Scripture referenced 11 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Luke 12:32 opening encouragement before song: do not be afraid little flock it gives your Father great happiness to give you the kingdom
32 Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
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Keep this verse
Deuteronomy 3 (partial, likely 3:24)
Moses says oh Lord God you have begun to show your servant your greatness and your strong hand for what God is there in heaven or on earth who can do such works and mighty acts as yours
1 Then we turned, and went up the way to Bashan. Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
2 Yahweh said to me, “Don’t fear him; for I have delivered him, with all his people, and his land, into your hand. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”
3 So Yahweh our God delivered into our hand Og also, the king of Bashan, and all his people. We struck him until no one was left to him remaining.
4 We took all his cities at that time. There was not a city which we didn’t take from them; sixty cities, all the region of Argob, the kingdom of Og in Bashan.
5 All these were cities fortified with high walls, gates, and bars; besides a great many villages without walls.
6 We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.
7 But all the livestock, and the plunder of the cities, we took for plunder for ourselves.
8 We took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon.
9 (The Sidonians call Hermon Sirion, and the Amorites call it Senir.)
10 We took all the cities of the plain, and all Gilead, and all Bashan, to Salecah and Edrei, cities of the kingdom of Og in Bashan.
11 (For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Isn’t it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its width, after the cubit of a man.)
12 This land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill country of Gilead, and its cities, I gave to the Reubenites and to the Gadites:
13 and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.
14 Jair the son of Manasseh took all the region of Argob, to the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth Jair, to this day.)
15 I gave Gilead to Machir.
16 To the Reubenites and to the Gadites I gave from Gilead even to the valley of the Arnon, the middle of the valley, and its border, even to the river Jabbok, which is the border of the children of Ammon;
17 the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.
18 I commanded you at that time, saying, “Yahweh your God has given you this land to possess it. You shall pass over armed before your brothers the children of Israel, all the men of valor.
19 But your wives, and your little ones, and your livestock, (I know that you have much livestock), shall live in your cities which I have given you,
20 until Yahweh gives rest to your brothers, as to you, and they also possess the land which Yahweh your God gives them beyond the Jordan. Then you shall each return to his own possession, which I have given you.”
21 I commanded Joshua at that time, saying, “Your eyes have seen all that Yahweh your God has done to these two kings. So shall Yahweh do to all the kingdoms where you go over.
22 You shall not fear them; for Yahweh your God himself fights for you.”
23 I begged Yahweh at that time, saying,
24 “Lord Yahweh, you have begun to show your servant your greatness, and your strong hand. For what god is there in heaven or in earth that can do works like yours, and mighty acts like yours?
25 Please let me go over and see the good land that is beyond the Jordan, that fine mountain, and Lebanon.”
26 But Yahweh was angry with me for your sakes, and didn’t listen to me. Yahweh said to me, “Let this satisfy you. Speak no more to me of this matter.
27 Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes; for you shall not go over this Jordan.
28 But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.”
29 So we stayed in the valley near Beth Peor.
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Ephesians 6:10
introduced before the offering song: finally be strong in the Lord and in the strength of his might
10 Finally, be strong in the Lord, and in the strength of his might.
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Isaiah 53:7-8
Philip explained the suffering servant passage to the Ethiopian eunuch as the good news about Jesus
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
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Galatians (specific verse not given)
Paul says he was advancing in Judaism beyond many contemporaries and was extremely zealous for his ancestral traditions
Keep this versePhilippians (specific verse not given)
Paul lists his pedigree: circumcised the eighth day, tribe of Benjamin, Hebrew of Hebrews, Pharisee, persecutor of the church, blameless under the law
Keep this verseRomans (specific verse not given)
Paul says he would not have known coveting if the law had not said you shall not covet and that sin produced in him coveting of every kind
Keep this verseActs 9:1-20
the main passage preached: Saul's conversion on the road to Damascus through his baptism and first preaching in Damascus
1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
2 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
3 As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him.
4 He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”
5 He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting.
6 But rise up, and enter into the city, and you will be told what you must do.”
7 The men who traveled with him stood speechless, hearing the sound, but seeing no one.
8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.
9 He was without sight for three days, and neither ate nor drank.
10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.”
11 The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,
12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.”
13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
14 Here he has authority from the chief priests to bind all who call on your name.”
15 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
16 For I will show him how many things he must suffer for my name’s sake.”
17 Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.”
18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.
20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
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Matthew 25 (specific verse not given)
whatsoever you have done to the least of these my brothers you have done it to me, applied to Jesus saying why are you persecuting me
1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
2 Five of them were foolish, and five were wise.
3 Those who were foolish, when they took their lamps, took no oil with them,
4 but the wise took oil in their vessels with their lamps.
5 Now while the bridegroom delayed, they all slumbered and slept.
6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
7 Then all those virgins arose, and trimmed their lamps.
8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’
10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
12 But he answered, ‘Most certainly I tell you, I don’t know you.’
13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
16 Immediately he who received the five talents went and traded with them, and made another five talents.
17 In the same way, he also who got the two gained another two.
18 But he who received the one talent went away and dug in the earth, and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and reconciled accounts with them.
20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’
21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’
23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28 Take away therefore the talent from him, and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
33 He will set the sheep on his right hand, but the goats on the left.
34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
38 When did we see you as a stranger, and take you in; or naked, and clothe you?
39 When did we see you sick, or in prison, and come to you?’
40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;
43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’
46 These will go away into eternal punishment, but the righteous into eternal life.”
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Isaiah 55:8 (approximate)
referenced when Jesus tells Ananias Saul is his chosen instrument: his ways are not our ways his thoughts are not our thoughts
8 “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh.
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Psalm 31:19
spoken as benediction: oh how abundant is your goodness God which you have stored up for those who fear you
19 Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men!
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Recap
The message in order, in a few minutes of reading.
Pastor Mark walked through Acts 9:1-20, the conversion of Saul of Tarsus, letting the story sit alongside what we already know about who Saul was and what he was carrying when the light knocked him down on the road to Damascus.
What was said
Before getting to the road itself, Pastor Mark spent time building a picture of Saul. He was not simply a religious bully. He was a man with a world-class education from Tarsus, a blameless public record, and a consuming ambition to be the best among his peers. Drawing from Philippians and Romans, Pastor Mark pointed out that the sin eating at Saul from the inside was coveting, something nobody around him could see. Watching Stephen preach that brilliant sermon to the Sanhedrin, Saul could have been thinking, I want what that man has, and that man needs to die for having it.
That background makes the scene on the Damascus road more than a dramatic interruption. Saul was heading north with letters from the high priest, full of confidence, uttering threats with every breath, expecting to arrest followers of the Way and drag them back in chains. He arrived at the journey planning to do God a favor, echoing what Jesus had warned his disciples, that a time would come when people who kill you think they are serving God.
When the light came and the voice said, "Saul, Saul, why are you persecuting me?", Pastor Mark paused on that word "me." Jesus did not say, "Why are you persecuting them?" Whatever Saul had done to the least of those believers, he had done to Jesus. Pastor Mark connected this to Matthew 25 and gave it a plainly human image: a big brother who doesn't mind his siblings arguing among themselves but will not stand for an outsider coming after his own.
Ananias is the other half of the story, and Pastor Mark gave him room. Here is a disciple in Damascus, already knowing Saul's reputation, told by the Lord to go find him on Straight Street and lay hands on him. His objection is reasonable and honest. But the Lord's answer is short: go, Saul is my chosen instrument. Pastor Mark read that as an echo of Isaiah, God's ways simply not matching ours. The man who had been hunting the church was already chosen to carry the message to Gentiles, to kings, and to Israel, and the education and zeal that had been aimed in the wrong direction were exactly the tools God intended to use.
Ananias went. That immediacy mattered to Pastor Mark. Saul got up, received his sight, was baptized, ate something after three days without food, and immediately began preaching in the Damascus synagogues that Jesus is the Son of God. The man who had showed up to argue one side of the debate was now, empowered by the Holy Spirit, arguing the other side. The same sharpness, completely redirected.
Pastor Mark closed by sitting with the shape of the whole thing: a man who was outwardly blameless and inwardly consumed by pride and covetousness, brought low, humbled, and then made useful precisely because of what God had allowed him to accumulate. The prayer at the end asked that the same grace be given to anyone in the room who needed to be shown where they were wrong, and to receive that correction with joy rather than resistance.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor described Paul as outwardly blameless but inwardly driven by coveting and ambition. Where in your own life do you find a gap between how you appear to others and what is actually going on inside you?
- Paul was heading to Damascus full of confidence and zeal, convinced he was doing God a favor. Can you think of a time when you were absolutely certain you were right about something, and it turned out you were wrong? What did that feel like?
and 3 more questions in the guide
