Lord than to trust in people. It's better to take refuge in the Lord than to trust in noblemen. All nations surrounded me.
In the name of the Lord, I will certainly fend them off. It's not by my power. It's by his power. Doesn't matter who's against me. Nobody can be against me if the Lord is for me.
They surrounded me. Yes. They surrounded me. In the name of the Lord, I'll certainly fend them off. They surrounded me like bees.
They were extinguished like a fire of thorn bushes. In the name of the Lord, I will certainly fend them off. I trust in you, Lord. You pushed me violently so that I was falling, but the Lord helped me. The Lord is my strength and my song.
He's become my salvation. The question that started all this was, is it just a few, Lord? And this is saying over and over, it's wide open for anybody who'll accept it. The sound of joyful shouting and salvation is in the tent. Of the righteous.
The right hand of the Lord performs valiantly. The right hand of the Lord is exalted. The right hand of the Lord performs valiantly. I will not die, but I will live. I'll tell the works of the Lord.
Remember John the Baptist. Everything he said about him was true, and many came to believe in him because of that, not because he did miracles. The Lord has disciplined me severely, but he's not turned me over to death. Open the gates of the righteousness to me and I will enter through them. It's narrow, but I'll go through them.
And I will give thanks to the Lord. This is the gate of the Lord. The righteous will enter through it. I will give thanks to you for you've answered me and you have become my salvation. A stone which the builders rejected has become the chief cornerstone.
This came about from the Lord. It is marvelous in our eyes. This is the day which the Lord has made. Let's rejoice and let's be glad in it. Please, oh Lord, do save us.
I might add now. That's the urgency. Please, oh, Lord, do send prosperity. Blessed is the one who comes in the name of the Lord. We've blessed you from the house of the Lord.
The Lord is God. He has given us light. Bind the festival sacrifice to the horns of the altar with cords. Alluding to the salvation comes at a cost. You are my God.
I will give thanks to you. You are my God. I will exalt you. Give thanks to the Lord for he is good, for his mercy is everlasting. That's the Psalm that Jesus was alluding to, and they knew it.
And they can sing it in their head for the rest of the day. Right? John performed no sign, but he did have a message, and he shared it faithfully. And me and everything he said about this man was true. And if y'all are thinking, I wish I could do miracles.
Maybe people would listen to me. John didn't. He didn't. There's no floating ax heads. There's no multiplying meal.
There was no shoes that didn't wear out. Doesn't even look like he wore shoes. Everything he said about Jesus was true, though, and many believed in him there. And I do think that's the last slide. Would you stand with me?
God, would you help us? Would you help us to love one another love one another well? Lord, if there's anybody here today who's hearing this message and going, goodness gracious. Lord. And they don't know whether that means sir or actually lord.
God, I pray that you'd clarify it for them today, that the still small voice would be so clear and that they'd be able to hear it and say, that's what I want, Lord. I'll take the I'll take that. I'm trying to hear from you. I believe you're saying come in to the kingdom. I'm stepping through that narrow door.
In Jesus' name, Lord, I pray that you'd bless the proclamation of your word just as you put it down. Amen. Today, God is willing. He is willing to accept. And there are there are folks I could have given an altar call.
So far, hadn't had anybody walked out. I've been here eleven years. It's just not the way things are done anymore. Lots of people do come into the office, and I'll be here and around. We have lots of folks in the room that can help you if you feel like I'm I feel like God's reaching out to me.
He is. Okay. It's an open invitation. The Lord is not slow or slack in some translation. The Lord's not slack in keeping his promise as some understand slowness or slackness.
Instead, he's patient with you. He's not wanting anyone to perish but for everyone to come to a place of repentance. The invitation is open. Would you accept it? In Jesus name, amen.
Amen.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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