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The Way of God More Accurately

July 6, 2025 · Acts

Scripture referenced 10 passages

The passage this message was preached from, in full, with every other passage it reached for.

Psalm 146:2

read before singing of God's goodness, 'I will praise the Lord as long as I live'

2 While I live, I will praise Yahweh. I will sing praises to my God as long as I exist.

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Psalm 89:1

read before singing, 'I will sing of the Lord's great love forever, with my mouth I will make your faithfulness known through the generations'

1 I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations.

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Acts 18:18-19:10

main sermon passage, Paul's travels through Corinth, Ephesus, Caesarea, Jerusalem, Antioch, and back to Ephesus

18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

20 When they asked him to stay with them a longer time, he declined;

21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.

23 Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.

2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”

4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”

5 When they heard this, they were baptized in the name of the Lord Jesus.

6 When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.

7 They were about twelve men in all.

8 He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

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Matthew 3:1-12

read to explain the baptism of John that Apollos and the twelve disciples knew

1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,

2 “Repent, for the Kingdom of Heaven is at hand!”

3 For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”

4 Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.

6 They were baptized by him in the Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?

8 Therefore produce fruit worthy of repentance!

9 Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.

10 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.

11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.

12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

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Matthew 3:13-17

read to show Jesus being baptized by John and the Trinity present at that moment

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him.

14 But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”

15 But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.

16 Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.

17 Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

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John 3:30

John the Baptist says 'He must increase, but I must decrease'

30 He must increase, but I must decrease.

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Acts 2:4

cited as prior instance of speaking in tongues at Pentecost in Jerusalem

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

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Acts 8

cited as prior instance of the Holy Spirit descending when Peter and John went to Samaria

1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

2 Devout men buried Stephen, and lamented greatly over him.

3 But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.

4 Therefore those who were scattered abroad went around preaching the word.

5 Philip went down to the city of Samaria, and proclaimed to them the Christ.

6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.

7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

8 There was great joy in that city.

9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

11 They listened to him, because for a long time he had amazed them with his sorceries.

12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;

16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

17 Then they laid their hands on them, and they received the Holy Spirit.

18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

21 You have neither part nor lot in this matter, for your heart isn’t right before God.

22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”

24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

26 But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

36 As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

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Acts 10

cited as prior instance of the Holy Spirit descending on the household of Cornelius in Caesarea

1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.

3 At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”

4 He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.

5 Now send men to Joppa, and get Simon, who is also called Peter.

6 He lodges with a tanner named Simon, whose house is by the seaside.

7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.

8 Having explained everything to them, he sent them to Joppa.

9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.

10 He became hungry and desired to eat, but while they were preparing, he fell into a trance.

11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

13 A voice came to him, “Rise, Peter, kill and eat!”

14 But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”

15 A voice came to him again the second time, “What God has cleansed, you must not call unclean.”

16 This was done three times, and immediately the vessel was received up into heaven.

17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,

18 and called and asked whether Simon, who was also called Peter, was lodging there.

19 While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you.

20 But arise, get down, and go with them, doubting nothing; for I have sent them.”

21 Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”

22 They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”

23 So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.

25 When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.

26 But Peter raised him up, saying, “Stand up! I myself am also a man.”

27 As he talked with him, he went in and found many gathered together.

28 He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

29 Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”

30 Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,

31 and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.

32 Send therefore to Joppa, and summon Simon, who is also called Peter. He lodges in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’

33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”

34 Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

35 but in every nation he who fears him and works righteousness is acceptable to him.

36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—

37 you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

39 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.

40 God raised him up the third day, and gave him to be revealed,

41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

42 He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.

43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.

45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

46 For they heard them speaking in other languages and magnifying God. Then Peter answered,

47 “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”

48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

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Recap

The message in order, in a few minutes of reading.

On July 6, Pastor Ray walked First B through Acts 18:18 through the end of chapter 19's opening verses, covering the close of Paul's second missionary journey and the start of his third. The thread running through the whole passage was ordinary life in motion: people traveling, arriving, leaving, being corrected, and carrying a more complete understanding of the gospel further down the road. It is the kind of text that is easy to skim past, but Pastor Ray kept pressing on why the details matter.

What was said

The passage opens with Paul wrapping up his time in Corinth, cutting his hair at Cenchreae to mark the end of a Nazirite vow. Pastor Ray explained that Paul was not doing this because it was required under the new covenant, but because he was trying to show the Jewish people he was engaging with that he was with them, meeting them where they were, before leading them further. The vow was a bridge, not a necessity.

From there the text moves fast, covering hundreds of miles in a single verse. Paul goes from Ephesus to Caesarea to Jerusalem and then walks roughly 300 miles down to Antioch. Pastor Ray made the point by turning to someone in the congregation who had just walked 250 miles, and noting Paul went further and kept going. The speed of the travelogue is the point: Paul treated this as the work he had been sent to do, and he just kept moving.

Then the scene shifts to Ephesus, where an eloquent Jewish man named Apollos had arrived. He knew the scriptures, he was fervent, and he was speaking accurately about Jesus, but only as far as the baptism of John went. That is, he knew repentance but had not yet grasped the full picture: that Jesus is not just a reason to clean up your behavior, but the one who provides redemption when behavior modification falls short. Pastor Ray read from Matthew 3 to show what John's baptism actually pointed toward, and then from John 3, where John the Baptist himself says, "He must increase, but I must decrease."

Priscilla and Aquila, who had come over to Ephesus with Paul, heard Apollos speaking in the synagogue. Rather than correcting him publicly or dismissing him, they took him aside and explained the way of God more accurately. Apollos received it, and then crossed over to Corinth, where he used his eloquence to powerfully demonstrate from the scriptures that Jesus is the Christ. Pastor Ray returned to this scene more than once, calling it a picture of what humility before God actually looks like. He asked what would have happened if Apollos had reacted with pride to being corrected by these two tentmakers.

When Paul arrived in Ephesus himself, he found twelve disciples who had also only received John's baptism. He explained the same thing Priscilla and Aquila had explained to Apollos, they were baptized in the name of the Lord Jesus, and the Holy Spirit came on them. Pastor Ray connected this to the similar moments in Acts 2, Acts 8, and Acts 10, noting that God kept doing the same thing in new places with new people as the gospel moved outward.

Paul then settled into the synagogue in Ephesus for three months, and when opposition hardened there, he moved his daily discussions to the school of Tyrannus, an open public forum, for two full years. Pastor Ray's observation was that a religious institution draws mostly people who already believe, but an open forum puts the word in front of everyone passing through. The text says that during those two years, all who lived in Asia heard the word of the Lord.

Pastor Ray closed by drawing out two things he saw running through the whole passage. One is that a closed door is not always a permanent no. Paul had been hindered from going to Ephesus back in chapter 16, then passed through briefly and had to leave, and now finally arrives and stays for the longest stretch we have seen him anywhere. The other is that the whole thing depends on people receiving correction with humility and passing on a more accurate picture of God to the next person they meet, whether that is Apollos learning from Priscilla and Aquila, or the twelve disciples in Ephesus learning from Paul, or anyone in the room handing something along to someone else in the ordinary movement of daily life.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Pastor Ray described the Nazarite vow Paul took as a way of showing Jewish people that he was with them and trying to bring them along, even though the vow was not required of him. When have you found yourself meeting someone where they are in order to earn a hearing for a truth you wanted to share?
  2. Apollos was eloquent and proficient in the scriptures, but he only knew the baptism of John, which Pastor Ray described as knowing you need to repent but not yet knowing the full picture of what Jesus provides. Have you ever realized, looking back, that your understanding of the gospel was incomplete in some way? What changed it?

and 3 more questions in the guide

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Read the full transcript 7,467 words
Speaker 1Yes. Good morning, First B. Thanks for being here. I think it's,
Speaker 2I think we're a little after 09:00. This is not how Carl would do it.
Speaker 1Thank you for being here. Please stand up. We do
Speaker 2have a special guest here this morning. He'll show up here in a here a minute or two. Florian's back. He's gonna be be playing the mandolin with us. As we, as we stand, here's a good word from Psalm one zero three to lead us into worship.
Praise the Lord, my soul, all my inmost being. Praise his holy name. Let's sing, Fall Afresh. We're gonna we're gonna take that one off. Alright.
Have a seat. Broken strings and all, we're gonna we're gonna get through it.
Speaker 1So we've got a few announcements, so let's see what they are together. First of all, welcome. I'm glad you all are here. I'm glad to be here. We have been running around chasing stuff all morning.
The sound check, the it's been interesting. Borderline disastrous and fun at the same time. Gala event. Yeah. Gala event coming July 10.
First b b q oh, sorry. Gala event for Compass Ministries coming up July 10. There are still seats available for that if you wanna go. This is the place to go to see it. Carol Warzniak is the person to see if you wanna do that.
First BBQ, July 13. So that's coming up fast too. That's not today, is it? No, that's not today. That's next week.
Next week, between services right out here on the green space, we'll set up and have games, food, fun, fellowship. That's between services at 10:00. Seeking truth in your twenties. This is out at the McCooey's place behind the airport on Zenith? Off of Zenith.
So Seeking Truth in your twenties, Sunday nights at 06:30, out behind the airport is a glorious spot to get together and have a ball. Free entry, music, fun, fellowship, and seeking truth together in the Bible, so that's good out at the McCooey's place. If there's anything else. Yes. Okay.
If there's anything else You can be little squish. Yes. So if you would stand up and then sincerely squish together and open some seats up if you would. There are folks standing in the back. Shake hands.
We'll bring you back together with a ramshackle version of the next song.
Speaker 2Alright. I think we're ready. Thanks for, thanks for your patience. We're gonna sing, the goodness of God because God is is good. And, we're gonna sing I'm listening to read a couple of verses here.
I will praise the Lord as long as I live. I will sing praises to my God while I have my being. I will sing to of the Lord's great love forever. With my mouth, I will make your faithfulness known through the generations. God, we just come before you this morning, and we just pray that you would be here in this room, and and that we would remember you and remember your goodness.
Amen. Remember your your mercy that
Speaker 1you have on your on our lives. Name we pray.
Speaker 2God, we we again just come before you and and thank you for being here and helping us to remember you and remember that we are adopted into into your family. Yes. We are sons and daughters. In this name we pray. Amen.
Amen.
Speaker 1Hey.
Speaker 2You can have a seat. We're gonna be heading into the, worship of through giving part of the service, and I'll invite the ushers to come forward. We're gonna sing One Thing Remains, but before we do, Ray, could you pray for
Speaker 1us? Yeah. Lord God Almighty, we stand in awe of you, Lord, and we know we know that you are good and we're over overwhelmed by it lord. In Jesus name, we ask you lord to bless this this people, this service, this this assembled crowd right here. We know that you're in our in our midst and lord, we know that you are at work even when we can't see it.
You're working as the song says, lord. So, I pray that that we will sense your presence and we will hear your word. Lord, that these offerings would do your kingdom's work, your will, lord, done in your way is what we want to be doing. So, God, would you help us get out of our own way and worship unfettered and free? You, the living God.
In Jesus name, amen. Amen. Amen. Amen. Thank you, Brian and Florine and Aaron and Lisa.
Man, every time every time that there's that significant opportunity in the sound service, it feels like God reminds us where to focus and bring it back around. Everything that we sang just there is just flooding me. I wanna tell one quick story before I get to the scripture. Everybody's asking, how was that trip? How was that trip?
How's that trip to Alabama? It was two weeks ago. It wasn't this past week, but if you hadn't heard. The goodness of God when we sang through that this morning. I've told a couple of y'all this story, but we got Carl to the house, got all his stuff unpacked.
Next day, get Carl's stuff to the church, got all that stuff unpacked. We're heading back empty U Haul, heading back filling up with gas. We stopped at a gas station in Alabama. Alabama is not Wyoming. It's hotter than blue blazes and 90% humidity and I got out of the truck, Blake's filling the gas tank, and I heard a faint song.
Closer I got to the building, it was goodness of God on the speakers of the gas station. Yeah. And I just broke down in a little puddle, like that, in the gas station walking towards the bathroom. I hadn't had any bit of emotion show at all until then, and people walking by and wondering, what is wrong with that dude? And so then after that, I called two different folks and said, hey, I broke down at a gas station and they said, what were you driving?
Because it's me. That's funny. I've been driving junk my whole life. Anyway, I'm so thankful for the band that is, the one that's here right now, and that was fun this morning, getting through all the stuff, the sound sound booth guys, everybody. We're going into acts eighteen eighteen.
If you're new here, you're just visiting here for the fourth or whatever, welcome and we're glad you're here. But what we do is just keep going forward in scripture. If you're hoping to hear star spangled message last week or this week, you didn't. But we're wrapping up the second missionary journey and we're beginning the third missionary journey, and actually the turnaround happens in just one verse. In verse eighteen twenty two, boom boom boom, we've stopped the second missionary journey, we've started the third, and I was asked this morning by one of the elders, hey, how can I pray for you?
I said that this comes across, that this message comes across, and he said, what are you preaching about? I said, that's the problem. I said, it's life. Actually, I didn't say it. He said it.
He goes, it's life, man. It's life. Because it is in the moving about, in the moving about, and the going here to, fro, having people visit, having a great time with the ones we know and then sending them off again, and having an having a familiar face up here in the front coming back, it's life. That's the way it is. Now Paul, verse 18 of chapter 18.
Now Paul, formerly Saul, Paul the apostle sent out one. Now Paul, when he had remained many days longer, that's in Corinth, he took leave of the brothers and sisters there in Corinth and he sailed away to Syria, it says from Corinth over to Syria. But before he gets to going, they say, and Priscilla and Aquila were with him, remember that. He's got Priscilla and Aquila with him. When we were introduced to him, it was Aquila and Priscilla male female, after that every single time they're mentioned females first, I think that's interesting.
Priscilla and Aquila were with him, and Paul first had his hair cut in Sentry for he was keeping a vow. What in the world? When I think of this, and I'm trying to imagine modern world sort of examples of it, I think of people shaving, like starting over. But this is not now, this is then. I don't, you know, at first honestly, first person I thought it was Britney Spears.
I don't think she completed a vow, but shaving her head just seems like a really unusual act at a time it was a difficult time for her. But Paul had made a Nazarite vow, probably. Since it's not specified, I can't say for sure, but a Nazarite vow was while you were trying your best to focus on God, you would not drink any alcohol, you're touch a dead body, it's the same one that Samson's mom took for him. Right? That Nazarite vow and it was a way of showing, I believe, I believe.
It was a way of Paul showing that the purists, the people who are trying their best to follow the old testament and he's trying to persuade them into understanding the new covenant and they still have the old one. And so he's saying, I'm doing everything I can to show you that I'm that I'm I'm with you and I'm trying to bring you along. I'm I'm doing something that's not necessary. It's a bow. So he lets his hair grow, lets his hair grow, and then at Sentra for some reason, that's the he considered that bow kept and he's moving on back for he's keeping a bow.
So Corinth, Centrae is right next to Corinth that's not far away, not quite as affluent, but it's on the way. It's shoreline ready to go. And then they came to Ephesus, that's Ephesus with Priscilla and Aquila, and he left them there. There they are in Ephesus. Now, Ephesus is in Asia.
You saw we were in Europe, now we're coming back over into Asia, and Ephesus had been a place where the spirit had hindered them from doing any work in Asia. So they end up at Troas, they go across into Europe, Macedonia come down, but Ephesus had been a place that they were hindered by the spirit from going to begin with, and now let's see what happened. Now, he himself entered into the synagogue, that makes sense. That's his custom. When he goes to a new place that he's not been before, he always starts with the people who ought to know, and those are the folks in the synagogue, the assembly of the Jews who were gathered around the law and the prophets.
And so, he himself entered the synagogue and he reasoned with the Jews to the Jew first and then also to the Greek. And when they asked for him to stay longer, he did not consent. So he had not been able to get there into Ephesus in chapter 16. He is able to get there now and he's there on the Sabbath that says, alright, he he himself he entered the synagogue, doesn't say Sabbath, probably Sabbath. But when they asked him to stay for a longer time, he did not consent.
What he said instead was, he took leave of them and said, will return to you again if God wills. Not quite, I shall return of a general, right? But I will return to you again if God wills and he set sail, it says for Mephesus. So there we go, for Mephesus and we'll see where they land in the next verse and when he landed in Caesarea. So like I said, this is mostly travelogue, sounds like, and it's easy to skip over this.
When you're reading along, it's like, yeah, shaved his hair. What's Let's just get to the point. When he had landed in Caesarea, Caesarea is down here, it's the port that you go to if you're trying to get to Jerusalem. Here we are. Ephesus to Caesarea, and he went up to Jerusalem.
Up is uphill. It's South from there, South East from there, but up is uphill. He went up to Jerusalem. He greeted the church there. He had been familiar with them.
They had been familiar with him, and so they here he is in Jerusalem. Now, it just flippantly says in this the same verse 22, and then he went down to Antioch. Down for me seems like it'd be south. That's just the way I think. But down is downhill from Jerusalem, downhill to Antioch, and it is 300 miles.
So in the space of one verse, look at this. When he had landed in he's from Ephesus all the way across the Mediterranean to Caesarea, then to Jerusalem, then just went down to Antioch. No big deal. 300 miles. You just walked 250 miles.
How long did it take you?
Speaker 2Three and a half weeks.
Speaker 1Three and a half weeks. Okay. That's a month. For him. Right.
He went 50 miles further. So after spending some but you did 500 before that. I know that. Yeah. You try harder next time.
That's right. Maybe Caesarea to Jerusalem and then down, you know. After spending some time there, where? There was there where? That's Antioch.
That was Ascendon Church. That's his home base, and so after spending a little time there, he left, and he passed successively through the region of Galatia and Phreesia strengthening all the disciples. He was, it seems, in constant movement. Now he stayed there for some time. It does say that.
Take a breath when you get home, and then he goes back to the work. I we call him the apostle Paul. Now, we know him as the teacher Paul, we know him as the persuader Paul, but he is one who has sent out and he's taking his job seriously. Just keeps on moving. So here he is through Galatia, Phreesia, and that's the map from chapter 16 where he was hindered from going into Asia and hindered from going into Bithynia, end up at Troas and go across, and now it says, new paragraph.
Now, a Jew named Apollos who was an Alexandrian by birth. This is not a Jerusalem Jewish guy. He was Alexandrian by birth. He was an eloquent man, and he came to Ephesus also, and he was proficient in the scriptures. Now Paul had come in and left.
This is new track we're taking. Meanwhile, back at the ranch, right, that kind of thing. A Jew named Apollos and by an Alexandrian by birth, an eloquent man came to Ephesus, he was proficient in the scriptures, and this man had been instructed in the way of the Lord. So he he had the old testament Torah, probably law and prophets, and being fervent in spirit and an eloquent speaker, he was accurately speaking and teaching things about Jesus. They're about Jesus, but being acquainted only with the baptism of John.
That's not a complete understanding of Jesus. If you think behavior modification is all that Christianity is about, you have missed the point. And Apollos was an eloquent man, and he knew about the behavior modification part of repentance. It starts with knowing that you need to repent. Right?
I have a problem. I can't do anything about step one of the 12. Right? Jesus is the way. There is a higher power who can restore me to sanity, but he had not made that connection yet.
Next verse of if you want to know about the baptism of John, you can read it in Matthew three, you can read it in John three. John the Baptist came preaching in the wilderness saying, repent for the kingdom of heaven has come near. Now, John was the one that Isaiah had referred to when he said, the voice of one calling out in the wilderness, be preparing the way of the Lord, be making his path straight. It does begin with knowing. You have a problem you can't fix on your own, and there is a higher power that God is providing.
Now John himself had a garment of camel's hair and a leather belt around his waist. His food was locusts and wild honey. This is a wild dude. Not not what you're expecting from a Baptist preacher. Right?
Not what I expect from one. At that time, Jerusalem was all going out to him in all Judea and all the region around the Jordan, and they were being baptized by him in the Jordan River. As they confessed their sins, they admitted, step one, I got something that I can't do anything about. It's something that is hanging me up. But when he saw many of the pharisees and sadducees coming for baptism, he said to him, you offspring of vipers, who warns you to flee the wrath to come?
Therefore, be producing fruit consistent with repentance. Don't keep on going the same way you've been going, turn around. Don't assume that you can say to yourself, we have Abraham as our father, our lineage is enough. For I tell you that God is able from these stones to raise up children for Abraham, and the axe is already laid at the root of the trees. Therefore, every tree that doesn't bear good fruit is being cut down and thrown into the fire.
As for me, he says, I baptize with water. I'm looking forward to a baptism this week for repentance. But he who is coming after me is mightier than I. I'm not fit to remove his sandals. He'll baptize you with the Holy Spirit and with fire.
His winnowing fork is in his hand, he will thoroughly clear his threshing floor. He'll gather his wheat into the barn, but he'll burn up the chaff of unquenchable fire. If that's the only message you had, you missed the point of Jesus. Right? It's it's what you need ahead of him, It's what you need to know ahead of him being there, but once he gets there, oh my goodness, and he shows how God really is the exact representation of the God that we serve.
Man, it's not just about repentance, it's about redemption, and he provides that. So here we go. Apollos is speaking knowing only the baptism. John had began speaking boldly in the synagogue, and everybody who's going through the religious motions, even sincerely going through the religious motions, began speaking boldly in the synagogue and they're hearing him. But when Priscilla and Aquila heard him, they're outsiders coming in, right?
When Priscilla and Aquila heard him, they took him aside and they explained the way of God more accurately to him. It's not just about that. It's not just about what you think it's about. It's not behavior modification alone. It's about it's about Jesus, Priscilla, and Aquila in that order.
They took him aside and they explained the way of God more accurately to him. Now, when he wanted to go across to Achaia, the brothers encouraged him and wrote the disciples to welcome him. He now has a new understanding, and he's wanting to go to Achaia. That's Corinth by the way. He is Apollos.
You can get lost in this sometimes if you're just reading fast, like I don't know where that is. I don't know where that is. I don't know where that is. There's where it is. Achaia is where Corinth is.
And so he was in Ephesus. Paul was just in Corinth, and then brought Priscilla and Aquila across to Ephesus and now that he's heard from Priscilla and Aquila, he wants to get back over to Corinth where they just heard this good word and they're it's fruitful. He's eloquent, but he didn't know what he was talking about or at least he didn't know everything that he was talking about. Now he knows the way of God more accurately. He goes back to this fresh place.
Okay. This is real world stuff. This was a reminder slide for me. Probably should have left it out. This is real world stuff.
It's where we live, it's where we go, it's how long we stay, it's what we do, who we see, what we say. What we hear, what they see, that's real world stuff for every single one of us. There's a new made up word called sonder. Have you all heard it? Sonder?
The internet generation has probably heard it. It's completely made up, but sonder is the feeling that you get when you realize that every single person that passes by you, whether it's at a parade, or in a mall, or anywhere else, is their own individual thing, and their emotions, and their sense of being is every bit as real as yours. Sonder, it's made up, but it's a good word. It needed to be made up. It's the realization that other people So the real world stuff of what am I gonna do?
How long am I how am I gonna get it there? How are we gonna make this happen? All of this. Where we live? Where we go?
How long we stay? What we do? Who we see? What we say? What we hear What they hear from us, and what they see from us.
All of those things are really really important. And it calls back my mind to Paul by himself in Athens. He didn't have his entourage, didn't have anybody else, and he greets the philosophers on their turf on Mars Hill, and he says that God has determined. He's the creator of everything, and he has determined our appointed times and our boundaries of our habitation and everywhere that we'll go. We're supposed to be walking in the steps that he has for us, but he knows them.
In him, we live and move and exist. Paul quotes their own poets and he says that, and man, the realization of that in Jackson in the summertime, all these You can play the license plate game and be done in four hours. There's nowhere else I've ever been. I got two states in Mexico the other day and got 47 states before lunch. I'm not joking.
That's crazy. That's crazy. We used to have somebody from Alaska that lived in our neighborhood and I was always guaranteed, but no, not anymore. Okay. When he had arrived, he greatly helped those who had believed through grace.
Praise God, this eloquent man. When he arrived in Ikea, he just helped people. He had received the word of God more accurately and now he was able to spread it to them. Was it just in word? It sounds like deed the way that it's said, and then it says he powerfully refuted the Jews in public.
So in the synagogue, there was there were some who accepted and there were some who rejected, right? And Paul moves on from there, but he goes back and in public, he's saying, I know that you're purist and I understand what you're doing, but there's more to it than this. There's more to it even than John the Baptist had said to the Pharisees and Sadducees, there's more to it than this, and he's trying to give a more accurate picture. He powerfully refuted the Jews in public, demonstrated by the scriptures. It's again very important that you don't just do it by logic or by rhetoric, but by the scriptures that Jesus was actually the anointed one, the Messiah, the Christ.
Now, it happened that while Apollos was in Corinth, Paul passed through the upper country and he came to Ephesus. He's going through all throughout Galatia and Phreesia, and he comes down to Ephesus, there it is. Apollos is over in Corinth, and they pass through. Remember they were forbidden to speak there. What must it have been like knowing that that door had been closed two chapters ago?
And you come into Ephesus. You wanted to go there but weren't able, hindered, and now you get there, and you're only there for a day and you leave. And now he's coming back to it. There he is at Ephesians. We have Ephesians, you all know that, right?
Further on down, we'll see Paul crying on the beach, not at a gas station, but at a beach. That was his method of travel. I'll return to you if God wills. He set sail from Ephesus. So if you're thinking about Paul, this is the third time for an attempt.
One time didn't happen, one time happened very briefly. I gotta go. I'll come back if God wills. He recognized that God was not willing for him to stay that time. This is what the real world stuff I was talking about.
The real world where the rubber hits the road is every day how we use our walk, how we use our words, how where we go, what we do, how long we stay, all that stuff. This time when he came to Ephesus, he found some disciples. Disciples, learners, students. There he is. And he said to these disciples, did y'all receive it does say y'all by the way.
Did y'all receive the Holy Spirit when you believed? And they said, on the contrary, buddy, we don't we And they said, we were baptized in the John's baptism. It was a baptism of repentance. We're disciples. We wanna learn more.
That's what disciple is. We're students of this, and we were baptized into John's baptism of repentance, which is basically behavior modification. And Paul said, it is though looking forward to the one who would come. Right? It is knowing that you are not able to save yourself, and you can try buckling down, buckling down, buckling down, and do that over and over and keep missing it.
So Paul, like Priscilla and Aquila, explains the way of God more accurately to them. Paul said, John baptized with the baptism of repentance, he did, and he was telling people to believe in the one coming after him, and that is in Jesus. That was what I read to you a minute ago. Oh gracious. How small was that print?
So this is from Matthew three, then Jesus arrived from Galilee at the Jordan, he was coming to John to be baptized by him, but John tried to prevent him saying, I have need to be baptized by you, and yet you're coming to me, but Jesus answered him and said, John, allow it at this time, for in this way it's fitting for us to fulfill all righteousness. And then John allowed him, and he was baptized, and Jesus came up immediately from the water, and behold, the heavens were open and he saw the spirit of God descending as a dove and settling on him and behold, a voice from the heavens said, this is my beloved son with whom I'm well pleased. The trinity present right there visible and audible here. John three, the last testimony of John the Baptist. Verse 30 right there is what I wanted to get to.
John says, he must increase, but I must decrease. That was not a man who wanted to hold on to power. He recognized that he was sent for a purpose. He was walking in his purpose, and then when he points to Jesus and says, there he is, the lamb of God who takes away the sins of the world. That's the guy.
He needs to increase. I need to decrease. So the people who've been baptized into John's baptism of repentance need to recognize that there's more to it than this, and Jesus says what's more to it than this. When they heard this, they were baptized in the name of the Lord Jesus. Amen.
That's great. They listened to John, they listened to Paul, and when Paul had laid hands upon him, the Holy Spirit came on them and they began speaking with tongues, they began preaching, prophesying. So speaking in tongues and prophesying. I know this is a Baptist church when you walk past the sign this morning. If you just got here, you're thinking, well, I ain't gonna talk about that, I guarantee you.
But this is what it says. This is what it says, when he laid his hands upon the Holy Spirit came on them, they began speaking with tongues, began prophesying. So where else have we seen this? We saw it on the day of Pentecost in Acts two verse four. Pentecost and Jerusalem, they're all gathered in upper room together and while they're there, the spirit of God descends and they began speaking in other tongues.
It says that and people were confused because they understood. So they're speaking out the message in a way that was clear for everybody that's hearing. These guys are all from Galilee, yet I understand them in my own language. So just like Pentecost in Jerusalem or in Acts eight, we see Peter and John go up to Samaria. It looks like people are believing in Jesus, what's going on, and they have these two pillars of the church, and they go up and while Peter and John are present, it says, and the Holy Spirit descended on them in the same way that it had descended upon us, and then they retell the story and said in the same way that it had depended it's shown in Acts two, Acts eight, and in Acts 10.
So now, Peter being in Joppa up on the he's praying, somebody comes to the door and says Cornelius has sent her sent us to get you. He takes him up to Caesarea, and in Caesarea, he enters the house of a Gentile, and it says, and the folks in the house of Cornelius received not just the word about Jesus, and I think that's important. It's not just knowing about Jesus, you can know about Jesus and not know Jesus, And you can know about Jesus, and then somebody can come along and tell you the way of God more accurately, and then he fills you with his spirit. That's what he does. Now in this time, it's transitional.
I can say all that, but that's where we see it happening and then it happens again here in Acts 18 for these 12 guys. Isn't that fun that it starts over with 12 more guys? This decentralized just as life goes sort of thing where it starts in small groups. Sometimes, there's a big crowd. Usually, when there's a big crowd, it splits.
When there's a small crowd that are disciples in there looking to be taught the way of God more accurately, It happens. He entered the synagogue, he continued speaking out boldly in Ephesus for three months. He was having discussions and he was persuading them about the kingdom of God. I think he was doing so gently and took his time. Three months, he's there and he is continually pointing out the things that Jesus had said to him.
He was pointing out the things that Jesus had said to the other disciples and apostles, and he's pointing out all the ways Old Testament points to the new covenant and Jesus in particular. So he's having discussions. He's persuading them about the kingdom of God. So that's Paul, but oh, here it is. Every time, every time there's opposition somewhere.
Right? But when some were becoming hardened and disobedient, and they were speaking evil of the way before the people. What does it say? Paul gathered an army, he sharpened his sword. No.
It says he withdrew from them. He stepped back. They had rejected it. They had heard it for three straight months, gentleness and grace, and persuasive speech, I'm sure. But he withdrew from them.
He took the disciples away with him, so now he's got 12 running buddies. But no, they had discussions daily. Where? In a school of philosophy, the school of Tyrannus. Now, we don't know any more about the school of Tyrannus than that.
There are tons of tons of ministries that have been named this since, but this was just a school of philosophy. It was an open forum for people to present in Ephesus, and that's where those disciples and Paul posted up, and they had discussions daily, and this took place for two solid years. So this is the longest we've seen Paul stay anywhere that we've witnessed it. He said he stayed longer in Arabia and a couple other places. We didn't we didn't see it.
We didn't hear about it. Took place for two years. And it did that so that all who lived in Asia heard the word of the Lord, both Jews and Greeks. Now this is cool. That posting up in an open forum was the place where all of the folks of the area were able to come in.
Religious institutions draw folks who already believe in most cases. Proselytes are few. They're mostly people at this room right now, if I had to guess, most of y'all have a Christian background, or you have you have at some point become a Christian, most of you, not all of you, but the place to hear it is just in the daily where we live, where we move, where, and Paul posted up and he just kept on presenting the truth from the scriptures for anyone who would listen and it says, all who lived in Asia heard the word of the Lord, both Jews and Greeks. Now, what are the principles demonstrated application for this travelogue with just a couple of little instances? It gets real interesting next week.
I want to stop before that. My task is always deciding where to stop. I know where I'm going to start. I'm going start 1911 the next time I preach, right? The principles demonstrated an application.
I I see this and go, just because the door is closed for a while, it doesn't mean it won't eventually open back up. If you feel like you were led to a place but you're hindered for from the hope from by the Holy Spirit, That doesn't mean that that's a never for you. It meant it was a not then and it might be that it's a blancing glow. Every time is not always God's time and maybe he needed to put other things into place before Paul got there and was able to say that. Maybe those 12 disciples were not disciples until Paul got there.
We don't know because we're finite beings and we're serving an infinite God. Every soldier on the battlefield does not know the plans of the general. It's just the way it is. I I want for first b, I really want this for for every church, but since this is the one where God has placed me, I want for first b to be actually, I think to remain a place where we nurture the gift that that God has given. And I see that being in here with virtually no experience as a as a preacher or as a pastor and coming in thirteen years ago and a lot of gracious people for a long time just can't put up with it.
Sincerely and encouraged it and I think it's awesome. And I know Carl when he got here was playing a guitar down the basement that somebody left behind. He didn't play guitar. Did you all know that? When he got here, he's a drummer.
He started playing guitar. Ryan's been playing for twenty years and string breaks on the first drum of the set after we did a full sound check. We we obviously, we don't know why it is that God is doing what he's doing all the time, but humility before God really helps the process because God resists the proud, but he gives grace to the humble. What if Apollos would have reacted to Priscilla and Aquila with pride? How dare you question me?
I'm an Alexandrian rhetorician. Did you not hear my speech? It was lovely. I'm the eloquent Alexandrian here. I have quite the following already.
He didn't say that. He's like, oh, that makes sense. And then he started presenting that. Isn't that lovely? Humility before God really helps the process.
I think that's the last slide. I'm gonna ask the band to come back up. In our lives, in our lives, all of our lives, not mine, not yours, all of our lives, the collective life of the body of Christ. This is the way that God is moving forward. He wants for the gospel of Jesus Christ to be understood accurately and presented accurately.
He doesn't want us to get it twisted. When we see later in Corinth, well, we'll see later in the letter to the Corinthians, Paul is upset and Paul says, there are factions among you. Why are you falling after people? Some of you say I'm from of Apollos and some of you say I'm after this guy and some of you say I'm after this guy. Some of you even have say I'm after Christ.
Yeah, that's all good. We all ought to be after Christ. We should not have factions. We should not be divided. Pastor Kamala's service last week was about the unity of the body of Christ.
When we are divided, we are not acting like the body of Christ. May we be united. May we abide. That's what we're gonna sing. Would you stand with us?
The altar is always open. If you want to talk to me, I'll turn the microphone off, but I'm here all week. How about we sing the doxology to send us out the door? Praise God from whom all blessings flow. Praise him all creatures here below.
Praise him above ye heavenly host. Praise father, son, and holy ghost. Amen. Yeah. That's not true.
Is true. Yeah. That is true. Yeah. How are you?
I'm alright. I'm alright. How are you? A bit more. Hey there.
Yeah. I would love to Yeah. For sure. Here? Yeah.
Sunday morning. Fantastic. Let's do it. You tell me tell me when you wanna do it. Yeah.
Yeah. We could do it on Sunday. Fourth with? This next Sunday? Yes.
Would you text me that? Yes. I see. But Can you give my phone number? I just got a new number.
That's good. Okay. Good. Yes. I'll do that.
We're not a new phone number. I got a new phone number. New phone. Okay. Hit me.
Okay. 307413130071. I'm calling you right now, and I have a weird area code. I'll probably text you too. That's totally fine.
Yep. Perfect. I'm so excited. Me too. That's awesome.
It's been coming for some time. It has. Yeah. That's cool. Hey.
Taught the way of God more accurately. Yes. That's great. Praise God. That's wonderful.
Alright. Thank you. I'm a do this right now. I'll text you and, hey. This is pastor Ray.
Okay? Yeah. Cool. So sorry. It's okay.
How are y'all? Just call me when you're done with the report so far. Okay. Where are we going? Well String Lake.
You're already going up there? Yeah. Rock on. This works. It works great.
It's Yeah. Works great. Hey. Hey. I don't wanna make it even complicated.
It's not. It's super simple. We were at the river yesterday, and I could've you know, we could've we could've done it, but I didn't know we were gonna be at the river. We have nine people with us, and they're that's our it's the way it is. So String Lake, around what time are you going?
We're gonna go to Brunswick. Okay. Okay. Cool. Okay.
Is this is my joy. I love it. I'm so excited about it. I'm looking forward to it. And so I'll get with Tanya.
If y'all see Tanya on the way out, say, hey. Ray's doing a baptism at String Lake this afternoon, and then see if she wants to go with me. Yeah. I would love for that to happen. Pascal we've got our friends, and they've been up in the park playing.
We've been to Yellowstone with them and all that. They have not seen String Lake yet, though, so I might bring the whole van Yeah. If that's fine with you. Okay. Cool.
You need another van? No. I think we're good. We've got two. Yeah.
I understand. I understand. Thank you very much. Yeah. I can usually slip away any anytime.
Yeah. And I'm not always. There are there are exceptions, funerals, weddings, those sort of things. But I don't have anything scheduled for today. Okay.
So this is it. You will never know how much it was placed. God, it's so good, man. I I will be praying for you, and let's get together. Okay?
Let's do it. And I'm right on board with the application. Totally. So Totally. Yeah.
I agree with you. Yeah. It's good. And when I saw that, was like, that's a it's alright. It's alright.
It's alright. It's alright. Alright. Just paper. Just paper.
Yep. Thank you, brother. I got to sit next to Mike. I saw that. He's great.
That's pretty good. Alabama. Huntsville. Hey. You're here.
Awesome. Good to see you. Fun. Fun. We're having a ball.
Yeah. Thank you. It's a delight to see you here too. Yeah. Watch that first step.
It's a doozy. I saw you riding your bike. I saw you riding your bike this week. I was like, that is so cool. Yeah.
85 is hard to believe, though. Sincere 85 is hard to believe. Yeah. I really, it is. Don't I'm not asking to see your idea or anything, but, you know, it's hard to believe you're 85.
I figured my kid. Yeah. You know? Yeah. Yeah.
And I appreciate it too. Praise God. Praise God. It's for a for a ho sort of a get that from here to there, it God works. He does.
He does. Okay. Go for it. Go for it. You're a junkie for Jesus.
Yeah. Praise God. Yeah. Yep. Well, praise God.
That's good. That's good. There are lots of new faces. What's what's this church in Huntsville he asked? He's at one called Cave Spring.
Hey. Cave Spring. How's your leg? Your knee is better. Is it knee?
It is knee. Right? Check. Check. Cave Spring Baptist in Owens Crossroads.
Okay. You're alright, though. I see you're still it's gingerly, but you don't have the the sticks anymore. Yeah. Do the braise.
Okay. That's good. You'll be fine. Do you need a hand? I can carry you out there if you need to.
No. We got a call from I got a call from Bozeman. It's been several years ago. But Amy Rexroad is one of our closest friends. Chad was my best friend, and he died just out of the blue in 2017.
Good guy. Good. Good. Good. Good.
Good. But if you won't talk to me, I'll turn the microphone off, but that's what we're gonna sing. Would you stand with us? The altar is always open. If you won't talk to me, I'll turn the microphone off, but I'm here all week.
I I heard about that from Michael Worth a couple of days ago, and then Brad said that he he He knows two families. Okay. That is crazy. By the flooding and Woah. People were planning for their kids to go to Michigan.
Right. Right. I I know how camp is in the South. In Texas, it takes it one one step further. The t bar m camps down there were a big part of when Nancy and Dan Tulsin were here.
They would bring songs in from those camps, and it was like it was a huge deal. Yep. Yep. Yep. Yep.
I I haven't heard the names of the places because it's just because it's so personal for Michael and Kathy and for Brad. They just mentioned the the actual family

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