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With One Mind

September 7, 2025 · Acts

Scripture referenced 16 passages

The passage this message was preached from, in full, with every other passage it reached for.

  • Acts 1:8 Jesus tells disciples they will be his witnesses in Jerusalem, Judea, Samaria, and to the uttermost parts

    8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

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Acts 1 (upper room passage)

disciples together in one mind continually devoting themselves to prayer along with the women and Mary

1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.

4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”

6 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.

8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.

10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”

12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

13 When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,

16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

17 For he was counted with us, and received his portion in this ministry.

18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’

20 For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell therein;’ and, ‘Let another take his office.’

21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

22 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

23 They put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.

24 They prayed, and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen

25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

26 They drew lots for them, and the lot fell on Matthias, and he was counted with the eleven apostles.

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Acts 2 (end of chapter)

believers together with one mind in the temple, taking meals with gladness, Lord adding to their number

1 Now when the day of Pentecost had come, they were all with one accord in one place.

2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

3 Tongues like fire appeared and were distributed to them, and one sat on each of them.

4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

8 How do we hear, everyone in our own native language?

9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”

12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”

13 Others, mocking, said, “They are filled with new wine.”

14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

16 But this is what has been spoken through the prophet Joel:

17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.

20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

21 It will be that whoever will call on the name of the Lord will be saved.’

22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

28 You made known to me the ways of life. You will make me full of gladness with your presence.’

29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

32 This Jesus God raised up, to which we all are witnesses.

33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,

35 until I make your enemies a footstool for your feet.”’

36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.

42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

43 Fear came on every soul, and many wonders and signs were done through the apostles.

44 All who believed were together, and had all things in common.

45 They sold their possessions and goods, and distributed them to all, according as anyone had need.

46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

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Acts 4

after Peter and John's release, companions raised voices to God with one mind, quoting Psalm 2

1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

3 They laid hands on them, and put them in custody until the next day, for it was now evening.

4 But many of those who heard the word believed, and the number of the men came to be about five thousand.

5 In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.

6 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.

7 When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”

8 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,

9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

11 He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’

12 There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”

13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

14 Seeing the man who was healed standing with them, they could say nothing against it.

15 But when they had commanded them to go aside out of the council, they conferred among themselves,

16 saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.

17 But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”

18 They called them, and commanded them not to speak at all nor teach in the name of Jesus.

19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

20 for we can’t help telling the things which we saw and heard.”

21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

22 For the man on whom this miracle of healing was performed was more than forty years old.

23 Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.

24 When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;

25 who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?

26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’

27 “For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

28 to do whatever your hand and your council foreordained to happen.

29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,

30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”

31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.

32 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

33 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.

34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

35 and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.

36 Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

37 having a field, sold it, and brought the money and laid it at the apostles’ feet.

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Psalm 2

quoted in prayer after Peter and John's release, why do the nations contend and kings take their stand against the Lord and his Christ

1 Why do the nations rage, and the peoples plot a vain thing?

2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,

3 “Let’s break their bonds apart, and cast their cords from us.”

4 He who sits in the heavens will laugh. The Lord will have them in derision.

5 Then he will speak to them in his anger, and terrify them in his wrath:

6 “Yet I have set my King on my holy hill of Zion.”

7 I will tell of the decree. Yahweh said to me, “You are my son. Today I have become your father.

8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.

9 You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”

10 Now therefore be wise, you kings. Be instructed, you judges of the earth.

11 Serve Yahweh with fear, and rejoice with trembling.

12 Give sincere homage to the Son, lest he be angry, and you perish on the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.

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Acts 5

apostles performing signs and wonders, all together with one mind in Solomon's portico, sick laid in streets

1 But a certain man named Ananias, with Sapphira, his wife, sold a possession,

2 and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles’ feet.

3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?

4 While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

5 Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.

6 The young men arose and wrapped him up, and they carried him out and buried him.

7 About three hours later, his wife, not knowing what had happened, came in.

8 Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”

9 But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”

10 She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.

11 Great fear came on the whole assembly, and on all who heard these things.

12 By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.

13 None of the rest dared to join them, however the people honored them.

14 More believers were added to the Lord, multitudes of both men and women.

15 They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.

16 The multitude also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.

17 But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,

18 and laid hands on the apostles, and put them in public custody.

19 But an angel of the Lord opened the prison doors by night, and brought them out, and said,

20 “Go stand and speak in the temple to the people all the words of this life.”

21 When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

22 But the officers who came didn’t find them in the prison. They returned and reported,

23 “We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”

24 Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

25 One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”

26 Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

27 When they had brought them, they set them before the council. The high priest questioned them,

28 saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

29 But Peter and the apostles answered, “We must obey God rather than men.

30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.

32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

33 But they, when they heard this, were cut to the heart, and were determined to kill them.

34 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.

35 He said to them, “You men of Israel, be careful concerning these men, what you are about to do.

36 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

37 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

38 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

39 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”

40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.

41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.

42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.

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Acts 7

stoning of Stephen, crowd rushing at him with one passion, Stephen seeing Jesus standing at right hand of God

1 The high priest said, “Are these things so?”

2 He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,

3 and said to him, ‘Get out of your land, and from your relatives, and come into a land which I will show you.’

4 Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.

5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

6 God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

7 ‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that will they come out, and serve me in this place.’

8 He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

9 “The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,

10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

11 Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.

12 But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

13 On the second time Joseph was made known to his brothers, and Joseph’s race was revealed to Pharaoh.

14 Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.

15 Jacob went down into Egypt, and he died, himself and our fathers,

16 and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

17 “But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,

18 until there arose a different king, who didn’t know Joseph.

19 The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive.

20 At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house.

21 When he was thrown out, Pharaoh’s daughter took him up, and reared him as her own son.

22 Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.

23 But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.

24 Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.

25 He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.

26 “The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’

27 But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?

28 Do you want to kill me, as you killed the Egyptian yesterday?’

29 Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

30 “When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

31 When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him,

32 ‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled, and dared not look.

33 The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground.

34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’

35 “This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

36 This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

37 This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’

38 This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

39 to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt,

40 saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’

41 They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.

42 But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

43 You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.’

44 “Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

45 which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

47 But Solomon built him a house.

48 However, the Most High doesn’t dwell in temples made with…

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Acts 8 (Philip in Samaria)

crowds listening to Philip with one mind, unclean spirits cast out, paralyzed healed, much rejoicing

1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

2 Devout men buried Stephen, and lamented greatly over him.

3 But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.

4 Therefore those who were scattered abroad went around preaching the word.

5 Philip went down to the city of Samaria, and proclaimed to them the Christ.

6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.

7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

8 There was great joy in that city.

9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

11 They listened to him, because for a long time he had amazed them with his sorceries.

12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;

16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

17 Then they laid their hands on them, and they received the Holy Spirit.

18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

21 You have neither part nor lot in this matter, for your heart isn’t right before God.

22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”

24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

26 But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

36 As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

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Deuteronomy 18:18

the Samaritan woman looking back to Moses saying be looking for a prophet like me who will rise from the people

18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.

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John 4

Jesus and the Samaritan woman, one plants and another waters, she told the town about him

1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

2 (although Jesus himself didn’t baptize, but his disciples),

3 he left Judea, and departed into Galilee.

4 He needed to pass through Samaria.

5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.

6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”

8 For his disciples had gone away into the city to buy food.

9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)

10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?

12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”

13 Jesus answered her, “Everyone who drinks of this water will thirst again,

14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’

18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

19 The woman said to him, “Sir, I perceive that you are a prophet.

20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”

21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.

23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.

24 God is spirit, and those who worship him must worship in spirit and truth.”

25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”

26 Jesus said to her, “I am he, the one who speaks to you.”

27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”

28 So the woman left her water pot, and went away into the city, and said to the people,

29 “Come, see a man who told me everything that I did. Can this be the Christ?”

30 They went out of the city, and were coming to him.

31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”

32 But he said to them, “I have food to eat that you don’t know about.”

33 The disciples therefore said to one another, “Has anyone brought him something to eat?”

34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.

36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”

40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.

41 Many more believed because of his word.

42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

43 After the two days he went out from there and went into Galilee.

44 For Jesus himself testified that a prophet has no honor in his own country.

45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”

49 The nobleman said to him, “Sir, come down before my child dies.”

50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.

51 As he was now going down, his servants met him and reported, saying “Your child lives!”

52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”

53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.

54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

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Acts 12

people of Tyre and Sidon coming with one mind to Herod, angel striking Herod because he did not give God the glory

1 Now about that time, King Herod stretched out his hands to oppress some of the assembly.

2 He killed James, the brother of John, with the sword.

3 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

4 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

5 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.

6 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off from his hands.

8 The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak, and follow me.”

9 And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.

10 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.

11 When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”

12 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

13 When Peter knocked at the door of the gate, a maid named Rhoda came to answer.

14 When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.

15 They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

16 But Peter continued knocking. When they had opened, they saw him, and were amazed.

17 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James, and to the brothers.” Then he departed, and went to another place.

18 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.

19 When Herod had sought for him, and didn’t find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.

20 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.

21 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.

22 The people shouted, “The voice of a god, and not of a man!”

23 Immediately an angel of the Lord struck him, because he didn’t give God the glory, and he was eaten by worms and died.

24 But the word of God grew and multiplied.

25 Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John who was called Mark.

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Acts 15

Jerusalem council letter to Gentile churches, it seemed good to the Holy Spirit and to us to lay no greater burden than these essentials

1 Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.

5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6 The apostles and the elders were gathered together to see about this matter.

7 When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.

8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

9 He made no distinction between us and them, cleansing their hearts by faith.

10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

11 But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

13 After they were silent, James answered, “Brothers, listen to me.

14 Simeon has reported how God first visited the nations, to take out of them a people for his name.

15 This agrees with the words of the prophets. As it is written,

16 ‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up,

17 That the rest of men may seek after the Lord; all the Gentiles who are called by my name, says the Lord, who does all these things.

18 All of God’s works are known to him from eternity.’

19 “Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

23 They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

26 men who have risked their lives for the name of our Lord Jesus Christ.

27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

30 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.

31 When they had read it, they rejoiced over the encouragement.

32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.

33 After they had spent some time there, they were sent back with greetings from the brothers to the apostles.

35 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

36 After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

37 Barnabas planned to take John, who was called Mark, with them also.

38 But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

39 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,

40 but Paul chose Silas, and went out, being commended by the brothers to the grace of God.

41 He went through Syria and Cilicia, strengthening the assemblies.

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John 17

Jesus praying that you all may be one just as the Godhead is one

1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

20 Not for these only do I pray, but for those also who will believe in me through their word,

21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

22 The glory which you have given me, I have given to them; that they may be one, even as we are one;

23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.

26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

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Acts 18

Jews rising up together against Paul before Gallio the proconsul at Corinth

1 After these things Paul departed from Athens, and came to Corinth.

2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

4 He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

5 But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

7 He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;

10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”

11 He lived there a year and six months, teaching the word of God among them.

12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

13 saying, “This man persuades men to worship God contrary to the law.”

14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

16 So he drove them from the judgment seat.

17 Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.

18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

20 When they asked him to stay with them a longer time, he declined;

21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.

23 Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

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Acts 19

crowd at Ephesus rushing into the theater dragging Paul's companions, shouting great is Artemis for two hours, assembly in confusion

1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.

2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”

4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”

5 When they heard this, they were baptized in the name of the Lord Jesus.

6 When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.

7 They were about twelve men in all.

8 He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

11 God worked special miracles by the hands of Paul,

12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.

13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”

14 There were seven sons of one Sceva, a Jewish chief priest, who did this.

15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”

16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.

17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

18 Many also of those who had believed came, confessing, and declaring their deeds.

19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.

20 So the word of the Lord was growing and becoming mighty.

21 Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”

22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.

23 About that time there arose no small stir concerning the Way.

24 For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,

25 whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

26 You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.

27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”

28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”

29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

30 When Paul wanted to enter in to the people, the disciples didn’t allow him.

31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.

33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”

35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?

36 Seeing then that these things can’t be denied, you ought to be quiet, and to do nothing rash.

37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

39 But if you seek anything about other matters, it will be settled in the regular assembly.

40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”

41 When he had thus spoken, he dismissed the assembly.

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Romans 15:5-6 (approximate)

Paul's prescriptive use of homothumadon, may God grant you to be of the same mind so that with one purpose and one voice you may glorify God

5 Now the God of perseverance and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

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Recap

The message in order, in a few minutes of reading.

This message was a study of the Greek word homothumadon, which appears eleven times in the New Testament and ten of those in the book of Acts. Pastor Joel walked through every one of those ten uses in Acts, showing what genuine unity looks like, what its counterfeits look like, and why it matters for a church. The Lord's Supper was observed as a concrete act of that unity.

What was said

Homothumadon is an adverb built from two roots meaning "together" and "passion" or "impulse." Luke uses it repeatedly throughout Acts, and Pastor Joel argued that this is deliberate, that Luke is making a point about the nature and power of a community moving according to the same purpose. The word gets translated as "one accord," "one mind," or "with one passion," but the idea in every case is people pulled in a single direction by a shared conviction.

The first several uses in Acts are positive and build a picture of what healthy unity looks like. The earliest believers prayed together before Pentecost, worshipped and ate together afterward, and when Peter and John were arrested and threatened, the whole group raised their voices to God with one mind and answered the government's warning by quoting Psalm 2. When Philip went to Samaria, the crowds there gathered with one accord to hear him, and healings followed.

But Pastor Joel pointed out that the word is not always a compliment. The crowd that stoned Stephen rushed at him homothumadon, united in purpose, and completely wrong. The people of Tyre and Sidon came together with one mind to flatter Herod, and Herod died for taking the glory. The Jews in Corinth rose up together against Paul, and the riot in Ephesus featured people shouting with one passion for two hours, with most of them not even knowing why they had gathered. The word, he said, describes a fact about a group, not a verdict on whether the group is right.

That distinction matters because it forces the question of what the unity is anchored to. The Jerusalem Council in Acts 15 was the clearest positive example of that kind of anchored unity. Jewish and Gentile believers faced a real conflict over how much of the law Gentile converts were required to take on, and the elders worked through it together, reasoned from scripture together, and came to a conclusion they described twice as "it seemed good to us," and then added "and to the Holy Spirit." Pastor Joel said there was no beam of light from heaven, no finger of God writing on stone, just people called into one family who reasoned together and decided.

The only use of homothumadon outside of Acts is in Romans, where Paul makes it prescriptive rather than descriptive. Pastor Joel read that passage as the destination the whole sermon was pointing toward, a congregation granted by God to be of the same mind with one another according to Christ Jesus, so that with one voice they may glorify the Father. He noted that Paul was present for nearly every homothumadon moment recorded in Acts, and that his instruction in Romans is shaped by everything he had seen unity accomplish and seen false unity destroy.

The sermon closed with the Lord's Supper, which Pastor Joel framed as a practiced act of homothumadon. The table is open to anyone who has put their faith in Christ, and the congregation waits and takes the elements together at the same moment, regardless of different backgrounds or traditions. He said what unifies the church is not agreement on every secondary matter but the blood of Christ, the perfect life offered voluntarily and sacrificially, available to whoever would receive it.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The pastor walked through the ten uses of homothumadon in Acts and showed that being unified is not automatically a good thing. What was the difference between the congregations and crowds that came together for good purposes and those that came together against God's purposes?
  2. After Peter and John were beaten and told never to preach again, the believers responded by praying together in one accord, calling up Psalm 2. What does it say about that group that their first move after persecution was corporate prayer rather than strategy or self-protection?

and 3 more questions in the guide

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0:00 Methumodon is a word in the New Testament that's used 11 times and in its 11 uses, 10 of them are in the book of Acts and so, the 10 of them in the book of Acts, I think are programmatic by Luke. I think he's saying the same thing. There are other ways to say this about being unified. So, we are. It helps if I write it in English.
0:24 Is to be in one accord or in one mind or under one impulse according to one passion. It's an adverb. Hey, look at that. It's an adverb. It's from a compound base of these two words, is together, hamas, same, together, and thumas which is wrath or even passion.
0:51 It is according to the same impulse, the same mind. And if you've been paying attention throughout the book of Acts, we see this come up quite a bit. We're 22 chapters in and we've seen it so far all of its times and I'm going to cover those in this and then I'm going to come back. I am nervous so I am going to pray. God help me.
1:16 This reminds me of all those times I had to preach before I was a preacher and all over the place. So Lord, would you bring us all into one accord? Would you bring my thoughts into one accord with one purpose, with one intent, Lord, that you would be glorified. In Jesus name, I pray that you would be here at work amongst us this morning. Amen.
1:41 Amen. So, here we are in the first chapter of the book of Acts. Take this as a review of the book of Acts, okay? You remember Acts one eight when Jesus says to his disciples, you will be my witnesses and you'll do that here in Jerusalem and in Judea and in Samaria and even to the uttermost parts. And we have seen that happen in our study of Acts up to where we were last week.
2:10 But the he said, stay right here until you are imbued with power from on high and then this is what comes next. Then they returned to Jerusalem from that mountain which is called Olivet, is near Jerusalem, a Sabbath stage journey away, and when they entered into the city, they went up to the upstairs room. Oh my goodness, the disciples together in an upper room that calls back to the upper room discourse in John, and it is great tied together here. They were there where they were staying and Peter and John and James and Andrew and Philip and Thomas and Bartholomew and Matthew and James the son of Alphesians, and Simon the zealot, and Judas, the son of James, not to be confused with Judas Iscariot. All of these were continually devoting themselves with one mind.
3:04 With one mind to prayer. So, you can be together in one mind praying and that's what they were. All of these. It tells who was there, this little small group at the very beginning of the book of Acts were together, with one man to prayer along with the women, Mary, mother of Jesus, and his brothers. That's the first time we see it.
3:27 Next one, and that's a good one. I put green or red. Okay. The green means it's a good one. That's a good use of this which spoiler alert, there are some bad uses of the word.
3:37 So everyone kept feeling a sense of all. This is toward the end of chapter two. Chapter two is the coming of the Holy Spirit at Pentecost. It is the tongues of flames of fire lighting upon each of them and people were confused because they understood. Isn't that great?
3:56 My favorite. People were confused because they understood, aren't all those folks Galileans and yet I hear them in my own language? God is a god of order, not chaos. He is bringing order and light to the people. Okay.
4:12 This is towards the end of that chapter. I can't preach the whole chapter. Everyone kept feeling a sense of awe and many wonders and many signs, miracles were taking place through the apostles. The miracles authenticate the message and all the believers were together and they had all things in common and they'd sell the property and possessions and share them with all to the extent that anyone that had need. Now day by day, continuing with one mind, Does it sound like people are putting aside their selfish desires and they're putting aside their self, and they are coming together on purpose day by day continually with one mind in the temple.
4:58 Now having seen that Messiah is Jesus, they go back to the temple and they are taking their meals together with gladness and with sincerity of heart. Did I invite y'all to first BBQ out here? Table fellowship is extremely important in the New Testament. To sit with someone for a meal, to sit with someone for a meal like this this past night before last. Got to sit down with someone who's grieving for a meal.
5:26 There's nothing else quite like it. Daily, they were there and they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people and the Lord was adding to their number day by day those who were being saved. Amen. They were together, with one mind and God was adding to their number. Unity is confusing for the world.
5:52 It's also very very attractive. So that's a good one. Four. In four, chapter four, James and I mean, Peter and John had been had been arrested and had been beaten and had been told never to preach again in Jesus' name, and this is what happens next after that little scene. And when they had been released, they went to their own companions and reported everything that the chief priests and elders had said to them including, don't do this anymore, I'm sure.
6:29 And when they heard this, they raised their voices to God with one mind and said, Lord, it is you who made the heaven and the earth and the sea and everything that's in them, who by the Holy Spirit through the mouth of our father David, your servant said this, why were the nations insolent and the peoples plotting in vain? The kings of the earth took their stand. The government just told them don't do this anymore, and then they're calling up Psalm two. Why did the nations contend? Why are they insolent?
6:58 Why are the peoples plotting in vain? The kings of the earth took their stand and the rulers were gathered together against the Lord and against his Christ. Who are we going to go with? Are we going to go with God or we going to go with man? And they were together in one accord praying this and recognizing from the scripture that they need to stick with God moving forward.
7:19 That's a good one too. So, three uses so far, all of em good. Five, at the hands of the apostles, many signs and wonders were taking place among the people and they were all together in one mind, in one accord, according to one purpose, according to one passion. You can read that. It's Hamathumadan.
7:37 This is the way it's translated here but according to one passion, they were together in Solomon's portico. They were there in a corporate gathering, but none of the rest dared to associate with them because of all that was going on, but they did hold them in high esteem. I don't know what's going over there scares me but it's pretty awesome. Increasingly, however, increasingly believers in the Lord, large numbers of men and women were being added to their number. Being together in one accord has a tendency to draw people in.
8:12 To such an extent that they even carried out their sick into the streets and they laid them on cots and pallets so that when Peter came by or at least his shadow might fall on any of them and the people from the cities in the vicinity of Jerusalem were coming together as well, bringing together who were sick, people who were sick or tormented with unclean spirits and they were all being healed. They were all together in one place and the people were being healed and they were being drawn into it. Does that sound like a good thing? Yeah. Sounds like a great thing.
8:41 Where's Ali? Thank you, Ali. When you recognize an issue, recognize a problem, recognize a way that you can heal a people, a land, a person, whatever, if you can be a help in that, amen. Let's get together. We'll get get behind them on that.
8:55 It's wonderful. That's a good use. Another one, that's four uses. All of em good. Acts seven.
9:00 Now, when they heard this, they were infuriated. Uh-oh. And they began gnashing their teeth at them but he being full of the Holy Spirit looked intently into heaven. This is the stoning of Stephen. Oh my goodness.
9:14 So, they have been the witnesses in Jerusalem and they were beginning to be the witnesses in Judea right around Jerusalem. We've seen those both right here before now and this says, so Stephen being full of the Holy Spirit looked intently into heaven and saw the glory of God. He saw Jesus who had been seated in his session stand at the right hand of God and he said, behold I see the heavens open and the son of man is standing at the right hand of God. But they shouted with loud voices and covered their ears, they did not want to hear it and they rushed at him with one passion, They wanted to kill him. Does that sound like a good one?
9:57 That's bad. It is possible to be unified and be wrong. Sure. Okay? It's possible and we'll see throughout the rest of the book of Acts that as the witness grows and I think the witness grows because they are unified and intent on doing God's will and God's way.
10:18 We see opposition come in. Now, when they had driven him out of the city, they began stoning him and witnesses laid aside their cloaks at the feet of a young man named Saul, and they went on stoning Stephen as he called on the Lord and said, Lord Jesus, receive my spirit. And then he fell on his knees and he cried out with a loud voice, Lord, don't hold this sin against them. And having said this, he fell asleep. This is Steven.
10:45 Now who is he in one accord with? He sounds just like Jesus. Father, forgive them for they know not what they do. Don't hold this sin against them. They're unified opposing Christ and Stephen at that point and Christ is standing to receive him.
11:04 Here we are in Acts seven. Therefore, those who had been scattered, the scattering of the people happened at this after the stoning of Stephen. If we stay here, we're all gonna get killed. And so they scattered and Jesus had said, you will be my witnesses in Jerusalem where it's comfortable and you live and everything's hunky dory. And in Judea and in Samaria, you're gonna spread out from here and they didn't.
11:30 They they hold up in Jerusalem and the witness was not moving forward and then after the stoning of Stephen, they're scattered and it says, therefore, those who had been scattered went out through places and they were all proclaiming and preaching the word and Philip went down to the city of Samaria and began proclaiming Christ to them and the crowds were paying attention with one mind. They were in one accord. Christ went before them. John chapter four, Samaritan woman, there are lots of different places to see that the Holy Spirit is already working. In fact, when Jesus is speaking to the Samaritan woman, he says, this is one of those cases where one guy plants and others water and then the other one gets time for the harvest.
12:16 If you think all the way back to what that lady was looking back to was Moses eighteen eighteen. Deuteronomy eighteen eighteen, he says, be looking for a prophet. One like me who will rise up from among the people and you should listen to him and that lady listened to him and she went back into town and she told him everything about him and they came out and Jesus and the disciples stayed there for three days and poor Peter must have been starving because he wouldn't dare eat anything in the Samaritan house. Samaritans were gathered in one accord. You think that the Jews had been waiting a long time but the Samaritans had been half breeds and they had been outcast for a long long time and now, they're together and they want to hear more about this Messiah, this Taheb, this prophet.
13:04 So they were listening with one accord to what Philip was said and as they heard and they saw the signs which he was performing, Philip later called the evangelist from the case of many who had an unclean spirits. They were coming out of him. Shouting with a loud voice and many who had been paralyzed and left their own crutches were healed so that there was much rejoicing in that city. There was much rejoicing because the people were united to hear the message of God. That's a good one.
13:30 Here we go. Acts 12. Now, he was very angry with the people of Tyre and Sidon. Does that one sound like it's going be a good one? With one mind, they came to him.
13:42 And having one over blast us, the King's Chamber. Oh, where is this? This is Herod. This is Herod. You'll recognize him before the end of the paragraph.
13:51 These are the people of Tyre and Sidon who with one mind, they got together and they began to plot politically how they would take on this situation. With one mind, they came to him and they won over blast us to King's Chamberlain. Was it a bribe? We don't know. Was it flattery?
14:07 Not sure. Sounds like them later on. But they were asking for peace because their country was supported with grain from the king's country and on an appointed day after putting on his royal apparel, Herod took his seat on the rostrum and began delivering an address to these people of Tyre and Sidon who needed his help. And they were listening to him and the people repeatedly cried out, the voice of God and the not of a man. And immediately, an angel of the Lord struck down Herod because he did not give God the glory.
14:37 He was supposed to be God's man. He was supposed to be the king of the Jews. But immediately, an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died. The one accord can just be political, and that's not good. I'll give that a red slut.
14:55 It's not good. If you come together for a purpose that is not God's purpose, whether it's looking out for yourself, looking out for your people is what they were doing, but that's not necessarily good. Let's go on. Acts 15. To make it fit on the slide, left out verse 27.
15:16 I didn't think it mattered in this context. Since we have heard that some of our number to whom we gave no instruction, James and the elders in the Jerusalem Church, the Jewish flavored Christians who were making the decisions at the Jerusalem church. Paul came back to them and said, listen, God's moving among the Gentiles. This is the whole book of Acts we're talking about right here. God is moving not just in the Jewish church, he's moving here among the Gentiles and it looks like there's going to be a clash.
15:52 Everywhere that we go, it seems like and this is what we talked about last week. It seems like there's a clash between how much of the Jewish law are we required to take on if we just believe in Jesus. So here it is. Jerusalem council. Acts 15.
16:08 James, since we this is part of a letter that was sent out to the Gentile churches. Since we have heard some of our number to whom we gave no instruction have confused you by their teaching, the Judaizers, they are upsetting your souls. It seemed good to us having become of one mind to select men to send to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ for it seemed good to the Holy Spirit and to us. Did you hear twice it said it seemed good to us? The next time you're in a meeting and you just are sitting there going, why can't we get together on this?
16:44 It feels like we're working at cross purposes here. We're not together on this. Take your time. Pray. And then, this sounds like, oh, it's a dirty word today, compromise.
16:59 It seemed good to us. It seemed good to us and it seemed good to the Holy Spirit. It seemed good to us to lay upon y'all no greater burden than these essentials. Abstain from things that are sacrificed idols. That's super gross to us, and we're not gonna be able to get along.
17:17 And I hate that it is that way, but it kinda is that way, and from blood, and from things that are strangled, and from acts of sexual immorality. Our past Jewish flavored Christians, we've been understanding this for a long time. We still make mistakes. There are still errors here. We still have flaws and faults over it, but trust us, it's better if you avoid sexual immorality.
17:39 I don't know what your background is. If your background is from a place where that's just the norm, you still need to come away from that. Jesus is calling us all out of our people and into one people. And when he prayed, in John 17, that you all may be one just like the Godhead is one. He meant that.
18:01 He really meant it. Calling you out of your background and into the ecclesia, the called out ones, the church. Abstain from these things, and if you do these things, you will do well. If you keep yourself free from such things, you will do well. I think that's a Jerusalem council and I think that's a good one.
18:18 I think it's a good one in a in the same way that it says they prayed together in one accord, in one mind, in the same way that they praise God together in one mind, they kept on kept on meeting with one another to figure out what needed to happen for the problems that they were facing in the world, and they looked to the Holy Spirit to do it, and they were in one accord. So that's a good one. Acts 18, but while Gallio was proconsul Vicaea, I think this is a bad one, it is at Corinth. While Gallio was proconsul Vicaea, the Jews rose up together against Paul, and they brought him before the judgment seats, and this man is inciting the people to worship God, contrary to the law. But when Paul was about to open his mouth, Gallio said, if this was a matter of some crime, some vicious, unscrupulous act of Jews, it'd be reasonable for me to put up with you.
19:14 But if there are no questions about teaching a person's your own law, see to it yourself. Y'all just deal with it. This is the moment where they could have been together in one accord looking for what God had for them and Paul was giving them what God had for them. Are you with me? Paul's expressing the goodness of God through the gospel presenting Messiah Jesus and they were in one accord adamantly against him and once you get to be adamantly against, it's really hard for you to turn the corner.
19:42 Now, Paul knows that better than anybody else. Every time he presents his story and he's going to present it again the next time I preach. Every time he presents his story, he presents it in such a way that he says, I know where you are because I was there too. And Jesus said to him, we haven't gotten to this yet but Saul, it's hard for you to kick against the goat. You keep on doing it though because it's all you know.
20:10 If what you're hearing is true, go with that. And so he's trying to express that to them, but they were homophobedon against him. Acts 19. And when they heard this, they were filled with rage. This is at Ephesus.
20:23 And they began shouting, great is armaments of the Ephesians and the city was filled with confusion. And they rushed Homothumodon into the theater dragging along Gaius and Aristarchus, Paul's Macedonian traveling companions. This is that near riot in Ephesus, and I left the whole slide up here because the last verse cracks me up every time I read it. So then, some were shouting one thing and they were completely convinced of it. It says they shouted, great is Artemis of the Ephesians for two hours.
20:53 And others were shouting another thing for the assembly itself was in confusion. That's not homophthoumadon. Both sides were fine, yelling out what they were yelling out, but the assembly was in confusion, and honestly, the majority didn't even know what reason they come together. Does that tell a story of our times? It does.
21:16 That's a bad usage of it. You can be together and be against the purposes of God. So that's all of them. So is this prescriptive? Is he saying be together or is it descriptive?
21:29 They were together. I think it's mostly descriptive, but if I had to go for prescriptive, I'd go the only other use. The only other use of this word and this Bible and this New Testament is this, And it is absolutely prescriptive. It's absolutely something that we should do. And Paul is saying this.
21:53 And he was present for virtually every one of those homothumadons that we've already covered in Acts, right? Almost all of them, not all, but almost all of them. Corporate prayer and waiting on the Lord from Acts one. Daily temple worship and table fellowship in Acts two. United Praise after persecution and beating in Acts four and five.
22:17 Healing coming together to help people get through stuff. We have folks right now in this church who are suffering and they're hurting and we want to be able to help them. We want to heal them physically. We want to heal them spiritually, and we want to help them mentally to get through. To stand against hostile unanimity.
22:39 It is possible to have concord and unity, but if that is detached from the actual truth and humility, then that is a bad thing. Missional consensus at the Jerusalem Council is when I go back to and every time I see and it seemed good to them. It's weird to me. It's not. Oh, and then there's a beam shining from heaven and it said, you know, written out in finger of God in stone.
23:09 No. It's people who are called together into this one family that will get together and will reason together from the scriptures and they'll work through what it is that needs to happen next. That's pretty awesome and it's okay. It's okay to just decide on that sort of stuff. I I did not preach this because of the vote in two weeks, obviously.
23:30 I forgot the vote in two weeks during the announcements. But it is really cool that we have an opportunity to come together and to say, we're here and we're in one accord. Okay. Practical application for today. A congregation can cultivate Hamathumadan by anchoring their fellowship in apostolic teaching.
23:56 I have such a great conviction for for presenting just what it says every week and I don't think that's going to change. I don't think topicals ever going to be the way for me but I don't mind it when somebody else does that. That's fine and I'm almost always encouraged by it but man, what's in there is just so good. Just present it straight, you know. Apostolic teaching, practicing generous hospitality, and y'all do that.
24:24 Resolving conflict biblically and prioritizing corporate prayer. One that was left out was this. We practice an open table here. We have an open table. Any of y'all who have ever put your faith in Christ are welcome at this table.
24:43 And so, we're also gonna do it Homathumadon. Paul says, later on, he says, if you're gonna do this, wait till everybody gets one. I know that seems silly for some of y'all who grew up doing this a different way, but we wait for everybody to have the the cracker. We distribute that before and then we all take it together. Homothumbudon in one accord and then, whether you lean towards this or your background is this or you lean towards this and your background is this, when we come together at this table, we recognize that the blood of Christ, the blood of Christ, the perfect life given sacrificially and voluntarily is available to whomever would accept it.
25:24 That's what unifies us. We are in this family, the family of God because of the blood of Jesus. So we practice an open table and I'm gonna invite the ushers to come on down. I'll read this now and then I'll read it again probably for the close. But now, right in the midst of this Lord's supper, may the God who gives perseverance and encouragement grant all of y'all to be of the same mind.
25:51 That's a different word in this case, but it's very similar. With one another and according to Christ Jesus so that Hamathumadon with one purpose and with one voice, you may glorify the God and father of our Lord Jesus Christ. Lord God almighty, I pray that you'd bless this little representation of the body of Jesus that says, he walked it out perfectly. He had a perfect record. He was sent by the father and in complete submission to the spirit, walked it out on earth, tempted in every way just as we are tempted, yet was without sin.
26:23 Thank you lord for your not just good example but for your perfect record which you are offering. As each one would partake, lord, I pray that if they put their trust in you, they would partake. I'm give a chance right here lord for us to confess any unconfessed sin. We want to be in one accord, in one purpose, of one mind with you. So, as you bring things to our mind, may we let them go As you bring unforgiveness to our mind, may we let it go and forgive.
26:54 Lord God almighty, what you're offering is too important for us to just be selfish and alone.

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