Scripture referenced 11 passages
The passage this message was preached from, in full, with every other passage it reached for.
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John 15:1 Jesus says I am the vine, you are the branches, remain in me and I in you
1 “I am the true vine, and my Father is the farmer.
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Keep this verse
John 15:17
this is my command, love each other, where last week's study ended
17 “I command these things to you, that you may love one another.
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John 15:18-27
main text read aloud, Jesus warns about the world's hatred and promises the Holy Spirit
18 If the world hates you, you know that it has hated me before it hated you.
19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21 But all these things will they do to you for my name’s sake, because they don’t know him who sent me.
22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23 He who hates me, hates my Father also.
24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.
25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27 You will also testify, because you have been with me from the beginning.
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John 13:1
Jesus knew his hour had come, loved his disciples to the very end
1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
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John 1
he came into the world he created but the world did not recognize him
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made through him. Without him was not anything made that has been made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
6 There came a man, sent from God, whose name was John.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
8 He was not the light, but was sent that he might testify about the light.
9 The true light that enlightens everyone was coming into the world.
10 He was in the world, and the world was made through him, and the world didn’t recognize him.
11 He came to his own, and those who were his own didn’t receive him.
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
16 From his fullness we all received grace upon grace.
17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
24 The ones who had been sent were from the Pharisees.
25 They asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?”
26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31 I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel.”
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33 I didn’t recognize him, but he who sent me to baptize in water, he said to me, ‘On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.’
34 I have seen, and have testified that this is the Son of God.”
35 Again, the next day, John was standing with two of his disciples,
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
37 The two disciples heard him speak, and they followed Jesus.
38 Jesus turned, and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39 He said to them, “Come, and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40 One of the two who heard John, and followed him, was Andrew, Simon Peter’s brother.
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
42 He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
45 Philip found Nathanael, and said to him, “We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
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John 10
Jesus says I am the good shepherd, my purpose is to give you a rich and satisfying life
1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
2 But one who enters in by the door is the shepherd of the sheep.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
19 Therefore a division arose again among the Jews because of these words.
20 Many of them said, “He has a demon, and is insane! Why do you listen to him?”
21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
22 It was the Feast of the Dedication at Jerusalem.
23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.
24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
26 But you don’t believe, because you are not of my sheep, as I told you.
27 My sheep hear my voice, and I know them, and they follow me.
28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.
30 I and the Father are one.”
31 Therefore Jews took up stones again to stone him.
32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’
35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”
39 They sought again to seize him, and he went out of their hand.
40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
42 Many believed in him there.
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Isaiah 28:16
a firm and tested cornerstone in Jerusalem, whoever believes need never be shaken
16 Therefore thus says the Lord Yahweh, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
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Matthew 5:3-10
the Beatitudes listed as the opposite of the way the world works
3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
4 Blessed are those who mourn, for they shall be comforted.
5 Blessed are the gentle, for they shall inherit the earth.
6 Blessed are those who hunger and thirst after righteousness, for they shall be filled.
7 Blessed are the merciful, for they shall obtain mercy.
8 Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called children of God.
10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
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Philippians 3:20
our citizenship is in heaven, raised in conversation about being in the world
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
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Isaiah 1:17
learn to do good, seek justice, correct oppression, bring justice to the fatherless, plead the widow's case
17 Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.”
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John 15:16
you did not choose me, I chose you, to produce lasting fruit
16 You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
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Recap
The message in order, in a few minutes of reading.
This week's message came from John 15:18-27, the second half of a chapter the group has been working through together on Monday nights. The pastor walked through Jesus' warning that the world will hate his followers just as it hated him first, and he ended with the encouragement that the Holy Spirit is with us to help us testify.
What was said
The study picked up where last week left off. Jesus had been telling his disciples to remain in him, to abide in him the way a branch stays attached to a vine. Out of that remaining comes fruit, the kind of fruit Paul describes as love, joy, peace, patience, kindness, goodness, gentleness, and self-control. The command at the end of the first half of the chapter was simple: love each other. Tonight's text carried a hard follow-up to that command.
Jesus told his disciples plainly that the world hated him before it would ever hate them. He did not soften it. If they had listened to him, they would listen to his followers. If they persecuted him, they would persecute his followers. The reason, Jesus said, is that they have rejected the one who sent him.
The preacher pointed out that this is one of the harder passages to sit with, because we know God loves the world. But that love does not guarantee the world loves him back. John chapter one says Jesus came into the world he created and the world did not recognize him. His own people rejected him. That pattern does not disappear when it comes to his followers.
He drew a contrast between the kingdom of God and the way the world operates, using the Beatitudes from Matthew that Ray has been preaching through on Sunday mornings. Blessed are the poor in spirit, the humble, the merciful, the peacemakers, the persecuted. As he put it, that list is pretty much the entire opposite of how things work here. Being called out of the world and into God's kingdom is not a call to withdraw or condemn, but a call to make an impact, to bring something different into the places we already live.
The conversation that followed picked up on how hard it is to love the way Jesus loves, especially when the world defines love as acceptance. One person shared the struggle of wanting people to feel loved while knowing that a biblical love will not always look like love to them. Another noted that Jesus showed mercy and love to the woman caught in adultery before he said anything else, and that sequence matters. Someone else brought up Philippians 3:20 and the Lord's Prayer together, arguing that citizenship in heaven is not about escapism but about praying and working for God's will to be done on earth as it is in heaven.
The preacher closed by coming back to verse 26 and 27. Jesus promised to send the advocate, the Spirit of truth, who would testify about him, and then told his disciples they must also testify, because they had been with him from the beginning. Those disciples did exactly that, and that faithfulness is why the Gospels exist today. The call to testify, to bear witness, to share what we have seen and heard, belongs to followers in every generation.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The pastor described his own testimony this way: when Jesus says in John 10 that He is the good shepherd whose purpose is to give a rich and satisfying life, that was enough for him to stay and remain. What has been enough for you, or what are you still wrestling with when it comes to remaining in Jesus?
- The sermon pointed out that the Beatitudes from Matthew are pretty much the complete opposite of the way the world works, and asked whether being humble or merciful is usually our first instinct. Where do you find the biggest gap between the way God's kingdom works and the way your daily life actually goes?
and 3 more questions in the guide
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