This week's Sermon @ First B Jackson January 26th
February 2, 2025 · Acts
Scripture referenced 9 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Acts 9:1 starting point for the sermon, where the narrative of Saul begins
1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
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Keep this verse
Acts 6:8-10
describing Stephen as full of grace and power, performing miracles, and being debated by men from various synagogues including Cilicia
8 Stephen, full of faith and power, performed great wonders and signs among the people.
9 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
10 They weren’t able to withstand the wisdom and the Spirit by which he spoke.
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Philippians 3
Paul describing his religious credentials before his conversion, circumcised on the eighth day, tribe of Benjamin, Pharisee, persecutor of the church, blameless under the law
1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.
2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.
3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
7 However, I consider those things that were gain to me as a loss for Christ.
8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
11 if by any means I may attain to the resurrection from the dead.
12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,
14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
16 Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
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Galatians
Paul saying he was advancing in Judaism beyond his contemporaries, extremely zealous for ancestral traditions
Keep this verseRomans 7
Paul's exposition on coveting and the law, doing the things he does not want to do and not doing the things he wants to do
1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death.
6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.
10 The commandment, which was for life, this I found to be for death;
11 for sin, finding occasion through the commandment, deceived me, and through it killed me.
12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
14 For we know that the law is spiritual, but I am fleshly, sold under sin.
15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
16 But if what I don’t desire, that I do, I consent to the law that it is good.
17 So now it is no more I that do it, but sin which dwells in me.
18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.
21 I find then the law, that, to me, while I desire to do good, evil is present.
22 For I delight in God’s law after the inward man,
23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
24 What a wretched man I am! Who will deliver me out of the body of this death?
25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.
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Matthew
Jesus telling disciples that those who kill them will think they are doing God a favor
Keep this verseMatthew 25
whatsoever you have done to the least of these my brothers, you have done to me
1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
2 Five of them were foolish, and five were wise.
3 Those who were foolish, when they took their lamps, took no oil with them,
4 but the wise took oil in their vessels with their lamps.
5 Now while the bridegroom delayed, they all slumbered and slept.
6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
7 Then all those virgins arose, and trimmed their lamps.
8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’
10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
12 But he answered, ‘Most certainly I tell you, I don’t know you.’
13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
16 Immediately he who received the five talents went and traded with them, and made another five talents.
17 In the same way, he also who got the two gained another two.
18 But he who received the one talent went away and dug in the earth, and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and reconciled accounts with them.
20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’
21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’
23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28 Take away therefore the talent from him, and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
33 He will set the sheep on his right hand, but the goats on the left.
34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
38 When did we see you as a stranger, and take you in; or naked, and clothe you?
39 When did we see you sick, or in prison, and come to you?’
40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;
43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’
46 These will go away into eternal punishment, but the righteous into eternal life.”
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Isaiah 55:8
his ways are not our ways, his thoughts are not our thoughts, referenced when Jesus calls Saul his chosen instrument
8 “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh.
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2 Corinthians 11
list of some of the sufferings Paul endured, including being lowered over a wall
1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.
5 For I reckon that I am not at all behind the very best apostles.
6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?
8 I robbed other assemblies, taking wages from them that I might serve you.
9 When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
11 Why? Because I don’t love you? God knows.
12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
13 For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.
14 And no wonder, for even Satan masquerades as an angel of light.
15 It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
17 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.
18 Seeing that many boast after the flesh, I will also boast.
19 For you bear with the foolish gladly, being wise.
20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
21 I speak by way of disparagement, as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
24 Five times from the Jews I received forty stripes minus one.
25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
28 Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.
29 Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
30 If I must boast, I will boast of the things that concern my weakness.
31 The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.
32 In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.
33 Through a window I was let down in a basket by the wall, and escaped his hands.
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Recap
The message in order, in a few minutes of reading.
Before the sermon, Pastor Carl introduced Steve Gilmore, a longtime valley resident and pastor from Driggs who has worked in recovery ministry for over twenty years. Steve announced a twelve-week neurotheology and recovery program launching at the church, combining brain science and inner healing, open to anyone who wants to live with more joy. The sermon then picked up in Acts 9, walking through the conversion of Saul of Tarsus.
What was said
Pastor Carl set the scene by reminding the congregation where Acts had been heading. The gospel had gone north to Samaria, south toward Ethiopia with the Ethiopian eunuch, and up the coast with Philip. Now the narrative pivots hard: "meanwhile, Saul."
To understand what that pivot means, Pastor Carl traced what Acts had already shown about Saul. He was present at Stephen's stoning, holding coats for the mob, agreeing completely with the killing. He was part of the synagogue from Cilicia, the very province whose capital, Tarsus, was Saul's home city. That detail, easy to miss, places Saul among the men who had been debating and opposing Stephen.
Pastor Carl then drew on Paul's own letters to fill in the portrait. From Philippians 3, Paul describes himself as circumcised on the eighth day, of the tribe of Benjamin, a Pharisee, and as to zeal, a persecutor of the church. From Romans 7, Paul names his particular struggle as coveting, and describes the experience of sin using the law against him, the thing he wanted not to do becoming the thing he kept doing. Pastor Carl pointed out that this is also the shape of addiction, and connected it to Steve's earlier announcement.
Standing at Stephen's sermon, Saul would have heard a man hold the floor before the entire Sanhedrin and speak with a wisdom none of them could answer. Pastor Carl suggested, carefully and without claiming certainty, that Saul's covetousness and ambition were likely at work in that moment, that hearing Stephen do what Saul believed he deserved to do would have fired his zeal into something uglier. It is offered as a way of reading the text, not as settled fact.
On the road to Damascus, the light comes, Saul falls, and the voice says, "Saul, Saul, why are you persecuting me?" Pastor Carl paused on that word "me." Saul had never, as far as the text tells us, been face to face with Jesus. Yet Jesus does not say "why are you persecuting my people." He says me. The reason, Pastor Carl said, is what Jesus had already told his disciples: the church is his body, his continuing presence on earth. Messing with the church is messing with Jesus, and Pastor Carl gave that a plainspoken name, big brother energy.
Ananias receives the vision and objects strenuously, listing everything he has heard about Saul. The response from Jesus is simply, "go." Saul is my chosen instrument. Pastor Carl noted that at the very moment Jesus is speaking to Ananias, he tells him Saul is already praying. God resists the proud and gives grace to the humble, and Saul, being led by the hand, blind and fasting for three days, had been thoroughly humbled.
Ananias goes, lays hands on Saul, and says "brother Saul." Scales fall. Sight returns. Saul is filled with the Holy Spirit and is immediately baptized, the same pattern as the Ethiopian eunuch and the two people baptized in the previous week's service. Within days he is in the Damascus synagogues proclaiming that Jesus is the Son of God, using the same learning that had fueled his persecution, now redirected entirely. Pastor Carl drew a parallel to Moses, schooled in all the ways of Egypt, whose education only became useful when he chose to stand with God.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Carl described Saul as someone who was 'advancing in Judaism beyond many of his contemporaries' and who believed he was doing God a favor by persecuting Christians. Have you ever been absolutely convinced you were right about something that turned out to be completely wrong? What did that realization feel like?
- In Romans 7, Paul writes about doing the very things he did not want to do and failing to do the things he wanted to do. Pastor Carl connected that directly to addiction and to patterns like doom scrolling. Where do you see that same pattern showing up in your own life?
and 3 more questions in the guide
