Scripture referenced 6 passages
The passage this message was preached from, in full, with every other passage it reached for.
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Psalm 22 quoted multiple times as prophecy fulfilled at the crucifixion, including dividing garments and casting lots for clothing, dried up strength, tongue sticking to roof of mouth, pierced hands and feet, enemies surrounding like dogs, bones uncounted
1 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?
2 My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent.
3 But you are holy, you who inhabit the praises of Israel.
4 Our fathers trusted in you. They trusted, and you delivered them.
5 They cried to you, and were delivered. They trusted in you, and were not disappointed.
6 But I am a worm, and no man; a reproach of men, and despised by the people.
7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,
8 “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.”
9 But you brought me out of the womb. You made me trust while at my mother’s breasts.
10 I was thrown on you from my mother’s womb. You are my God since my mother bore me.
11 Don’t be far from me, for trouble is near. For there is no one to help.
12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.
13 They open their mouths wide against me, lions tearing prey and roaring.
14 I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.
15 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.
16 For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.
17 I can count all of my bones. They look and stare at me.
18 They divide my garments among them. They cast lots for my clothing.
19 But don’t be far off, Yahweh. You are my help: hurry to help me.
20 Deliver my soul from the sword, my precious life from the power of the dog.
21 Save me from the lion’s mouth! Yes, from the horns of the wild oxen, you have answered me.
22 I will declare your name to my brothers. Among the assembly, I will praise you.
23 You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!
24 For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.
25 Of you comes my praise in the great assembly. I will pay my vows before those who fear him.
26 The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.
27 All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.
28 For the kingdom is Yahweh’s. He is the ruler over the nations.
29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.
30 Posterity shall serve him. Future generations shall be told about the Lord.
31 They shall come and shall declare his righteousness to a people that shall be born, for he has done it.
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Keep this verse
John 19:25-26
Jesus speaking from the cross to his mother and to John, entrusting them to care for each other
25 But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
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Psalm 69
quoted as prophecy of the sour wine offered to Jesus, and of insults breaking his heart
1 Save me, God, for the waters have come up to my neck!
2 I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me.
3 I am weary with my crying. My throat is dry. My eyes fail, looking for my God.
4 Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.
5 God, you know my foolishness. My sins aren’t hidden from you.
6 Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies. Don’t let those who seek you be brought to dishonor through me, God of Israel.
7 Because for your sake, I have borne reproach. Shame has covered my face.
8 I have become a stranger to my brothers, an alien to my mother’s children.
9 For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.
10 When I wept and I fasted, that was to my reproach.
11 When I made sackcloth my clothing, I became a byword to them.
12 Those who sit in the gate talk about me. I am the song of the drunkards.
13 But as for me, my prayer is to you, Yahweh, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation.
14 Deliver me out of the mire, and don’t let me sink. Let me be delivered from those who hate me, and out of the deep waters.
15 Don’t let the flood waters overwhelm me, neither let the deep swallow me up. Don’t let the pit shut its mouth on me.
16 Answer me, Yahweh, for your loving kindness is good. According to the multitude of your tender mercies, turn to me.
17 Don’t hide your face from your servant, for I am in distress. Answer me speedily!
18 Draw near to my soul, and redeem it. Ransom me because of my enemies.
19 You know my reproach, my shame, and my dishonor. My adversaries are all before you.
20 Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.
21 They also gave me gall for my food. In my thirst, they gave me vinegar to drink.
22 Let their table before them become a snare. May it become a retribution and a trap.
23 Let their eyes be darkened, so that they can’t see. Let their backs be continually bent.
24 Pour out your indignation on them. Let the fierceness of your anger overtake them.
25 Let their habitation be desolate. Let no one dwell in their tents.
26 For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.
27 Charge them with crime upon crime. Don’t let them come into your righteousness.
28 Let them be blotted out of the book of life, and not be written with the righteous.
29 But I am in pain and distress. Let your salvation, God, protect me.
30 I will praise the name of God with a song, and will magnify him with thanksgiving.
31 It will please Yahweh better than an ox, or a bull that has horns and hoofs.
32 The humble have seen it, and are glad. You who seek after God, let your heart live.
33 For Yahweh hears the needy, and doesn’t despise his captive people.
34 Let heaven and earth praise him; the seas, and everything that moves therein!
35 For God will save Zion, and build the cities of Judah. They shall settle there, and own it.
36 The children also of his servants shall inherit it. Those who love his name shall dwell therein.
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Isaiah 53
read at length as a prophecy written seven hundred years before Jesus, describing his suffering, rejection, piercing for rebellion, being led like a lamb to slaughter, burial in a rich man's grave, and bearing the sins of many
1 Who has believed our message? To whom has the arm of Yahweh been revealed?
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
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John 19:38
Joseph of Arimathea, a secret disciple, asking for Jesus' body
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
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John 3
Nicodemus visiting Jesus at night and Jesus telling him he must be born again to enter the kingdom of God
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Don’t marvel that I said to you, ‘You must be born anew.’
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
27 John answered, “A man can receive nothing, unless it has been given him from heaven.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
33 He who has received his witness has set his seal to this, that God is true.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 The Father loves the Son, and has given all things into his hand.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
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Recap
The message in order, in a few minutes of reading.
This message walked through the crucifixion account in John 19, letting the Old Testament prophecies that surrounded it do much of the talking. The weight of what Jesus endured, and what it accomplished, was the center of the evening. Pastor Carlos closed by reading Isaiah 53 and inviting the room to sit with that weight before moving on to the resurrection.
What was said
The evening opened with the observation that details from the crucifixion, things like soldiers dividing garments and casting dice for clothing, were written down in Psalm 22 more than seven hundred years before they happened. Pastor Carlos kept returning to that gap between prophecy and fulfillment as evidence that God knew exactly what He was doing and had planned it all along.
From there he moved to the moment Jesus looked down from the cross and entrusted His mother to John. He said that small act, spoken through what would have been agonizing effort just to form words, was Jesus living out His own command to love one another and serve one another. It was not a footnote to the crucifixion; it was a picture of everything He had been teaching.
When the passage reached "I am thirsty," Pastor Carlos read back into Psalm 22, letting its lines land one by one: strength dried up like sun-baked clay, enemies surrounding like a pack of dogs, hands and feet pierced. His point was that the people calling for Jesus to be crucified thought they were rejecting a failed messiah, but they were, without knowing it, fulfilling every word of what God had already written about His Son.
The detail that the soldiers did not break Jesus' legs carried its own weight. Pastor Carlos connected it directly to the requirement that the Passover lamb be without blemish and without broken bones. The religious leaders who arranged the crucifixion had missed the entire meaning of the Passover they were trying to protect.
Joseph of Arimathea and Nicodemus stood out as a different kind of example. Both were members of the religious establishment, both had been quiet about what they believed, and yet when the moment came they were the ones who stepped forward to care for Jesus' body. Isaiah 53 had even anticipated that detail, predicting that God's servant would be buried in a rich man's grave. Pastor Carlos suggested that these two men had been chewing on what they had heard from Jesus for some time, and that the Holy Spirit had been working on them. He drew a direct line to people today who hear something at church, walk away, and then find God bringing them back around to believe it.
Pastor Carlos closed by reading Isaiah 53 straight through, letting it speak to everything the room had just read in John 19. The prophecy's language, a servant crushed for the sins of others, led like a lamb to the slaughter, struck down so that many could be counted righteous, placed the crucifixion inside a plan that had been stated plainly centuries before it happened. His final word to the room was the same thing Jesus asked of Joseph and Nicodemus: believe it. Believe that the work is truly finished, that it is enough, and stop trying to earn what has already been given.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- The sermon pointed to Psalm 22 and Isaiah 53 as prophecies written hundreds of years before the crucifixion that were fulfilled in detail. What does it mean to you personally that God had this plan in place so far in advance?
- From the cross, Jesus made sure John would care for His mother. The sermon described this as Jesus living out his own command to love and serve one another even while dying. Where in your own life do you find it hardest to serve others at cost to yourself?
and 3 more questions in the guide
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