Scripture referenced 9 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Mark 9:42-50 the main text Brad read and preached through, covering causing others to stumble, cutting off hand/foot/eye, hell, and saltiness
42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
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Keep this verse
Matthew 7
Brad mentioned people quoting 'thou shalt not judge' from it, and explained the passage is actually about how to check your own heart when correcting others
1 “Don’t judge, so that you won’t be judged.
2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
4 Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
9 Or who is there among you, who, if his son asks him for bread, will give him a stone?
10 Or if he asks for a fish, who will give him a serpent?
11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.
20 Therefore by their fruits you will know them.
21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.
26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.
27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”
28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,
29 for he taught them with authority, and not like the scribes.
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2 Timothy 2
Paul warns Timothy not to have anything to do with foolish and stupid arguments because they produce quarrels, and to be kind and able to teach
1 You therefore, my child, be strengthened in the grace that is in Christ Jesus.
2 The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.
3 You therefore must endure hardship, as a good soldier of Christ Jesus.
4 No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.
6 The farmer who labors must be the first to get a share of the crops.
7 Consider what I say, and may the Lord give you understanding in all things.
8 Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
11 This saying is trustworthy: “For if we died with him, we will also live with him.
12 If we endure, we will also reign with him. If we deny him, he also will deny us.
13 If we are faithless, he remains faithful. For he can’t deny himself.”
14 Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.
15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
16 But shun empty chatter, for it will go further in ungodliness,
17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus;
18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.
22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
23 But refuse foolish and ignorant questionings, knowing that they generate strife.
24 The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient,
25 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
26 and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
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Matthew 12
quoted to show that everyone will give account for every empty word spoken, and by your words you will be acquitted or condemned
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;
4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
6 But I tell you that one greater than the temple is here.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 For the Son of Man is Lord of the Sabbath.”
9 He departed there, and went into their synagogue.
10 And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
11 He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 But the Pharisees went out, and conspired against him, how they might destroy him.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 and commanded them that they should not make him known:
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
19 He will not strive, nor shout; neither will anyone hear his voice in the streets.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 In his name, the nations will hope.”
22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.
44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
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Galatians 5:13-14
quoted to show believers were called to freedom but not to use it for the flesh, rather to serve one another through love, fulfilling the law in loving your neighbor as yourself
13 For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.
14 For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
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James 1:22-24
quoted about not merely listening to the word but doing it, compared to someone who sees his face in a mirror and immediately forgets what he looks like
22 But be doers of the word, and not only hearers, deluding your own selves.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
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Revelation 14
quoted about the smoke of torment going up forever and ever with no rest day or night, used to counter annihilationism
1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
2 I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
3 They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
5 In their mouth was found no lie, for they are blameless.
6 I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
7 He said with a loud voice, “Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!”
8 Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”
9 Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
12 Here is the perseverance of the saints, those who keep the commandments of God, and the faith of Jesus.”
13 I heard a voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors; for their works follow with them.”
14 I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!”
16 He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
17 Another angel came out of the temple which is in heaven. He also had a sharp sickle.
18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, “Send your sharp sickle, and gather the clusters of the vine of the earth, for the earth’s grapes are fully ripe!”
19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great wine press of the wrath of God.
20 The wine press was trodden outside of the city, and blood came out of the wine press, even to the bridles of the horses, as far as one thousand six hundred stadia.
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James 1:19-20
quoted as a life verse about being quick to listen, slow to speak, slow to become angry, because human anger does not produce the righteousness God desires
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20 for the anger of man doesn’t produce the righteousness of God.
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Mark 9
the father of the possessed child crying out to Jesus, 'I believe, help my unbelief,' cited as a model of prayer Brad returns to consistently
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 Elijah and Moses appeared to them, and they were talking with Jesus.
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 For he didn’t know what to say, for they were very afraid.
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 He asked the scribes, “What are you asking them?”
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.”
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
21 He asked his father, “How long has it been since this has come to him?” He said, “From childhood.
22 Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us.”
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead; so much that most of them said, “He is dead.”
27 But Jesus took him by the hand, and raised him up; and he arose.
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 He said to them, “This kind can come out by nothing, except by prayer and fasting.”
30 They went out from there, and passed through Galilee. He didn’t want anyone to know it.
31 For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 But they didn’t understand the saying, and were afraid to ask him.
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 But they were silent, for they had disputed one with another on the way about who was the greatest.
35 He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 He took a little child, and set him in the middle of them. Taking him in his arms, he said to them,
37 “Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.”
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
40 For whoever is not against us is on our side.
41 For whoever will give you a cup of water to drink in my name, because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
World English Bible · Read it in another translation
Recap
The message in order, in a few minutes of reading.
Brad walked the group through the second half of Mark 9, the section where Jesus warns against causing others to stumble and calls His followers to radical seriousness about their own sin. The setting was a Monday night study at First Baptist Jackson, conversation style, after a meal together. Brad framed the whole passage around a simple question: do we actually take these warnings seriously?
What was said
Brad opened with a story about a college friend who walked out of a brutal finance exam convinced he had nailed it, only to get a seven. The point was that we often misjudge how we are doing in the middle of a test, and that same blind spot shows up in the Christian life. If we never stop to evaluate, we do not know where we are drifting.
The first warning Jesus gives is about causing "little ones" to stumble. Brad connected this back to last week's discussion of the child Jesus held up as an example of the least of these. The warning is not just about children but about any member of the community we might treat as less than full members of the kingdom. Causing someone to stumble, Brad said, means participating in behavior or conversation that is not profitable for building that person up in Christ.
Brad was careful to say this does not mean avoiding hard conversations. Correcting a brother or sister is still called for. The warning is about something different, foolish arguments that produce quarrels, words spoken without considering their weight, or putting something in front of a struggling person that pulls them off the narrow path. He used the example of not drinking around a recovering alcoholic, and then widened it to body image, struggling faith, and other tender areas where a little awareness goes a long way.
The second part of the passage is Jesus saying it is better to cut off a hand, a foot, or an eye than to be thrown into hell. Brad paused to talk about hell directly, because Jesus does. He said we tend to make one of two errors: treating hell as the only motivation for following Christ, which is fear-based and short-lived, or pretending it barely exists, the way pop culture jokes that hell is just a party with all your friends. The more honest picture, Brad said, is that hell is the complete absence of God, and since everything good comes from God, that means no light, no rest, no relationship, nothing.
What Jesus is actually calling for, Brad argued, is a willingness to make drastic and costly changes to remove sources of temptation from our lives. He named phones specifically, along with the political news cycle and social media, which he said are deliberately engineered to keep people in a state of anger because anger drives engagement. He quoted James 1:19-20 on being slow to anger, and added the line that follows: human anger does not produce the righteousness God desires.
Brad closed with a long quote from Don Carson's book "For the Love of God" about downward drift. The quote argues that people do not drift toward holiness, they drift toward compromise and call it tolerance, toward disobedience and call it freedom, toward prayerlessness and tell themselves they have escaped legalism. Brad said his natural reflex is to read something like that and point at the culture, but he invited everyone to sit with it and ask where it describes their own life instead.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Brad used the example of knowing someone is a recovering alcoholic and choosing not to drink around them as a basic picture of not causing a brother or sister to stumble. What are some other areas of life where we might need that same kind of selflessness, and what makes it hard to follow through?
- Brad said that 'leaving the straight and narrow path is actually easier than staying on it,' and that our call is to help one another stay on it. What has it looked like in your own life when someone came alongside you and helped you stay on that path, or when you had the chance to do that for someone else?
and 3 more questions in the guide
