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Shameless Persistence

March 5, 2023 · Luke

Scripture referenced 12 passages

The passage this message was preached from, in full, with every other passage it reached for.

2 Thessalonians 2

read as an encouraging word about God choosing believers for salvation through the Spirit

1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you

2 not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come.

3 Let no one deceive you in any way. For it will not be, unless the rebellion comes first, and the man of sin is revealed, the son of destruction,

4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.

5 Don’t you remember that, when I was still with you, I told you these things?

6 Now you know what is restraining him, to the end that he may be revealed in his own season.

7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.

8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;

9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,

10 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved.

11 Because of this, God sends them a working of error, that they should believe a lie;

12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.

13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

15 So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.

16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

17 comfort your hearts and establish you in every good work and word.

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Psalm 34:3

quoted before the offering: glorify the Lord and exalt his name together

3 Oh magnify Yahweh with me. Let us exalt his name together.

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Luke 11:5-13

the main passage for the sermon, the friend at midnight and ask seek knock

5 He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,

6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’

7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?

8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.

10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?

12 Or if he asks for an egg, he won’t give him a scorpion, will he?

13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

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1 John 1:9

cited as the mechanism of confession, God faithful and just to forgive and cleanse from unrighteousness

9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

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Psalm 67

referenced as the spreading circle, bless us God so that we may be a blessing and your name revered on earth

1 May God be merciful to us, bless us, and cause his face to shine on us. Selah.

2 That your way may be known on earth, and your salvation among all nations,

3 let the peoples praise you, God. Let all the peoples praise you.

4 Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth. Selah.

5 Let the peoples praise you, God. Let all the peoples praise you.

6 The earth has yielded its increase. God, even our own God, will bless us.

7 God will bless us. All the ends of the earth shall fear him.

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Genesis 3:14

quoted to show the biblical hatred of snakes, God cursing the serpent to go on its belly

14 Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.

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Numbers 21

referenced as the bronze serpent on a pole that saved snake-bitten people

1 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive.

2 Israel vowed a vow to Yahweh, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”

3 Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.

4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom The soul of the people was very discouraged because of the journey.

5 The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this disgusting bread.”

6 Yahweh sent venomous snakes among the people, and they bit the people. Many people of Israel died.

7 The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.

8 Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen, that everyone who is bitten, when he sees it, shall live.”

9 Moses made a serpent of brass, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of brass, he lived.

10 The children of Israel traveled, and encamped in Oboth.

11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.

12 From there they traveled, and encamped in the valley of Zered.

13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

14 Therefore it is said in the book of the Wars of Yahweh, “Vaheb in Suphah, the valleys of the Arnon,

15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”

16 From there they traveled to Beer; that is the well of which Yahweh said to Moses, “Gather the people together, and I will give them water.”

17 Then Israel sang this song: “Spring up, well! Sing to it,

18 the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;

19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;

20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

21 Israel sent messengers to Sihon king of the Amorites, saying,

22 “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.”

23 Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel.

24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.

25 Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.

26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.

27 Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;

28 for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.

29 Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

30 We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba.”

31 Thus Israel lived in the land of the Amorites.

32 Moses sent to spy out Jazer. They took its villages, and drove out the Amorites who were there.

33 They turned and went up by the way of Bashan. Og the king of Bashan went out against them, he and all his people, to battle at Edrei.

34 Yahweh said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”

35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.

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John 3

Jesus references the bronze serpent to Nicodemus, connecting looking to God with being saved

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”

5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9 Nicodemus answered him, “How can these things be?”

10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.

24 For John was not yet thrown into prison.

25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.

26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”

27 John answered, “A man can receive nothing, unless it has been given him from heaven.

28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.

30 He must increase, but I must decrease.

31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.

32 What he has seen and heard, of that he testifies; and no one receives his witness.

33 He who has received his witness has set his seal to this, that God is true.

34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35 The Father loves the Son, and has given all things into his hand.

36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

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James

cited to say no one who is tempted should say God caused the temptation

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Matthew 5

beatitudes referenced, blessed are those who hunger and thirst after righteousness for they will be filled

1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.

2 He opened his mouth and taught them, saying,

3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the gentle, for they shall inherit the earth.

6 Blessed are those who hunger and thirst after righteousness, for they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

14 You are the light of the world. A city located on a hill can’t be hidden.

15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’

22 But I tell you, that everyone who is angry with his brother without a cause will be in danger of the judgment; and whoever says to his brother, ‘Raca!’ will be in danger of the council; and whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly, while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

27 “You have heard that it was said, ‘You shall not commit adultery;’

28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’

32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

33 “Again you have heard that it was said to them of old time, ‘You shall not make false vows, but shall perform to the Lord your vows,’

34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;

35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

36 Neither shall you swear by your head, for you can’t make one hair white or black.

37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

40 If anyone sues you to take away your coat, let him have your cloak also.

41 Whoever compels you to go one mile, go with him two.

42 Give to him who asks you, and don’t turn away him who desires to borrow from you.

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’

44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?

47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

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Matthew 6

the longer form of the Lord's Prayer referenced and compared to Luke's shorter version

1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

3 But when you do merciful deeds, don’t let your left hand know what your right hand does,

4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.

7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.

8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.

9 Pray like this: ‘Our Father in heaven, may your name be kept holy.

10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.

11 Give us today our daily bread.

12 Forgive us our debts, as we also forgive our debtors.

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

17 But you, when you fast, anoint your head, and wash your face;

18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

21 for where your treasure is, there your heart will be also.

22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

27 “Which of you, by being anxious, can add one moment to his lifespan?

28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

29 yet I tell you that even Solomon in all his glory was not dressed like one of these.

30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.

34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

World English Bible · Read it in another translation

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Recap

The message in order, in a few minutes of reading.

Pastor Billy worked through Luke 11:5-13, the section that follows Jesus teaching the Lord's Prayer, and showed how the two belong together. The passage centers on persistent, shameless asking, and what God actually gives to those who keep seeking him.

What was said

To understand verses 5-13, Pastor Billy first walked back through the Lord's Prayer in Luke 11, since Jesus moves straight from teaching it into this next section. He noted the sequence in Luke: the Good Samaritan, then Mary and Martha, then the Lord's Prayer, then this. That sequence matters because the Good Samaritan is not about earning anything. What Mary chose, sitting and listening to Jesus, is the foundation from which everything else flows.

The Lord's Prayer itself was reviewed quickly, with attention to a few specific words. "Hallowed" means lifted up, exalted, properly feared. "Daily bread" carries the idea of needful bread, what is actually required, not extravagances. "Forgive us our sins" connects to 1 John 1:9, which a member of the congregation has called the mechanism: if we confess, agreeing with God about our sins, he is faithful and righteous to forgive and cleanse. And "do not lead us into temptation" is not a suggestion that God tempts anyone, but a request to be kept out of that place.

The parable that follows sets up the main argument. A man goes to a friend at midnight asking to borrow three loaves because a guest has arrived and he has nothing to serve him. The friend inside refuses at first, citing the shut door and sleeping children. But because of the first man's shamelessness, he gets up and gives him what he needs. Pastor Billy pointed out that the Greek word used here, translated shamelessness, appears only this once in the Bible. It means shameless persistence, unembarrassed boldness, carrying out what you are doing without being halted by human fears. He connected it to "approved workmen are not ashamed" and to Job continuing to cry out to God even when those around him told him to stop.

The argument then intensifies. Jesus moves from a friend helping a friend to a father and his children. If a child asks for fish, no father hands him a snake. If a child asks for an egg, no father hands him a scorpion. Snakes and scorpions are not neutral things in scripture, and the disgust that image would have landed with in that culture is part of the force of the comparison.

The comparison runs from lesser to greater. Human fathers, who are, as Jesus says directly, evil at the outset, still manage to give their children what they need. If that is true of flawed, finite people in a close relationship, how much more is it true of a heavenly Father who has no such limits. Pastor Billy stressed that Jesus is not promising race engines or bigger houses. What the heavenly Father gives to those who keep asking is the Holy Spirit. That is what people who want to walk with God actually need.

The Greek verb tenses in verses 9-10 carry the weight of the whole passage. It is not "ask once and see what happens." It is be asking, be seeking, be knocking, all continuous present-tense action. Pastor Billy compared it to the 11th step of the 12 steps: seeking through prayer and meditation to improve conscious contact with God, praying for knowledge of his will and the power to carry it out. He also pushed back on treating "in Jesus' name" as an incantation. He used the example of signing his father's name at a gas station account he had no personal claim to. The account belongs to the Father. Asking in Jesus' name means drawing on what Jesus has provided, not a formula that forces an outcome.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Billy walked through the context of the Lord's Prayer sitting between the Good Samaritan and Mary and Martha. What do you think that placement teaches us about the relationship between serving others and staying close to God?
  2. The sermon described the word translated 'shamelessness' as shameless persistence, carrying out God's plan with unembarrassed boldness. Where in your own life do you find it hardest to keep asking God without embarrassment or giving up?

and 3 more questions in the guide

Open the study guide

Read the full transcript 6,410 words
I was driving. Oh, man. I was in. In. In
thirty seconds.
That's funny.
I don't know about that.
Good morning, everybody. I should probably get started here at five after. Would you stand with me? We'll sing together a worship in song. Here's an encouraging word from first Peter five seven to lead us into worship.
It says, give all your worries and cares to God for he cares for you. Let's start by singing leave it there. That's fun.
Blake, is this thing on? There it is. Ah, Monday night's at first b. What's happening, Carl?
We're on tomorrow, meal, music, and message. Felix in Guadalupe for dinner. Well, not them for dinner. They're making dinner.
That'd be
weird. And then we're in Mark 9. It's one of my one of my favorites where the the father cries out, Lord, I believe, but would you help me in my unbelief?
Oh, yeah. That's great.
Such a good so many wonderful things to learn from that little chapter in in Mark. So know that you're invited down the hall tomorrow night at six.
06:00. Same time as Awana is happening starting out in this room and then spreading out all over the church. Awana is a great program for pouring scripture into the minds of kids to reach their hearts. Just to give them a give them a a pool to draw from too. We have this thing's not clicking.
Blake? JC has a real comment too. Oh, I
just wanted to say tomorrow night is duct tape night.
Tomorrow night for Awana is duct tape night. That sounds really good. Duct tape for things that move that shouldn't and WD-forty is for things that don't move that should. Duct tape night tomorrow night at one of that's good. Connect hour is happening between services.
There's a ladies fellowship that meets Thursday evenings down the hall. There are a couple of folks who call into that, but it's mostly on in person down the hall. All ages are welcome, 6PM in the fellowship hall. That was really good. And there's a ladies one day retreat, Saturday, March 18.
The way of love. Amy Litzelman is part of that and Nancy Terraziano is the one who's been setting it up. If you need to contact Nancy, our number is up there, (307) 699-9789 for information and to register. That's one a one day retreat. It's a Saturday, right?
March 18. So that's coming up. The way of love. Thank you, Amy. Sunday school volunteers are needed.
And I'm gonna ask Glenn if he'll make that. Grab either one of those mics right there, and I don't think either one of them are on. So push the button till the green light comes on.
Alright. I'll be brief. But we really have a lot of kids in our church, which is awesome. But what we need to do is split the older class that's downstairs. So there's a kindergarten and first room, and then right now, it's second through fifth.
That second through fifth room, really need to split. And to do that, we need some more volunteers. We've had about 20 to 25 kids in there for the last couple months, which is awesome. For a lot of people, probably the most sustainable way to do that is if you've got one Sunday a month, you're willing to commit to either teach or if you're not feeling comfortable with that, if you can just be a helper in there. We need two adults in each room.
So for a lot of folks, one Sunday a month is doable. Appreciate if you think about that. Contact Liz. Her number is right there. She and I do that together downstairs, so we appreciate your help.
Thanks so much.
Thank you. And may I add to that? These two will set you up to to win. Amen. Yeah.
Really, just once per month, and they will have everything prepared for you. And also, can we give them, Liz and Glenn and the volunteers, a a hand for all the
thank you, guys. You're doing a great job. Crystal, two. Our next weekend, so the eleventh, Saturday the eleventh, Monique, would you stand up for a second? This is Monique Ibarra, if you would.
She's going to have she's heading to the mission field and she would like to tell you more about it. So if you would, it's a meet and sweet with Monique. Dessert and discussion about the upcoming trip to the mission field. So it'll be six to eight in the fellowship hall next Saturday. Is that right?
This coming Saturday. Yeah. That's the same thing. Sorry, where I'm from, where I'm from it is anyway, sorry, that's regional. I didn't mean to say that, so sassy.
Sorry. Sorry. Here's Nick.
Let the professionals take over. It's fine.
Get the hook. It's like, don't
know about you guys, but it's it's hard to share your faith sometimes. And we don't feel super practiced at it. We don't feel ready for it. Well, we have an opportunity with the Bill Graham Evangelistic Association. They're doing classes right here, May fourth, eleventh, eighteenth from seven to nine.
I encourage you to bring your small group, bring your friends and family. It's a great way to get equipped to learn about your faith, how to share it in very practical ways. They came on March 3 on Friday, and I can't tell you what a blessing it was to be here to to hear their mission, how they wanna serve us, and help equip us to be ready to to to talk to our friends. And there's a card in the seat in front of you. On the back, there are slots for you to if you want, this is all voluntary, to write a name, to take home, to pray over your list.
Take this card home. Put down the the names of the people you would like to be able to witness to or that you wanna pray for. And that way, once you commit it to a piece of paper, it it's actually a lot easier to pray for them.
It's not for us.
It's not for us.
We're not data mining. We're not trying to get information from you.
We don't even need to know. Yeah. Don't have to tell us. And I I've been doing this, and it's amazing how how that other name will come up. Oh, that other name.
I can invite that person to the September 24 look up tour, or I can talk to them about my faith. I And invite you to throw one name on their one wild card. This person will never come to the Lord. You think that God is more powerful than that. He can do anything.
Amen. It's totally voluntary. Would you would you pray for them? Would you bring them to the Billy Graham event or the Will Graham event, sorry, on September 24? Thank you very much.
If you have any questions, let me know. I've got posters. I've got cards, all kind of stuff. They really wanna equip us for success. Thank you.
So thank you.
Thanks, Nick. Is there another one? Know that I have one. Come come on up. Come on up.
This is not about Natalie. This is about God. Sorry. How great thou art.
I no. I don't have a slide. I just wanted to say thank you to First Bee in leadership for being a YES Church because for the second year in a row now, we've hosted If Gathering, which is a women's conference that was broadcast in 35 countries to hundreds of thousands of women simultaneously this Friday and Saturday. And we had over a 120 women representing almost every church. This sanctuary was packed with round tables and flowers, and it was such a lovely weekend.
It was so filling and refreshing for my own soul. And for those of you, I know a lot of you are here, I know you've shared the same. So thank you for coming next year. You don't want to miss it for sure. And I also just want to say that there is one teenager that gave her life to Christ this weekend because of it.
Praise God.
That's wonderful. Thank you, Natalie. Would you stand with us and we'll sing How Great Thou Art?
Beauty I see. Along with that, what we've just sung here, here's a little something to be proud of from second Thessalonians two. It's God chose you to experience salvation. Praise God. A salvation that came through the spirit who makes you holy through your belief in the truth, in the truth.
And now you can share in the glory of our Lord Jesus. Thank you, Lord, for that good news. You can have a seat here for a moment. This is the the worship through giving part of the the service. I'll invite the ushers to come on forward, and and we get to sing Psalm 34, taste and see.
Verse three says, glorify the Lord with me. Let's exalt his name to together. And I'd love to do that. But before we do, Ray, would you
pray? God, I thank you for all the gifts that you've given, Lord. Overwhelmed, the tasting and the seeing that you are good, Lord. You have rescued us out of the kingdom of darkness. You brought us into the marvelous kingdom of light, Lord.
I pray that we would be reflecting your light on others, that we would be, living our lives before you, an audience of one that is witnessed by others. In Jesus' name, Lord, I pray that you would do, your work in us, your transforming work in us, that you would, do what only you can do. I pray, Lord, that we'd be leaning leaning that direction. We'd be open to it. We'd be humble.
But, God, I pray that you just use us to do whatever it is that you want done in our sphere. This sphere right here close at hand and to the very uttermost parts of the earth. In Jesus' name, I ask that you would bless this offering, Lord. Everything that is put in these plates really in time and space and materially, but also metaphorically, The person in the seats that says, I'm I'm gonna give my time. I'm gonna give my understanding.
There are folks here, Lord, that just have a a wealth of information of having walked with you for a long time, that other folks just don't know it. God, I pray that you'd use, us however you see fit. If you've given us wisdom, Lord, I pray that we'd be willing to share it. If you've given us, whatever you've given us, Lord, I pray that we'd have an open hand with it. In Jesus' name, I pray your blessing on this, that we would be doing your will and your way.
Amen. We have been in an ongoing Testament study, kind of chronological order, walking with Jesus and the disciples through the synoptic gospels. So we're up to Luke eleven:five-thirteen. This is just in Luke. This part right here is just in Luke.
And I want to go through it today, kind of getting us back into it. But since we, have been away from it for several weeks, context is king. Consider where we are in Luke. Just in Luke, where we are, what's been going is the Good Samaritan story. So the Good Samaritan story happened, and then right after that, Mary and Martha.
So Good Samaritan does a lot of good things, and it could be construed that, wow, Jesus is almost endorsing a workspace thing here. But then Mary and Martha says, nope. That's not the case. That's not the case. Mary has found that one thing, sitting at the feet of Jesus, understanding and listening to him, leaning in and listening to him.
Good Samaritan is not works based. He was doing what he was doing out of true motivation and care for his neighbor. Good Samaritan, Mary and Martha, and then the Lord's prayer. And we'll go through it. This is the short form of the Lord's prayer.
This is not Matthew's version of it that's a little bit longer. So we covered both of them together three or four weeks ago, a while back. And so I want to just kind of recap by going through it. And then consider the context of where the next section, what we're covering today, five through 13. I think if you consider the context, it might help it to make sense.
We are, well, we are pretty good. I hope not to be. I hope I'm not. But we, as a people right now, Christians are pretty good at cherry picking verses and grabbing whatever is the most convenient handle to hold on to. And so I don't wanna be doing that.
I want you to know what the context of this is. It happened that while Jesus was praying in a certain place, doesn't say where, it's kind of vague. When he had finished praying, one of the disciples said to him, Lord, teach us to pray. Teach us to pray just as John also taught his disciple. This could have been one of John's disciples that when John said, that's the guy.
That's the one. He's the one that takes away the sins of the world. Follow him. He must increase. I must decrease.
It could have been one of those. But this disciple said, Lord, teach us to pray. Just as John also taught his disciples, and he said to them, When you pray, say, Father, hallowed be your name, exalted, lifted up, revered, in the proper and good sense feared. It's your name should be lifted up and exalted, Lord. I'm doing that right now, but I also pray that others would be joining in with the praise that you deserve.
Father, starting off, I just wanna say, you are incredibly good, and, your name is hallowed. Your kingdom come. Now in Matthew, it's followed up, your kingdom come on earth as it is in heaven. I think that's the same sense here, your kingdom come. It's certainly not smithereens, right?
When we hear kingdom come, a lot of times we think, oh, they're gonna blow it, the kingdom come. Your kingdom come. It's I am hallowing your name as the king, and I am praying that your kingdom will be the one that truly reigns on earth as it is in heaven. Father, hallowed be your name. Your kingdom come.
Matthew adds on earth as it is in heaven. I I do too. I think that that's the sense here. I want for your rain to increase here on earth. Give us each day our daily bread.
Now, I told you last time that it daily, people argue over what exactly it means, but daily can mean needful bread, what I need for today. Would you give me, Lord, what I need? I'm not asking for extravagances. I just want to have what I need to be able to survive, to be able to go forward. Give us each day our needful bread.
I love the word quotidian and I'm just going put it in there because that's the best definition for this. Who cares if nobody knows what it means? Give us each day our needful, our quota. That's where we get the quotidian bread. Give us each day our daily bread, Lord.
We are conscious that all of the resources are yours, Lord. We are asking for you to give us what we need to be able to do what you want us to do. Give us each day our daily bread. And forgive us our sins. Oh, because we do sin.
Right? We're not instantly perfected. We are forgiven, and we are justified because God has said so through belief, but we still mess up. We still fall short. Forgive us our sins.
The nice thing about this is first John one nine, Bob Wells sits right here in the second service, this is his favorite verse. This is the mechanism, he says. This is the mechanism. If we confess homo logao, say the same thing. If we confess our sins, if we are agreeing with God about our sins, he's faithful and he's just or righteous, such that he will forgive us our sins and cleanse us from all unrighteousness.
He will take what you give him and throw it as far as the east is from the West and remember it no more. He will throw it into the sea of forgiveness and remember it no more. He will, though your sins be as scarlet, make them as white as snow. Make you as white as snow. That's good.
That's a good promise. If we confess our sin, he's faithful and he's just or righteous, that he will forgive us our sins and cleanse us from all unrighteousness. So, God, we pray that you would be forgiving us. For we also, ourselves, also forgive everyone who's indebted to us. Oh, That is necessary.
That's needful that we since we have experienced the forgiveness that we did not deserve, we should be forgiving those who have sinned against us. Luke says it, for we ourselves also forgive. Please be forgiven us, Lord. We're forgiving everybody else. We're doing everything we can to let it go.
And do not lead us into temptation. James said, don't let anybody who's tempted say that God did that. We do have an enemy. We do have our flesh. We do have, temptation.
But, Lord, get us out of that place of temptation. Lead us not into temptation. That's the Lord's Prayer in Luke. Then this is the next thing we see. And he said to them, right after he's teaching them how to pray, he says to them, suppose that one of you has a friend.
And that friend, he goes to him at midnight and says, friend, lend me three loaves. He's not even asking for it forever. He's just saying, can I borrow? Can I borrow? Can I borrow a pencil?
Can I borrow a piece of paper? This is what every time I hear lend or borrow, I think of school. I have terrible ADD. I never had a pencil. Never had a piece of paper.
I have never paid those things back. God forgive me. Friend. It's a friend now. It's a friend.
Suppose one of you has a friend and he goes to him at midnight and says to him, friend, lend me three loaves. Just three loaves of bread. They're this big, know. Lend me three loaves. Because a friend, different friend of mine has come to me from a journey, and I have nothing to serve him.
Showed up. He's a guest in my home, and I don't have anything right now. And from inside, he answers, don't bother me. What kind of friend is this? Well, it does say, he goes to him at midnight.
Says to a friend, lend me three loaves. Friend of mine has come to me from a journey and I have nothing to serve him. And from inside, he answers, come on, don't bother me. The door has already been shut. This, every time I read it, I think about an airport.
Have you all ever seen one of those doors that shut ever be opened? You know what I mean? You get there for your flight and there's that door and it's FAA rules or whatever. FFA? No, that's future Farmers of America.
FFAs. Yes, sorry. I shouldn't have admitted that ADD thing, should I? The door has already been shut. It's been shut.
Night's over. My children and I are in the bed. Come on, people. Really? I can't get up and give you anything.
Anything is added. I can't get up and give you. I just can't get up and give it to you. It's added just to make it make sense in English, anytime you see an italics in the New American Standard, that's what it is. I can't get up and give you anything.
I tell you, Jesus says, even if he will not get up and give him anything just because he's his friend. Friendship means something. If he doesn't do it just because he's a friend, listen to this. Yet because of his shamelessness, the first guy's shamelessness, he will get up and give him as much as he needs. Shamelessness.
That's not something we generally think of as a good thing. Right? Shamelessness. But this is what it means. Shamelessness or better yet, shameless persistence without embarrassment properly.
It is shameless persistence. It's only used one place in the Bible, and this is it. Luke eleven eight. It is literally shamelessness. It relates to carrying out God's plan with unembarrassed boldness.
Isn't that good? Don't, I'm not ashamed of the gospel. I'm not ashamed. That's why we're just saying that. Awana, you know it means approved workmen are not ashamed.
Unembarrassed, shameless, Unembarrassed boldness. In the dignity of faith, there's already dignity because we're looking to God, and he has the resources, and he has said, come to me and ask. Any of you thirsty, come to me. If of you are weary, come to me. I'll give you rest.
No shame without embarrassment. It is the shamelessness of a faith led believer who is not to be who a faith led believer has, who has not been halted by human fears. Now, I'm not saying go out and be a jerk, stand on a public square with a sign that forces yourself for what you believe. This is a shamelessness of asking God. Even when others cry overdone, Job, curse God and die already.
Why do you keep on turning to him? It just gets worse and worse. Don't be embarrassed. Even though he slay me, yet will I serve him. Right?
Boldness to keep on asking. It was restored to Job even when others cry. This is overdone. Come on. Why do you keep on doing that?
Because of what comes next, actually. He'll get up and give him as much as he needs. That that's the the outcome of this guy's persistence. Think about this too. The first guy is trying to serve a friend.
When he goes to the next guy and says, hey, I need help in serving this friend. Will you give me what I need so that I can be a blessing to him? We just covered this, Psalm 67. Psalm 67, the spreading circle says, bless us, God. Bless us so that we may be a blessing to this, so that your name may be revered upon the earth, so that your ways will be adopted by those who are without hope.
He'll get up, and he'll give them as much as he needs. So Jesus says, I say to you, ask and it will be given to you. Seek and you will find. Knock and it will be open to you. I like that.
I like the verb tenses in the Greek a little better. It says, so I say to you, be asking. Be asking. Continual action. Right?
Present it's a progressive action. Be asking. Live your life looking to God for your supply. Be asking and it will be given to you. Be seeking and you will find.
Stumbling upon something happens occasionally. But when you're really looking for something, that's when you find it, right? It's always in the last place you look. Why? Because you stop looking when you find it.
But we've got so much to learn from God. We can keep on asking, keep on be keep on seeking and be knocking, and it will open to you shamelessly. Come on, God, please. I need what? Your righteousness.
I need your word. I need your understanding. I need your compassion. I need your mercy. I need your grace.
And I need that so that I can share it with other people. Everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be open. That's the same kind of progressive action. And actually four, four is good. I like the intensification of indeed.
We're
that.
Do We're do
that. Action. Everyone We're who is seeking receives. Everyone who is asking receives. Everyone who is seeking fines.
And to the one who is knocking, it will be open. Now which one of you? So that's the first argument is this friend going to a friend asking for help for a friend. The second is an intensification. Now, one of you fathers, this is a close family relationship, which one of you as fathers will his son ask for a fish and instead of a fish, he'll give him a snake?
If your child is asking for something that's good, this is a staple of their diet. Healthy living required eating fish at that time. Right? Now which one of you fathers will his son asks for a fish, and instead of a fish, he'll give him a snake. Snakes, my goodness.
You might not think so. We've kind of equalized everything's just part of nature, whatever. They hated snakes. They hated snakes. Genesis three fourteen, the Lord God said to the serpent, the snake, because you've done this, cursed are you more than all other livestock, more than any other animal in the field.
On your belly you shall go, and dust you shall lead all the days of your life. I can't think of a single story in the the Bible where a snake is kinda a good thing. Numbers 21, maybe as an example. Lifting up the bronze snake, John three, when he's talking to Nicodemus, he's saying, people were snake bit, and God said to Moses, make a bronze serpent, put it up on a pole, and the people who look upon that will be saved. That's the weirdest story in the Bible in a lot of ways.
But Jesus calls back to it and says, it really is listening to God, taking his way out, or turning away from his way out and dying. Whoo. Psalm, they sharpen their tongues like a snake, the venom of a viper is under their lips. Say la, let that ring. We don't want snakes.
We don't want snakes. We want fish. We want what we need. Or if he will even ask for an egg, an egg is not a fish, but it's still good for you. If your kid's asking for an egg, will his father give him a scorpion?
No. He's not gonna give him something poisonous instead of something good for him. So what's happening? We've got the example of a friend trying to help a friend, so he goes to a friend and asks for help. And then we've got kids who are asking for good things.
They're staples that are necessary for a healthy life. They're not extravagances. They're not asking for a feast. He's asking, in the first story, three loaves and then a fish or an egg. It's your child, and what they're asking for is what they need, daily bread.
So if you, despite being evil That cracks me up every time too. The the root there, let me scribble through some paper notes here. That word. Where is it? If you who are at the outset, you start off evil.
That's just the way that human beings are. If you who are at the outset are evil, if you know how to give good things to your children, y'all are human and you recognize this fact. In fact, Jesus, fully human, fully divine, he recognizes it both directions. He is making an argument for the divine based on what we know as human beings. Close relationship is a friend.
A closer relationship should be a father to a child, and he's arguing from the lesser to the greater here. So y'all are human. He is divine. If you, despite being evil at the outset, if you know how to give good gifts to your children, how much more? How much more will your heavenly Father give?
How much more? You recognize this as a good even if you don't want to do it, or even if you just limit it to just me, my four, and no more. If you just limit it to this. He's saying, You recognize that, don't you? And most people would.
He'd say, then how much more would your heavenly father, who has created us all in his image, how much more will your heavenly father give the Holy Spirit? This is what he's given. It's not a fresh new bicycle. It's not a race engine. I don't know why I thought of race engine.
He's not asking for extravagances. It's asking for what we need to live. And what do we as Christians need to live? The Holy Spirit. To be able to walk with God, we have to be able to listen to God.
We have to have a sense of what it is that he wants to have happen in our lives and in our walk where we can help our friends, where we can help our children. And the Holy Spirit is the way for that to happen. How much more will your heavenly father give the Holy Spirit to those who ask of him, to those who are asking of him. It's important that it's a continual action. I asked God one time, and he just didn't do it.
Really? Did you stop asking? I I know the old thing about if you pray for patience, you're gonna get stuck in line at Walmart. Or if you pray for God to fill you with the Holy Spirit, you might end up as a missionary somewhere, and fear of that is keeping you back from really asking him for what he wants of your life. But I promise you that whatever he asked of you, if you step into it with him, if you listen to the Holy Spirit and you obey, it will be a blessing for you and for your friends and for your kids and for everybody.
It's great. God is asking us to keep on seeking him. In Matthew, right after the Lord's prayer, right near the Lord's prayer is the beatitudes. And blessed are those who hunger and thirst after righteousness, justice, because they're going to be filled. Every single one of them who's asking for that is going to get it.
Every single one of them who is seeking that, every single one of them who's knocking is going to get that open. I mentioned this a couple of weeks ago, and the 12 steps are so good. They're so, so, so good. And if you need to be on a 12 step program, start today, for crying out loud. They're so good.
We have sought through prayer and meditation to improve our conscious contact with God as we understood him. As we understood him as a statement of humility. Okay? It's not God can be anything. Woo hoo.
It's recognizing I'm finite and he's infinite. And I don't understand him completely, but with what I do understand, I'm gonna act. Okay? Praying only for what? Knowledge of his will, for his righteousness, for his goodness, for his justice, praying only for knowledge of his will for us, and it doesn't stop there, and the power to carry it out.
Ask and seeking knocking. It's not a magic formula. Say it in Jesus' name. Lord, please give me a house bigger than I have right now. In Jesus' name.
That's
it's not
a magic formula. It is it is listening to the Holy Spirit. It is trying to determine what daily bread really is. What is it that I need to be able to serve those around me? What is it that I need, Lord?
Or what is it that I have, Lord? What is it that I already have that I could be serving or blessing others with? Is that the last slide, Blake? Preston. Wow.
You're doing a good job, man. Paper notes. In my name, is that a magic formula or an incantation? That's really primitive religion to think power of words. I just have to say it just right and just the way.
Oh, I forgot to say it in the he's not gonna answer that. No. It's not that. I grew up in a small town. There was a gas station that was not far from us.
When I started to drive, gas was cheap. And I had a car that sucked gas. It really did. Race engine. And if I went up there and I went to the store and I filled up my Nova with gas, when I filled it up, I go inside and I would sign a ticket that was not in my name.
It was my dad's name. My mom and dad, I'd love to stand up and say, oh, everything I've ever done, I've earned. No. My dad said, if you're going to school, you're making good grades. I'll pay for your gas to get there and get back.
And so I go in, and what I did was sign in Billy McDaniel's name. Right? He had the account. I didn't have that account. I didn't have any money.
But I go up and I would say, this is on Billy McDaniel. And I was supposed to get only what I needed, gas. If if I started to add more I actually never did that. But I knew of people that go in and they buy gas for themselves and for other people and they get paid cash and all this sort of stuff. I'm like, no.
That's on that's on his account. I I don't really deserve this. I know I don't. But he has said that if I'll ask, he'll give me what I need. And so I just signed my name for the gas.
Maybe RC and the moon pie every once in a while. My quotidian moon pie. Would you pray with me? We're gonna go into a time of communion. I'll invite the elders to come forward and get ready for the distribution.
What's that? Okay. I have a song for us. Okay. God Almighty, I ask that we would recognize what it is to be children of yours.
I'd I'd ask that we'd recognize, Lord, that you do have our account. You do have the account, and we're it's in Jesus' name. It's not in our name. It's not because what we have done before, not because what we're doing now or even what we will do. Lord, I pray that you will give us what it is that we need, and we know that you will give us what it is that we need.
But we really do need to be acknowledging you. We really do need to be looking to you as our provision. We don't need to be doing things to try to angle and gather our own way. Lord, we pray that we'd do things in your name, your will done in your way. I pray, Lord, that we would recognize your Holy Spirit, that you'd pour it out on us, and, that it would be flowing through us to reach others.
In Jesus' name, Amen. Thee as long as thou lendest be breath and say when the death do lies After supper, on the night that Jesus was betrayed, he started something. It was really the culmination of something started long past. But he he said to his disciples there, and his voice rings to us, those of us who are his disciples here. We practice an open table.
Anyone who is remembering Jesus' sacrifice for them, anyone who is looking to have him lead is to do this. He started this. He said, This is my body which is given for you. Take this and eat and do it as often as you will in remembrance of me. Thank you, Jesus.
Thank you for walking it out. Thank you for having walked out a perfect record. There was plenty of temptation in your life to step aside from the father's will, but through the spirit's leading, through the empowering of the Holy Spirit, the same Holy Spirit that is available to us today, you were able to walk it out without sin. Your sacrificial death, your voluntary sacrificial death on our behalf, Lord. We thank you for walking it out, the body, and we thank you for the poured out blood, which this cup represents.
I ask that you'd bless it, Lord, as we distribute it, that anyone who would partake would sense your presence. Very, very, very deep down. And God, that anybody that lets it pass, because this is just not what they believe, I pray, Lord, that you'd be moving in their life and that an unashamed or a shameless friend, praying for them, would draw them to you. In Jesus' name, we ask your blessing on this cup. Amen.
In the same manner that he had taken the bread, he also took the cup, common cup at the time, these little plastic cups of Welch's now. God Almighty, Jesus Christ said to these disciples, this is the new covenant in my blood, sealed in my blood. That which they had longed for and longed for had some background but had no idea. Jesus said, this is the new covenant in my blood. Take this.
Take it in. Drink of it, and do as as often as you will in remembrance of me. Amen. Paul says as often as we do this, we recall Jesus' death until he comes again. Would you stand with us?
We're going sing what we believe. It's kind of a creedal statement. Thank
our Through your Holy Spirit, conceiving Christ the Son, Jesus our Savior. I

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