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Saul, Why Are You Persecuting Me?

January 26, 2025 · Acts

Scripture referenced 16 passages

The passage this message was preached from, in full, with every other passage it reached for.

Acts 8

recap of Philip's ministry in Samaria and with the Ethiopian eunuch

1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

2 Devout men buried Stephen, and lamented greatly over him.

3 But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.

4 Therefore those who were scattered abroad went around preaching the word.

5 Philip went down to the city of Samaria, and proclaimed to them the Christ.

6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.

7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

8 There was great joy in that city.

9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

11 They listened to him, because for a long time he had amazed them with his sorceries.

12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;

16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

17 Then they laid their hands on them, and they received the Holy Spirit.

18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

21 You have neither part nor lot in this matter, for your heart isn’t right before God.

22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”

24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

26 But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

36 As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

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Acts 1:8

Jesus's prophetic statement about witnesses in Jerusalem, Judea, Samaria, and the uttermost parts

8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

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Philippians 3

Saul's self-description of his religious credentials and zeal before conversion

1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.

3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

7 However, I consider those things that were gain to me as a loss for Christ.

8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

11 if by any means I may attain to the resurrection from the dead.

12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

16 Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.

17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,

19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;

21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

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Galatians 1

Paul describing himself as advancing in Judaism beyond his contemporaries, extremely zealous for ancestral traditions

1 Paul, an apostle (not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead),

2 and all the brothers who are with me, to the assemblies of Galatia:

3 Grace to you and peace from God the Father, and our Lord Jesus Christ,

4 who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

5 to whom be the glory forever and ever. Amen.

6 I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;

7 and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.

8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.

9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.

10 For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.

11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

12 For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

15 But when it was the good pleasure of God, who separated me from my mother’s womb, and called me through his grace,

16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

19 But of the other apostles I saw no one, except James, the Lord’s brother.

20 Now about the things which I write to you, behold, before God, I’m not lying.

21 Then I came to the regions of Syria and Cilicia.

22 I was still unknown by face to the assemblies of Judea which were in Christ,

23 but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.”

24 And they glorified God in me.

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Romans 7

Paul's exposition on coveting and the law producing sin in him, the things I want to do I don't do

1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death.

6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.

10 The commandment, which was for life, this I found to be for death;

11 for sin, finding occasion through the commandment, deceived me, and through it killed me.

12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

14 For we know that the law is spiritual, but I am fleshly, sold under sin.

15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

16 But if what I don’t desire, that I do, I consent to the law that it is good.

17 So now it is no more I that do it, but sin which dwells in me.

18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.

20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

21 I find then the law, that, to me, while I desire to do good, evil is present.

22 For I delight in God’s law after the inward man,

23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

24 What a wretched man I am! Who will deliver me out of the body of this death?

25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.

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Matthew 24

Jesus warning disciples that those who kill them will think they are doing God a favor

1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.

2 But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”

3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”

4 Jesus answered them, “Be careful that no one leads you astray.

5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.

6 You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.

8 But all these things are the beginning of birth pains.

9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.

10 Then many will stumble, and will deliver up one another, and will hate one another.

11 Many false prophets will arise, and will lead many astray.

12 Because iniquity will be multiplied, the love of many will grow cold.

13 But he who endures to the end, the same will be saved.

14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

17 Let him who is on the housetop not go down to take out the things that are in his house.

18 Let him who is in the field not return back to get his clothes.

19 But woe to those who are with child and to nursing mothers in those days!

20 Pray that your flight will not be in the winter, nor on a Sabbath,

21 for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

23 “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.

24 For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

25 “Behold, I have told you beforehand.

26 If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; ‘Behold, he is in the inner rooms,’ don’t believe it.

27 For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.

28 For wherever the carcass is, that is where the vultures gather together.

29 But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;

30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.

31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

32 “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.

33 Even so you also, when you see all these things, know that it is near, even at the doors.

34 Most certainly I tell you, this generation will not pass away, until all these things are accomplished.

35 Heaven and earth will pass away, but my words will not pass away.

36 But no one knows of that day and hour, not even the angels of heaven, but my Father only.

37 “As the days of Noah were, so will be the coming of the Son of Man.

38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

39 and they didn’t know until the flood came, and took them all away, so will be the coming of the Son of Man.

40 Then two men will be in the field: one will be taken and one will be left.

41 Two women will be grinding at the mill: one will be taken and one will be left.

42 Watch therefore, for you don’t know in what hour your Lord comes.

43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.

45 “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

46 Blessed is that servant whom his lord finds doing so when he comes.

47 Most certainly I tell you that he will set him over all that he has.

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,

51 and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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Matthew 25

whatsoever you have done to the least of these my brothers, you have done to me

1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

3 Those who were foolish, when they took their lamps, took no oil with them,

4 but the wise took oil in their vessels with their lamps.

5 Now while the bridegroom delayed, they all slumbered and slept.

6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’

7 Then all those virgins arose, and trimmed their lamps.

8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

12 But he answered, ‘Most certainly I tell you, I don’t know you.’

13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth, and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and reconciled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him, and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

33 He will set the sheep on his right hand, but the goats on the left.

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.

36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?

38 When did we see you as a stranger, and take you in; or naked, and clothe you?

39 When did we see you sick, or in prison, and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’

41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’

44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

46 These will go away into eternal punishment, but the righteous into eternal life.”

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Acts 16

Paul identified as a Roman citizen by birth

1 He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

2 The brothers who were at Lystra and Iconium gave a good testimony about him.

3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.

5 So the assemblies were strengthened in the faith, and increased in number daily.

6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.

8 Passing by Mysia, they came down to Troas.

9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”

10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.

11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.

16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”

18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.

19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,

21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”

22 The multitude rose up together against them, and the magistrates tore their clothes from them, and commanded them to be beaten with rods.

23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,

24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.

25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.

27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”

29 He called for lights, sprang in, fell down trembling before Paul and Silas,

30 brought them out, and said, “Sirs, what must I do to be saved?”

31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”

32 They spoke the word of the Lord to him, and to all who were in his house.

33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.

34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”

36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”

37 But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”

38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

39 and they came and begged them. When they had brought them out, they asked them to depart from the city.

40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.

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Acts 22

Paul clarifying he has been a citizen since birth

1 “Brothers and fathers, listen to the defense which I now make to you.”

2 When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,

3 “I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.

4 I persecuted this Way to the death, binding and delivering into prisons both men and women.

5 As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

6 As I made my journey, and came close to Damascus, about noon, suddenly a great light shone around me from the sky.

7 I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

8 I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’

9 “Those who were with me indeed saw the light and were afraid, but they didn’t understand the voice of him who spoke to me.

10 I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

11 When I couldn’t see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

12 One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,

13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight!’ In that very hour I looked up at him.

14 He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.

15 For you will be a witness for him to all men of what you have seen and heard.

16 Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.’

17 “When I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,

18 and saw him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.’

19 I said, ‘Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.

20 When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.’

21 “He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”

22 They listened to him until he said that; then they lifted up their voice, and said, “Rid the earth of this fellow, for he isn’t fit to live!”

23 As they cried out, and threw off their cloaks, and threw dust into the air,

24 the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

25 When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

26 When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!”

27 The commanding officer came and asked him, “Tell me, are you a Roman?” He said, “Yes.”

28 The commanding officer answered, “I bought my citizenship for a great price.” Paul said, “But I was born a Roman.”

29 Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

30 But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

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Acts 25

Paul before Festus requesting a Roman trial

1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

5 “Let them therefore”, said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”

6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

8 while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”

9 But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”

10 But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

11 For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”

12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”

13 Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.

14 As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix;

15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

17 When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”

22 Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”

23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.

24 Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him,

26 of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”

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Acts 26

Paul appealing to Caesar

1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.

2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

6 Now I stand here to be judged for the hope of the promise made by God to our fathers,

7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

8 Why is it judged incredible with you, if God does raise the dead?

9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.

10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,

13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.

14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

17 delivering you from the people, and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,

20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

21 For this reason the Jews seized me in the temple, and tried to kill me.

22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”

25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

27 King Agrippa, do you believe the prophets? I know that you believe.”

28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”

29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”

30 The king rose up with the governor, and Bernice, and those who sat with them.

31 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”

32 Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

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Acts 17

Mars Hill sermon referenced as example of Paul's understanding of Gentile culture

1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

8 The multitude and the rulers of the city were troubled when they heard these things.

9 When they had taken security from Jason and the rest, they let them go.

10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.

12 Many of them therefore believed; also of the prominent Greek women, and not a few men.

13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

19 They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?

20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”

21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

22 Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.

23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.

24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,

25 neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

28 ‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

33 Thus Paul went out from among them.

34 But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

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2 Corinthians 11

list of sufferings Paul endured, including being lowered over a wall

1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.

2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.

4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.

5 For I reckon that I am not at all behind the very best apostles.

6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?

8 I robbed other assemblies, taking wages from them that I might serve you.

9 When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.

11 Why? Because I don’t love you? God knows.

12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

13 For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.

14 And no wonder, for even Satan masquerades as an angel of light.

15 It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

17 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.

18 Seeing that many boast after the flesh, I will also boast.

19 For you bear with the foolish gladly, being wise.

20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

21 I speak by way of disparagement, as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.

22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.

23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

24 Five times from the Jews I received forty stripes minus one.

25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.

26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;

27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

28 Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.

29 Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?

30 If I must boast, I will boast of the things that concern my weakness.

31 The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.

32 In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.

33 Through a window I was let down in a basket by the wall, and escaped his hands.

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Isaiah 55:8

His ways are not our ways, His thoughts are not our thoughts, referenced when God chooses Saul as His instrument

8 “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh.

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Psalm 31

benediction about God's abundant goodness stored up for those who fear Him

1 In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness.

2 Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.

3 For you are my rock and my fortress, therefore for your name’s sake lead me and guide me.

4 Pluck me out of the net that they have laid secretly for me, for you are my stronghold.

5 Into your hand I commend my spirit. You redeem me, Yahweh, God of truth.

6 I hate those who regard lying vanities, but I trust in Yahweh.

7 I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.

8 You have not shut me up into the hand of the enemy. You have set my feet in a large place.

9 Have mercy on me, Yahweh, for I am in distress. My eye, my soul, and my body waste away with grief.

10 For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away.

11 Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.

12 I am forgotten from their hearts like a dead man. I am like broken pottery.

13 For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life.

14 But I trust in you, Yahweh. I said, “You are my God.”

15 My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me.

16 Make your face to shine on your servant. Save me in your loving kindness.

17 Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol.

18 Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt.

19 Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men!

20 In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.

21 Praise be to Yahweh, for he has shown me his marvelous loving kindness in a strong city.

22 As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you.

23 Oh love Yahweh, all you his saints! Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.

24 Be strong, and let your heart take courage, all you who hope in Yahweh.

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Recap

The message in order, in a few minutes of reading.

Pastor Nick walked through Acts 9, the conversion of Saul of Tarsus, tracing how God stopped a violent persecutor in his tracks and immediately put him to work. The sermon drew on Philippians 3, Galatians, and Romans 7 to fill out who Saul was before the Damascus road, and it closed by connecting Saul's humbling to what God is doing among people in Jackson today.

What was said

Before getting to Acts 9, Pastor Nick set the scene. Philip had just baptized the Ethiopian eunuch and been carried away to preach up the coast. The gospel was moving north into Samaria, south toward Ethiopia, and west to the Mediterranean. Into that expanding story, Luke drops the word "meanwhile" and turns the camera to Saul.

Saul was not an ordinary opponent of the church. Drawing on his own letters, Pastor Nick described a man who had been circumcised on the eighth day, was of the tribe of Benjamin, trained as a Pharisee, educated in Tarsus alongside the great learning centers of the ancient world, and a Roman citizen by birth. He had watched Stephen stoned, held the coats of the men who threw the rocks, and had since been hunting believers down and dragging them back to Jerusalem in chains. He believed he was doing God a favor.

Romans 7 came in here. Paul later wrote about coveting as his particular struggle with the law, the thing he could not stop doing the more he tried to stop. Pastor Nick suggested that Saul's covetousness showed up in the ambition he felt watching Stephen speak with authority before the whole Sanhedrin. Saul wanted that. It fired his zeal, and that zeal had turned violent.

On the road to Damascus, a light knocked Saul to the ground and a voice said, "Saul, Saul, why are you persecuting me?" The voice identified itself as Jesus. Pastor Nick paused on that word "me." Saul had never personally laid hands on Jesus, but Jesus said the persecution of His church was persecution of Him. The church is His body, the continuing presence of Christ on earth, and what is done to the least of His brothers is done to Him.

Saul got up blind. The man who had left Jerusalem with letters from the high priest and a plan to march into Damascus and round up believers had to be led by the hand. He fasted for three days. God was already speaking to a disciple in Damascus named Ananias, telling him to go find Saul on Straight Street. Ananias pushed back hard, listing everything he had heard about this man. God's answer was simple: go. Saul is my chosen instrument. He is praying to me right now.

Ananias went, laid hands on Saul, and something like scales fell from his eyes. He was filled with the Holy Spirit and baptized immediately, the same pattern as the Ethiopian eunuch the week before. Pastor Nick noted that all of Saul's education in Tarsus, his deep knowledge of Judaism, his training in oratory and debate, none of it was wasted. God had been assembling a tool. What changed was that the Spirit now directed it, and Saul began preaching in the Damascus synagogues that Jesus is the Son of God, using every bit of that learning for the opposite purpose it had served before.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor described Saul as someone who was 'advancing in Judaism beyond many of his contemporaries' and who believed he was doing God a favor by persecuting Christians. Can you think of a time when your own zeal or confidence in being right led you somewhere you later recognized was wrong?
  2. The pastor suggested that Saul's covetousness, which he confesses in Romans 7, may have been stirred up when he watched Stephen speak boldly before the entire Sanhedrin. How have you seen ambition or envy fuel destructive behavior in your own life or in others around you?

and 3 more questions in the guide

Open the study guide

Read the full transcript 7,682 words
Speaker 1We just had a congregational meeting. It felt like I should ask. So would you stand with me? And we're gonna sing a few hymns, a couple, and then a couple more. I'll let Josh do what he with hymn number five zero two.
We always have the the hymnals up here if you wanna grab one, but we'll have the words up on the wall and you can sing off the wall along with me. Here we go. I
Speaker 2have a song that Jesus gave me. It was sent from heaven above. There never was a sweeter melody. Tis a melody of love. In my heart, there rings a melody.
There rings a melody with heaven's harmony. In my heart, there rings a melody. There rings a melody of love. I love the Christ who died on Calvary for he washed my sins away. He put within my heart a melody, and I know it's there to stay.
In my heart, there rings a melody. There rings a melody. Heaven's harmony. In my heart, there rings a melody. There rings a melody of love.
'Twil be my endless theme in glory. With the angels I will sing. 'Twil be a song with glorious harmony when the courts of heaven ring. In my heart, there rings a melody. There rings a melody with heaven's harmony.
In my heart, there rings a melody there rings a melody of Amen.
Speaker 1How about since Jesus came into my heart? This was a fun one too. Jennifer is playing for us today. I'm thankful for that. And here we go.
Hymn number five zero three.
Speaker 2What a wonderful change in my life has been wrought since Jesus came into my heart. I have light in my soul for which long I had sought since Jesus came into my heart. Since Jesus came in, came into my heart. Since Jesus came in, came into my heart. Floods of joy o'er my soul like the sea billows roll.
Since Jesus came into my heart. I have ceased from my wandering and going astray since Jesus came into my heart. And my sins, which were many, are all washed away since Jesus came into my heart. Since Jesus came in, came into my heart. Since Jesus came in, came into my heart.
Bloods of joy o'er my soul like the sea billows roll. Since Jesus came into my heart, I shall go there to dwell in that city I know since Jesus came into my heart. And I'm happy, so happy as onward I go since Jesus came into my heart. Since Jesus came in, came into my heart. Since Jesus came into, came into my heart.
Bloods of joy o'er my soul like the Sea Billows Row, since Jesus came into my heart.
Speaker 1Amen. Y'all can have a seat. I've got a few announcements. First of all, before we flip this slide, Iwana is on for tomorrow night. And Iwana, tomorrow night, the theme is what do you wanna be when you grow up?
So I will be dressed like a mechanic. Teton Valley, Idaho fellowship is happening. It's the second Friday of each month. So the second Friday of February will be the second one. Emily Anderson is kind of the one coordinating and in charge, and it moves about.
Think they're going to kind of have this as a floating location until they settle on something. But (808) 639-4739 is her number. And I'm sure they'll have some sort of a sign up genius to let them know who's coming. But a second Friday of each month, they were on the other side of the hill, Teton Valley, Idaho Fellowship. The Jackson Hole Women's Community Bible Study is happening at Gateway Church.
It's all the churches kind of gather and combine. It's been here for the last couple of go rounds. It's been at the Press Church before but it'll be at Gateway this coming Wednesday. Nehemiah rebuilding together, great old testament book, Wednesdays, 10AM to twelve noon down at Gateway in Raptor Jay. Carl and I are going play in the band this week, so that'll be fun.
Yeah. The men's snowmobile retreat, twenty twenty five is February 23 through the twenty fifth. You see the red print? There has been a change to the slide. It's a $120 per person, no matter the size of the person.
Okay? So, Old Faithful Christian Ranch, $120 per person. If you feel like you can't do that, you still want to go, let us know and we'll see if we might scholarship you for, but you can call Richard Largie for details, and that's his number, the 508 number is him. It's a fun time, that's a great place and the camp does a good job. Cooking is amazing, it's really really good.
If you are looking for just kind of a steady stream of scripture in your life and something that's edifying, I would recommend first be in the Bible is a blurb on this this right now. It's going to be on Matthew. So, Paschal's doing one this week too. So, I got a little advanced copy of that one. But you can take first be in the Bible with you.
In that it shows up in your emails each weekday morning. Right now, we're doing big chunks of the Old Testament and then doing little chunks of the New Testament. Right now, we're in the middle of Matthew. It's really good. So, if you can sign up for it on our website or you can just call me, call Nick in the office, let one of us know and we'll get you signed up.
There was a congregational meeting today where we did recognize volunteers and we discussed and voted on the budget and it passed unanimously. Unanimously. That's good. There was a connect hour potluck, and y'all did a great job with that. Thank you.
Stuff was delicious, and I think, gracious, I did that. That's me. Would y'all stand? Thank you, Lord, for your blessings. Thank you, lord.
As Job says, thank you for the calamity. You use both in our lives. As I've been watching a lot of basketball lately, lord. It's hard to watch a game that you're losing but you learn something from both. Winning and losing.
So, God, I pray that we would recognize the not just the prosperity that comes from your hand but we'd recognize that you use the adversity that also comes from your hand. Lord, would you allow us the grace to be able to just trust you with great humility to just trust you, to direct us to do what it is that you want us to do. In Jesus name, amen. Alright, he touched me. Hymn number five zero five.
Speaker 2Shackled by a heavy burden, meet the Lord of guilt and shame. Then the hand of Jesus touched me, and now I am no longer the same. He touched me. Oh, he touched me. And oh, the joy that floods my soul.
Something happened, and now I know he touched me and made me whole. Since I met this blessed savior, since he cleansed and made me whole, I will never cease to praise him. I'll shout it while eternity rose. He touched me. Oh, he touched me.
And all the joy that floods my soul. Something happened and now I know he touched me and made me
Speaker 1whole. Amen. How about what a friend we have in Jesus? That that's he touched me and oh, the joy that floods my soul. It is joyful to have a friend in Jesus.
Here we are.
Speaker 2What a friend we have in Jesus. All our sins and griefs to bear. What a privilege to carry everything to God in prayer. Oh, what feast we often forfeit. Oh, what needless pain we bear.
All because we do not care everything to God in prayer. Have we trials and temptations? Is there trouble anywhere? We should never be discouraged. Take it to the Lord in prayer.
Can we find a friend so faith ful who will all our sorrows share. Jesus knows our every weakness. Take it to the Lord in prayer. Are we weak and heavy laden, cumbered with a load of care. Precious savior still our refuge.
Take it to the Lord in prayer. Do thy friends despise forsake thee. Take it to the Lord in prayer. His arms he'll take and shield thee thou will find a soulless there.
Speaker 1Amen. Y'all can have a seat and have a worship through giving is our next thing. I'd invite the ushers to come forward and would y'all pray with me? Lord God almighty, I thank you for the the beauty of the day, the beauty to be able to gather in your name and sing your praises, to listen for direction in the first service. I was overwhelmed by your ability, lord, to listen to us and to speak to us and to do it all at the same time.
It's mind boggling. Lord, that you are listening to our prayers and you are given direction to us and to others at the same time. Lord God almighty, you blow our minds. I'm I'm so thankful for you and I ask you right now lord that everything that's placed before you right now in this operatory time, the worship through given time, that you would receive it, to do your kingdom's work in the way that you want to do it. We want to be about doing your will and your way.
Lord, I think I long to do your will, not just individually. I believe that we are gathered in your name because we long to do your will, oh Lord. Show us your way and allow us the power by your Holy Spirit to walk in it. In Jesus name, I thank you for the steps that you have placed before us individually and before this church. Would you use this to accomplish that kingdom work in Jesus name.
Amen. Your dad? There we go. I'm gonna invite someone. Thank you, Jennifer.
Invite Steve Gilmore up. A lot of you all know him because you've been in the valley for a while, and he's been in the valley for a good long while. And he has helped a lot of people over the years to get sober and to get healthy and he has been doing that. He'll tell you more about it but he's also a pastor over in Driggs and he's on a Sunday morning. He let somebody in the congregation take over so that he could be here to kinda express this to y'all and I'm just gonna get out of the way.
This is my buddy. I love him dearly. He comes over on Fridays and we sit and we put into practice the things that God is teaching us and it's wonderful. So thankful for him.
Speaker 3So, I'm Steve. Sitting in your seat in the last service was Russ Wood. And thirty six years ago, I sat across from him at his desk, and he took me through the 12 steps for the first time. I have been involved in recovery ministry and recovery work. I've been at Kern Seeley for twenty plus years.
Now we're Mental Health and Recovery Services of Jackson Hole.
Speaker 1That is our outpatient recovery center here in Jackson. It is mainly B1.
Speaker 3And so, the last ten years, I have been transforming my idea of life, really. I have master's degree in exercise physiology, where I studied the neuromuscular junction, so I have a neurobiology background. I also have a master's degree in theology, and what's happened for me is they've come together in the last ten years. That the God who made us wrote my Bible. And it's all about, this brain is all about how do I live in joy?
Paul starts every letter with grace and peace. The receiving of grace is joy. And so, what I've been working on for the last ten years with a group of people that have produced lots of things is this neurotheology. And it applies to all of us regardless, but the program I'm going to set up, we're going do it in the basement here, is twelve weeks. There's a video component to it where we learn the brain science of trauma recovery and addiction.
And then we practice for an hour on how to develop the brain pathways that prevent addiction from taking over your life, and to recover. There's inner healing pieces in it. There's lots of stuff in it, it's awesome. I did the class in Driggs with some people from my church and some people from out of it. They were ages 16 to my age.
They were addicts, alcoholics, not out addicts and alcoholics, people with trauma, just normal folks. And that's why I expect to be involved in this here too, just anybody that wants to live in more joy. And it's six weeks, or twelve weeks, sorry, and we'll do a kind of informational meeting. It's $25 for a workbook, and the rest is pay it forward, which is my group that I did last time paid it forward for this group. And so, can afford to do that with my time.
So, there's flyers in the back as you walk out, come join us. It was transformative for me this last time I did
Speaker 1it. So Thank you. He he mentioned in the first service, he said, and it's fairly fairly common. What to ask is, if you're struggling with addiction, you're welcome and if you're he's asking you not to come drunk. If pot is your thing, just don't smoke it that day before you get here.
Try to to to come clean so that you can take in all that you can. I'm very, very thankful for Steve. I'm very, very thankful for the meetings under the browsing by. I'm very thankful for the meetings over in Wilson and the meetings. And the 12 steps that we went through together fairly recently, we've had a lot of folks come forward in the last few weeks and it feels like this is an area that God is trying to help people get unstuck.
So, really really thankful to be a deeper and more joyful relationship with you. In Jesus name, amen. Amen. So, here we are. We're up Acts nine one is where we left off last week.
We finished talking about the ministry in Samaria that was happening that was great and then Philip was called away. So, Samaria is North of Jerusalem about 45 or 50 miles ish and in between there and Galilee where we're used to Jesus and his disciples hanging out, you know, 80 something miles away from Jerusalem And so, the the ministry in Samaria just north was going great, but God calls Philip away and called him down on the road South of Jerusalem. It leads to Gaza and he ministers to the needs of a very wealthy Ethiopian eunuch, and it was a great time for me last week with a big shot in the arm to present a sermon on baptism, you know, the the here is water, what hinders you from being baptized, having a full baptistry, and having two people get baptized was just joyous for me. It was really, really good and I think for most of y'all too but the the next line after he was, you know, they come up out of the water and Philip was not seen anymore and the the guys headed back. So, the gospel has gone north to Samaria fulfilling Jesus's prophetic statement of you will be my witnesses in Jerusalem, in Judea, in Samaria, and the uttermost parts.
Now, the gospel is in the chariot heading south to Ethiopia with the eunuch and Philip is carried away to Azotus or Ashdod and he's going up the coast preaching everywhere he goes up to Maritime Caesarea where he lights and lands, marries, and has kids. That is cool. The gospel is going forth from Jerusalem. It's going south. It's going north.
It's bounded on the west by the Mediterranean. But meanwhile, Saul, this is the way this starts off. So, chapter nine, Peter and John had gone back to Jerusalem. They were joyous preaching in all the villages of Samaria on the way back down through Judea and into Jerusalem and meanwhile, Saul, that's the way it starts off. Now, Saul, what do we know about him?
If we're going with what we have seen in Acts so far, we know this. Saul was one of the witnesses and he agreed completely with the killing of Stephen. So, Stephen, the first listed of the seven deacons who were named to take care of the of the distribution of food and Stephen gave this magnificent, beautiful sermon to the Sanhedrin and the aftermath of that was he was stoned for that beautiful sermon. Saul was one of the witnesses to that stoning which was a lynch mob. It was not done the right way.
It was not done as prescribed for heresy or for whatever blasphemy in the Old Testament. It was just a lynch mob and Saul was one of the witnesses and he agreed completely. There's no doubt about where he stood on this and it says a great wave of persecution began that day. Paul was Saul was a big part of it. It was sweeping over the church in Jerusalem.
All the believers except the apostles were scattered throughout the region. Were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia. Cilicia, I highlight there because if you don't know this already, if you don't know ancient geography, it might just slip past. It's just a name you don't know anything about. But Cilicia is the province, Roman province that Tarsus is the capital city.
Tarsus is where Saul is from. We find that out later in Acts. Saul of Tarsus. Tarsus was a great center of learning. It was on the par with Alexandria in Egypt, and Athens in Greece, and Tarsus.
It was known to be a center of learning. And I'll say, not just religious learning, Paul Saul was brought up at his at his synagogue learning religious learning but he was brought up and educated in the ways of Tarsus which can be a fairly pagan place. It was a secular education. If you think, no, that's not really yeah, that's really true And we see that especially when he's preaching in Athens, we see that. But we know that Saul had this great education and that he was advanced in Judaism and super zealous.
Well, get to that scripturally in a minute. We also see that none of them could stand against the wisdom and the spirit with which Stephen spoke. So, in Acts 16, we'll find out that Paul is a Roman citizen. So, he's a very learned guy. Tarsus was a free city.
They didn't even have to pay Roman taxes. It's declared a free city and the people there, he attained Roman citizenship by birth. In Acts 16, it says so. In Acts 22, he goes on to say, not just that I acquired it but I have been a citizen since birth. So, we know that he has a Roman citizenship that he uses at times but he does not always use it to his advantage.
Sometimes, he foregoes that. In Acts 25, when we see Paul before Festus, he asked for a Roman trial. He knew, he knows how things go in Jerusalem. He had been on the other side of that, right? So, he didn't want a trial as a as a in Jerusalem.
He wanted a trial to be as a Roman citizen and then and again, in Acts 26, we see the same thing. He appealed to Caesar. If you want to see a picture of Saul before it before he became Paul and that's what we're talking about today, his conversion. If you want to see a picture of him, he expresses it, I think, very well in Philippians three and he says, if there's anybody who's trying to boast in their religiosity just before this, I, myself, could boast as having confidence even in the flesh. If anyone thinks that he's confident in the flesh, that he's done everything right, I have even more reason.
I was born into a very, very religious family. I was circumcised on the eighth day just like you're supposed to do of the nation of Israel, God's chosen people of the tribe of Benjamin, one of the good ones. He's bragging a little bit. He's not. He's saying if I were gonna boast, this is the way this would go.
A Hebrew of Hebrews, I stood out from my peers as being very pure in my theology. As to the law, I was a Pharisee, the best kind. As to zeal, a persecutor of the church. So, know what it's like to be on the other side of this and obviously, he's writing as Paul at this point but he says, as to zeal, I was a persecutor of the church. I thought I was doing God a favor when I was killing Christians.
As to the righteousness which is in the law, is there any righteousness in the law? It really is just a mirror to show us where we go wrong but he says, as to the righteousness which is in the law, as far as you can tell, I was blameless. In Galatians, very off the kick in Galatians. Oh, foolish Galatians, who has bewitched you? No, not that part.
He says, I was advancing in Judaism beyond many of my contemporaries among my countrymen being more extremely zealous for all of my ancestral traditions. He saw the ways of the world as presented in Tarsus and in his education. He knew that this is the right way. Judaism and so he was advanced beyond his contemporaries. But playing back on that as far as the righteousness of the law, I want you to see his exposition in Romans.
Now, this is Paul writing again but he's given you an idea of who he was before he was united with Christ. This Romans seven is that famous chapter where the things I want to do are the things I don't do and the things I don't want to do are the things I'm constantly end up doing. That's what addiction is. That's what it is. What shall we say then is the law of sin?
Well, of course not. Far from it. May it never be. On the contrary, I would not have come to know sin except through the law. It showed me what sin was for I would not have known about and he mentions his sin.
He mentions his sin to these people he's never met before and all of us too. He puts it out there. Vulnerability is really beautiful. I would not have known about coveting if the law had not said you shall not covet. But sin, taking an opportunity through that commandment, the more I tried not to do it, the more I found myself doing it.
I mean, for some of us, it might be doom scrolling. It might be anything to kind of numb the pain. But for him, it was coveting. Do you think he wanted stuff? Do you think he wanted a bigger house?
Do you think he might have wanted a wife? What do you think? I don't know. Covening was what he says his deal was and you can't see coveting from the outside but he's telling us about it because sin taking an opportunity through the commandment produced in me a coveting of every kind, far apart, far apart from the law. Sin is dead.
I was once alive apart from the law but when the commandment came, sin just came to life in me. Sin came to life and I died and this commandment which was to result in life. It's a good thing. God gave us the law. It's a good thing.
It's a blessing. It proved to result in death for me. I knew I was condemned by the law for sin. Taking an opportunity through that commandment, sin deceived me and through it, it killed me. So then, the law is good and holy and the commandment is holy and righteous and good.
The commandment is but me not being able to live by shows that it it is a killer for me. Can you hear in there? Covetousness and ambition is what he's saying. Now, I'm on I'm on put some things together for you. I'm going connect some dots.
Saul was there at Stephen's sermon. Saul had been trained in oratory. Probably he had certainly been trained in debate. He'd certainly been trained in all of these ways of Tarsus and in Judaism and to hear Stephen give this beautiful declaration of his own history, right? Of Paul's own history.
Do you think Paul was sitting there going, golly, he's speaking to the whole Sanhedrin. I want to do that. I want to have this opportunity. I want to be that just it's obvious and it makes you mad when somebody has something that you think you deserve, doesn't it? And it fires your zeal a little bit when they have something that you deserve, not them.
So, I think, I'm not positive. I think that because Saul was present, he didn't throw the stones but he was holding the coats for the ones who did. He's from Cilicia. He's part of the synagogue that was persecuting and going after him and I I think that I think that Saul was resolute. Meanwhile, Saul, it says right here, he was uttering threats with every breath.
It was just everything consumed him. He was uttering threats with every breath and he was eager to kill the Lord's followers. Remember what Jesus had told the disciples in Matthew? He said, hey, there's coming a time where the people who kill you will be thinking that they're doing me a favor. They're thinking that they're doing God a favor.
He was uttering threats with every breath. He was eager to kill the Lord's father. So, he did what you do. He went to the high priest and he said, give me these writs that I can go to Damascus. He requested letters addressed to the synagogues in Damascus.
Archaeology tells us there were about 10 synagogues in Damascus at this time. The way Christianity, Christianity was not called Christianity till years later at Antioch and when it was, it was a term of derision against people who followed after Jesus. But right now, it's just called the way. Jesus is the way, the truth, the life, and followers of the way were people who've been saved by Jesus by faith and they were following after him by faith and by the spirit. He requested letters addressed to the synagogues in Damascus about a 120 miles North Of Jerusalem, forty, fifty miles north of Galilee.
Asking for their cooperation and the arrest of any followers of the way he found there. So he was gonna go. He had a few guys with him and when he got there, he was getting together with the super religious folks in Damascus and they were gonna gather them all together and he's dragging them back to Jerusalem in chains. He wanted to bring them, both men and women back to Jerusalem in chains, in bondage. And as he was approaching Damascus on this mission, a light from heaven suddenly shone down around him.
Y'all can see that, can't you? We've seen a thousand images of it. As he's approaching Damascus, where he's going with great zeal and passion and I can say pride, A light from heaven suddenly shone down around him and he fell to the ground and he heard a voice saying to him, Saul, Saul, why are you persecuting me? I I highlight the me. There probably should be capital m.
They don't do that in the New Living Translation but Saul Saul, why are you persecuting me? Now, who are you lord? I don't know who you are. I don't even know who you are. The I highlighted the l here.
This word is Kirier actually. Kirier is up in the booth today. Kirie in Greek means lord. It means sir or master or lord. It can be just a polite thing to how do you do sir?
And at this point, the reason I included is because my professor is the one who translated the New Living Translation of Acts from the Greek and I just think it's interesting that because Saul did not yet know Jesus, he he put a small l there because he's just scared to death. Who who who who are you, lord? So, that's that and the voice replied, I am Jesus, the one who you are persecuting. Now, the me there and then Jesus saying, it's me. I'm the one you're persecuting.
Now, he had persecuted lots of people but do we have any definitive scriptural proof that Paul had ever been face to face with Jesus? He could have been but we don't know that. He's from Tarsus, not from Jerusalem. He could have been for some of those festivals. Maybe, I don't know.
Doesn't say that he was. In fact, later on, he says, I met Jesus as one out of time. It was after the resurrection. It was after the ascension even and he says, Saul, Saul, why are you persecuting me? I am Jesus, the one you're persecuting.
Does that catch all estranged that Saul's never met him but Jesus says straight up you're persecuting me. Why is that? Because he's persecuting Jesus' church and Jesus said, you are my body. You are the continuing presence of Jesus here on Earth. The church, I'm building my church.
You're part of it. Think about this. I know that we think about it usually when we talk about mercy ministries and homeless ministries and not being prejudiced and things. When you hear Jesus say in Matthew 25, whatsoever you have done to the least of these my brothers, you've also done that to me. And we think, oh, I I need to be nice to those people because I'm doing that to Jesus.
No matter who they are, I need to be kind and nice and friendly and I don't need to be mean and racist and I don't need to be stingy. I need to be generous. I don't want to be ugly to him but do you think of it this way? Saul was persecuting the church and Jesus said, you're persecuting me. Does that have some big brother energy to me as a big brother?
Not not just an older brother, but big brother. My little brother and I fought. We'd tussle around the yard, and he might have shot me with a BB gun at very close range. And, know, we'd we'd we had one pair of boxing gloves, there were two of us, and I'm bigger than him. So I got the left handed glove, and he got the right handed glove.
Both of us are right handed. And we'd tussle and fight, you know. But I love him dearly, and if anybody else messes with him, that's a completely different thing. Why are you persecuting me? You're messing with my little my little brother, you're messing with me.
And Jesus says, why are you persecuting me? I'm Jesus, the one you're persecuting. Now, you get up and you go into the city and you'll be told what you must do. That's authoritative. It's really authoritative and the men with Saul stood speechless for they heard the sound of someone's voice.
He wasn't speaking to them. He's speaking Saul Saul to be sure. They heard the sound of the voice but they saw no one. Saul picked himself up off the ground but when he opened his eyes, he was blind, blinded by the light. So, his companions led him by the hand to Damascus.
Oh, think about the humiliation and the humbling that he had received. He left having audience with the high priest, the guy who sits in the center of the Sanhedrin semi circle. Where Saul wanted to be because he's super ambitious. Saul picked himself up off the ground. He had been humbled.
And his companions had to lead him by the hand. This was not the charge into Damascus by way of the gate that he had anticipated when he left Jerusalem. He remained there blind for three days and he did not eat or drink. He was fasting for the time that he was there. He had been floored.
Can you imagine his shock? I am Jesus. I am the way. Why are you persecuting me? And now he's blind, being led by the hand, he's fasting.
Now, there's a believer in Damascus. A believer, actually, the text says, which is disciple or student. There's a a dedicated, eager student who believes in Jesus that is in Damascus and he's named Ananias. This is one of the guys that Paul wanted to drag back in chains to Jerusalem. And by the way, he's named Ananias, not the same Ananias that Carl preached on several weeks ago.
Ananias and Sapphira, not the same guy. And if you're writing a fictional account, you know what you do? You make them different names so that doesn't seem kind of weird that they had the same name, but the truth is they just had the same name. A lot of guys named Ananias at the time, this one was a believer, a disciple or student of Jesus in Damascus named Ananias and the Lord spoke to him in a vision calling out Ananias by name. Saul Saul by name.
Ananias by name. Yes, Lord, capital l, same word. I just found it interesting that's why I highlighted it. It's the same word, but it can mean different things. It can be a polite, yes, sir, but he's not really your lord or this guy is a dedicated disciple and he says, lord, there's no doubt about it.
Capitalize that l. Sure. Yes, lord. He replied, here am I. And the Lord said, go over to Straight Street.
You know where it is. Actually, it's still there. Straight Street is still in Damascus. Damascus is still a hard place for Christians to be. Really hard.
Damascus, Syria, it's really hard. But you can go and Straight Street is still there. All the Roman columns that were there that they walked in between are most of them are still there, not all of them. Archways still there. The shops that are set up in Damascus are set up along Straight Street just like they were at this time.
The Lord said, go over to Straight Street, go to the house of Judas again. Would you name a different character? Judas. No. But it's a common name especially among dedicated Jews because Judas the hammer had come before and they love that guy because it's a military guy, right?
He was going to take over from the Romans. So, Judas, no. Go over to Straight Street to the house of Judas. That's not Judas Iscariot. That's not Judas Thaddeus.
No. When you get there, ask for a man from Tarsus named Saul. Again, Tarsus, Saul, Cilicia, capital, free city. Saul's a Roman citizen. He has more privileges than most of the people would have had in Damascus because he has Roman citizenship.
This is interesting right here. Ask for a man from Tarsus named Saul. He is praying to me right now. Jesus is speaking to Ananias and he's listening to Saul at the same time. Oh, I love that.
Saul of Tarsus is praying to you, Jesus. He hates you. That's what I know about him is he hates your guts. He hates everything that we believe. He's praying to me right now.
He has been humbled. God resists the proud. He gives grace to the humble. Now, I have shown Saul in a vision that a man named Ananias is coming. He's coming in to lay hands on him so he can see again.
This is your next step, Ananias. But lord, he exclaimed. Ain't that great? We've heard about this guy but lord exclaimed Ananias. I've heard many people talking about the terrible things this man has done.
I mean, he watched Stephen get stoned, stood there holding the coats. I've heard all of the stuff. He started from there and just enraged. He went about killing, dragging people back, putting people on trial. I've heard many people talk about the terrible things this man has done to the believers in Jerusalem such that they scattered into Samaria and scattered beyond that and he's authorized by the leading priest to arrest everyone who calls upon your name, Jesus.
He's authorized by the leading priest to rest everyone who calls upon your name but the Lord said, go. I didn't stutter. Saul is my chosen instrument. Now, if that doesn't remind you of Isaiah fifty five eight, the his ways are not our ways. His thoughts are not our thoughts.
That's not the way I would have done it, but you know what? Two thousand years later, after he wrote two thirds of the New Testament went on four missionary journeys. God's way is probably better than my way. Go, Ananias. For Saul is my chosen instrument.
He is a tool in my hands that I'm gonna use for grace. I'm gonna show my message to the Gentiles, the education. You remember, it's we haven't gotten to it yet but Acts 17, Mars Hill. He understands those folks in Athens. He gets it.
He's from Tarsus. He gets it. Saul is my chosen instrument to take my message to the Gentiles and to kings, Festus, Agrippa, Herod, Agrippa. To take my message to the Gentiles and to kings as well as to the people of Israel. Nobody knows the scriptures better.
He's my chosen instrument and I'll show him how much he must suffer for my name's sake. Now, went down the Via Dolorosa. He suffered. No doubt about it And those who follow after him will have some suffering coming and this is what Jesus is saying directly to Ananias. I'm gonna show him what it is, what his road of suffering looks like.
You know, you can go down to second Corinthians 11. You can see the list of some of the things he suffered, not all. Before the end of the chapter, he's gonna be lowered down over a wall which he would think was absolutely shameful, you know, to not be able to leave by the gate but have to go down over a wall under cover of darkness. I'm going to show him how much he must suffer for my name's sake and so, Ananias went. Amen.
Obedience. Hey, it works. He's listening to Saul praying. He's speaking to Ananias at the time and he said but but but lord, I'm it's it's bad. He says, go.
He's my chosen instrument. He's still praying to me. Right now, he's praying to me. He's in a position to hear the word and I'm sending it through you. So, Ananias went.
He found Saul. I'm sure on straight street right where he told him to. He laid his hands on him. Just like Peter and John laid the hands on believers in Samaria. He laid his hands on him and he said, brother Saul, the Lord Jesus, who appeared to you on the road, he sent me so that you might regain your sight.
That's what Jesus told him he was going to do. You go there, lay hands on him, and I'm going to give him back his sight. But the next line goes further than that and be filled with the Holy Spirit. Amen. So now, all of this worldly learning and all of this religious zeal and all of this actually, I told you about his religious zeal where he says, oh, Hebrew Hebrews, tribe of Benjamin, people of Israel, circumcised a day, everything done right as to the law, which you can see, blameless.
The next line there says, and I count all of that as rubbish for the superior knowledge of knowing Christ and his suffering. To get it is to get it to be filled with the Holy Spirit, transformed him completely, and instantly, something like scales fell from Saul's eyes and he regained his sight and then he got up. And just like that Ethiopian eunuch, just like Connor last week, just like Loretta last week, he got up and was baptized. Amen. It's just beautiful.
It was immediate. They didn't wait for confirmation process. They didn't wait for six months of watch care. They baptized him because he got up believing and was baptized. Afterwards, he ate some food and he regained his strength.
Amen. When people are having severe trauma and they've had a a sort of a psychotic break, a lot of times, it takes them to a place of not being able to eat and not being able to sleep and it's amazing that when Jesus restores them, one of the first things it says, and they got up and they took something to eat and they regain their strength and they were able to rest. Saul stayed with the believers in Damascus for a few days and immediately, he began preaching about Jesus in the synagogue saying, he is indeed the son of God. Now, Paul had taken the opposite position in this debate for some time now and he knew all of the all of the opposition's ways because he had exploited all the opposition's ways but remember that line where it says that in the debate, none of them could match Stephen's ability. He had the Holy Spirit on his side, and now Paul, Saul, this guy has all of this worldly learning just like Moses.
Think about this. Moses in the Old Testament, what was he schooled? In Egypt. The best schools at the time were in Egypt. He was schooled in all the ways of Egypt but when it came to the place where he met God and he got the choice to stand up for his people, the Hebrews, or to just go about being the prince of Egypt.
He chose to go with God. Same thing for Saul. Immediately, he began to proclaim that Jesus is indeed the son of God. There's more in this chapter. We'll get to it next week about him leaving from there and where where they went from there but I wanted to share this today.
You see the proud zeal that is humbled by almighty God just receiving a simple message from Jesus. You're persecuting me. The three days of fasting and prayer shows that he was humbled before God and Christ heard his prayer. At the same time, he was directing other individuals to be together with him to help him to come to a right relationship. Can you imagine the joy that flooded his soul?
God made us to be together. I'm glad this happened on the same day that Steve's announcing this new thing that's happening because God wants for us to be able to be together and to be vulnerable in front of one another, to confess our sins to one another, and to be able to go forward together. I don't I don't think I have anything as far as any other slides. Will you pray with me? God, I pray that we would recognize the blessings that you're putting in front of us.
I pray that we would recognize the adversity that we're going through is for our good and for your glory. Would you allow us the grace to see it as you intended it? Your ways are not our ways. Your thoughts are not our thoughts. We need to think on a higher plane.
I pray lord that you by your Holy Spirit would renew our minds and transform us as you did Saul. If there's any area of my life, search me, oh God, and know my heart today. If there's any kind of wicked way in me that I don't see, would you transform it? Would you change it? Would you bring it to my attention?
Allow me to confess it to you. Would you, lord, cleanse me from every sin and set me free. In Jesus name, we pray. Amen. Would you stand with me?
We're gonna sing the doxology. And we're gonna play it too, aren't we? Amen.
Speaker 2Praise God from whom all blessings flow. Praise him all creatures here below. Praise him above ye heavenly host. Praise father, son, and holy ghost.
Speaker 1And that's a benediction from Psalm 31 today. Now, oh, how abundant is your goodness, God, which you have stored up for those who fear, revere you, and work for those who take their refuge in you in the sight of the child of the children of mankind. Lord, how good you are and we can see it especially lord if we see it with the eyes of a child. Lord, would you allow your grace to flow through us? Would you allow for our joy to be so attractive that people are drawn into relationship with you?
Amen. Amen. Play some.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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