526 messages at First B Jackson taught
out of John, in the order the book runs.
John 16 (unspecified verses)On a Mission from GodJesus guarantees that believers will encounter opposition
John 18-19From John 18-19, Traditions (3)the narrative text for the week covering the betrayal, arrest, trial, and crucifixion
John 5 (verse not specified)Monday Nights @ First B (10)those who listen and believe in God who sent Jesus have eternal life and have passed from death
John 11 (Lazarus narrative)It Is FinishedJesus cries out 'Lazarus, come forth' and commands the crowd to unbind him
John 1 (John the Baptist)On Time and On Purpose - TraditionalJohn the Baptist came as a witness to testify about the light so that all might believe through him
John 16 (approximate)Good News of Great JoyIn this world you will have trouble but take heart, Christ has overcome the world
John 2 (the wedding at Cana)His Hour Had Not Yet ComeJesus says 'my hour has not yet come' when Mary asks him to act
John 4 (the woman at the well)His Hour Had Not Yet ComeJesus tells the Samaritan woman the hour is coming when true worshipers will worship in spirit and truth
John 13 (opening verses)His Hour Had Not Yet Comebefore the Passover feast Jesus knew his hour had come to depart to the Father, having loved his own to the very end
JohnA Tale of Three Citiesrecording of Jesus saying this is the new covenant in my blood at the Last Supper
John 14 (partial)Made for Relationship with Godopening verse 'because I live, you also will live' used to introduce the opening song
John 14-17Scattered to Spread the Good NewsUpper room discourse where Jesus told disciples how things would be, including 'I am the way, the truth, and the life' and the vine and branches
John 6 (referenced by name)Sunday, Aug 14 Jesus Feeds the 5000read as the John account of the feeding of the five thousand, including Andrew, the boy, and the people declaring Jesus the prophet
John 16 (closing verse)I Want Them With Me Where I Amquoted as the ending of chapter 16, setting context before chapter 17: 'I've told you all of this so that you may have peace in me. Here on earth you will have many trials and sorrows, but take heart
John 14 (implied)Remain in Jesusreferenced as the first time in John that asking anything in Jesus' name was mentioned
John 8 (specific verse not stated)Good News of Great Joy for All PeopleJesus quoted as saying he is the light of the world and that those who follow him will not walk in darkness
John 14 (specific verse not stated)Good News of Great Joy for All PeopleJesus quoted as saying my peace I leave to you, my peace I give to you, I do not give as the world gives, spoken right before his death
John 16 (specific verse not stated)Good News of Great Joy for All PeopleJesus quoted as saying in this world you will have trouble but take heart, I have overcome the world
John 1From John 21, Morning Praise (2)John the Baptist says Jesus must be made manifest to Israel, he came baptizing in water for this reason
John 1He Himself Is Our Peacefirst disciples called, noted as coming from a Jewish background
John 1Goodwill Toward Mento those who believed he gave them the right to be called children of God
John 1:1-5Do Not Monkey With the Stringthe Word was with God, light shines in darkness, darkness did not comprehend it
John 1:1-5Loving and Longingthe divine logos, in the beginning was the Word, used to explain the living and enduring word of God in Peter
John 1:1-18God Has Spoken Through His Sonreferenced as parallel to Hebrews on Jesus as the creative agent of God, studied together previously
John 1:1Pay Closer Attention to What We Have Heard"In the beginning was the Word, and the Word was with God, and the Word was God" - cited in relation to Jesus upholding all things by His word
John 1:11-13Christmas Eve Morning Service (3)quoted to show that those who received Jesus were given the right to become children of God
John 1:11-12Peace on Earth, Goodwill Toward Menhe came to his own, his own received him not, but to those who believed he gave the right to become children of God
John 1:12-13Psalms 1 & 2 - Contemporaryquoted that as many as received Christ were given the right to become children of God, born not of blood nor the will of man but of God
John 1:12Psalms 1 & 2 - TraditionalQuoted to explain how believers receive the right to become children of God
John 1:12Mother's Day - Contemporaryquoted to explain that those who receive and believe in Jesus are given the right to become children of God
John 2:1-11Remain in Mewedding at Cana, Jesus turns water into wine as his first sign
John 2:1-11Jesus Purifiesreferenced as the wedding at Cana story that immediately precedes John's account of the temple cleansing
John 2:11Jesus Purifiesfirst disciples came to believe in Jesus at the wedding at Cana
John 2:13-22Remain in MeJesus clears the temple and says destroy this temple and he will raise it in three days
John 2:13-17Jesus Purifiesquoted to describe the early temple cleansing, including Jesus making a whip and overturning tables
John 2:13-22Jesus Purifiesfirst temple cleansing, Jesus drives out sellers and money changers, disciples remember Psalm 69, Jesus speaks of raising the temple in three days
John 2:19-22Jesus Purifiesquoted where Jesus says destroy this temple and in three days I will raise it up, explained as referring to his body
John 2:24-25Attitude Is Everythingcited to show that Jesus knew what was in the heart of man
John 3Grace, Faith, WorksJesus tells Nicodemus no one can enter the kingdom without being born of water and the spirit
John 3:10-12Sin, Sorrow, and SalvationJesus challenges Nicodemus as a teacher of Israel who does not know these things
John 3:13Sin, Sorrow, and SalvationNo one has ascended to heaven but He who came down from heaven, the Son of Man
John 3:14-15Sin, Sorrow, and SalvationJust as Moses lifted up the snake, the Son of Man must be lifted up so everyone who believes may have eternal life
John 3:14-15Anyone Who Looked LivedJust as Moses lifted up the snake, so the Son of Man must be lifted up that everyone who believes may have eternal life
John 3:14-16Look and LiveJesus telling Nicodemus the Son of Man must be lifted up as Moses lifted the snake, and God's love for the world
John 3:14From Glory to GloryJesus telling Nicodemus that just as Moses lifted up the serpent in the wilderness, so the Son of Man must be lifted up
John 3:14-15From Glory to GloryJesus telling Nicodemus that as Moses lifted up the snake, so the Son of Man must be lifted up
John 3:14Anyone Who Looked, LivedJesus tells Nicodemus that just as Moses lifted up the snake, the Son of Man must be lifted up so that everyone who believes may have eternal life
John 3:14-15The Ones Who Looked Livedjust as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life
John 3:16-17Eight Days That Changed the Worldgod so loved the world, spoken privately to Nicodemus, recalled when Nicodemus helps take down Jesus body
John 3:16Gospel Carriers in Word and Deedparaphrased as the gospel is for whoever believes, God gave his only son that whoever believes would not perish but have eternal life
John 3:16How Low You Stoopquoted to show God's love in giving his only begotten Son
John 3:16To Sigma or Not to Sigmapastor's own translation used to illustrate the henna clause, God gave his son so that whoever believes might not perish but have eternal life
John 3:16And Such We Areparaphrased as 'whosoever believes in him shall not perish but have eternal life' to show John's universal appeal
John 3:16The So That of Christmasmain text: God gave his only son so that whoever believes in him might not perish but have eternal life, used to illustrate the hina clause
John 3:16Tell the World!, Morning Praise (2)God so loved the world that He gave His only begotten Son that whoever believes shall not perish
John 3:16A Willing Bodyquoted as 'For God so loved the world that he gave his only begotten son' to ground the message of grace toward everyone in the room
John 3:16God Is With Usquoted to connect God's giving with the offering appeal
John 3:16What Did You See, Feel, Do, and Say?paraphrased when Pastor Ray says Jesus said if you believe in me you will not perish but have everlasting life
John 3:16He Is Risen: Past, Present, and FutureQuoted to illustrate that belief is the bridge to salvation: 'For God so loved the world that whosoever believes in him should not perish but have everlasting life'
John 3:16-17Jesus Came for Sinnersquoted at the close as a sending verse about God's love and salvation, not condemnation
John 3:16WWW Be Right (16)salvation through Christ is sufficient for all who believe
John 3:16Anyone Who Looked LivedFor God so loved the world that he gave his one and only Son, that whoever believes shall not perish but have eternal life
John 3:16Pay Closer Attention to What It Saysreferenced in prayer: 'loving the world so much that you would give your only son that whoever believes in you wouldn't perish but have eternal life'
John 3:16From Glory to Gloryfor God so loved the world, cited as following immediately after the lifted-up serpent reference
John 3:16From Glory to GloryGod loving the world and sending his Son that whosoever believes should not perish but have everlasting life
John 3:16-17It Is Finishedquoted as what Jesus said to Nicodemus, that God gave his only Son so the world might be saved through him
John 3:16-17It Is Finishedcited as Jesus speaking to Nicodemus: 'God so loved the world that he gave his only begotten Son'
John 3:16The Love of Christ Compels Usused to illustrate God's purpose, man's problem of sin, God's remedy through His Son, and the condition of belief
John 3:16Not Ashamed of the GospelGod so loved the world, whosoever believes shall not perish but have everlasting life
John 3:16Y'all Know the Gospelfor God so loved the world that he gave his only begotten son, submitted by multiple congregants as their gospel statement
John 3:16The Love of Christ Compels Usused to illustrate the four elements of the gospel: God's purpose, man's problem, God's remedy, man's reply
John 3:16-17Good News of Great Joyread at Advent candle lighting, God so loved the world he gave his son to save not condemn
John 3:16Love Must Be Sincerewritten on the back of Ironside's sandwich board in the closing story
John 3:16Christmas Eve Candlelight Services (3)God so loved the world that he gave his Son so whoever believes has eternal life, said during the offering
John 3:16Honor, Distinguish, Servementioned as the verse Miss Zany Bennett first asked the speaker about and used to make the invitation to believe in Jesus
John 3:16Honor Widows Who Are Truly WidowsMiss Zany Bennett pointed it out to the preacher as a child, calling it an invitation to come to Jesus and believe
John 3:16Christmas Eve Service - 4.30pm (2)Quoted before the offering: 'For God so loved the world that he gave his son Jesus that whoever believes in him wouldn't die but have eternal life'
John 3:16Gotta Serve SomebodyGod gave his only begotten son so that whoever believes would not perish but have everlasting life
John 3:16Loving and Longingreferenced briefly as the verse everyone knows, in the context of whoever believes in him should not perish but have everlasting life
John 3:16Not Slow, But PatientGod so loved the world, quoted by Jesus character in the play and referenced by the preacher
John 3:16Y'all or a TheyGod so loved the world that whoever believes in His Son should not perish but have everlasting life, connected to God not wanting anyone to perish
John 3:16Innocent or Guiltywhoever believes in him will not perish but have everlasting life
John 3:16Suffer the Children to Come to Merecalled as the verse a Sunday school teacher introduced to Pastor Ray as a child, which registered with him for the first time
John 3:16Put Off, Put Onopened the service as the gospel in one verse
John 3:16The Gospel in Ten Words or LessGod so loved the world that whoever believes in him shall not perish but have eternal life, cited twice
John 3:16 (partial, paraphrased)Jesus Christ Really Is That Awesomewhoever believes in him would not perish but have everlasting life, drawn as foreshadowing from Abraham and Isaac
John 3:16If Anyone Is Thirsty, Let Him Come to Menoted as coming from Nicodemus's earlier nighttime conversation with Jesus, also where the wind and Holy Spirit passage appears
John 3:16Gospel Carriers in Word and Deedparaphrased: 'God so loved the world... whoever believes in him would not perish but have eternal life'
John 3:16-17Peace on Earth, Goodwill Toward Menread by the McMullins lighting the Advent candle, and later used by Pastor Ray to illustrate the hina clause and subjunctive mood
John 3:16The Ones Who Looked Livedwhosoever believes will not perish but have everlasting life, cited as the familiar conclusion to the Nicodemus passage
John 3:16He Willingly Allowed HimselfGod so loved the world that he gave his only son that whoever believes in him won't perish but will have eternal life
John 3:17Jesus Christ Really Is That Awesomecited as the Advent reading, noting God did not send his Son to judge the world but that the world might be saved through him
John 3:17-18Nothing Has Been WastedGod did not send his son to judge the world but that the world might be saved through belief
John 3:17I Once Was Blind, But Now I SeeGod did not send his Son into the world to judge the world but that the world might be saved through him
John 3:17Love Is Our Superpowerquoted to show Christ came not to condemn the world but to save it
John 3:22-36In Him We Live and Move and Have Our Beingidentified as John's last testimony, including 'he must increase but I must decrease,' pointed to as what John's ministry was about
John 3:34-36Whoever Really Means Whoeverread as the closing verses of chapter three before moving into chapter four
John 3:36Dead People Made Alivequoted to show the wrath of God remains on those who reject the Son
John 3:36Train Yourself for Godlinesshe who believes in the son has everlasting life and he who does not believe shall not see life but the wrath of God rests upon him
John 4No Favoritism With Godthe Samaritan woman at the well, used to illustrate cultural barriers Jesus crossed
John 4Scattered to Spread the Good NewsWoman at the well in Samaria, the prejudice between Jews and Samaritans, and her recognition of Jesus as the prophet
John 4Come to Me Unhinderedreferenced for Jesus saying he must go through Samaria to meet the woman at the well
John 4:1-54Whoever Really Means Whoeverread in full as the main text, covering the Samaritan woman at the well and the healing of the nobleman's son
John 4:7-26Remain in MeJesus and the Samaritan woman at Jacob's well; he reveals her life and declares himself the Messiah
John 4:19-24What Comes Into Our Minds When We Think About GodSamaritan woman at the well asking about worship on the mountain versus Jerusalem, Jesus teaching that true worshipers will worship the Father in spirit and in truth
John 4:24Here Is Water, What Hinders Youopening call to worship: God is spirit, and those who worship him must worship in spirit and truth
John 4:35WWW Be Right (16)Jesus says to lift up your eyes, the fields are white for harvest
John 5Willing Is the Prerequisite of Knowingreferenced as the healing of the paralytic at the pool on the Sabbath, which Jesus cites in his argument about judging rightly
John 5His Hour Had Not Yet ComeJesus says an hour is coming and is now here when the dead will hear the voice of the Son of God and live, and all in the tombs will come out
John 5First Be Reconciled to Your Brotherthe man at the Pool of Bethesda who had been there thirty-eight years and Jesus asked him do you want to get well
John 5Love Must Have an Objectthe man by the Pool of Bethesda; Jesus asks 'are you willing to be well?' used to illustrate being entirely ready for God to work
John 5Anyone Who Looked, Livedmentioned as the chapter where conflict with religious leaders begins, and where the man at the Pool of Bethesda is healed
John 5If Anyone Is Thirsty, Let Him Come to Mereferenced as the story of the pool where Jesus healed a man on the Sabbath, the 'one deed' he alludes to in John 7
John 5Good News for the Sinners in This Roomreferenced as the story of Jesus asking the man at the Pool of Bethesda if he wanted to be made well, used to illustrate step six
John 5Direct Amends Wherever Possiblethe man at the Pool of Bethesda, used to illustrate step six and willingness to be made well
John 5The Ones Who Looked Livedthe man at the pool of Bethesda, lying there thirty-eight years, Jesus asks if he wants to be made well, used to introduce step six
John 5Never Has a Man Spoken in This Wayhealing of the man at the Pool of Siloam on the Sabbath, referenced as the one deed Jesus mentions in John 7
John 5:1-16Remain in Mehealing of the invalid at the Pool of Bethesda; Pharisees fixate on mat-carrying on the Sabbath instead of the miracle
John 5:24Heresy Thrives on Felt Needwhoever hears my word and believes has eternal life and has passed from death to life
John 5:24Union With Christ Through Faithquoted in prayer as the promise that whoever hears and believes has eternal life and has passed from death to life
John 6Near to the Heart of Godthe feeding of the five thousand and the bread of life discourse, used to illustrate wonderful works versus the deeper message of God
John 6Never Has a Man Spoken in This Wayfeeding of the five thousand, crowd declaring this is the prophet, Jesus slipping away when they tried to make him king
John 6Tragedy Strikes, Compassion Remainsthree additional verses added to the parallel accounts, setting up the feeding of the five thousand
John 6The Coming Onepeople saw Jesus' sign and said 'surely this is the prophet who has come into the world'
John 6:1-71The Bread That Came Down From Heaventhe entire chapter covering the feeding of the 5000, walking on water, and the bread of life discourse, which was the main text of the sermon
John 6:1-71I Am the Bread of Lifethe main passage for the sermon, covering the feeding of the 5000, walking on water, and the bread of life discourse
John 6:1-14Little Is Much When God Is in ItJohn's account, cited for personal details including Philip and Andrew, and the boy with five barley loaves and two fish
John 6:5-21Remain in Mefeeding of the five thousand and Jesus walking on water, then arriving at the destination immediately
John 6:35Now Is the TimeJesus declares I am the bread of life after feeding the five thousand
John 6:35The Bread of Life for All Who Would BelieveJesus says He is the bread of life and whoever comes to Him will never be hungry or thirsty, used to connect the feeding miracles to spiritual nourishment
John 6:44Monday Nights @ First B (11)no one can come to me unless the Father who sent me draws him, used to show God seeking her dad throughout his life
John 6:44The Fabric of Our FaithJesus quoted that no one can come to Him unless the Father draws them
John 6:66-69Jesus Walksmany disciples leave, Peter confesses you have the words of eternal life
John 6:66Now Is the Timemany disciples walked away because the teaching about feasting on Jesus was too hard
John 6:66From Galilee Onwardsmany disciples turned away after a hard teaching; Peter says where else would we go, you have the words of life
John 6:66-68Where Else Would We GoMany disciples walked away after a hard teaching; Peter says 'where else would we go, You have the words of life'
John 6:67-69I Am the Bread of LifePeter's declaration for the Twelve: 'Lord, to whom shall we go? You have the words of eternal life'
John 6:68-69The Bread That Came Down From HeavenPeter's declaration that Jesus has the words of eternal life and is the Christ, the son of the living God
John 6:68-69Remain in MePeter answers Jesus: Lord, to whom shall we go, you have the words of eternal life
John 6:68-69Apart From Me You Can Do NothingPeter's response when Jesus asked if the disciples would also leave, Lord to whom shall we go
John 6:70-71I Am the Bread of LifeJesus responds that he chose the Twelve and yet one is a devil, referring to Judas Iscariot
John 7Joel Chapter 3 - Pastor Van Jonesbriefly connected to the fountain coming forth from the house of the Lord in Joel 3:18, mentioned in relation to the Thursday men's lunch study
John 7If Anyone Is Thirsty, Let Him Come to Methe main sermon text covering Jesus at the feast of tabernacles, the popular debate about who he is, and the officers sent to arrest him
John 7Come to the Valley of Judgmentbriefly noted that the fountain from the house of the Lord in Joel 3:18 echoes what the Thursday men's lunch is studying
John 7:1-10My Time Is Not Yet HereJesus stays in Galilee, his brothers mock him and urge him to go to Judea, Jesus says his time has not yet come
John 7:1From Galilee OnwardsJesus unwilling to walk in Judea because the Jews were seeking to kill him
John 7:1More Confrontation with the Phariseesopening verse of the sermon passage: Jesus walking in Galilee unwilling to go to Judea because the Jews sought to kill him
John 7:5When the Fullness of Time Camenot even Jesus's brothers believed in him as they urged him to go publicly to Jerusalem
John 7:6His Hour Had Not Yet ComeJesus says his time is not yet here but their time is always opportune
John 7:17Willing Is the Prerequisite of Knowingquoted as the certainty of conviction: if anyone chooses to do God's will, he will find out whether the teaching comes from God
John 7:18Willing Is the Prerequisite of Knowingquoted on glory: the one who speaks on his own authority seeks his own glory, but the one who seeks the glory of him who sent him is true
John 7:21-24Never Has a Man Spoken in This WayJesus defending healing a man on the Sabbath, telling them to judge with righteous judgment
John 7:25-29Never Has a Man Spoken in This WayJerusalem crowd debating whether rulers know he is the Christ and Jesus crying out about who sent him
John 7:30His Hour Had Not Yet Comepeople sought to arrest Jesus but no one laid a hand on him because his hour had not yet come
John 7:30-31Never Has a Man Spoken in This Wayofficers sent to arrest Jesus but no one laid hands on him because his hour had not yet come, many believed
John 7:32-36Never Has a Man Spoken in This WayPharisees and chief priests sending officers to arrest Jesus, Jesus saying he would go where they cannot come
John 7:37-39Proclaiming God's Word in Ephesusquoted to show Jesus promising the Holy Spirit to all who believe, and John's explanatory note that the Spirit had not yet been given because Jesus had not yet entered his glory
John 7:37-38The Eyes of Your Heartquoted to illustrate the invitation to keep coming to Christ and drinking
John 7:37-38Before Abraham Was, I AmJesus standing up on the last great day of the feast, crying out for anyone thirsty to come to him and receive rivers of living water
John 7:37-39Never Has a Man Spoken in This Wayon the last great day of the feast Jesus cried out inviting the thirsty to come drink, John's note about the Holy Spirit
John 7:40-44Never Has a Man Spoken in This Waycrowd divided saying he is the prophet or the Christ, others doubting because he is from Galilee
John 7:45-53Never Has a Man Spoken in This Wayofficers returning without Jesus, Pharisees rebuking them, Nicodemus defending due process, all going to their homes
John 7:53Caught in the Answeropening verse of the adultery passage, every man went to his own house
John 7:53-8:11Attitude Is Everythingthe main passage read and expounded throughout the sermon, the woman caught in adultery
John 7:53-8:11Nothing Has Been Wastedthe woman caught in adultery, noted as the other disputed passage not found in the two oldest manuscripts
John 8In the Beginning Was the WordJesus telling Pharisees they would die in their sins unless they believed 'I am'; incident of woman caught in adultery; 'before Abraham was, I am'
John 8Set Your Sights, Put Off, Put OnReferenced as example of kindness: Jesus and the woman caught in adultery, 'let the one who has never sinned throw the first stone'
John 8Women's Bible Study - September 13th, 2023Jesus tells those in the temple they are truly his disciples if they remain faithful to his teachings, and the truth will set them free
John 8Women's Bible Study - October 12th, 2022Quoted: 'If you abide in my word and you are my disciple, you will know the truth and the truth will set you free'
John 8:12Christmas Eve 2016 (3)Jesus declares himself the light of the world, quoted twice during the service
John 8:12Godliness Is of Value in Every WayJesus said 'I am the light of the world; whoever follows me shall not walk in darkness but have the light of life'
John 8:12Christmas Eve Candlelight Service (3)quoted twice: Jesus declaring himself the light of the world, used at candle lighting and earlier in the service
John 8:12Christmas Eve Service - 4.30pm (2)Galloway family read it at the Christ candle lighting: 'I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.'
John 8:12You Can't Take It With Youquoted after the song Chainbreaker: 'I am the light of the world. And if you follow me, you don't have to walk in darkness any longer because you'll have the light that leads to life'
John 8:12Broadening the Disciple Scope of Ministryintroduced before singing 'King of Kings'; Jesus says 'I am the light of the world, whoever follows me will never walk in darkness but will have the light that leads to eternal life'
John 8:12The Righteous Shall Live by FaithJesus says He is the light of the world and those who follow Him will not walk in darkness
John 8:12Barefoot in the Bushused as the closing benediction verse about Jesus being the light of the world
John 8:12Trust in the Lord, Not Your Three PoundsJesus declares himself the light of the world, whoever follows him will not walk in darkness but have the light of life
John 8:31-59Pay Closer Attention to What It Saysread at length to show the Hebrews' audience clinging to Abraham as their father while Jesus pointed them to a greater truth
John 8:41Gratitude, Not Gratificationquoted as the Pharisees saying they were not born of sexual immorality, understood as an ad hominem attack on Jesus regarding Mary
John 9Put No Confidence in the FleshJesus heals a man born blind on the Sabbath, the healed man tells the Pharisees one thing I know, I was born blind and now I see
John 9The Good Shepherd Calls You by Namecontext for John 10: Jesus heals a man born blind, the man believes and worships, the Pharisees grow more unbelieving
John 9Everything Is Ready Nowhealing of the man born blind on the Sabbath, preached the prior week
John 9Put No Confidence in the FleshJesus healing the man born blind, used to illustrate spiritual sight and the man's testimony 'I was born blind, and now I see'
John 9Nothing In My Hand I BringMan born blind questioned by religious leaders, responding that he does not know if Jesus is a sinner but once was blind and now sees
John 9:1-38Work the Works While It Is Daynarrative of the man born blind used throughout the sermon to illustrate simple obedience, simple testimony, and simple worship
John 10He Is Not Here, He Is RisenJesus says the thief comes to steal and destroy but He came that we might have life abundantly, and also the good shepherd passage about sheep knowing his voice
John 10Build Your House on the Rockreferenced during the offering: Jesus says I am the good shepherd who sacrifices his life for the sheep
John 10Good News of Great Joy for All Peoplereferenced by the speaker in response to Al's comments about Jesus saying my sheep shall know my voice and the shepherd laying his life down for the sheep
John 10I Want Them With Me Where I Amreferenced for Jesus saying He came to give life to the full measure, contrasted with the enemy who comes to kill, steal and destroy
John 11He Is Not Here: The Tomb Is EmptyJesus tells Lazarus's sister I am the resurrection and the life, anyone who believes in me will live even after dying
John 11:1-44Remain in Medeath and raising of Lazarus; Jesus waits four days then calls him forth from the tomb
John 11:1-46Sir, We Wish to See Jesusprimary text read aloud covering Lazarus's sickness, death, and resurrection
John 11:1-4Save Now: The Triumphal EntryLazarus of Bethany is sick; Jesus says the sickness is not to end in death but for the glory of God
John 11:1-46Save Us Now: A Palm Sunday Detourread in full as the account of the raising of Lazarus, leading into the triumphal entry
John 11:1-46Save Us Now: Hosanna and the Tender Boxread straight through as the immediate background to the Palm Sunday entry, covering Lazarus's death and resurrection
John 11:3-4The Invasion of Godthe sisters send word to Jesus and He says the sickness is not unto death but for the glory of God
John 11:5-6The Invasion of Godnoted that Jesus loved Martha, her sister and Lazarus, yet stayed two days in the same place
John 11:25-26Remain in MeI am the resurrection and the life; he who believes in me will live even though he dies
John 11:25-26Be Steadfast, Be ImmovableI am the resurrection and the life, whoever believes in me shall never die
John 11:25-26Monday Nights @ First B (11)whoever believes in me though he die yet shall he live, used when speaking of her dad's salvation
John 11:25-26Godliness Is of Value in Every WayJesus said 'I am the resurrection and the life; he who believes in me though he may die he shall live'
John 11:25Train Yourself for GodlinessI am the resurrection and the life he who believes in me though he may die he shall live
John 11:25-26The Word of the Lord Endures Forever"I am the resurrection, I am the life, anyone who believes in me will live even after he dies" - used as benediction
John 11:25-26The Word of the Lord Endures ForeverJesus telling Martha I am the resurrection and the life, anyone who believes in me will live even after dying
John 11:25The Attitude of Christquoted as the text Ray was sharing at Martha Humphrey's memorial: 'I am the resurrection and the life, and anyone who believes in me will live even after dying'
John 11:25The Melancholy Entryshared before singing as a word of hope: 'I am the resurrection and the life, and he who believes in me will live even though he dies'
John 11:25The King Who Came to ServeJesus saying He is the resurrection and the life, that anyone who believes in Him will live even after dying
John 11:25He Meets Us Right Where We AreJesus is the resurrection and the life, anyone who believes will live even after dying
John 11:32-35Save Now: The Triumphal EntryMary falls at Jesus's feet, Jesus is moved and weeps at the tomb of Lazarus
John 11:34The Invasion of GodJesus asks where Lazarus has been laid and the crowd says come and see
John 11:35The Invasion of GodJesus wept, prompting the Jews to note how He loved Lazarus
John 11:35Normal But Not Naturalshortest verse in the Bible cited to show Jesus wept at the death of Lazarus
John 11:35The Melancholy Entrymentioned as the shortest verse in the Bible, contrasted with the deeper weeping of Luke 19
John 11:35Suffer the Children to ComeJesus wept at Lazarus' tomb, cited in discussion of what made Jesus angry
John 11:38-39The Invasion of GodJesus comes to the grave, a cave with a stone upon it, and Martha warns that Lazarus has been dead four days and will stink
John 11:38-44Save Now: The Triumphal EntryJesus commands the stone removed, prays to the Father, and calls Lazarus forth from the tomb
John 11:40The Invasion of GodJesus tells Martha that if she believes she will see the glory of God, cited as the title of the message
John 11:41-42The Invasion of GodJesus lifts up His eyes and thanks the Father for hearing Him, saying He speaks so the people may believe the Father sent Him
John 11:45-54Save Now: The Triumphal Entrymany believe; chief priests and Pharisees convene the council; Caiaphas prophesies one man must die for the nation; Jesus withdraws to Ephraim
John 12:16Save Now: The Triumphal Entrydisciples did not understand these things at first but remembered after Jesus was glorified
John 12:20-23Teaching from John 12the Greeks come to Philip wishing to see Jesus, prompting Jesus to say 'the hour has come that the son of man should be glorified'
John 12:20-23Save Now: The Triumphal EntryGreeks come to Philip asking to see Jesus; Jesus declares the hour has come for the Son of Man to be glorified
John 12:23Teaching from John 12identified as the key verse of John 12: 'the hour has come for the son of man to be glorified'
John 12:23-26John 13, Morning Praisegrain of wheat must die to bear fruit, losing life to gain it, serving Jesus means following him
John 12:27His Hour Had Not Yet ComeJesus says his soul is troubled and asks whether to pray to be saved from this hour, but says this is the very purpose he came
John 12:32John 13, Morning Praiseif I am lifted up from the earth I will draw all men to myself
John 13Surely Not I, LordJesus troubled in spirit, identifies the betrayer by handing a piece of bread to Judas; Satan enters Judas; Judas leaves into the night
John 13:1-5Eight Days That Changed the WorldJesus knowing his hour had come, loving his own to the end, rising to wash the disciples feet
John 13:1-5, 12-17How Low You Stoopread aloud as the sermon's main text, the footwashing passage
John 13:1John 13, Morning Praisebefore the Passover feast Jesus having loved his own loved them to the end
John 13:1-5It Is Finishedquoted introducing the Passover meal, Jesus knowing his hour had come, and him washing the disciples feet
John 13:1-4Surely Not I, Lordbefore the Passover feast, Jesus knowing his hour had come, loved his own to the very end; devil had put betrayal in Judas's heart
John 13:17To Love Is to Servereferenced to show that knowing and doing these things brings God's blessing
John 13:21-30Eight Days That Changed the WorldJesus troubled in spirit, identifying Judas as betrayer by the dipped morsel, Judas going out into the night
John 13:21-30It Is Finishedquoted describing Jesus identifying his betrayer by dipping the morsel and giving it to Judas, who then went out into the night
John 13:34Teach and Urge These ThingsJesus's new commandment to love one another as he has loved, tied to teaching them to observe his commands
John 13:34-35Faith in a Great Godread as closing commission: a new command to love one another as Christ loved, so all will know we are his disciples
John 13:34-35My Time Is Not Yet Hereclosing song text: 'a new command I give to you, to love one another as I have loved you, by this everyone will know you are my disciples'
John 13:34-35Responsibility to Othersclosing benediction, love one another as I have loved you, by this all will know you are my disciples
John 13:34From Galilee Onwardsa new command to love one another as Jesus loved, by which all will know his disciples
John 13:34-35Responsibility to Othersnew command to love one another as Jesus loved us so all will know we are his disciples
John 13:34-35To Love Is to Servequoted to show the command to love one another as proof of discipleship
John 13:35WWW Be Right (13)everyone will know you are Christ's disciples if you love one another
John 13:35I Have Learned to Be Contentyour love for one another will prove to the world that you were my disciples, quoted during the membership covenant ceremony
John 13:35Love Requires an ObjectJesus said all people will know his disciples by their love for one another
John 13:35Godly Sorrow Versus Worldly Sorrowclosing prayer, 'by this all men will know that we are your disciples, that we love one another'
John 13:35Silver and Gold Have Nonequoted before the offering as Jesus saying love for one another proves we are his disciples
John 13:36-38Now Is the TimePeter declares he will lay down his life and Jesus predicts the rooster will not crow before Peter denies him three times
John 14Grace, Faith, Workswhoever believes in Jesus will do the works he has been doing and greater things
John 14Anyone Who Looked, Livedreferenced briefly as where Jesus says 'I am the way, the truth, and the life'
John 14A Light to the GentilesJesus speaking: 'my peace I leave with you and my peace I give to you, I don't give you as the world gives, don't let your heart be troubled and do not be afraid'
John 14:2Think Carefully About This Jesusquoted before a song to remind the congregation that this life is temporary and our real home is with the Lord
John 14:2It Is a Terrifying Thingread before a song: in my Father's house are many dwelling places, I go to prepare a place for you
John 14:5John 14, TraditionsThomas's interjection, we do not know where you are going
John 14:5-6Stand Fast in the FaithThomas asking the way, and Jesus answering I am the way, the truth, and the life, no one comes to the Father except through me, read at the close of the service
John 14:5-11The Word Became Human and Lived Among UsThomas asking how they can know the way, Jesus answering I am the way the truth and the life, Philip asking to show them the Father, Jesus saying if you have seen me you have seen the Father, used as
John 14:6Train Yourself for GodlinessI am the way the truth and the life no one comes to the father except through me
John 14:6Pay Closer Attention to What It Saysquoted in the benediction: 'I am the way, the truth, and the life, and no one comes to the Father except through me'
John 14:6Kingdom Work - ContemporaryReferenced to describe Jesus' job as the way, truth, and life through whom alone one comes to the Father
John 14:6Kingdom Work - TraditionalJesus is the way, the truth, and the life, no one comes to the Father except through him
John 14:6I Could Wish Myself AccursedJesus is the way, the truth, and the life, no one comes to the Father except through him
John 14:6All Good Theology Should Lead to Doxologyquoted as Jesus declaring he is the way, the truth, and the life, and that no one comes to the Father except through him
John 14:6Christ in You, the Hope of GloryJesus is the way the truth and the life, cited while warning that there is no other way
John 14:6Pray for All: The Universal Scope of the Gospelquoted as 'I am the way, I am the truth, I am the life, no one comes to the Father except through me' to support the one mediator claim
John 14:6Born Again to a Living HopeJesus as the way, the truth, and the life, no one comes to the Father except through him
John 14:6Not Slow, But PatientI am the way, the truth, the life, no one comes to the Father except through me, spoken in the play and referenced by the preacher
John 14:6He Is Able to Save Foreverquoted as Jesus saying he is the way, the truth, and the life and that no one comes to the Father except through him
John 14:6As You Are Goingquoted to argue that following Jesus is an all-in proposition: I am the way, the truth, and the life, no one comes to the Father except through me
John 14:9Christ in You, the Hope of GloryJesus telling his disciples that whoever has seen him has seen the Father, used to explain Christ as the image of the invisible God
John 14:27Monday Night @ Frist B Oct 10thquoted to show that Jesus leaves his followers a gift of peace that the world cannot give, telling them not to be troubled or afraid
John 14:27Blessed Are the Poor in Spiritopening verse read to lead into worship, Jesus promising peace and saying do not be afraid
John 14:31John 14, Morning Praise (3)Jesus tells disciples to rise and go, beginning the walk to the Mount of Olives
John 14:31John 14, TraditionsJesus says let us get up from here and go, transition toward the garden
John 15Whatever You Ask in My NameJesus saying if you abide in me, referenced to support the idea that abiding in Christ leads to accomplishing more of what matters
John 15Judgment and Hope in the Book of MicahJesus telling disciples there are many more things to share but they cannot handle them yet, used to close the sermon
John 15Grace, Faith, Worksbranches that bear no fruit are taken away, bearing fruit proves discipleship and glorifies the Father
John 15The Seed and the SoilReferenced by Lukaccio when describing the vine and branches in his father-in-law's courtyard: 'I am the vine and you are the branches'
John 15Bear Much Fruitquoted to explain pruning: every branch that does not bear fruit is taken away, and every branch that bears fruit is pruned so it will bear more fruit
John 15Don't Begrudge That Nudgementioned twice as the passage two different preachers had recently preached on regarding discipleship and abiding in Christ
John 15Blessed Are Youyour joy will overflow, connected to remaining in Christ
John 15Whatever You Ask in My NameJesus saying if you abide in me, referenced to support praying and abiding leading to greater accomplishment
John 15Grace Through Faith: It Is a Giftevery branch that does not bear fruit is taken away and the Father is glorified by much fruit
John 15:1-18John 15, Traditions (3)The true vine passage covering the three relationships: disciple to Jesus, disciples to one another, and disciples to the world
John 15:1-11Remain in Methe main text on the vine and branches, used to explore what it means to remain in Jesus
John 15:5The King of Peace, Not a War Horseused as application verse: 'I am the vine, you are the branches; if you remain in me you will produce fruit; apart from me you can do nothing'
John 15:5James Chapter 2 - 4.11.22referenced as a visual of remaining in Christ as the vine producing fruit
John 15:5Remain in Jesusquoted as the closing verse to carry through the week: apart from Jesus we can do nothing
John 15:8WWW Be Right (14)the Father is glorified when you bear much fruit and prove to be His disciples
John 15:8Bear Much FruitNorris quoted it to ground his fruit-bearing criteria for selecting leaders: 'By this is my Father glorified, that you bear much fruit and so prove to be my disciples.'
John 15:9-11Union With Christ Is What It's All Aboutintroduction to the offering song, Jesus telling disciples to abide in his love as he abided in the Father's love, so their joy may be complete
John 15:9Love Bless ForgiveBefore the offering song: 'as the father has loved me, so I've loved you. Now remain in that love'
John 15:12According to the Riches of His Glorythis is my command, love one another as I have loved you, no one has greater love than this, to lay down his life for his friends
John 16Elevation of Self vs. Elevation of Jesusupper room discourse where Jesus warns believers will be banned from the synagogue and killed by those thinking they are serving God
John 16Good News for the Sinners in This Roomupper room discourse quoted, Jesus promising the Holy Spirit will guide disciples into all truth and disclose the mind of God
John 16Normal, But Not Naturalquoted at the close as a benediction: on earth you will have trials and sorrows, but take heart because Jesus has overcome the world
John 16Search Me and Know My Heartupper room discourse describing the Holy Spirit's role to convict of sin, convince of God's righteousness, and illumine his word
John 16Scattered to Spread the Good NewsJesus warning disciples they would be banned from synagogues and that those who kill them would think they were serving God
John 16Good News for the Sinners in This Roomupper room discourse promise that the Holy Spirit will guide believers into all truth and disclose what is to come
John 16A Problem I Can't Do Anything AboutUpper room discourse where Jesus tells his disciples it is to their advantage that he leaves so the Helper will come, and the Holy Spirit will convict the world of sin, righteousness, and judgment
John 16Surely Not I, LordUpper room discourse, part of five-chapter reading assignment
John 16He Lives: The Good News of the Resurrectionreferenced as where Jesus spoke of the advocate and helper, and also where a congregation member noted Jesus told disciples there were more things he wished to tell them
John 16:1-15He Comes Homeread to explain the Holy Spirit's role in convicting the world of sin, righteousness and judgment
John 16:1-15Praising God During the StormJesus tells disciples in the upper room that the Holy Spirit will convict the world of sin, righteousness and judgment
John 16:5-11From John 16, Morning Praise (3)main text for the sermon, Jesus speaking about the Holy Spirit convicting the world of sin, righteousness, and judgment
John 16:7-11Steady As We GoJesus in the upper room discourse saying it is to the disciples' advantage that He leaves so the Helper, the Holy Spirit, will come to convict the world of sin, righteousness, and judgment.
John 16:7-13Searching and FearlessJesus in the upper room telling disciples the Holy Spirit would convict of sin, convince of righteousness, and guide into truth
John 16:8Kingdom Work - Traditionalthe Holy Spirit will convict the world concerning sin, righteousness, and judgment
John 16:14Harmony in the Homequoted to show that the Holy Spirit glorifies Jesus
John 16:16-22Now Is the Timeprediction that disciples will weep and mourn but their grief will be turned to joy at the resurrection
John 16:16-33Your Grief Will Turn to Wonderful Joymain passage covering Jesus teaching about sorrow turning to joy, praying in his name, and overcoming the world
John 16:25His Hour Had Not Yet ComeJesus says the hour is coming when he will no longer speak in figures but will tell them plainly about the Father
John 16:31-33From John 18-19, Traditions (3)Jesus tells his disciples they can have peace amid tribulation and that he has overcome the world
John 16:32His Hour Had Not Yet ComeJesus says the hour is coming when the disciples will be scattered each to his own home and leave him alone, yet the Father is with him
John 16:33God Will Finish What He Startedquoted as the silver lining: Jesus saying on earth you will have trials but take heart for he has overcome the world
John 16:33So thatJesus spoke so that in him his disciples may have peace
John 16:33On Time and On Purpose - TraditionalJesus speaking these things so that in him his disciples may have peace, for he has overcome the world
John 16:33Christ in You, the Hope of Gloryin this world you will have trouble but take heart I have overcome the world, cited alongside Peter's teaching on suffering
John 16:33Born Again to a Living HopeJesus saying in this world you will have trouble but take heart because he has overcome the world
John 16:33Power, Love, and DisciplineIn this world you will have tribulation, but take heart, I have overcome the world
John 16:33Responsibility to Othersin the world you will have tribulation but take courage I have overcome the world
John 16:33To Follow Jesus Is to Serve Othersreferenced as Jesus telling his disciples 'in this world you'll have many trials and sorrows, but take heart because I've overcome the world'
John 16:33He Meets Us Right Where We Arein this world you will have trials and sorrows but take heart, Jesus has overcome the world
John 16:33Faith and Endurancehere on earth you will have trials and sorrows but take heart I have overcome the world
John 17Behold How Good and Pleasant It Isread nearly in full as Jesus's garden prayer for unity among believers, used as the theological backdrop for the 2 Corinthians passage
John 17Always Carrying the Dying of JesusRecap: Jesus prayed for the unity of believers; used alongside the passage on forgiveness and unity
John 17Monday Nights @ First B (16)Jesus praying in the garden that all believers may be one so the world may believe
John 17It Is Finisheddescribed as Jesus's prayer in the garden, asking for unity and sanctification of the church
John 17So thathigh priestly prayer full of purpose clauses including 'that they may be one'
John 17On Time and On Purpose - Traditionalhigh priestly prayer full of purpose clauses, including that they may be one and be sanctified by truth
John 17Meditate on These ThingsJesus praying in the garden, quoted as saying father sanctify them by your truth your word is truth
John 17Meditate on These ThingsJesus' high priestly prayer, cited for 'sanctify them by your truth, your word is truth'
John 17A Light to the GentilesJesus's high priestly prayer quoted at length, connecting the Father sending the Son to the Son sending his disciples into the world
John 17Born Again to a Living HopeJesus praying in the garden for those given to him and for all who would believe through their report
John 17But God: Rich in MercyJesus praying that they would be one just as the Father and Son are one
John 17A Light to the GentilesJesus' high priestly prayer, praying for all who would believe through the disciples' word, that they may be unified
John 17He Has Risen Just As He Saidreferenced as Jesus praying not only for the disciples present but for all who would believe through their word
John 17Your Grief Will Be Turned to JoyJesus' high priestly prayer for disciples and all who would come to believe through their testimony
John 17You Are God's Own PossessionJesus praying that his disciples are not of the world just as he is not of the world
John 17Apart From Me You Can Do Nothingbenediction, this is eternal life, that you know the only true God and Jesus Christ whom He sent
John 17:1Harmony in the HomeJesus saying 'Father, the hour has come, glorify Thy Son that Thy Son may glorify Thee,' used to show Christ pointing to the Father even at the cross
John 17:1His Hour Had Not Yet ComeJesus lifts his eyes to heaven and prays 'Father, the hour has come, glorify your Son that the Son may glorify you'
John 17:3Do You Know HimClosing words: this is eternal life, that they may know the only true God and Jesus Christ whom He sent
John 17:3Guard the Deposit Entrusted to Youquoted in the closing prayer: 'this is eternal life that they may know you, the only true God and Jesus Christ whom you have sent'
John 17:3Guard the Depositquoted at the close as the doxology sending, 'this is eternal life that they may know you'
John 17:3He Willingly Allowed Himselfclosing prayer this is the way to have eternal life to know you the only true God and Jesus Christ
John 17:13-21A Polished Shaft Hidden in His QuiverJesus's high priestly prayer, praying for unity of believers including all who would believe through the disciples' word
John 18:1-3Eight Days That Changed the WorldJesus and disciples crossing the Kidron ravine to the garden where Judas led the Roman cohort
John 18:1-19:22From John 18-19, Morning Praise (2)Narrative of the arrest, trials before Annas, Caiaphas and Pilate, Peter's denials, and the crucifixion sign king of the Jews
John 18:1-3It Is Finishedquoted describing Jesus and his disciples crossing the Kidron ravine to the garden where Judas came with the Roman cohort
John 18:1-11Your Grief Will Be Turned to Joygarden across the Kidron, Judas leading the crowd, Jesus saying I am he, Peter cutting off Malchus' ear
John 18:1-11Now Is the TimeJesus crosses the Kidron ravine to a garden, I am he causes the crowd to fall back, Peter identified as the one who cut off Malchus's ear
John 18:36The King of Peace, Not a War Horseparaphrased: Jesus said 'my kingdom is not an earthly kingdom; if it were, my followers would fight'
John 18:36Strive to Enter Through the Narrow DoorJesus says his kingdom is not of this world, servants would not be contending to keep him from being handed over
John 18:36He Willingly Allowed Himselfmy kingdom is not an earthly one cited when discussing Peter's use of the sword
John 19Palm Sunday April 10th 11 am SerivcePilate scourging Jesus, the crown of thorns, crucify him cries, and Pilate declaring Jesus innocent seven times
John 19:1-16Fickle Followers of the FaithPilate scourges Jesus, crowd cries crucify him, chief priests say we have no king but Caesar
John 19:1-12Innocent or Guiltyflogging, crown of thorns, Pilate again finds no grounds, Jews threaten him with Caesar
John 19:4-6Innocent or GuiltyPilate brings Jesus out wearing crown of thorns, says behold the man, declares no grounds for charges
John 19:8-12The Word of the Lord Endures ForeverPilate questioning Jesus about authority, Jesus answering "you would have no authority over me unless it had been given you from above"
John 19:9-11The Word of the Lord Endures ForeverPilate questioning Jesus about authority and Jesus responding that Pilate would have no authority unless given from above
John 19:10-11Let Every Soul Be SubjectJesus telling Pilate he would have no authority except it were given to him by God
John 19:16-42It Is Finishedmain passage read aloud verse by verse as the text for the evening
John 19:25-26It Is FinishedJesus speaking from the cross to his mother and to John, entrusting them to care for each other
John 19:28-30He Is Risen: Past, Present, and FutureJesus cries 'I thirst,' receives sour wine, then says 'It is finished' and gives up his spirit; used to explain the Greek word tetelestai
John 19:28-30It Is Finishedquoted as Jesus saying I thirst to fulfill scripture, receiving sour wine, then saying it is finished and giving up his spirit
John 19:28-30It Is FinishedJesus says 'I thirst' so scripture might be fulfilled, then says 'it is finished' and gives up his spirit
John 20:21By the Will of Godpost-resurrection Jesus saying peace be with you, as the father sent me so I am sending you
John 20:21Learning to Lean on God's WillQuoted as Jesus sending his disciples just as the Father sent him, applied to the body of Christ as God's agency on earth
John 20:21-22Blessed Be God the Fatherquoted to show Jesus sending the disciples as the Father sent him, and breathing the Holy Spirit on them
John 20:31I Am the Bread of LifePastor Ray's repeated citation of John's stated purpose: 'these things I have written so that you may believe and believing have life in his name'
John 20:31From John 21, Morning Praise (2)purpose statement: these things written so you may believe Jesus is the Christ and have life in his name
John 20:31Sir, We Wish to See Jesusquoted as the stated purpose of John's gospel, that readers may believe and have life in his name
John 20:31Wrestle Until You Find Your Rest in Godparaphrased from the end of the Gospel of John, 'these things have been written so that you may believe and believing have life in his name'
John 20:31Fix Your Eyes on Jesusparaphrased: 'these things have been written so that you may believe and believing have life in his name'
John 20:31As For You, Follow Mequoted at the close as the stated purpose of John, that by believing in Jesus the son of God you have life by the power of his name
John 21:15-17Christmas Day (3)alluded to in the exchange 'Simon, do you love me... feed my sheep, feed my lambs' as an example of obedience as God's love language
John 21:15-17Born Again to a Living HopeJesus restoring Peter on the beach, asking 'Do you love me?' and telling him to feed his sheep
John 21:25Grace Be With You Allif all the books that should be written were written, the whole world could not contain them all
John 21:25Stand Firm in the True Grace of GodIf everything about Jesus that ought to be written were written, the world could not contain all the books
John 21:25Born Again to a Living HopeIf everything about Jesus were written the whole world could not contain the volumes
John 21:25Christ or Judgment: Those Are the Two Optionsif everything about Jesus were written down, the whole world could not contain the books, but these things were written so you may have life in his name