Scripture referenced 17 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Acts 1:8 Jesus tells disciples they will be his witnesses in Jerusalem, Judea, Samaria, and the uttermost part
8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
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Keep this verse
Acts 1:13-14
disciples listed by name, continually devoting themselves in one accord to prayer along with the women and Mary
13 When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
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John 17
Jesus' high priestly prayer asking the Father to make his followers one, unified as he and the Father are one
1 Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4 I glorified you on the earth. I have accomplished the work which you have given me to do.
5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me.
9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10 All things that are mine are yours, and yours are mine, and I am glorified in them.
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20 Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
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Acts 2
day of Pentecost, Holy Spirit comes, believers together in one accord in the temple breaking bread house to house
1 Now when the day of Pentecost had come, they were all with one accord in one place.
2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.
3 Tongues like fire appeared and were distributed to them, and one sat on each of them.
4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?
8 How do we hear, everyone in our own native language?
9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”
12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”
13 Others, mocking, said, “They are filled with new wine.”
14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.
16 But this is what has been spoken through the prophet Joel:
17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
19 I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.
20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.
21 It will be that whoever will call on the name of the Lord will be saved.’
22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,
23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
25 For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.
26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;
27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.
28 You made known to me the ways of life. You will make me full of gladness with your presence.’
29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
32 This Jesus God raised up, to which we all are witnesses.
33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,
35 until I make your enemies a footstool for your feet.”’
36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”
40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”
41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.
43 Fear came on every soul, and many wonders and signs were done through the apostles.
44 All who believed were together, and had all things in common.
45 They sold their possessions and goods, and distributed them to all, according as anyone had need.
46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
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Acts 4
Peter and John released after arrest, companions raise their voices to God with one accord
1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
3 They laid hands on them, and put them in custody until the next day, for it was now evening.
4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
5 In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
6 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
7 When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
8 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,
9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
11 He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
12 There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”
13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
14 Seeing the man who was healed standing with them, they could say nothing against it.
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
16 saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.
17 But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”
18 They called them, and commanded them not to speak at all nor teach in the name of Jesus.
19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
20 for we can’t help telling the things which we saw and heard.”
21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
22 For the man on whom this miracle of healing was performed was more than forty years old.
23 Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
24 When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
25 who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?
26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’
27 “For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
28 to do whatever your hand and your council foreordained to happen.
29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”
31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
32 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
33 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
35 and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.
36 Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
37 having a field, sold it, and brought the money and laid it at the apostles’ feet.
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Psalm 2
quoted by the believers in prayer asking why nations are insolent and rulers gather against the Lord and his Christ
1 Why do the nations rage, and the peoples plot a vain thing?
2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,
3 “Let’s break their bonds apart, and cast their cords from us.”
4 He who sits in the heavens will laugh. The Lord will have them in derision.
5 Then he will speak to them in his anger, and terrify them in his wrath:
6 “Yet I have set my King on my holy hill of Zion.”
7 I will tell of the decree. Yahweh said to me, “You are my son. Today I have become your father.
8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”
10 Now therefore be wise, you kings. Be instructed, you judges of the earth.
11 Serve Yahweh with fear, and rejoice with trembling.
12 Give sincere homage to the Son, lest he be angry, and you perish on the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.
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Acts 5
apostles gather homothumedon in Solomon's portico, signs and wonders taking place, believers added daily
1 But a certain man named Ananias, with Sapphira, his wife, sold a possession,
2 and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles’ feet.
3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?
4 While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”
5 Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.
6 The young men arose and wrapped him up, and they carried him out and buried him.
7 About three hours later, his wife, not knowing what had happened, came in.
8 Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”
9 But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”
10 She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
11 Great fear came on the whole assembly, and on all who heard these things.
12 By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.
13 None of the rest dared to join them, however the people honored them.
14 More believers were added to the Lord, multitudes of both men and women.
15 They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.
16 The multitude also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.
17 But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,
18 and laid hands on the apostles, and put them in public custody.
19 But an angel of the Lord opened the prison doors by night, and brought them out, and said,
20 “Go stand and speak in the temple to the people all the words of this life.”
21 When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22 But the officers who came didn’t find them in the prison. They returned and reported,
23 “We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”
24 Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.
25 One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”
26 Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
27 When they had brought them, they set them before the council. The high priest questioned them,
28 saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”
29 But Peter and the apostles answered, “We must obey God rather than men.
30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”
33 But they, when they heard this, were cut to the heart, and were determined to kill them.
34 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.
35 He said to them, “You men of Israel, be careful concerning these men, what you are about to do.
36 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.
37 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
38 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.
39 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”
40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.
41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
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Acts 7:54-60
crowd rushes at Stephen with one mind, stones him as he prays for God not to hold the sin against them
54 Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.
55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
56 and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!”
57 But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord.
58 They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.
59 They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”
60 He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
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Acts 8:6
crowds in Samaria pay attention with one mind as Philip proclaims Christ and performs signs
6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.
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John 4
Jesus speaks to the Samaritan woman, identifies himself as the Messiah and prophet she was looking for
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
2 (although Jesus himself didn’t baptize, but his disciples),
3 he left Judea, and departed into Galilee.
4 He needed to pass through Samaria.
5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 For his disciples had gone away into the city to buy food.
9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”
13 Jesus answered her, “Everyone who drinks of this water will thirst again,
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16 Jesus said to her, “Go, call your husband, and come here.”
17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is spirit, and those who worship him must worship in spirit and truth.”
25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”
26 Jesus said to her, “I am he, the one who speaks to you.”
27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28 So the woman left her water pot, and went away into the city, and said to the people,
29 “Come, see a man who told me everything that I did. Can this be the Christ?”
30 They went out of the city, and were coming to him.
31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32 But he said to them, “I have food to eat that you don’t know about.”
33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.
35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41 Many more believed because of his word.
42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
43 After the two days he went out from there and went into Galilee.
44 For Jesus himself testified that a prophet has no honor in his own country.
45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
49 The nobleman said to him, “Sir, come down before my child dies.”
50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
51 As he was now going down, his servants met him and reported, saying “Your child lives!”
52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
54 This is again the second sign that Jesus did, having come out of Judea into Galilee.
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Deuteronomy 18:18
Moses said the Lord would raise up a prophet like him from among the people and they should listen to him
18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.
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Acts 12
Herod in royal apparel addressed people of Tyre and Sidon who came to him with one mind seeking peace; angel struck him dead for not giving glory to God
1 Now about that time, King Herod stretched out his hands to oppress some of the assembly.
2 He killed James, the brother of John, with the sword.
3 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
4 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
5 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
6 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off from his hands.
8 The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak, and follow me.”
9 And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.
10 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
11 When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”
12 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.
13 When Peter knocked at the door of the gate, a maid named Rhoda came to answer.
14 When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
15 They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”
16 But Peter continued knocking. When they had opened, they saw him, and were amazed.
17 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James, and to the brothers.” Then he departed, and went to another place.
18 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
19 When Herod had sought for him, and didn’t find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
20 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.
21 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
22 The people shouted, “The voice of a god, and not of a man!”
23 Immediately an angel of the Lord struck him, because he didn’t give God the glory, and he was eaten by worms and died.
24 But the word of God grew and multiplied.
25 Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John who was called Mark.
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Acts 15:24-29
Jerusalem Council becomes of one mind, writes to Gentile churches asking only four essential abstentions, not the whole Jewish law
24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
26 men who have risked their lives for the name of our Lord Jesus Christ.
27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
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Acts 18
Jews rise up homothumedon against Paul in Corinth, bring him before Gallio who dismisses the case
1 After these things Paul departed from Athens, and came to Corinth.
2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
4 He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
5 But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
7 He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
11 He lived there a year and six months, teaching the word of God among them.
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
13 saying, “This man persuades men to worship God contrary to the law.”
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
16 So he drove them from the judgment seat.
17 Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
20 When they asked him to stay with them a longer time, he declined;
21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.
22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
23 Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
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Acts 19
near riot at theater in Ephesus, crowd rushes together homothumedon shouting great is Artemis for two hours, most not knowing why they gathered
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”
5 When they heard this, they were baptized in the name of the Lord Jesus.
6 When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
7 They were about twelve men in all.
8 He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11 God worked special miracles by the hands of Paul,
12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18 Many also of those who had believed came, confessing, and declaring their deeds.
19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
20 So the word of the Lord was growing and becoming mighty.
21 Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23 About that time there arose no small stir concerning the Way.
24 For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,
25 whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
26 You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.
27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”
28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
36 Seeing then that these things can’t be denied, you ought to be quiet, and to do nothing rash.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
39 But if you seek anything about other matters, it will be settled in the regular assembly.
40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
41 When he had thus spoken, he dismissed the assembly.
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Romans 15
closing blessing that God would grant believers to be of the same mind with one another according to Christ Jesus so they glorify God with one voice
1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
2 Let each one of us please his neighbor for that which is good, to be building him up.
3 For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
5 Now the God of perseverance and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
9 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore will I give praise to you among the Gentiles, and sing to your name.”
10 Again he says, “Rejoice, you Gentiles, with his people.”
11 Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”
12 Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
15 But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
17 I have therefore my boasting in Christ Jesus in things pertaining to God.
18 For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
19 in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
21 But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”
22 Therefore also I was hindered these many times from coming to you,
23 but now, no longer having any place in these regions, and having these many years a longing to come to you,
24 whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
25 But now, I say, I am going to Jerusalem, serving the saints.
26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
29 I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
30 Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
32 that I may come to you in joy through the will of God, and together with you, find rest.
33 Now the God of peace be with you all. Amen.
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1 Corinthians 11
Paul says as often as believers eat the bread and drink the cup they proclaim the Lord's death until he comes again
1 Be imitators of me, even as I also am of Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 For man is not from woman, but woman from man;
9 for man wasn’t created for the woman, but woman for the man.
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 For if we discerned ourselves, we wouldn’t be judged.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
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Recap
The message in order, in a few minutes of reading.
This message was a word study of the Greek adverb homothumadon, which appears throughout the book of Acts and once in Romans 15. Pastor Mark used it as a lens to review the whole arc of Acts, tracing the church from Jerusalem outward. The point was that being "in one accord" is both a description of how the early church moved and a pattern worth living into today.
What was said
The word homothumadon is an adverb built from two Greek roots meaning "together" and "passion" or "impulse." It gets translated in English as "in one accord," "with one mind," or "according to one impulse." Pastor Mark made clear from the start that the word is not always a compliment. It describes the quality of an action, not the rightness of it, and that distinction ran through everything that followed.
The first uses in Acts 1 and 2 are straightforwardly good. The disciples, after Jesus tells them to wait in Jerusalem for the Holy Spirit, gather in the upper room and devote themselves to prayer in one accord. When Pentecost arrives and the believers continue meeting daily in the temple and breaking bread house to house, that same unity is what Pastor Mark argued made the church magnetic. People were being added to their number every day, and he connected that directly to the believers acting the way Jesus taught them to act.
The pattern holds through chapters 4 and 5. When Peter and John are beaten and ordered to stop preaching, the whole group raises their voices to God in one accord, quoting Psalm 2 and asking for boldness. In Solomon's portico, the gathered believers were a sight that frightened outsiders but also drew them. Signs and wonders were happening, and the movement was spreading from Jerusalem into the surrounding cities of Judea, just as Jesus had said it would.
Chapter 7 introduces the first red light. The crowd listening to Stephen's speech rushes at him homothumadon and stones him to death. Pastor Mark's point was plain: it is entirely possible to be unified in the wrong direction. He noted that Stephen's dying prayer, "Lord, do not hold this sin against them," echoes Jesus on the cross, and that Stephen died doing what he was doing not to grandstand but to offer his listeners a chance to repent.
The stoning of Stephen turns out to matter enormously for the story. It scatters the church out of Jerusalem and into Samaria, which is exactly where Jesus said they would be witnesses. Philip goes to Samaria, and the crowds gather there homothumadon to hear him. Pastor Mark paused on this because Christ had already prepared that ground, going back to John 4 and the Samaritan woman and the promise in Deuteronomy 18 that Moses himself had pointed toward a coming prophet.
The Jerusalem Council in Acts 15 gave Pastor Mark what he called the most instructive use of the word, because there the accord is not a starting condition but something that was reached. Two groups with real differences, Jewish background believers and Gentile background believers, came together in a council and worked through what unity in Christ would actually require. The elders did not lay the whole Jewish law on the Gentiles. They asked for four things and said, "If you keep yourselves free from these things, you will do well." Pastor Mark said that in a moment when compromise is treated as weakness, this is worth sitting with.
The later uses in Acts 18 and 19 are both negative, crowds unified against Paul or whipped into a confused near-riot over Artemis of the Ephesians. Pastor Mark observed that the riot at Ephesus, where most people did not even know why they had gathered, sounds recognizable today. Two groups shouting in one accord at each other, and a majority with no clear idea what to believe. He closed by landing on the one occurrence of the word outside Acts, in Romans 15, where Paul turns it into a blessing: that God would grant the church to be of one mind with one another according to Christ Jesus, so that with one voice they might glorify the God and Father of our Lord Jesus Christ.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor described unity as something Jesus prayed for urgently before the cross, saying it was 'very, very, very important to Jesus.' What does it mean to you personally that Jesus spent some of his last moments before the crucifixion praying for the unity of his followers?
- The sermon pointed out that homothumedon shows up in Acts describing both faithful believers and angry mobs, meaning people can be completely unified and completely wrong at the same time. Can you think of a time when you were certain a group you were part of was right, and later realized it was not?
and 3 more questions in the guide
