Scripture referenced 12 passages
The passage this message was preached from, in full, with every other passage it reached for.
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1 Peter 5:7 opening encouragement to give all worries and cares to God before the first song
7 casting all your worries on him, because he cares for you.
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Keep this verse
2 Thessalonians 2
read as an encouraging word about God choosing believers for salvation through the Spirit
1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
2 not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come.
3 Let no one deceive you in any way. For it will not be, unless the rebellion comes first, and the man of sin is revealed, the son of destruction,
4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
5 Don’t you remember that, when I was still with you, I told you these things?
6 Now you know what is restraining him, to the end that he may be revealed in his own season.
7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
10 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved.
11 Because of this, God sends them a working of error, that they should believe a lie;
12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.
13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
15 So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
17 comfort your hearts and establish you in every good work and word.
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Psalm 34:3
quoted before the offering: glorify the Lord and exalt his name together
3 Oh magnify Yahweh with me. Let us exalt his name together.
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Luke 11:5-13
the main passage for the sermon, the friend at midnight and ask seek knock
5 He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
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1 John 1:9
cited as the mechanism of confession, God faithful and just to forgive and cleanse from unrighteousness
9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
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Psalm 67
referenced as the spreading circle, bless us God so that we may be a blessing and your name revered on earth
1 May God be merciful to us, bless us, and cause his face to shine on us. Selah.
2 That your way may be known on earth, and your salvation among all nations,
3 let the peoples praise you, God. Let all the peoples praise you.
4 Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth. Selah.
5 Let the peoples praise you, God. Let all the peoples praise you.
6 The earth has yielded its increase. God, even our own God, will bless us.
7 God will bless us. All the ends of the earth shall fear him.
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Genesis 3:14
quoted to show the biblical hatred of snakes, God cursing the serpent to go on its belly
14 Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.
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Numbers 21
referenced as the bronze serpent on a pole that saved snake-bitten people
1 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive.
2 Israel vowed a vow to Yahweh, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”
3 Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.
4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom The soul of the people was very discouraged because of the journey.
5 The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this disgusting bread.”
6 Yahweh sent venomous snakes among the people, and they bit the people. Many people of Israel died.
7 The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.
8 Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen, that everyone who is bitten, when he sees it, shall live.”
9 Moses made a serpent of brass, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of brass, he lived.
10 The children of Israel traveled, and encamped in Oboth.
11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
12 From there they traveled, and encamped in the valley of Zered.
13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
14 Therefore it is said in the book of the Wars of Yahweh, “Vaheb in Suphah, the valleys of the Arnon,
15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”
16 From there they traveled to Beer; that is the well of which Yahweh said to Moses, “Gather the people together, and I will give them water.”
17 Then Israel sang this song: “Spring up, well! Sing to it,
18 the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;
19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.
21 Israel sent messengers to Sihon king of the Amorites, saying,
22 “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.”
23 Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel.
24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
25 Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.
26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.
27 Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;
28 for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.
29 Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
30 We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba.”
31 Thus Israel lived in the land of the Amorites.
32 Moses sent to spy out Jazer. They took its villages, and drove out the Amorites who were there.
33 They turned and went up by the way of Bashan. Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
34 Yahweh said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”
35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.
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John 3
Jesus references the bronze serpent to Nicodemus, connecting looking to God with being saved
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Don’t marvel that I said to you, ‘You must be born anew.’
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
27 John answered, “A man can receive nothing, unless it has been given him from heaven.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
33 He who has received his witness has set his seal to this, that God is true.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 The Father loves the Son, and has given all things into his hand.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
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Matthew 5
beatitudes referenced, blessed are those who hunger and thirst after righteousness for they will be filled
1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
2 He opened his mouth and taught them, saying,
3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
4 Blessed are those who mourn, for they shall be comforted.
5 Blessed are the gentle, for they shall inherit the earth.
6 Blessed are those who hunger and thirst after righteousness, for they shall be filled.
7 Blessed are the merciful, for they shall obtain mercy.
8 Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called children of God.
10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
14 You are the light of the world. A city located on a hill can’t be hidden.
15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
22 But I tell you, that everyone who is angry with his brother without a cause will be in danger of the judgment; and whoever says to his brother, ‘Raca!’ will be in danger of the council; and whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
25 Agree with your adversary quickly, while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.
27 “You have heard that it was said, ‘You shall not commit adultery;’
28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
33 “Again you have heard that it was said to them of old time, ‘You shall not make false vows, but shall perform to the Lord your vows,’
34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
36 Neither shall you swear by your head, for you can’t make one hair white or black.
37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
40 If anyone sues you to take away your coat, let him have your cloak also.
41 Whoever compels you to go one mile, go with him two.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?
48 Therefore you shall be perfect, just as your Father in heaven is perfect.
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Matthew 6
the longer form of the Lord's Prayer referenced and compared to Luke's shorter version
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
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Recap
The message in order, in a few minutes of reading.
Pastor Billy worked through Luke 11:5-13, the section that follows Jesus teaching the Lord's Prayer, and showed how the two belong together. The passage centers on persistent, shameless asking, and what God actually gives to those who keep seeking him.
What was said
To understand verses 5-13, Pastor Billy first walked back through the Lord's Prayer in Luke 11, since Jesus moves straight from teaching it into this next section. He noted the sequence in Luke: the Good Samaritan, then Mary and Martha, then the Lord's Prayer, then this. That sequence matters because the Good Samaritan is not about earning anything. What Mary chose, sitting and listening to Jesus, is the foundation from which everything else flows.
The Lord's Prayer itself was reviewed quickly, with attention to a few specific words. "Hallowed" means lifted up, exalted, properly feared. "Daily bread" carries the idea of needful bread, what is actually required, not extravagances. "Forgive us our sins" connects to 1 John 1:9, which a member of the congregation has called the mechanism: if we confess, agreeing with God about our sins, he is faithful and righteous to forgive and cleanse. And "do not lead us into temptation" is not a suggestion that God tempts anyone, but a request to be kept out of that place.
The parable that follows sets up the main argument. A man goes to a friend at midnight asking to borrow three loaves because a guest has arrived and he has nothing to serve him. The friend inside refuses at first, citing the shut door and sleeping children. But because of the first man's shamelessness, he gets up and gives him what he needs. Pastor Billy pointed out that the Greek word used here, translated shamelessness, appears only this once in the Bible. It means shameless persistence, unembarrassed boldness, carrying out what you are doing without being halted by human fears. He connected it to "approved workmen are not ashamed" and to Job continuing to cry out to God even when those around him told him to stop.
The argument then intensifies. Jesus moves from a friend helping a friend to a father and his children. If a child asks for fish, no father hands him a snake. If a child asks for an egg, no father hands him a scorpion. Snakes and scorpions are not neutral things in scripture, and the disgust that image would have landed with in that culture is part of the force of the comparison.
The comparison runs from lesser to greater. Human fathers, who are, as Jesus says directly, evil at the outset, still manage to give their children what they need. If that is true of flawed, finite people in a close relationship, how much more is it true of a heavenly Father who has no such limits. Pastor Billy stressed that Jesus is not promising race engines or bigger houses. What the heavenly Father gives to those who keep asking is the Holy Spirit. That is what people who want to walk with God actually need.
The Greek verb tenses in verses 9-10 carry the weight of the whole passage. It is not "ask once and see what happens." It is be asking, be seeking, be knocking, all continuous present-tense action. Pastor Billy compared it to the 11th step of the 12 steps: seeking through prayer and meditation to improve conscious contact with God, praying for knowledge of his will and the power to carry it out. He also pushed back on treating "in Jesus' name" as an incantation. He used the example of signing his father's name at a gas station account he had no personal claim to. The account belongs to the Father. Asking in Jesus' name means drawing on what Jesus has provided, not a formula that forces an outcome.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Pastor Billy walked through the context of the Lord's Prayer sitting between the Good Samaritan and Mary and Martha. What do you think that placement teaches us about the relationship between serving others and staying close to God?
- The sermon described the word translated 'shamelessness' as shameless persistence, carrying out God's plan with unembarrassed boldness. Where in your own life do you find it hardest to keep asking God without embarrassment or giving up?
and 3 more questions in the guide
