The passage this message was preached from, in full, with every other passage it reached for.
Philippians 1:3-11main text of the sermon, read aloud and expounded throughout
3 I thank my God whenever I remember you,
4 always in every request of mine on behalf of you all, making my requests with joy,
5 for your partnership in furtherance of the Good News from the first day until now;
6 being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
7 It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
8 For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
9 This I pray, that your love may abound yet more and more in knowledge and all discernment;
10 so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
11 being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.
background on the founding of the Philippian church, including Lydia, the slave girl, and the jailer
1 He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
2 The brothers who were at Lystra and Iconium gave a good testimony about him.
3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
5 So the assemblies were strengthened in the faith, and increased in number daily.
6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.
8 Passing by Mysia, they came down to Troas.
9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”
10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.
16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.
19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,
21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”
22 The multitude rose up together against them, and the magistrates tore their clothes from them, and commanded them to be beaten with rods.
23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.
25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.
27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
29 He called for lights, sprang in, fell down trembling before Paul and Silas,
30 brought them out, and said, “Sirs, what must I do to be saved?”
31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”
32 They spoke the word of the Lord to him, and to all who were in his house.
33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.
34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”
36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”
37 But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”
38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
39 and they came and begged them. When they had brought them out, they asked them to depart from the city.
40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.
used to illustrate the Philippian church's generosity and sacrificial giving despite poverty and affliction
1 Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;
2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their generosity.
3 For according to their power, I testify, yes and beyond their power, they gave of their own accord,
4 begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
5 This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God.
6 So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.
7 But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
9 For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
referenced to show that without love, knowledge and other gifts amount to nothing
1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.
2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
4 Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,
5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
6 doesn’t rejoice in unrighteousness, but rejoices with the truth;
7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
9 For we know in part, and we prophesy in part;
10 but when that which is complete has come, then that which is partial will be done away with.
11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
13 But now faith, hope, and love remain—these three. The greatest of these is love.
The message in order, in a few minutes of reading.
The guest preacher (whose wife Lauren read the Scripture) walked First B Jackson through Philippians 1:3-11, the opening paragraph of a letter Paul wrote from prison to a church he loved deeply. He traced Paul's gratitude for the Philippians, his confidence that God would finish the work He started in them, and his prayer that their love would grow not as a vague feeling but paired with knowledge and discernment.
What was said
Paul writes Philippians from prison, and the first thing that comes out of his mouth is joy and thanksgiving for this church. That matters, because if Paul's own circumstances were the lens, there would be nothing to celebrate. The preacher pointed to the J-O-Y acrostic from a commentary, not as something clever but as a real description of what Paul is doing: Jesus first, others second, yourself last. That ordering is what makes gratitude possible when everything around you is bad.
The history between Paul and the Philippians is not soft. He was beaten, jailed, and some of the people now in that congregation may have had a hand in it. The church started with Lydia's conversion, a demon being cast out of a slave girl, an earthquake, and a jailer's whole household coming to faith in one night. From day one they were inviting the mission team in, sharing resources, and defending the gospel when questioned. That shared suffering is exactly what Paul means by "partnership," the Greek word koinonia, which carries friendship and co-laboring together alongside the idea of partnership.
Second Corinthians 8 came up as evidence of how seriously the Philippian church took that partnership. Paul holds them up to the Corinthians as an example: a church under severe trial, in extreme poverty, that begged for the privilege of giving to support gospel work. The preacher connected this to the model Paul gives two verses later, that Christ became poor so that we might become rich. The Philippians understood that and lived by it.
Verse six, the confidence that God will complete what He started, was illustrated with a pair of heavy kettlebells. The point was that our perseverance in faith is not a matter of our own grip strength. God holds us, and nothing snatches us out of His hands. But that assurance does not produce laziness. It drives the believer further into what God is doing, not away from it.
The preacher then spent time on the prayer in verses nine through eleven, which is where he said the passage worked on him most during the week. Paul prays that love would keep growing, but he immediately couples love with knowledge and discernment, and the preacher argued that each without the other goes wrong. Knowledge and discernment alone turns cold and Pharisaical. Love alone becomes directionless, unable to hold itself or anyone else accountable, and easily shaped by whatever the surrounding culture says is acceptable. Together they produce something Christlike, a love that is deep enough to say a hard thing to a brother or sister, and humble enough not to say it with a plank in your own eye.
He closed the body of the sermon with Paul's three stated purposes for that combination: wisdom to approve what is excellent, righteousness that is already given through Christ and bears fruit in the life of a believer, and ultimately the glory and praise of God. The congregation then moved into communion.
Doing a Bible study?
Here is a guide we have prepared for you: the passages
in order, questions for the group, and room to write.
Paul was joyful and thankful for the church in Philippi even while sitting in prison. What does that tell us about where he was finding his joy, and what does that challenge in the way you normally look for joy?
The sermon described koinonia as more than just partnership, including friendship, co-laboring, and shared mission. When you think about your relationships inside this church, do they feel more like casual coffee or something closer to what Paul is describing? What makes the difference?
So good to see all of you this morning. Man, what a joy it is to have Lissa. Welcome Lissa Hunter here for this this morning. She's helping us out in a big way this morning by being here. So just pray that all of us can can come and gather here and worship the Lord together as the body of Christ.
So we have a few announcements. First of all, if you have never been here before, if this if you're visiting here this weekend, we'd love to connect with you. There's a card in your seat back pocket in front of you. You can fill it out if you want to be connected with. If not, don't worry about it.
You can leave it there. If you've been coming here a long time, and you have a prayer request, you can use the card for that, or you can just come to to any of us. We'd love an opportunity to pray with you, and hear about what the Lord's doing in your life. But yes, tomorrow night, revival at the rodeo grounds. It's happening again.
It's There's just two more weeks. I can't believe that there's only two more weeks, but tomorrow night, at the rodeo, 07:00. If you've got friends that are visiting here or are working here this summer and maybe they're on the fringe or or who Jesus is or they're they're not comfortable coming to church, that's a really safe place to bring them and they will get to worship the Lord, and they will get to hear gospel presentation about who Jesus is and who we we know that he is. So it's a it's a great opportunity for evangelism, but it's also a great opportunity to just come and be outside, and worship Jesus. It's so amazing.
The next thing, the camp out, church wide camp out. Expect to see every single person there this weekend, from the tenth to the twelfth. It's at the Palisades. If you have questions, need more details, talk to Brian McCooey about that. And then It's this upcoming.
It is? Yeah. This upcoming. What did I say? No.
You didn't say. It's this weekend. Yeah. The tenth to the twelfth. I'm like, no, it's this weekend.
Alright. And then, the next thing, also with the McCooey's are dynamite, man. They have Seeking Truth in Your Twenties. That's tonight at their house. You do not have to be in your twenties exactly.
You can be older and be there to help have, you know, facilitate conversation or you can be a little bit younger. It's fine. But the main point is, they wanna share a meal together and talk about Jesus and answer questions about who he is. And I think that's it. Yeah.
If you want more announcements, there are more. Please log on to our website and sign up for the weekly email. Isn't that a cool thing that we have? That that half of you don't get that email. But it's there.
So, let's pray and then we'll continue to worship. Lord, thank you so much for today, this beautiful weather. Thank you for every single person that just is in this room right now. We just pray that your spirit would fill us and that that you would convict us of of where we've gone wrong, steer us in the right direction where you want us to be, help us to just be open to worshiping you completely. In Jesus name, amen.
Let's stand up together. The the end of yourself to eat fast or drink from the well Jesus is calling come to the altar Christ. We just thank him this morning for this truth. Just thank you this morning, Lord. And we're not shy to say, Lord, today fresh and new, we need you.
Just like the man on the desert, we need you fresh today. Yes. Amen. Lord, I come. Just cry out to him today.
Deserve the glory. Can we just lift that worship to him? Let's just sing that one last time. Sing it to him.
I'll invite the ushers up. And now we're gonna enter into the time of worship from giving through giving. You guys can all grab a seat. We're gonna pass the plate. Father, I pray a special blessing over every single person that is here.
Lord, I pray that they would feel welcome, connected to you in a way that they have not before. And, Lord, as we enter this time of worship through giving, Lord, would you give us hearts, Lord, that are generous, not just financially, Lord, but in all things to you with our time, with our talent, and with our treasure. So we put all things in these plates metaphorically for you, Lord, but we also recognize, Lord, that we want a blessing over the literal presentation of these plates as well. So thank you for this time. Would it be a time of worship?
Would we encounter you here, Lord? Thank you.
We're just gonna sing this little chorus. It goes like this. I'll teach it to you. You can have my heart. You Would you pray with me?
Oh, Lord, we don't want these to ever just be words to songs, but they would be our heart cry. That we would honor you with our lives and not just our lips when we say, Lord, I give you my heart, that you can have every part of me. So Lord, we just say that this morning. Give us ears to hear what you have for us today through the message through your word. We tell you we love you, Jesus.
We long to honor you in all that we do. Amen. Well, thank you for having me, y'all.
Midst
We're
the
We your
your
all making my prayer with joy because of your partnership in the gospel from the first day until now. And I am sure of this that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all because I hold you in my heart. For you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness how I yearn for you all with the affection of Christ Jesus.
And it is my prayer that your love may abound more and more with knowledge and all discernment so that you may approve what is excellent and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. This is the word of the Lord.
That's my wife, in case you didn't know. Yes. So we're going to be in we're continuing on where Ray left off a couple of weeks ago in Philippians. So verse three through 11. And it's really cool to think about like, over the mountain in Idaho, we've been we went through Galatians.
There's a very different introduction to Galatians. It's like, he's astonished at how they've betrayed the gospel. Right? And they've walked away and they've listened to false teachers. But here, the church in Philippi is crushing it, and he is so joyful, and he is so thankful to God for them.
And so it's just It's really sweet to be in this letter. And I was thinking through, where does If Paul was alive today, where would first be What would a letter from Paul to first be be like? And you can answer that for yourselves, but I'll tell you this. When we came here for the first time last year in February, that one encounter with the Lord in this body, is the reason we're here. So it's an amazing church that we get to be in today.
We'd love to know what that letter would look like. But notice, there's there's two parts to this to this paragraph. The first is these joyfully thanking God for this church. The church in Philippi. And then and then he doesn't stop there.
Like, you've read thank you letters. When we write thank you letters, it's like, thank you so much for blah blah blah blah blah blah blah, love whoever. Boom. This is like, thank you so much, blah blah blah blah blah. Y'all are great.
And now, I'm praying for your perfection, and that you strive and do these things. And so, it's Even if we're the healthiest church in the state, we we don't sit back and relax, like there's a striving that that happens. So that's kinda where we're at today. Those two halves. The first is, we'll reread verse three through four, Is this or three through six is the thankfulness for the partnership that this church has been for Paul.
And then a prayer for perfection at the end. So verse three through four, I give thanks to my God for every remembrance of you, always praying with joy for all of you in my every prayer. He's happy and he's in prison. And he's joyful in prison, thanking God for this church. How cool?
How amazing is that? And, we have to think. He's and he's thankful for all the people. And, we know at the end of this letter, there's a couple troublemakers. He's thankful for them too.
And, we have to think back on the Macedonian call that Paul had in Acts 16. So in Acts 16, Paul is trying to go to these different places and the Lord's shutting doors, and then boom, he ends up in Philippi, a prominent city in Macedonia. And he encounters Lydia, and she's praying there. And he shares the gospel, and she's the first believer. She is the first believer in Europe, which is so wild.
And then he goes, there's the slave girl that's following them around, and telling the future. She's made her owners a bunch of money, and he like exercises the spirit out of her. And then, the owners are mad, cause she can't make the money anymore. That gets him put in prison, after he's beat up a lot, by rods. Right?
And he's in prison, and and he and Silas are are singing praise to God in prison. They're joyful. Not thinking about themselves first. They're thinking about the gospels already advancing in this town and God causes an earthquake. Right?
And the the jail cells open, their shackles are are broken free, and the jailer is about to kill himself. And Paul's like, hey, wait. We're all here. We're still here. All is good.
He shares the gospel. That dude becomes a follower of Christ and his whole family. And there's a quick little picture of how this church starts. From the first day they became a church, they were inviting the mission team into their home, and sharing with them, and and defending, and confirming the gospel. So neat.
And he's I I was thinking, kinda laughing about this a little bit too when he's writing this. He's thankful for all of them, and he says in all the memories, like all of his remembrance. That includes getting beaten, and maybe by that jailer. Right? Like, it's not that much of a stretch to think that a person in this church could have beaten him at one point.
But those memories of hardship, I know that a lot of us have difficult memories, back in Auburn and crew. We bonded closely, maybe because we were dumb and we signed up for a lot of punishment. But there are some hard days of suffering. We were In Alabama, it does get cold, and we were rowing in February. The water doesn't freeze, usually.
So we're rowing in the in the dark, and ice is forming on the oars, as we're rowing. And it was miserable. But we often joke if we are on the phone talking, we joke about, man remember when we were suffering in this way? Like, and there's like a bonding that happens. Man, this church is is is suffering in so many different ways together.
Not just Paul, but but the church body too. And Paul's here in prison, thanking God for the fact that this church is so healthy and strong. Joy despite imprisonment. There One of the commentaries, it's this cheesy acrostic. Okay?
J O Y, joy. And it's it's the priority in our minds of what we are focused on, what's in what are we looking to for our joy, and it's Jesus, others, and you. And that's how he can be joyful in that situation. Right? If the why was on top, how could he be joyful about being in prison?
He yeah, these other things are happening but he's you see what I'm saying? But if Jesus first, Jesus is moving in all of the earth at this time and and in others in this church of Philippi, he's moving and advancing and he's fired up about it. He says in verse five, I have joy because of your partnership in the gospel from day one until now. The Greek word is koinonia. Definitely didn't say that right.
Maybe I did, I don't know. Yeah, John's given me a smile. Koinonia, it's there's more than just partnership. Like there's like friendship and mission together, like a co laboring aspects of this partnership. And if you think about what he's already been through with this church, it makes sense.
Like he's he's friends with these people. Like, he's suffered with and for these people. And, they're they still decide, they decide to support him and his missionary team. They're his spiritual brothers and sisters. They have the same spirit dwelling in them.
Right? They pray for each other. The partnership is a repeated theme, not just in our text today, it's twice in our text today, but it's through through Philippians. So you'll you'll hear more about the partnership. And some of of our brothers and sisters in Christ, obviously not in this room, but choose not to be surrounding themselves with partner, gospel partners, and and not choosing to be part of the body of Christ.
But we we must see the importance of that partnership, not just between us and our missions team, but but within each other, our that we really get to know each other, and that we're really on mission for the same vision. About ten years ago, after four months of being in South Sudan, I came home and I was having like reverse culture shock. Ray's probably in reverse culture shock right now. He just flew back from Spain last night, and he's here. But reverse culture shock, like, I needed to get out, and I had a friend who's a tree arborist, and I called him up and was like, hey, do you need help?
I've run a saw for a summer. He's like, yeah, come on. Excuse me. And so I get there and after a while, like I get to know the crew and we have Bluetooth, helmets, we can talk to each other and we got comfortable working together. We knew, hey, this guy's on the skid steer, this guy's up in the tree, tied off.
This guy's cutting. This person is running the chipper. So we're all there were about four or five of us usually. We went up to this lady's house and she there's a huge white oak. It had to have been this big around.
And it had big branches that were hanging over her house. And she's thinking, there's no way that this is gonna be able to be removed safely without hurting somebody. It's gonna take forever. And we're like, don't worry. We got you.
And so we get to work, we fire up the machines, everybody's doing their thing. And she didn't know, like we were able to talk with our Bluetooth headsets. So we weren't like shouting, hey Billy, like, you can let the rope out. And so we had, we're cutting the limb and we had like a zip line that went over to the chipper, and we were getting all of that taken care of. The skid steer was loading big logs up on the trailer.
We're just moving quickly and efficiently. We've done this many times. And at the end, we got everything cleaned up, invited her to come outside and we're like, hey, everything looked good. And she's like, man, like how did y'all do that so fast? And, I never even saw y'all talk to each other.
Like, if it seemed like you just read your mind, each other's minds. And we're like, well, we've got these headsets, you know. And But we're all working in these different tasks. Right? And we had one common vision.
Get the tree safely out. Right? This is where we're headed. Some of us are on a saw. Some of us are on the skid steer.
Some of us are on the chipping machine, which is the worst. Know, we all had our giftings in our our spot. Right? We must share that common vision of prioritizing the gospel, in our conversations, in our prayers, in our families, marriages, sharing each other's burdens together. Right?
If you have If you go and have coffee with somebody that's not a believer, maybe you evangelize that person, that's awesome. But other than that, it's just a coffee meeting. Right? It's just we're just having coffee. But if your brother or sister in Christ and you have coffee, like, there's a lot more going on than just having coffee.
The same spirit in that's in us, is in each other. We are praying for one another. We're encouraging one another. We're sharing one another's burdens. We're communing with God, the eternal, omnipotent, powerful God.
Like, at so all of a sudden, it's like, who cares about the coffee? Like, we're having a really great thing right here. And I think we we forget about that sometimes, and we just we just have coffee. But our church is doing that in the different these different aspects of figuring out where we fit in. Children's ministry, man, do not complain about no children's ministry today.
Those people need a break. Right? So take the break. But children's ministry, there's an engine room downstairs. They're dedicating themselves to praying for this, right here, every Sunday.
The greeting team. They're hospitable, good looking folks out there that are greeting you, coming in the room. And small group leaders. Right? They're taking time to clean their house, get it ready, prepare food, have you come, preach the gospel, pray with one another.
Like, there's so many different things. Awana, like, we could go on and on. Right? Everybody's plugging in and serving with a common goal. Right?
Be knowing Jesus and making him known to other people. That how can we be more like Jesus? And this church in Philippi really got this. In second Corinthians eight, Paul is writing a letter to the Corinthian church, and he's using this church as an example. Right?
He's like, well, I'll just read it. But before I read it, think about this. How did these words go together that I'm about to read? How did these words fit? It's really wild.
We want you to know, brothers and sisters, about the grace of God that was given to the churches of Macedonia, one of them is Philippi, during a severe trial brought about by affliction, their abundant joy hold on, let me slow down. During a severe trial brought about by affliction, their abundant joy, and their extreme poverty overflowed in a wealth of generosity on their part. How? I can testify that according to their ability and even beyond their ability of their own accord, they begged us earnestly for the privilege of sharing in the ministry to the saints. There's no excuse for them.
They're like getting attacked and they're like, we're gonna keep on pressing on. They have a common vision of how Jesus is. Later in verse nine of this chapter eight, second Corinthians. For you know the grace of our Lord Jesus Christ, though he was rich, for your sake he became poor, so that by his poverty, you might become rich. So that's the model that this church understands and adopts for themselves, and that's why Paul is so joyful, and thankful, and excited about having these type of gospel partners.
Alright. So this far, we're three verses in. We've got fifteen minutes left in the service, and we've got communion. So, we're just recap, there's joy in recognizing who the church in Philippi is. They're united.
They're partners with one another, friends on mission, and they're partners with their mission team, Paul and other people that they've sent out, and they have a common vision that they are united under after the example of Christ. And they have worked hard and they've suffered alongside one another, tightening their bond as this band of brothers and sisters who are just sold out for Jesus. So then, back in our text in Philippians, Paul says in verse six, I am sure of this. I am confident that he who started a good work in you will carry it on to completion until the day of Christ Jesus. The work has begun in Philippi.
And Paul is encouraging him saying, I am confident. I know for certain By faith and by his own experience, I know this to be true. That God will carry on the work that he started in you. How many of you are like DIY junkies? Me and Ray.
Oh, there's a few more. Okay. How many unfinished projects are just there in your house? There's a few, Ray. I mean, if you're a DIY person, there's gonna be a few.
Until you've gotta sell the thing,
and then it's all buttoned up all of a sudden.
But we are not an unfinished, forgotten project for God. He promises for certain he will finish. Not just the work of salvation, boom, complete, done, saved. But the sanctification process, this ongoing process in our life, He won't just leave you there. He he promises to finish it at the day of Christ when Jesus comes back.
It's gonna be done. Man, we can take joy in that. But I've got a little illustration for you guys. Ray probably wondered what these are doing up here. Part of my workout that I normally do is I like to do farmer's carries with double 70 kettlebells.
It's so fun. But they're really heavy. Like how I could not preach the rest of the sermon like this. No way. Right?
Like, I can't my grip is stronger, but it's not that strong. Like, I couldn't hold these for very long. Maybe a 150 meters. I'm just saying that so Richard Largie's impressed. But they're they're heavy.
Man, I didn't warm up for that either. But good news for us that we our our continuance in the faith is not only dependent on our grip strength. Right? Our good shepherd promises that he will keep us in his grip. He says, nothing will snatch us out of his hands.
So good. Ray says that all the time. So good. But the assurance of salvation does not lead to laziness, does it? It drives us on to let him do more in us, and work in us.
And then, okay, verse seven and eight, he has a little bit of a digression. Typical Pauline fashion. We'll read it. Indeed, it is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me in grace, both in my imprisonment and in in the defense and confirmation of the gospel. For God is my witness, how deeply I miss all of you with the affection of Christ Jesus.
He says, it's right for me to have this mindset about you. And he's talking about he's overflowing with the affection of Christ towards the work that's happening in the in the church. He has that deep bond with the church, from the from all the different things that he's been through with them. And he's excited about the partnership. He mentions it again.
Right? Partners of grace. Even though, so in that time, if you're put in prison, doesn't matter why, like, it's kinda, it kinda hurts your relationship a little bit. Like, it's not a great thing to be put in prison. But they defended the gospel.
They they were probably questioned. You're following a guy that's put in prison for what you're saying. And they're like, this is what's true. Jesus crucified is our savior. They defend and they confirm the gospel.
Right? So cool. The band of brothers and sisters does not need to sit back and relax. They press on. Last week, Carolyn Werzyniak invited my family to come to Compass.
I know it's gonna get emotional talking about it. And man, such an awesome work going on. They have this little cute little conference room in the side, and they had decorated it for her birthday that they didn't know. They didn't think she'd make it. She has.
Praise God. She's right here. But these are likely her last days. Does she just sit back on the beach, sipping Pina Coladas? No.
No, she doesn't. She's working to share the gospel with these women in crisis. I'll try not to cry when I pray for the event this week, but goodness, that's so good. Like, that's so encouraging to have a saint that lives out this example. Like, there there's a movie, I forgot what it was, but the guy's like, I'm gonna go out with my boots on, and then he crashes an airplane into a hangar.
What movie is that? Okay, great. But he goes out with his boots on, like he doesn't just stop. He just keeps going, and Paul calls us to do that in the power of Christ. Like there's no other explanation for our sister in Christ, who's able to do this.
Okay, the prayer for perfection in nine to 11, is where we're at now. And this is the part that has worked on me the most this week, is trying to wrap my mind around this prayer that he prays. He says, and I pray this, that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. The ESV says that Lauren read is abounding in love more and more. It says more and more.
Like, the church has love. Like, we know that. Right? Clearly, they have some of this somewhat figured out. But he still prays that that they continue to increase in that love more and more.
But then he couples it, and this is where it's like, okay, what are we actually saying? Love with knowledge in all discernment. It's both the head and the heart together. Right? What if you only had one?
So I kinda wanted to flesh it out. If you only had the knowledge and discernment piece, or if you only had the love peace, or if you're able to have both. I want us to kinda wake up for those of you who dozed off and think through this with me. Okay? The knowledge and the if you only have the knowledge and discernment and and not the love, it looks prideful.
It looks legalistic, puffed up. It's it's cold like the Pharisees. Right? The fair Did the Pharisees have a ton of love? No.
They had a lot of knowledge and they thought they had good discernment but they didn't. And they were not of the spirit. They were self righteous in their actions and maybe they had good intentions but they were self delusional. Paul list out in first Corinthians 13, all these different things, but if you don't have love, nothing is nothing. But if you only have love, it's not good either.
You're blind. You're approving anything approving anything. You're directionless, shallow, like there's no accountability. What are you holding yourself accountable to that you just love more? You're lost, you're And then, you know, kinda on the other side of just lovey lovey lovey is like, if you don't know who Jesus is, maybe you love and expect something back, or maybe you love out of an obligation, or maybe it's out of partiality like, oh man, that dude just pulled up in a jet.
Like, I need to get to know him. You know, man. He's like, no. Like, you're, that's partiality and weird and like, leave the guy alone. Right?
And they also can have good intentions. But they're susceptible to what culture says is right and wrong. Right? And so that's a dangerous place to be is to only have the love component. But if you have both, Christ like, deep relationship with your heart, soul, mind, strength.
There's a spiritual component. We use the word to understand how to best love our brother and sister. Think about if you went to the doctor, you had some pain, you went to the doctor, and the doctor's like, a really great, nice, not great, but nice doctor. And he finds on a scan, a tumor he knows for sure is cancerous in you. But he's like, oh, I don't wanna hurt Vans day.
I'll just get hey, just take some aspirin. You'll be fine. Oh, thanks, man. I feel great now. You know?
But I'm dying. Like, tell me the bad news. Or like, if I have something in my teeth, and I'm just smiling, and you're like, honey, he has something in his teeth. But, I don't wanna make him feel weird about it. Like, tell me about the thing in my teeth, because then I'm gonna go to a 100 other people with the same thing in my teeth.
Right? It gets worse. Like, we we we can tell them also, think about this. Like, Jesus warns against finding the speck in your brother's eye with a board in your own. Don't do that either.
Like, we wanna have love also with our knowledge, discernment. So so if we have a brother or sister who has given into some foothold, Whatever it is. Let's I'm gonna use an example from back home. It's not in this room. A little foothold like, I'm on, you know, I'm eating dinner with you, but I'm just always on my phone, and I'm like, I ain't got stuff on here.
Whatever. Like, it doesn't seem like a big deal, but it seems like there's an addiction issue with with the phone. And I'm like, get benefit of the doubt, whatever. He's fine. Don't say anything.
That becomes worse in this person's life, and that foothold grows, and that addiction continues on in a nasty, nasty way that turns into predatorial behavior on young people. What if I said something? When we don't, we're actually loving ourselves more. Because because we're more worried about our perception of ourselves to that person, or our friendship, that it might hurt our friendship. But even if it's just a small foothold, or just something in your teeth, just love your brother and sister in Christ.
And towards the unbeliever, there's this kind of a different category. They're not holding themselves to a standard that we are. Right? We can love our unbelieving, not brothers and sisters, our friends, and and do it in a way that's not approving of the Whatever the sin struggles are in their life. Right?
We can love them in a way where they know they're loved by us, but we don't approve of x y and z. Because, not because we're smart people, but because we live under this. Right? Okay. I'm gonna try and finish this thing.
He's got three reasons of why we love this way, why we love with this, with knowledge and discernment. And it's so that we can have wisdom, so that we can have righteousness, and so that we can glorify God. And I'm gonna fly through this so we can get to communion. The wisdom component, you can so that you can approve what is excellent, or that you can approve things that are superior, and that you may be pure and blameless. There's an inner and an outer component.
Pure and blameless. Is he telling us, is Paul saying, hey, you gotta get cleaned up, so that you're perfect, looking great, for the day that Jesus comes back? Uh-uh. No. That's not what he's saying.
He's saying that we that the goal is to be like Jesus, to have the same a changed mind, a reformed mind, so that we can continue on this journey of being more and more like him all the way until Christ returns. Right? The righteousness that he's talking about is is given to us. The fruit that comes from our life is from Jesus. And it's all for the glory, and praise of God.
There's more there, but we're gonna wrap up. If I asked you to be an usher this morning for communion, please come forward. We're gonna pass out both the bread and the cup at the same time. Okay. Okay?
If you are a follower of Jesus, we welcome you to the table. We welcome you into our church to share a meal together. If you are not a follower of Christ, we ask you let this be just for followers of Christ. We're gonna pass the elements, hold them in your hand, and wait, and we'll all take it together at the end. Alright.
They're figuring it out. Alright. Lord, thank you so much for today. Thank you for your word. I pray that you change us, convict us, show us how we can love with knowledge and discernment more.
In Jesus name, amen. Alright. On the night when he was betrayed, the Lord Jesus took the bread and when he had given thanks, he broke it and said, this is my body, which is for you. Do this in remembrance of me. In the same way, also, he took the cup and after supper and he said, this cup is the new covenant in my blood.
Do this as often as you drink it in remembrance of me. Lord, you are our king who died and shed your blood for us, Lord. And we are so overwhelmed and thankful. And as we remember that today, specifically, may it guide our lives and change who we are to be more and more like you, a sacrificial giver, Lord. In Jesus name, amen.
Okay, receive this benediction. Can we sing a doxology? You want to sing a doxology? Yeah. Go for it.
Prediction first but yeah. Would you all stand? Man, he wasn't even supposed to be here today guys. What in the world? Go ahead.
You do the doxology. Go ahead. Would you all sing with me? Go in peace.
