Scripture referenced 21 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Acts 18:18 starting point for the passage, Paul leaving Corinth with his hair cut at Cenchreae after keeping a vow
18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
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Acts 18:19
Paul entering the synagogue at Ephesus and reasoning with the Jews
19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
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Acts 18:20
the Ephesians asking Paul to stay longer, which he declined
20 When they asked him to stay with them a longer time, he declined;
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Acts 18:22
described as the single verse where the second missionary journey ends and the third begins
22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
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Acts 16
Paul and companions hindered by the Holy Spirit from going into Asia and Bithynia, ending up at Troas
1 He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
2 The brothers who were at Lystra and Iconium gave a good testimony about him.
3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
5 So the assemblies were strengthened in the faith, and increased in number daily.
6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.
8 Passing by Mysia, they came down to Troas.
9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”
10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.
16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.
19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,
21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”
22 The multitude rose up together against them, and the magistrates tore their clothes from them, and commanded them to be beaten with rods.
23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.
25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.
27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
29 He called for lights, sprang in, fell down trembling before Paul and Silas,
30 brought them out, and said, “Sirs, what must I do to be saved?”
31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”
32 They spoke the word of the Lord to him, and to all who were in his house.
33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.
34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”
36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”
37 But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”
38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
39 and they came and begged them. When they had brought them out, they asked them to depart from the city.
40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.
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Matthew 3:1-13
read aloud to explain John's baptism of repentance, including his preaching, his description, and his pointing forward to Jesus
1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,
2 “Repent, for the Kingdom of Heaven is at hand!”
3 For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”
4 Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.
6 They were baptized by him in the Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?
8 Therefore produce fruit worthy of repentance!
9 Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.
10 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.
12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
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Acts 18:24-26
Apollos described as eloquent and proficient in scripture but knowing only John's baptism, then taught more accurately by Priscilla and Aquila
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
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Acts 18:27-28
Apollos going to Achaia and powerfully refuting the Jews in public, demonstrating by the scriptures that Jesus was the Christ
27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
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Acts 19:1-2
Paul arriving in Ephesus and asking disciples whether they received the Holy Spirit when they believed
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
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Acts 19:3-5
disciples saying they had only received John's baptism, then being baptized into the name of the Lord Jesus
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”
5 When they heard this, they were baptized in the name of the Lord Jesus.
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Acts 19:6
Paul laying hands on them, the Holy Spirit coming on them, and their speaking in tongues and prophesying
6 When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
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Acts 19:7
noted there were about twelve men in all, called a callback to twelve disciples
7 They were about twelve men in all.
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Acts 19:8
Paul speaking boldly in the synagogue for three months, discussing and persuading about the kingdom of God
8 He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
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Acts 19:9
some becoming hardened and speaking evil of the Way, so Paul withdrew and held daily discussions at the school of Tyrannus
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
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Acts 19:10
Paul teaching at the school of Tyrannus for two years so that all in Asia, both Jews and Greeks, heard the word of the Lord
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
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Acts 2:4
day of Pentecost cited as first instance of the Holy Spirit coming with tongues, compared to what happened in Ephesus
4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
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Acts 8:17
Holy Spirit coming upon the Samaritans when Peter and John were present, cited as parallel to Ephesus
17 Then they laid their hands on them, and they received the Holy Spirit.
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Acts 10
Peter going to Cornelius's house in Caesarea and the Holy Spirit falling on Gentiles just as at Pentecost
1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.
3 At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”
4 He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.
5 Now send men to Joppa, and get Simon, who is also called Peter.
6 He lodges with a tanner named Simon, whose house is by the seaside.
7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.
8 Having explained everything to them, he sent them to Joppa.
9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
10 He became hungry and desired to eat, but while they were preparing, he fell into a trance.
11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.
13 A voice came to him, “Rise, Peter, kill and eat!”
14 But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
15 A voice came to him again the second time, “What God has cleansed, you must not call unclean.”
16 This was done three times, and immediately the vessel was received up into heaven.
17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,
18 and called and asked whether Simon, who was also called Peter, was lodging there.
19 While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you.
20 But arise, get down, and go with them, doubting nothing; for I have sent them.”
21 Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”
22 They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”
23 So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
25 When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
26 But Peter raised him up, saying, “Stand up! I myself am also a man.”
27 As he talked with him, he went in and found many gathered together.
28 He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.
29 Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”
30 Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,
31 and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
32 Send therefore to Joppa, and summon Simon, who is also called Peter. He lodges in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’
33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
34 Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
35 but in every nation he who fears him and works righteousness is acceptable to him.
36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—
37 you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
39 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.
40 God raised him up the third day, and gave him to be revealed,
41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.
42 He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.
43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”
44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.
46 For they heard them speaking in other languages and magnifying God. Then Peter answered,
47 “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”
48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
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Acts 17
Paul alone in Athens on Mars Hill, speaking of God as creator who is not in temples made by human hands and who appoints times and boundaries of habitation
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8 The multitude and the rulers of the city were troubled when they heard these things.
9 When they had taken security from Jason and the rest, they let them go.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19 They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22 Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.
23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,
25 neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28 ‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33 Thus Paul went out from among them.
34 But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
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John 3:22-36
identified as John's last testimony, including 'he must increase but I must decrease,' pointed to as what John's ministry was about
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
27 John answered, “A man can receive nothing, unless it has been given him from heaven.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
33 He who has received his witness has set his seal to this, that God is true.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 The Father loves the Son, and has given all things into his hand.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
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Deuteronomy 18
Moses's prophecy of the coming prophet, referenced in connection with the Samaritan woman's recognition of Jesus as the Taheb
1 The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel. They shall eat the offerings of Yahweh made by fire and his portion.
2 They shall have no inheritance among their brothers. Yahweh is their inheritance, as he has spoken to them.
3 This shall be the priests’ due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, the two cheeks, and the inner parts.
4 The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.
5 For Yahweh your God has chosen him out of all your tribes, to stand to minister in Yahweh’s name, him and his sons for ever.
6 If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;
7 then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.
8 They shall have like portions to eat, in addition to that which comes from the sale of his family possessions.
9 When you have come into the land which Yahweh your God gives you, you shall not learn to imitate the abominations of those nations.
10 There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,
11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
12 For whoever does these things is an abomination to Yahweh. Because of these abominations, Yahweh your God drives them out from before you.
13 You shall be perfect with Yahweh your God.
14 For these nations that you shall dispossess listen to those who practice sorcery and to diviners; but as for you, Yahweh your God has not allowed you so to do.
15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.
16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, “Let me not hear again Yahweh my God’s voice, neither let me see this great fire any more, that I not die.”
17 Yahweh said to me, “They have well said that which they have spoken.
18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.
19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
20 But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”
21 You may say in your heart, “How shall we know the word which Yahweh has not spoken?”
22 When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.
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Recap
The message in order, in a few minutes of reading.
The pastor opened in Acts 18:18 through 19:7, tracing Paul's movements from Corinth through Ephesus and back again, and the story of Apollos learning the fuller gospel from Priscilla and Aquila. The sermon stayed close to the actual geography and the ordinary details of travel, stopping, and waiting, reading those details as the shape of a life lived in step with God. A prayer for the families affected by the Camp Mystic flooding in Texas framed the whole morning.
What was said
Paul wrapping up his second missionary journey and beginning his third happens almost in a single breath, at Acts 18:22. The pastor slowed down at that verse to point out that what looks like a bare travel log is actually the stuff of real life: where you go, how long you stay, what you do while you're there, who you meet, what you say, and what they hear. The mundane details are not filler. They are where God works.
The stop in Ephesus is brief and Paul declines when the synagogue asks him to stay longer. He says he will return if God wills, and he moves on. That restraint connects back to Acts 16, where the Holy Spirit had blocked Paul and his companions from entering Asia at all. Paul recognized the hindrance then, and now he leaves space for God to direct the timing rather than forcing his own return.
Meanwhile, Apollos arrives in Ephesus, an Alexandrian Jew with a gift for eloquent argument and a real knowledge of scripture. He is preaching accurately about Jesus but only as far as the baptism of John, which means he is calling people to repentance and pointing toward someone greater, but not yet proclaiming the redemption that is in Jesus' name. Repentance, the pastor said, is not the same thing as redemption. Behavior modification is not the gospel.
Priscilla and Aquila hear Apollos in the synagogue and take him aside privately. Every time after their first introduction in Acts they are named Priscilla first, then Aquila, which is worth noticing. They explain the way of God more accurately, and what stands out is that Apollos, a man with every reason to be proud of his learning and his following, accepts the correction immediately and puts it to use. He crosses to Achaia and powerfully refutes the Jewish argument in public, demonstrating from the scriptures that Jesus is the Christ.
When Paul finally makes it back to Ephesus as God's timing opens the door, he finds disciples who have received only John's baptism and have not even heard that the Holy Spirit exists. He explains that John's baptism pointed forward to belief in Jesus, they are baptized in the name of the Lord Jesus, Paul lays hands on them, and the Holy Spirit comes on them just as he did at Pentecost, in Samaria, and in the house of Cornelius. Each of those moments marked a new barrier being crossed in the spread of the gospel.
Paul speaks boldly in the Ephesian synagogue for three months, then, when some harden against the message, he withdraws without a fight and moves daily discussions to the school of Tyrannus for two years. The result is that everyone in Asia, both Jews and Greeks, hears the word of the Lord. An open forum outside the synagogue drew people who would not have walked into a religious gathering. The length of time, the change of venue, and the willingness to step back from a closed door all came down to sensitivity to where God was directing, not to a fixed plan.
The pastor closed by tying that back to First B itself, the way gifts have been received and nurtured here over the years, Carl moving from drummer to worship leader being one example, and the prayer that the church would keep that kind of humility, willing to be redirected, willing to learn from an unexpected source, and willing to trust God's timing even when a door that seemed open turns out not to be the moment.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor described Apollos as someone who was accurately teaching things about Jesus but had only been acquainted with the baptism of John. What is the difference between knowing about Jesus and actually knowing Him, and how have you experienced that distinction in your own life?
- Priscilla and Aquila pulled Apollos aside privately and explained the way of God more accurately to him, and he received it with humility. Can you think of a time when someone corrected or deepened your understanding of the faith, and how did you respond to that?
and 3 more questions in the guide
