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The Way of God More Accurately

July 6, 2025 · Acts

Scripture referenced 9 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Acts 18:18-22 Paul leaving Corinth, sailing to Syria, cutting his hair at Cenchreae, visiting Ephesus, then Jerusalem, then returning to Antioch

    18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

    19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

    20 When they asked him to stay with them a longer time, he declined;

    21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

    22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.

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Acts 18:24-28

Introduction of Apollos, his eloquence and knowledge of only the baptism of John, and Priscilla and Aquila explaining the way of God more accurately

24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

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Acts 19:1-7

Paul finding disciples in Ephesus who had received only John's baptism, then baptizing them in the name of the Lord Jesus, after which the Holy Spirit came on them

1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.

2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”

4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”

5 When they heard this, they were baptized in the name of the Lord Jesus.

6 When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.

7 They were about twelve men in all.

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Matthew 3

Quoted to explain the baptism of John, including John's preaching of repentance, his rebuke of the Pharisees and Sadducees, and his declaration that one mightier than he would baptize with the Holy Spirit and fire

1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,

2 “Repent, for the Kingdom of Heaven is at hand!”

3 For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”

4 Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.

6 They were baptized by him in the Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?

8 Therefore produce fruit worthy of repentance!

9 Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.

10 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.

11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.

12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him.

14 But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”

15 But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.

16 Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.

17 Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

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Matthew 3

Jesus arriving at the Jordan to be baptized by John, the Spirit descending as a dove, and the voice from heaven saying this is my beloved Son

1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,

2 “Repent, for the Kingdom of Heaven is at hand!”

3 For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”

4 Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.

6 They were baptized by him in the Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?

8 Therefore produce fruit worthy of repentance!

9 Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.

10 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.

11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.

12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him.

14 But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”

15 But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.

16 Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.

17 Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

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John 3:30

John the Baptist saying he must increase but I must decrease

30 He must increase, but I must decrease.

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Acts 2:4

Day of Pentecost, the Spirit descending and disciples speaking in other tongues

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

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Acts 8

Peter and John going to Samaria and the Holy Spirit descending on believers there

1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

2 Devout men buried Stephen, and lamented greatly over him.

3 But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.

4 Therefore those who were scattered abroad went around preaching the word.

5 Philip went down to the city of Samaria, and proclaimed to them the Christ.

6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.

7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

8 There was great joy in that city.

9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

11 They listened to him, because for a long time he had amazed them with his sorceries.

12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;

16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

17 Then they laid their hands on them, and they received the Holy Spirit.

18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

21 You have neither part nor lot in this matter, for your heart isn’t right before God.

22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”

24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

26 But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

36 As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

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Acts 10

Peter at the house of Cornelius in Caesarea and the Holy Spirit falling on the Gentiles there

1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.

3 At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”

4 He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.

5 Now send men to Joppa, and get Simon, who is also called Peter.

6 He lodges with a tanner named Simon, whose house is by the seaside.

7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.

8 Having explained everything to them, he sent them to Joppa.

9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.

10 He became hungry and desired to eat, but while they were preparing, he fell into a trance.

11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

13 A voice came to him, “Rise, Peter, kill and eat!”

14 But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”

15 A voice came to him again the second time, “What God has cleansed, you must not call unclean.”

16 This was done three times, and immediately the vessel was received up into heaven.

17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,

18 and called and asked whether Simon, who was also called Peter, was lodging there.

19 While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you.

20 But arise, get down, and go with them, doubting nothing; for I have sent them.”

21 Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”

22 They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”

23 So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.

25 When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.

26 But Peter raised him up, saying, “Stand up! I myself am also a man.”

27 As he talked with him, he went in and found many gathered together.

28 He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

29 Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”

30 Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,

31 and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.

32 Send therefore to Joppa, and summon Simon, who is also called Peter. He lodges in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’

33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”

34 Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

35 but in every nation he who fears him and works righteousness is acceptable to him.

36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—

37 you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

39 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.

40 God raised him up the third day, and gave him to be revealed,

41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

42 He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.

43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.

45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

46 For they heard them speaking in other languages and magnifying God. Then Peter answered,

47 “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”

48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

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Recap

The message in order, in a few minutes of reading.

This message worked through Acts 18 as Paul wrapped up his second missionary journey and began his third, covering a stretch of travel that looks routine on the page but carries real weight. Along the way, the pastor traced the story of Apollos and the twelve disciples in Ephesus, both of whom knew part of the gospel but needed someone to explain the way of God more accurately. The connecting thread was what it looks like to serve God faithfully in the ordinary movement of real life.

What was said

Paul leaving Corinth with Priscilla and Aquila, stopping at Cenchreae to complete what was likely a Nazirite vow, passing briefly through Ephesus, then sailing to Caesarea, walking up to Jerusalem, and walking back down 300 miles to Antioch, all of that happens in a single verse. The pastor pointed out how easy it is to skip over that kind of travelogue, but it is the texture of how this work actually got done. Constant movement, brief stays, familiar faces, then sending people off again. He called it life, because it is.

When Apollos arrived in Ephesus, he was genuinely gifted and genuinely sincere. He was eloquent, proficient in the scriptures, and accurately teaching things about Jesus. But he only knew the baptism of John, which is where the sermon stopped to read from Matthew 3 and John 3. John's baptism was a baptism of repentance, a recognition that you have a problem you cannot fix on your own. That is necessary, but it is not the whole picture. Apollos knew the first step but had not yet understood what Jesus himself brought.

Priscilla and Aquila heard Apollos in the synagogue and took him aside privately. They did not embarrass him or argue with him publicly. They explained the way of God more accurately to him, and Apollos received it. The pastor held that up as a picture of humility on both sides, the couple who stepped in gently and the gifted speaker who did not let his reputation get in the way of learning something he had missed.

When Paul arrived in Ephesus and found twelve disciples who had also only received John's baptism, the same pattern repeated. Paul explained what John himself had pointed to, that the one coming after him was Jesus, and when they heard it and were baptized in the name of the Lord Jesus, the Holy Spirit came on them. The pastor connected this to the moments in Acts where the same thing happened in Jerusalem, in Samaria, and in the house of Cornelius, each time the gospel crossing a new boundary and taking root in a new place.

Paul then stayed in Ephesus for three months in the synagogue, and when opposition hardened there, he moved the daily discussions to the school of Tyrannus for two full years. That is the longest sustained stay we see Paul make anywhere in Acts. Posting up in an open philosophical forum rather than a religious institution meant that anyone in the region could walk in, and the text says all who lived in Asia heard the word of the Lord, both Jews and Greeks.

The pastor closed by drawing two things out of all of it. First, a door that is closed for a season is not necessarily closed forever. The Spirit had hindered Paul from Ephesus in chapter 16, but that was a not yet, not a never. Second, humility before God helps the process move, whether that means receiving correction the way Apollos did, or nurturing gifts in others the way this congregation has done over the years. He made it personal, naming the slow, patient work of people in this church who encouraged growth in him and in others before the fruit was obvious.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Paul made a Nazarite vow as a way of identifying with Jewish people he was trying to reach, doing something that was not required of him. When have you gone out of your way to meet someone where they are in order to share something important with them?
  2. Apollos was eloquent and knew the scriptures but had an incomplete understanding, knowing only the baptism of John. What did it look like in his life that something was missing, and how does that connect to the difference between knowing about Jesus and actually knowing Jesus?

and 3 more questions in the guide

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Read the full transcript 5,321 words
0:01 But we're wrapping up the second missionary journey and we're beginning the third missionary journey and actually the turnaround happens in just one verse. In verse eighteen twenty two, boom boom boom. We've stopped the second missionary journey. We've started the third and I was asked this morning by one of the elders, hey, how can I pray for you? I said that this comes across, that this message comes across and he said, what are you preaching about?
0:27 Said, that's the problem. I said, it's life. Actually, I didn't say it. He said it. He goes, it's life, man.
0:38 It's life. Because it is in the moving about, in the moving about, and the going here to fro, having people visit, having a great time with the ones we know, and then sending them off again, and having an having a familiar face up here in the front coming back. It's life. That's the way it is. Now, Paul, verse 18 of chapter 18.
0:59 Now, Paul, formerly Saul, Paul, the apostle sent out one. Now, Paul, when he had remained many days longer, that's in Corinth. He took leave of the brothers and sisters there in Corinth and he sailed away to Syria. It says from Corinth over to Syria. But before he gets to going, they say, and Priscilla and Aquila were with him.
1:19 Remember that. He's got Priscilla and Aquila with him. When we were introduced to him, it was Aquila and Priscilla, male, female. After that, every single time they're mentioned females first, I think that's interesting. Priscilla and Aquila were with him and Paul first had his hair cut in century, for he was keeping a vow.
1:38 What in the world? When I think of this, and I'm trying to imagine modern world sort of examples of it, I think of people shaving, like starting over. But this is not now, this is then. I don't, you know, at first, honestly, first person I thought it was Britney Spears. I don't think she had completed a vow, but shaving her head just seems like a really unusual act at a time it was a difficult time for her but Paul had made a Nazarite vow probably.
2:10 Since it's not specified, I can't say for sure but a Nazarite vow was while you were trying your best to focus on God, you would not drink any alcohol, you're touch a dead body, it's the same one that Samson's mom took for him, right? That Nazarite vow and it was a way of showing, I believe, I believe. It was a way of Paul showing that the purists, the people who are trying their best to follow the Old Testament and he's trying to persuade them into understanding the new covenant and they still have the old one and so he's saying, I'm doing everything I can to show you that I'm that I'm I'm with you and I'm trying to bring you along. I'm I'm doing something that's not necessary. It's a vow.
2:56 So, he lets his hair grow, lets his hair grow, and then at Centra, for some reason, that's the he considered that bow kept and he's moving on back for he's keeping a bow. So, Centrae is right next to Corinth that's not far away, not quite as affluent, but it's on the way. It's shoreline ready to go. And then they came to Ephesus. That's Ephesus with Priscilla and Aquila and he left them there.
3:22 There they are in Ephesus. Now Ephesus is in Asia. You saw we were in Europe. Now, we're coming back over into Asia and Ephesus had been a place where the spirit had hindered them from doing any work in Asia. So, they end up at Troas, they go across into Europe, Macedonia come down.
3:42 But Ephesus had been a place that they were hindered by the spirit from going to begin with and now let's see what happened. Now he himself entered into the synagogue, that makes sense, that's his custom. When he goes to a new place he's not been before. He always starts with the people who ought to know and those are the folks in the synagogue, the assembly of the Jews who are gathered around the law and the prophets and so, he himself entered the synagogue and he reasoned with the Jews to the Jew first and then also to the Greek and when they asked for him to stay longer, he did not consent. So, he had not been able to get there in the Ephesus in chapter 16.
4:21 He is able to get there now and he's there on the Sabbath that says, alright, he he himself he entered the synagogue, doesn't say Sabbath, probably Sabbath. But when they asked him to stay for a longer time, he did not consent. What he said instead was, he took leave of them and said, I will return to you again if God wills. Not quite, I shall return of a general. Right?
4:43 But I will return to you again if God wills and he set sail. It says for Mephesus. So there we go. For Mephesus and we'll see where they land in the next verse. And when he landed in Caesarea.
4:54 So like I said, this is mostly travelogue it sounds like and it's easy to skip over this. When you're reading along, it's like, oh yeah, shaved his hair. What's let's just get to the point. When he had landed in Caesarea, Caesarea is down here. It's the port that you go to if you're trying to get to Jerusalem.
5:17 Here we are. Ephesus to Caesarea and he went up to Jerusalem. Up is uphill. It's south from there. Southeast from there but up is uphill.
5:27 He went up to Jerusalem. He greeted the church there. He had been familiar with them. They had been familiar with him and so they're here he is in Jerusalem. Now, it just flippantly says in this the same verse 22 and then he went down to Antioch.
5:43 Down for me seems like it'd be south. That's just the way I think but down is downhill from Jerusalem, downhill to Antioch and it is 300 miles. So, in the space of one verse, look at this. When he had landed in, he's from Ephesus all the way across the Mediterranean to Caesarea then to Jerusalem then just went down Antioch. No big deal.
6:05 300 miles. You just walked two fifty miles. How long did it take you? Three and a half weeks. Three and a half weeks.
6:10 Okay. That's a month. For him. Right. He went 50 miles further.
6:17 So, after spending some, but you did 500 before that. I know that. Yeah. Try harder next time. That's right.
6:23 Maybe Caesarea to Jerusalem and then down, you know? After spending some time there, where? There was, there, where? That's Antioch. That was Ascendon Church.
6:36 That's his home base and so, after spending a little time there, he left and he passed successively through the region of Galatia and Phreesia strengthening all the disciples. He was, it seems, in constant movement. Now, he stayed there for some time. It does say that. Take a breath when you get home and then, he goes back to the work.
7:03 I we call him the apostle Paul. Now, we know him as the teacher Paul. We know him as the persuader Paul but he is one who has sent out and he's taking his job seriously. Just keeps on moving. So, here he is through Galatia, Phreesia, and that's the map from chapter 16 where he was hindered from going into Asia and hindered from going into Bethenia, end up at Troas and go across and now, it says, new paragraph.
7:27 Now, a Jew named Apollos who was an Alexandrian by birth. This is not a Jerusalem Jewish guy. He was Alexandrian by birth. He was an eloquent man and he came to Ephesus also. And he was proficient in the scriptures.
7:43 Now, Paul had come in and left. This is new track we're taking. Meanwhile, back at the ranch, right? That kind of thing. A Jew named Apollos and by an Alexandrian by birth, an eloquent man, came to Ephesus.
7:56 He was proficient in the scriptures and this man had been instructed in the way of the Lord. So, he he had the Old Testament, Torah, probably law and prophets and being fervent in spirit and an eloquent speaker, he was accurately speaking and teaching things about Jesus. They're about Jesus but being acquainted only with the baptism of John. That's not a complete understanding of Jesus. If you think behavior modification is all that Christianity is about, you have missed the point.
8:29 And Apollos was an eloquent man and he knew about the behavior modification part of repentance. It starts with knowing that you need to repent, right? I have a problem. I can't do anything about step one of the 12, right? Jesus is the way.
8:46 There is a higher power who can restore me to sanity but he had not made that connection yet. Next verse of if you want to know about the baptism of John, you can read it in Matthew three, you can read it in John three. John, the Baptist came preaching in the wilderness saying, repent for the kingdom of heaven has come near. Now, John was the one that Isaiah had referred to when he said, the voice of one calling out in the wilderness, be preparing the way of the Lord, be making his path straight. It does begin with knowing.
9:20 You have a problem you can't under you can't fix on your own and there is a higher power that God is providing. Now, John himself had a garment of camel's hair and a leather belt around his waist. This food was locust and wild honey. This is a wild dude. Not not what you're expecting from a Baptist preacher, right?
9:41 Not what I expect from one. At that time, Jerusalem was all going out to him and all Judea and all the region around the Jordan and they were being baptized by him in the Jordan River as they confessed their sins. They admitted, step one, I got something that I can't do anything about. It's something that is hanging me up. But when he saw many of the Pharisees and sadducees coming for baptism, he said to him, you offspring of vipers.
10:04 Who warns you to flee the wrath to come? Therefore, be producing fruit consistent with repentance. Don't keep on going the same way you've been going. Turn around. Don't assume that you can say to yourself, we have Abraham as our father.
10:17 Our lineage is enough. For I tell you that God is able from these stones to raise up children for Abraham and the axe is already laid at the root of the trees. Therefore, every tree that doesn't bear good fruit is being cut down and thrown into the fire. As for me, he says, I baptize with water. I'm looking forward to a baptism this week.
10:36 For repentance but he who is coming after me is mightier than I. I'm not fit to remove his sandals. He'll baptize you with the Holy Spirit on the fire. His winnowing fork is in his hand. He will thoroughly clear his threshing floor.
10:48 He'll gather his wheat into the barn but he'll burn up the chaff of unquenchable fire. If that's the only message you had, you missed the point of Jesus, right? It's it's what you need ahead of him. It's what you need to know ahead of him being there, but once he gets there, oh my goodness, and he shows how God really is. The exact representation of the God that we serve.
11:10 Man, it's not just about repentance, it's about redemption, and he provides that. So here we go. Apollos is speaking knowing only the baptism. John had began speaking boldly in the synagogue and everybody who's going through the religious motions, even sincerely going through the religious motions, began speaking boldly in the synagogue and they're hearing him. But when Priscilla and Aquila heard him, they're outsiders coming in.
11:38 Right? When Priscilla and Aquila heard him, they took him aside and explained the way of God more accurately to him. It's not just about that. It's not just about what you think it's about. It's not behavior modification alone.
11:52 It's about it's about Jesus, Priscilla, and Aquila in that order. They took him aside and they explained the way of God more accurately to him. Now, when he wanted to go across to Achaia, the brothers encouraged him and wrote the disciples to welcome him. He now has a new understanding and he's wanting to go to Achaia. That's Corinth by the way.
12:17 He is Apollos. You get can lost in this sometimes if you're just reading fast like I don't know where that is. Don't know where that is. I don't know where that is. There's where it is.
12:28 Achaia is where Corinth is. And so he was in Ephesus. Paul was just in Corinth and then brought Priscilla and Aquila across to Ephesus and now that he's heard from Priscilla and Aquila. He wants to get back over to Corinth where they just heard this good word and they're, it's fruitful. He's eloquent but he didn't know what he was talking or at least he didn't know everything that he was talking about.
12:49 Now, he knows the way of God more accurately. He goes back to this fresh place, Achaia. This is real world stuff. This was a reminder slide for me. Probably should've left it out.
13:00 This is real world stuff. It's where we live, it's where we go, it's how long we stay, it's what we do, who we see, what we say. What we hear, what they see, that's real world stuff for every single one of us. There's a new made up word called sonder. Have you all heard it?
13:15 Sonder? The Internet generation has probably heard it. It's completely made up, but sonder is the feeling that you get when you realize that every single person that passes by you, whether it's at a parade, in a mall, or anywhere else, is their own individual thing and their emotions and their sense of being is every bit as real as yours. Sonder, it's made up, but it's a good word. It needed to be made up.
13:41 It's the realization that other people so the real world stuff of what am I going to do? How long am I how am I going get it there? How are we going to make this happen? All of this. Where we live?
13:50 Where we go? How long we stay? What we do? Who we see? What we say?
13:54 What we hear what they hear from us and what they see from us. All of those things are really really important. And it calls back my mind to Paul by himself in Athens. He didn't have his entourage, didn't have anybody else, and he greets the philosophers on their turf on Mars Hill and he says that God has determined. He's the creator of everything and he has determined our appointed times and our boundaries of our habitation and everywhere that we'll go.
14:23 We're supposed to be walking in the steps that he has for us but he knows them. In him, we live and move and exist. Paul quotes their own poets and he says that, and man, the realization of that in Jackson in the summertime, all these you can play the license plate game and be done in four hours. There's nowhere else I've ever been. I got two states in Mexico the other day and got 47 states before lunch.
14:46 I'm not joking. That's crazy. That's crazy. We used to have somebody from Alaska that lived in our neighborhood, and I was always guaranteed, but no, not anymore. Okay.
14:57 When he had arrived, he greatly helped those who had believed through grace. Praise God, this eloquent man. When he arrived in Ikea, he just helped people. He had received the word of God more accurately and now he was able to spread it to them. Was it just in word?
15:15 It sounds like deed the way that it's said. And then it says, he powerfully refuted the Jews in public. So, in the synagogue, there was there were some who accepted and there were some who rejected. Right? And Paul moves on from there.
15:34 But he goes back and in public, he's saying, I know that you're purist and I understand what you're doing, but there's more to it than this. There's more to it even than John the Baptist had said to the Pharisees and Sadducees, there's more to it than this, and he's trying to give a more accurate picture. He powerfully refuted the Jews in public, demonstrated by the scriptures. It's again very important that you don't just do it by logic or by rhetoric, but by the scriptures that Jesus was actually the anointed one, the Messiah, the Christ. Now, it happened that while Apollos was in Corinth, Paul passed through the upper country and he came to Ephesus.
16:09 He's going through all throughout Galatia and Phreesia and he comes down to Ephesus, there it is. Apollos is over in Corinth. And they pass through. Remember they were forbidden to speak there. What must it have been like knowing that that door had been closed two chapters ago?
16:29 And you come into Ephesus. You wanted to go there but weren't able, hindered, and now you get there and you're only there for a day and you leave. And now he's coming back to it. There he is at Ephesians. We have Ephesians.
16:42 Y'all know that, right? Further on down, we'll see Paul crying on the beach, not at a gas station but at a beach. That was his method of travel. I'll return to you if God wills. He set sail from Ephesus.
16:55 So, if you're thinking about Paul, this is the third time for an attempt. One time didn't happen. One time happened very briefly. I gotta go. I'll come back if God wills.
17:05 He recognized that God was not willing for him to stay that time. This is what the real world stuff I was talking about. The real world where the rubber hits the road is every day how we use our walk, how we use our words, how where we go, what we do, how long we stay, all that stuff. This time when he came to Ephesus, he found some disciples. Disciples, learners, students, there he is and he said to these disciples, did y'all receive?
17:36 It does say y'all by the way. Did y'all receive the Holy Spirit when you believed? And they said, on the contrary, buddy, we don't, we haven't even heard of what that is. They're in Ephesus. They're not in Jerusalem.
17:50 They're not in the holy land where we call it. This is Ephesus. Now, call it Turkey. On the contrary, we haven't even heard if there is a Holy Spirit. And he said, well then, into what were you baptized?
18:09 And they said, we were baptized into John's baptism. It was a baptism of repentance. We're disciples. We wanna learn more. That's what disciple is.
18:17 We're students of this and we were baptized into John's baptism of repentance which is basically behavior modification. And Paul said, it is though looking forward to the one who would come. Right? It is knowing that you are not able to save yourself and you can try buckling down, buckling down, buckling down, and do that over and over and keep missing it. So Paul, like Priscilla and Aquila, explains the way of God more accurately to them.
18:46 Paul said, John baptized with the baptism of repentance, he did, and he was telling people to believe in the one coming after him, and that is in Jesus. That was what I read to you a minute ago. Oh gracious. How small was that print? So this is from Matthew three.
19:02 Then Jesus arrived from Galilee at the Jordan. He was coming to John to baptized by him, but John tried to prevent him saying, I have need to be baptized by you and yet you're coming to me but Jesus answered and said, John, allow it at this time for in this way it's fitting for us to fulfill all righteousness And then John allowed him and he was baptized and Jesus came up immediately from the water and behold, the heavens were open and he saw the spirit of God descending as a dove and settling on him and behold, a voice from the heavens said, this is my beloved son with whom I'm well pleased. The trinity present right there visible and audible here. John three, the last testimony of John the Baptist. Verse 30 right there is what I wanted to get to.
19:56 John says, he must increase but I must decrease. That was not a man who wanted to hold on to power. He recognized that he was sent for a purpose. He was walking in his purpose and then, when he points to Jesus and says, there he is, the lamb of God who takes away the sins of the world. That's the guy.
20:17 He needs to increase, I need to decrease. So the people who've been baptized into John's baptism of repentance need to recognize that there's more to it than this and Jesus says what's more to it than this. When they heard this, they were baptized in the name of the Lord Jesus. Amen. That's great.
20:34 They listened to John. They listened to Paul and when Paul had laid hands upon him, the Holy Spirit came on them and they began speaking with tongues. They began preaching, prophesying. So, speaking in tongues and prophesying. I know this is a baptist church when you walk past the sign this morning.
20:50 If you just got here, you're thinking, well, I ain't going to talk about that. I guarantee you. But this is what it says. This is what it says. When he laid his hands upon the Holy Spirit came on them, they began speaking with tongues.
21:02 They began prophesying. So where else have we seen this? We saw it on the day of Pentecost in Acts two verse four. Pentecost in Jerusalem, they're all gathered in upper room together and while they're there, the spirit of God descends and they began speaking in other tongues. It says that and people were confused because they understood.
21:26 So, they're speaking out the message in a way that was clear for everybody that was hearing. These guys are all from Galilee. Yet, I understand them in my own language. So, just like Pentecost in Jerusalem or in Acts eight, we see Peter and John go up to Samaria. It looks like people are believing in Jesus what's going on and they have these two pillars of the church and they go up and while Peter and John are present, it says, and the Holy Spirit descended on them in the same way that it had descended upon us, and then they retell the story and said, the same way that it had depended it's shown in Acts two, Acts eight, and in Acts 10.
22:04 So now, Peter being in Joppa up on the he's praying, somebody comes to the door and says Cornelius has sent her sent us to get you. He takes him up to Caesarea, and in Caesarea, he enters the house of a Gentile. And it says, and the folks in the house of Cornelius received not just the word about Jesus, and I think that's important. It's not just knowing about Jesus, you can know about Jesus and not know Jesus. And you can know about Jesus and then somebody can come along and tell you the way of God more accurately, and then he fills you with his spirit.
22:40 That's what he does. Now in this time, it's transitional. I can say all that, but that's where we see it happening and then it happens again here in Acts 18 for these 12 guys. Isn't that fun that it starts over with 12 more guys? This decentralized, just as life goes sort of thing where it starts in small groups, sometimes there's a big crowd.
23:05 Usually when there's a big crowd, it splits. When there's a small crowd, there are disciples in there looking to be taught the way of God more accurately. It happens. He entered the synagogue, he continued speaking out boldly in Ephesus for three months. He was having discussions and he was persuading them about the kingdom of God.
23:24 I think he was doing so gently and took his time. Three months, he's there and he is continually pointing out the things that Jesus had said to him. He was pointing out the things that Jesus had said to the other disciples and apostles. And he's pointing out all the ways Old Testament points to the new covenant and Jesus in particular. So he's having discussions.
23:47 He's persuading them about the kingdom of God. So that's Paul, but oh, here it is. Every time, every time there's opposition somewhere, right? But when some were becoming hardened and disobedient and they were speaking evil of the way before the people. What does it say?
24:06 Paul gathered an army. He sharpened his sword. No. It says, he withdrew from them. He stepped back.
24:13 They had rejected it. They had heard it for three straight months. Gentleness and grace and persuasive speech, I'm sure. But he withdrew from it. He took the disciples away with him.
24:25 So now he's got 12 running buddies. But no, they had discussions daily. Where? In a school of philosophy, the school of Tyrannus. Now, don't know any more about the school of Tyrannus than that.
24:35 There are tons of tons of ministries that have been named this since, but this was just a school of philosophy. It was an open forum for people to present in Ephesus, and that's where those disciples and Paul posted up, and they had discussions daily, and this took place for two solid years. So this is the longest we've seen Paul stay anywhere that we've witnessed it. He said he stayed longer in Arabia and a couple other places. We didn't we didn't see it, we didn't hear about it.
25:09 Took place for two years, and it did that so that all who lived in Asia heard the word of the Lord, both Jews and Greeks. Now, this is cool. That posting up in an open forum was the place where all of the folks of the area were able to come in. Religious institutions draw folks who already believe in most cases. Proselytes are few, they're mostly people this room right now, if I had to guess, most of you all have a Christian background, or you have you have at some point become a Christian.
25:44 Most of you, not all of you, but the place to hear it is just in the daily where we live, where we move, where, and Paul posted up and he just kept on presenting the truth from the scriptures for anyone who would listen and it says, all who lived in Asia heard the word of the Lord, both Jews and Greeks. Now, what are the principles demonstrating application for this travelogue with just a couple of little instances? It gets real interesting next week. I want to stop before that. My task is always deciding where to stop.
26:13 I know where I'm going to start. I'm going start 1911 the next time I preach. Right? The principles demonstrated an application. I I see this and go, just because the door is closed for a while, that mean it won't eventually open back up.
26:27 If you feel like you were led to a place but you're hindered for from the hope from by the Holy Spirit, that doesn't mean that that's a never for you. It meant it was a not then. And it might be that it's a blancing glow. Every time is not always God's time and maybe he needed to put other things into place before Paul got there and was able to say that. Maybe those 12 disciples were not disciples until Paul got there.
26:49 We don't know because we're finite beings and we're serving an infinite God. Every soldier on the battlefield does not know the plans of the general. It's just the way it is. I I want for first B, I really want this for for every church but since this is the one where God has placed me, I want for first B to be, actually, I think to remain a place where we nurture the gift that that God has given and I see that being in here with virtually no experience as a as a preacher or as a pastor and coming in thirteen years ago and a lot of gracious people for a long time just can't put up with it. Sincerely and encouraged it and I think it's awesome and I know Carl when he got here was playing a guitar down the basement that somebody left behind.
27:41 He didn't play guitar. Did you all know that? When he got here, he's a drummer. He started playing guitar. Ryan's been playing for twenty years and string breaks on the first drum of the set after we did a full sound check.
27:54 We we obviously, we don't know why it is that God is doing what he's doing all the time, but humility before God really helps the process because God resists the proud but he gives grace to the humble. What if Apollos would have reacted to Priscilla and Aquila with pride? How dare you question me? I'm an Alexandrian rhetorician. Did you not hear my speech?
28:22 'Twas lovely. I'm the eloquent Alexandrian here. I have quite the following already. He didn't say that. He was like, oh, that makes sense.
28:35 And then he started presenting that. Isn't that lovely? Humility before God really helps the process. I think that's the last slide. I'm going ask the band to come back up.
28:46 In our lives, in our lives, all of our lives, not mine, not yours, all of our lives, the collective life of the body of Christ. This is the way that God is moving forward. He wants for the gospel of Jesus Christ to be understood accurately and presented accurately. He doesn't want us to get it twisted. When we see later in Corinth, well, we'll see later in the letter to the Corinthians.
29:13 Paul is upset and Paul says, there are factions among you. Why are you falling after people? Some of you say I'm from of Apollos and some of you say I'm after this guy and some of you say I'm after this guy. Some of you even have say I'm after Christ. Yeah, that's all good.
29:27 We all ought to be after Christ. We should not have factions. We should not be divided. Pastor Kamal's service last week was about the unity of the body of Christ. When we are divided, we are not acting like the body of Christ.
29:42 May we be united. May we abide. That's what we're going to sing. Would you stand with us? The altar is always open.
29:49 If you want to talk to me, I'll turn the microphone off but I'm here all week.

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Written up from the message given at First B Jackson. If something here reads oddly, the recording is the record.

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