Scripture referenced 3 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Mark 10:17-31 the main passage read and expounded through the entire sermon
17 As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 Jesus said to him, “Why do you call me good? No one is good except one—God.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
20 He said to him, “Teacher, I have observed all these things from my youth.”
21 Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
23 Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
24 The disciples were amazed at his words. But Jesus answered again, “Children, how hard is it for those who trust in riches to enter into God’s Kingdom!
25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26 They were exceedingly astonished, saying to him, “Then who can be saved?”
27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
28 Peter began to tell him, “Behold, we have left all, and have followed you.”
29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30 but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31 But many who are first will be last; and the last first.”
World English Bible · Read it in another translation
Keep this verse
Matthew 6
quoted to explain storing treasure in heaven versus earth, and on serving two masters versus money
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
World English Bible · Read it in another translation
Romans
quoted at length on how no one is made right with God by the law, but by faith in Jesus
Keep this verseRecap
The message in order, in a few minutes of reading.
Pastor Blake walked through Mark 10:17-31, the encounter between Jesus and the rich young man, and traced a single question underneath the whole passage: is God's will the treasure of your heart?
What was said
The verses just before this story set the frame. Jesus told his disciples that the kingdom of God belongs to those who receive it like a child, with no status, no achievements, and total dependence on another. That childlike humility and trust is the posture Jesus is after, and it runs all the way through what follows.
The rich young man comes running and kneeling, asking what he must do to inherit eternal life. He reports that he has kept the commandments since he was young, and Pastor Blake noted that you can hear him looking for affirmation, for Jesus to confirm that he has earned his place. But Jesus does not affirm that. Instead, he looks at the man and feels genuine love for him, which Pastor Blake called his favorite verse in the whole passage. Jesus is seeing this man at a soul level, not just as a box-checker, and because he sees deeper, he goes deeper.
What Jesus asks the man to do, sell everything and follow him, is not a general rule about wealth. It is a targeted question about where this particular man's trust actually lives. Pastor Blake put it plainly: Jesus is asking whether the man is willing to surrender the confidence he has placed in his good record and his possessions, and put that trust in Jesus instead. The man's face falls and he walks away sad, which Pastor Blake described as the heartbreaking center of the encounter, because Jesus genuinely loved him and was offering him something greater than anything he owned.
The disciples are stunned when Jesus says it is harder for a rich person to enter the kingdom than for a camel to go through the eye of a needle, because the common assumption of the day was that wealth signaled God's favor. Pastor Blake was direct that this assumption is not true and is not what Jesus taught. The question Jesus puts to the disciples, and to the room, is whether salvation can be earned or purchased at all. His answer is that humanly speaking it is impossible, but everything is possible with God.
Pastor Blake brought in Paul's letter to the Romans to press that point. The law, he said, does not get anyone in; it shows us how far short we fall. What makes a person right with God is placing faith in Jesus, the sacrifice made in our place. The rich young man was willing to call Jesus a good teacher but not to actually trust him and follow him, and that gap is where the whole story turns.
The closing verse, that the greatest now will be least and the least will be greatest, was the preacher Blake's reminder that God's value system runs opposite to the one most people operate by. He ended where he began, with the question of treasure. Wherever the treasure is, the desires of the heart follow. He applied it personally, saying he has a long way to go himself, and named two things the story calls all of us to surrender: the pride of believing we are good enough on our own, and the grip we keep on our possessions.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor described children as having no status, no achievements, and being totally dependent on others, and said Jesus holds that up as the model for entering the kingdom. What do you find hardest about approaching God with that kind of dependence?
- When Jesus looked at the rich young man, the text says He felt genuine love for him and saw him at a soul level. What does it mean to you personally that Jesus sees you that way, not just as someone checking off a good list?
and 3 more questions in the guide
